Words sometimes fail me, as when I first heard of this notion some religious nutbars are pushing to set up a 21st century underground railroad to “rescue” children from gay and lesbian parents:
As has been widely reported, Bryan Fischer of the American Family Association asserted in a tweet Wednesday that “we need an Underground Railroad to deliver innocent children from same-sex households.” Lest anyone imagine he was speaking merely in metaphor, a second tweet from him linked to a Chicago Tribune story about the impending trial of a Mennonite clergyman “charged with aiding and abetting the kidnapping of Isabella Miller-Jenkins, now 10,” who was spirited out of the country so as to evade court orders mandating visitation with Janet Jenkins, who had helped raise Isabella as part of a same-sex couple. Fischer’s summary: “Head of Underground Railroad to deliver innocent children from same-sex households goes on trial.”
Fischer and his American Family Association, it should be noted, are clownish figures whose extremism is a turn-off even to many true believers on the social right. (It can nonetheless be interesting to observe who deems them respectable enough to associate with; for example, the Values Voter Summit, which draws major political figures like Eric Cantor, Jim DeMint, and Ted Cruz, considers Fischer a suitable speaker and AFA a suitable prominent sponsor.) Anyway, Fischer thrives on outraged publicity from his adversaries, so enough about him. What’s worth rather more attention (and provides some insight into the mounting campaign against gay parenting from some quarters) are the two articles he tweeted.
If you’re not familiar with the epic Miller-Jenkins custody-kidnapping case, it’s worth catching up by way of The New York Times‘ account the other day. (Jenkins’ lawyers at GLAD have posted many of the documents, and I’ve been covering it off and on for years at my Overlawyered blog.) While nothing short of tragic for the individuals involved (the little girl is now growing up in a strange country and for many years has not seen Janet Jenkins, who helped raise her), I concluded a few years ago that its greatest significance as a social turning point was in revealing the new willingness of many in organized religious conservatism, “even the lawyers among them, to applaud and defend the defiance of court orders.” Since then, important sections of the social right have evolved further toward a position on lawbreaking more often historically associated with those well to their left.
