Published on 1 Sep 2016
After getting the Seneca to join the Great Law of Peace, Hiawatha came up with a plan to convince Tadodaho. But it took Jigonsaseh to confront him and make him become a true leader. Now united, the Five Nations created a participatory democracy rooted in the Peacemaker’s ideals, one that still lives on today.
____________Three nations had united under the Great Law of Peace, but the Seneca and Onondaga remained outside it. Both nations relied on war for their power – but also for their safety. Hiawatha and the Peacemaker came to the Seneca expecting an argument, but Jigonsaseh had already convinced them since she was Seneca herself. All but two of the chiefs were ready, but those two chiefs feared what would happen if other nations brought war to their borders. The Peacemaker called a council to discuss their concern, but it quickly dissolved into in-fighting and arguments. To solve it, he established a bicameral legislature where each tribe had a turn to speak. Hiawatha joined the Mohawk and helped legislate a solution, putting the Mohawk and Seneca in charge of the borders with the authority to call the tribes together in war if outsiders threatened the confederacy. The envoys also agreed to follow his plan for Tadodaho. They returned to the Onondaga nation and offered to make Tadodaho their leader, with veto powers over every law. He immediately saw the potential to grow his power, but Jigonsaseh confronted him for his greed and cruelty and convinced him to use his power responsibly. With him, the Onondaga joined the Great Law of Peace. Now Jigonsaseh sat with the women’s councils and selected the League representatives, for the women owned the council positions and chose the men who served in them. Those representatives met the Peacemaker on the shores of Onondaga Lake, where he demonstrated how a bundle of five arrows, like the five nations, could not be broken. Then he had them bury their weapons under a white pine tree guarded by an eagle. Those symbols would later be adopted by the United States, whose Founding Fathers studied the Great Law of Peace and adopted many of its principles into their own Constitution. The original Haudenosaunee League drafted laws based on the Peacemaker’s teachings, creating a government that served the will of the people. Hiawatha commemorated each of these laws with a series of wampum belts, most notably the Hiawatha Belt which symbolized the five nations coming together in peace. The government they created has lasted for centuries, making it one of the longest lasting participatory democracies in the world.
September 29, 2016
Hiawatha – II: Government for the People – Extra History
Today’s utopian visionaries
Daniel Greenfield describes them very well:
The sort of people who set off class wars as a hobby have very particular classless societies in mind. The average left-wing revolutionary is not poor. He is a homicidal dilettante from the upper classes with a burning conviction of his own importance that he is unwilling to realize through disciplined labor. His revolution climaxes with a classless society in which he is at the very top.
Not near the top, not adjacent to the top, as he usually was before, but at the very top.
Utopia has a class system. At the top are the thinkers, the philosopher kings who develop plans based on how things ought to be and then turn them over to lesser men to actually implement. They are the priestly class of an ideological movement whose deity is politics and whose priests are politicians.
In a planned economy, they are the titans of industry and finance, they are the heads of banks and the men who move millions and billions around the board, and they are utterly unfit for the job. But they also make decisions in matters of war and science. And in all things. They measure political heresy in all things and all the activities of man are measured against their dogma and rewarded or punished.
This is the way it was in the Soviet Union or Communist China. But take a closer glance at the White House and see if you don’t spot the occasional similarity.
In the middle of Utopia’s class system is the middle class. This is not the middle class you are familiar with. There are no small business owners here. No one striving to make it up the ladder. Utopia’s middle class is the bureaucracy, the interlinked hive mind of government and non-profits.
At the top of Utopia’s class system are the philosopher-planners who issue the regulations. Or rather they offer objectives. The bureaucracy filters them through successive layers, transforming grandiose ideas into stultifying regulations and each successive layers expands them into further microcosms of unnecessary detail. This expansion of regulations also expands the bureaucracy. One feeds off the other.
QotD: Christopher Lee’s roles
Before he was an actor, he was an intelligence officer, and had, as they used to say, a good war, attached to the Special Operations Executive, or the “Ministry of Ungentlemanly Warfare”, responsible for espionage and sabotage in occupied Europe. Afterwards, Lee stayed on to hunt down Nazi war criminals. Back in London in 1946, he lunched with a Continental cousin, now the Italian Ambassador to the Court of St James’s, and confessed he had no idea what to do next, except that he had no desire to return to his pre-war job as a switchboard operator at the pharmaceutical company Beecham’s. “Why don’t you become an actor?” suggested the Ambassador. So he did. Two years later he was a spear carrier in Laurence Olivier’s Hamlet, in which he met another up-and-comer playing Osric, Peter Cushing.
It took Hammer horror films to make both men stars, albeit B-movie stars. Lee was a very suave and seductive Dracula trying to stay one step ahead of Cushing’s van Helsing while leaving a trail of blood-drained totty behind. As a teenager, I loved the Hammer movies, although I had a mild preference for the lesbian-vampire ones with Ingrid Pitt, Pippa Steel, Yutte Stensgaard et al. The bottom seems to have dropped out of the whole lesbian-vampire genre. No doubt, in these touchy times, it would be a fraught business reviving it. But Sir Christopher’s count holds up pretty well. Aside from bloodshot eyes and stick-on fangs, there weren’t a lot of special effects: Today you’d do it all with CGI, but back then there was nothing to make the horror but lighting and acting. You can see, in middle age, all the techniques that would give Lee an enduring cool well into the Nineties: the mellifluous voice; the flicker of an eyebrow – and then suddenly the flash of red in the eyes and the bared fangs, the ravenous feasting on some dolly bird’s neck, and all the scarier for emerging from Lee’s urbane underplaying.
He was upgraded to Bond nemesis Francisco Scaramanga, The Man With The Golden Gun – and a supernumary papilla, which is to say a third nipple. Lee was a cousin of Ian Fleming, who’d offered him the chance to be the very first Bond villain in Doctor No twelve years earlier. It would have been fun to see Lee and Sean Connery together, but, role-wise, he was right to wait. He’d known Roger Moore almost as long as cousin Ian: They’d first met in 1948. Golden Gun is a mixed bag for Bond fans, what with the somewhat improbable presence in Thailand of redneck sheriff J W Pepper and the other Roger Moorier elements. But Britt Ekland runs around in a bikini, and Lee’s Scaramanga is a rare opponent who is (almost) the equal of 007. Landing at Los Angeles to promote the film on Johnny Carson’s Tonight Show, Sir Christopher had his golden gun seized by US Customs and never returned – a reminder that these guys were pulling this nonsense long before the TSA came along.
Mark Steyn, “Fangs, Light Sabers and a Supernumary Papilla”, Steyn Online, 2015-06-13.
