TimeGhost History
Published on 27 Jul 2018In 1920 the colonial powers of the British Empire and France reverse course on their commitment to grant independence to the peoples of the Middle East. In a game to grab the oil fields of Arabia, Syria and Mesopotamia, and to control the Suez Canal they tighten their grip on the region, with far ranging consequences that will shape the world well into the 21st century.
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Hosted by: Indy Neidell
Written and directed by: Spartacus Olsson
Research Contributed by: Jonas Yazo Srouji
Produced by: Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus OlssonA TimeGhost chronological documentary produced by OnLion Entertainment GmbH
July 29, 2018
Carving up the Middle East and Preempting Rommel I BETWEEN 2 WARS I 1920 Part 3 of 4
A poor tank, a useless tank, and the worst tank in the world
Lindybeige
Published on 10 Jul 2018Tigers? Why talk about Tigers when one can talk about tanks that were even worse? More tank banter with The Chieftain.
Support me on Patreon: https://www.patreon.com/LindybeigeA low-tech tank with fragile armour, a tank that never saw the enemy, and the tank used to teach how not to build tanks. Thanks to Nicholas Moran (AKA The Chieftain) and Matt Sampson, the cameraman at Bovington Tank Museum.
The third of these three segments was shot with my new camera, and it really shows.
Lindybeige: a channel of archaeology, ancient and medieval warfare, rants, swing dance, travelogues, evolution, and whatever else occurs to me to make.
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QotD: The third Great Awakening
We are now — in the Me Decade — seeing the upward roll (and not yet the crest, by any means) of the third great religious wave in American history, one that historians will very likely term the Third Great Awakening. Like the others it has begun in a flood of ecstasy, achieved through LSD and other psychedelics, orgy, dancing (the New Sufi and the Hare Krishna), meditation, and psychic frenzy (the marathon encounter). This third wave has built up from more diverse and exotic sources than the first two, from therapeutic movements as well as overtly religious movements, from hippies and students of “psi phenomena” and Flying Saucerites as well as charismatic Christians. But other than that, what will historians say about it?
The historian Perry Miller credited the First Great Awakening with helping to pave the way for the American Revolution through its assault on the colonies’ religious establishment and, thereby, on British colonial authority generally. The sociologist Thomas O’Dea credited the Second Great Awakening with creating the atmosphere of Christian asceticism (known as “bleak” on the East Coast) that swept through the Midwest and the West during the nineteenth century and helped make it possible to build communities in the face of great hardship. And the Third Great Awakening? Journalists (historians have not yet tackled the subject) have shown a morbid tendency to regard the various movements in this wave as “fascist.” The hippie movement was often attacked as “fascist” in the late 1960s. Over the past several years a barrage of articles has attacked Scientology, the est movement, and “the Moonies” (followers of the Reverend Sun Myung Moon) along the same lines.
Frankly, this tells us nothing except that journalists bring the same conventional Grim Slide concepts to every subject. The word fascism derives from the old Roman symbol of power and authority, the fasces, a bundle of sticks bound together by thongs (with an ax head protruding from one end). One by one the sticks would be easy to break. Bound together they are invincible Fascist ideology called for binding all classes, all levels, all elements of an entire nation together into a single organization with a single will.
The various movements of the current religious wave attempt very nearly the opposite. They begin with … “Let’s talk about Me.” They begin with the most delicious look inward; with considerable narcissism, in short. When the believers bind together into religions, it is always with a sense of splitting off from the rest of society. We, the enlightened (lit by the sparks at the apexes of our souls), hereby separate ourselves from the lost souls around us. Like all religions before them, they proselytize — but always on promising the opposite of nationalism: a City of Light that is above it all. There is no ecumenical spirit within this Third Great Awakening. If anything, there is a spirit of schism. The contempt the various seers have for one another is breathtaking. One has only to ask, say, Oscar Ichazo of Arica about Carlos Castaneda or Werner Erhard of est to learn that Castaneda is a fake and Erhard is a shallow sloganeer. It’s exhilarating! — to watch the faithful split off from one another to seek ever more perfect and refined crucibles in which to fan the Divine spark … and to talk about Me.
Whatever the Third Great Awakening amounts to, for better or for worse, will have to do with this unprecedented post-World War II American development: the luxury, enjoyed by so many millions of middling folk, of dwelling upon the self. At first glance, Shirley Polykoff’s slogan — “If I’ve only one life, let me live it as a blonde!” — seems like merely another example of a superficial and irritating rhetorical trope (antanaclasis) that now happens to be fashionable among advertising copywriters. But in fact the notion of “If I’ve only one life” challenges one of those assumptions of society that are so deep-rooted and ancient, they have no name — they are simply lived by. In this case: man’s age-old belief in serial immortality.
Tom Wolfe, “The ‘Me’ Decade and the Third Great Awakening”, New York Magazine, 1976-08-23.
