Quotulatiousness

June 12, 2012

Petty paternalism, “nudging”, and the urge to human perfection

Filed under: Food, Government, Health, Liberty, USA — Tags: , — Nicholas @ 08:15

The Economist looks at the dietary meddling of New York City mayor Michael Bloomberg and other forms of “we know what’s better for you” paternalism:

In defence of Michael Bloomberg’s controversial proposal to ban large servings of sugary drinks, Timothy Noah of the New Republic cuts to the chase and plumps for paternalism:

    The truth is that there’s nothing inherently wrong with paternalistic government or, in the harsher, feminized shorthand of its detractors, the “nanny state.” Parents and nannies can be good or bad. No adult likes to be told how to live his life, but most of us benefit from baby authoritarianism far more than we’d like to admit.

Mr Noah’s argument seems to be that there’s nothing wrong with paternalistic measures as long as they actually benefit us. Philosophers sometimes call the form of paternalism Mr Noah has in mind, concerned with bodily health and mental well-being, “welfare paternalism”. Of course, ideas about the human good routinely incorporate moral and theological suppositions, which can take paternalism well beyond concern for physical health and psychological welfare. For example, Torquemada, the infamous Spanish inquisitor, acted paternalistically in torturing individuals to confess their sins insofar as he did so intending to save them from damnation to eternal hellfire, which he believed to be infinitely worse than the pain of the rack. For Torquemada, the true nature of the interests of individuals had been revealed by religious texts and religious authorities, which he no doubt took to be at least as reliable as we take the Journal of the American Medical Association to be. I wonder if Mr Noah would agree that Torquemada did nothing inherently wrong by torturing heretics on the rack in order to elicit confessions and save their eternal souls from infinite suffering. As a matter of fact, the inquisitor’s conception of welfare is false, and so he caused a monstrous quantity of pointless suffering. But what if his facts about our moral and spiritual welfare had been right and that he succeeded in saving many souls? No problem?

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