I confess, my views on Emperor Caligula (formally Gaius Julius Caesar Augustus Germanicus) were almost completely informed by the character in the novels I, Claudius and Claudius the God by Robert Graves. BBC News Magazine‘s Mary Beard thinks Caligula got a fearful load of bad press:
Of course, there had been some very nasty monarchs and despots before Caligula. But, so far as we know, none of his predecessors had ever ticked all the boxes of a fully fledged tyrant, in the modern sense.
There was his (Imelda Marcos-style) passion for shoes, his megalomania, sadism and sexual perversion (including incest, it was said, with all three of his sisters), to a decidedly odd relationship with his pets. One of his bright ideas was supposed to have been to make his favourite horse a consul — the chief magistrate of Rome.
Roman writers went on and on about his appalling behaviour, and he became so much the touchstone of tyranny for them that one unpopular emperor, half a century later, was nicknamed “the bald Caligula”.
But how many of their lurid stories are true is very hard to know. Did he really force men to watch the execution of their sons, then invite them to a jolly dinner, where they were expected to laugh and joke? Did he actually go into the Temple of the gods Castor and Pollux in the Roman Forum and wait for people to turn up and worship him?
It is probably too sceptical to mistrust everything that we are told. Against all expectations, one Cambridge archaeologist thinks he may have found traces of the vast bridge that Caligula was supposed to have built between his own palace and the Temple of Jupiter — so it was easier for him to go and have a chat with the god, when he wanted.
So the idea that Caligula was a nice young man who has simply had a very bad press doesn’t sound very plausible.
All the same, the evidence for Caligula’s monstrosity isn’t quite as clear-cut as it looks at first sight. There are a few eyewitness accounts of parts of his reign, and none of them mention any of the worst stories.
No revisionist slant on Caligula is complete without a few nasty cracks directed towards kindly old Uncle Claudius:
More topical though is the question of what, or who, came next. Caligula was assassinated in the name of freedom. And for a few hours the ancient Romans do seem to have flirted with overthrowing one-man rule entirely, and reinstating democracy.
But then the palace guard found Caligula’s uncle Claudius hiding behind a curtain and hailed him emperor instead. Thanks to Robert Graves, Claudius has had a good press, as a rather sympathetic, slightly bumbling, bookish ruler.
But the ancient writers tell a different story — of an autocrat who was just as bad as the man he had replaced. The Romans thought they were getting freedom, but got more of the same.
Considering what happened then, it’s hard not to think of the excitements and disappointments of the Arab Spring.
