It’d be interesting (in a gruesome sort of way) to see what Da’esh (or the government of Saudi Arabia) could do with a citizen score. Currently enforcement of public morality in hardcore Salafi Muslim states is carried out by the Committee for the Promotion of Virtue and the Prevention of Vice in Saudi Arabia, and other religious police in other states. As with all police forces, there is a cost associated with putting boots on the ground. If you have, for example, a modest dress code, you could go some way towards enforcement by feeding purchases of garments into the citizen’s score. (Buy too much of the wrong kind of underwear and you could be singled out for an in-person check by the mutaween. And heaven forbid they catch you streaming music from a western cloud service.) Signs of non-conformity could be punished indirectly: it’s a lot harder to resist ubiquitous peer pressure than it is to dodge external resource-limited law enforcement.
In The Handmaid’s Tale, Margaret Atwood’s Republic of Gilead subordinates women rapidly by taking control over the financial system. But that’s a comparatively crude mechanism. The more data you’ve got, the more tightly you can constrain your reward/punish metrics and the more accurately you can focus your oppression — and micro-focussed oppression minimizes the risk of generating wide-scale resistance. Everybody’s experience is different, isolated, locked inside an invisible cell with asymmetric walls that their neighbors can’t see. And if you can’t see the invisible walls locking your neighbours in, you can’t establish solidarity and exert collective pressure against them.
We are heading towards a situation where we all carry smartphones, all the time; where we need them to call a cab, or check a bus timetable, or unlock our cars, or pay for something. Your smartphone knows who you are, knows where you’ve been, reads all your correspondence, and hears everything you say. The discrete activity of placing a voice phone call is in the process of replaced by barking “phone, put me through to Sandy in Sales”, followed by rapid connectivity (unless Sandy is in do-not-disturb mode or talking to someone else, in which case their phone will take a message for you). With always-on recognition, your phone (without which you can’t really exist in an internet-of-things world) will track your mood and your pulse rate and possibly award you citizenship points or penalties if you respond to the wrong stimuli.
But that’s the nightmarish, dystopian grim-meathook-future version of citizenship scoring: a system that facilitates the pervasive enforcement of mandated behavioural standards and punishes quantifiable expressions of individuality. Nobody would vote for (or buy into) that! So it’s going to be even more gamified, to make it fun. You can see your score in real time, get helpful tips on what to do (or not to do) to grind for points, and if you’re thinking about doing something a bit naughty a handy app will give you a chance to exercise second thoughts and erase your sin before it is recorded. But that’s not all. Obviously you didn’t really want to date that manic pixie dream girl (she’ll murder your citizenship score with her quirky and unpredictable fun transgressions) but we can apply the magic of Affinity Analysis to look for someone more suitable for you — similar preferences, similar tastes, and most importantly a similar attitude to social improvement and good citizenship.
Now eat your greens; your phone says you haven’t been getting your five a day this week and if you keep it up we’re going to have to dock you a point.
Charles Stross, “It could be worse”, Charlie’s Diary, 2015-10-09.
July 3, 2017
QotD: Smartphones, the Internet-of-things, and social controls
Filed under: Government, Health, Quotations, Religion, Technology — Tags: InternetOfThings, ISIS, MobilePhones, SocialMedia — Nicholas @ 01:00
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