Quotulatiousness

January 11, 2013

The old left, the new left, and the late Howard Zinn

Filed under: Books, History, Media, Politics, USA — Tags: , , , , , — Nicholas @ 14:13

In Reason, Thaddeus Russell reviews a recent book on the life of historian Howard Zinn:

There was once a radical left in the United States. Back then, it was common to hear on college campuses and in respectable left-wing publications that liberals and the Democratic Party were the enemies of freedom, justice, and the people. Democratic politicians who expanded welfare programs and championed legislation that aided labor unions were nonetheless regarded as racists, totalitarians, and mass murderers for their reluctance to defend the civil rights of African Americans, for their collusion with capitalists, for their use of police powers to repress dissent, and for their imperialist, war-making policies. There was widespread left-wing rejection of the liberal claim that government was good, and many leftists spoke of and stood for a thing they called liberty.

There was no better exemplar of that thoroughgoing, anti-statist left than Howard Zinn, the author of A People’s History of the United States, whose death in 2010 was preceded by a life of activism and scholarship devoted to what could be called libertarian socialism. It is difficult to read Martin Duberman’s sympathetic but thoughtful biography, Howard Zinn: A Life on the Left, without lamenting how different Zinn and his ilk were from what now passes for an alternative political movement in this country. And for those of us with an interest in bridging the left and libertarianism, the book will also serve as a painful reminder of what once seemed possible. Howard Zinn’s life was a repudiation of the politics of the age of Obama.

[. . .]

Zinn was deeply influenced by anarchists, and this anti-statism kept him from doing what most of the left has been doing of late — identifying with the holders of state power. Some of Zinn’s friends, Duberman writes, resented his “never speaking well of any politician.” When many considered John F. Kennedy to be a champion of black civil rights, Zinn declared that the president had done only enough for the movement “to keep his image from collapsing in the eyes of twenty million Negroes.” Going farther, Zinn argued that African Americans should eschew involvement with any state power, and even counseled against a campaign for voting rights. “When Negroes vote, they will achieve as much power as the rest of us have — which is very little.” Instead, they should create “centers of power” outside government agencies from which to pressure authorities.

December 30, 2012

The patron saint of Anarchy

Filed under: History, Russia, Science — Tags: , , — Nicholas @ 12:33

Another article from earlier this year looks at the fascinating career of Prince Piotr Kropotkin (who I really only knew of as a fictionalized minor character in L. Neil Smith’s books):

Darwin’s publication of On the Origin of Species sparked major battles. The most famous may have been between science and religion, but there were disputes within science as well. One of the most heated was whether natural selection favored cooperative or competitive behaviors, a battle that still rages today. For almost 100 years, no single person did more to promote the study of the evolution of cooperation than Peter Kropotkin.

Kropotkin traveled the world talking about the evolution of cooperation, which he called “mutual aid,” in both animals and humans. Sometime the travel was voluntary, but often it wasn’t: He was jailed, banned, or expelled from many of the most respectable countries of his day. For he was not only the face of the science of cooperation, he was also the face of the anarchist movement. He came to believe that his politics and science were united by the law of mutual aid: that cooperation was the predominant evolutionary force driving all social life, from microbes to humans.

[. . .]

One of the perks of being the top student at the Corps was that when he completed his studies in 1862, he had first choice of any government appointment. To the utter amazement of his friends and the bewilderment of his father, he requested an appointment in the newly annexed Amur region of Siberia. The odd choice caught the attention of Czar Alexander II, who inquired, “So you go to Siberia? Are you not afraid to go so far?” “No,” Peter replied, “I want to work.” “Well, go,” the Czar told him. “One can be useful everywhere.” And so, on July 27, 1862, he went.

Kropotkin’s adventures during his five years in Siberia were the stuff of movies. He crisscrossed 50,000 miles of the region, often “lying full length in the sled … wrapped in fur blankets, fur inside and fur outside … when the temperature is 40 or 60 degrees below zero …” His job was to inspect the dreaded prisons of Siberia, full of not just criminals but political agitators. He did so dutifully, but with disgust. The border of Siberia, he wrote, should have a sign like that from Dante’s Inferno: “Abandon Hope All Ye Who Enter Here.” The rest of his time was devoted to learning more about anarchist philosophy (often from anarchist leaders who had been banished to Siberia) and, most importantly, studying the natural history of animals and humans there.

Kropotkin expected to see the brutal dog-eat-dog world of Darwinian competition. He searched high and low — but nothing. “I failed to find, although I was eagerly looking for it,” Kropotkin wrote, “that bitter struggle for the means of existence, among animals belonging to the same species, which was considered by most Darwinists (though not always by Darwin himself) as the dominant characteristic of the struggle for life, and the main factor of evolution.”

H/T to Derek Jones for the link.

July 24, 2012

QotD: The totalitarian tendency

Filed under: Law, Liberty, Politics, Quotations — Tags: , , — Nicholas @ 00:09

[…] This illustrates very well the totalitarian tendency which is implicit in the anarchist or pacificist vision of Society. In a Society in which there is no law, and in theory no compulsion, the only arbiter of behaviour is public opinion. But public opinion, because of the tremendous urge to conformity in gregarious animals, is less tolerant than any system of law. When human beings are governed by “thou shalt not”, the individual can practise a certain amount of eccentricity: when they are supposedly governed by “love” or “reason”, he is under continuous pressure to make him behave and think in exactly the same way as everyone else.

George Orwell, “Politics vs. Literature: An Examination of Gulliver’s Travels“, Polemic, September-October 1946.

July 5, 2012

The failed state league table

Filed under: Africa, Government — Tags: , , , , , , — Nicholas @ 08:51

This is a list you never want your country (or your neighbours) to appear on: the “top ten” failed states.

For the fifth year in a row, Somalia is ranked as the most failed failed state on the planet. This ranking was made by The Fund for Peace and Foreign Policy Magazine. Over the last decade, it’s become popular for think tanks, risk management firms and intelligence agencies to compile lists of “failed states.” This is what unstable countries, prone to rebellion and civil disorder, are called these days. What they all have in common is a lack of “civil society” (rule of, and respect for, law), and lots of corruption. The two sort of go together. Somalia consistently comes in first on most of these failed state lists. This year the top ten list of failed states (from worst to less worse) was Somalia, Congo Democratic Republic, Sudan, Chad, Zimbabwe, Afghanistan, Pakistan, Guinea, Cote d’Ivoire and the Central African Republic.

Not surprisingly, the best example of a failed state has long been Somalia, and that’s largely because the concept of the “nation of Somalia” is a very recent development (the 1960s). It never caught on, which is a common feature of failed states. Same could be said for the Palestinians. Sudan is accused of being a failed state, but it isn’t in the same league with Somalia. Sudan has had central government of sorts, on and off, for thousands of years. Not so Somalia.

Another common problem in failed states is a large number of ethnic groups. This is a common curse throughout Africa, which why the majority of the worst failed states are there. Europe, and much of Asia, have managed to get past this tribalism, although that has not always resulted in a civil society. It usually takes the establishment of a functioning democracy to make that happen. This tribalism has kept most African nations from making a lot of economic or political progress. The top five failed states are all African. Somalia is also unique in that it is one of those rare African nations that is not ethnically diverse. Instead, Somalia suffers from tribal animosities and severe warlordism (basically successful gangsters who establish temporary control over an area).

April 9, 2012

An illustrated summary of David Friedman’s “Machinery of Freedom”

Filed under: Economics, Government, Liberty — Tags: , — Nicholas @ 06:35

November 6, 2011

Redefining “anarchism” to mean “statism”

Filed under: Government, Liberty, Media, USA — Tags: , , , , , — Nicholas @ 12:41

Mark Steyn in the Orange County Register:

I don’t “stand with the 99%,” and certainly not downwind of them. But I’m all for their “occupation” continuing on its merry way. It usefully clarifies the stakes. At first glance, an alliance of anarchists and government might appear to be somewhat paradoxical. But the formal convergence in Oakland makes explicit the movement’s aims: They’re anarchists for statism, wild free-spirited youth demanding more and more total government control of every aspect of life — just so long as it respects the fundamental human right to sloth. What’s happening in Oakland is a logical exercise in class solidarity: the government class enthusiastically backing the breakdown of civil order is making common cause with the leisured varsity class, the thuggish union class and the criminal class in order to stick it to what’s left of the beleaguered productive class. It’s a grand alliance of all those societal interests that wish to enjoy in perpetuity a lifestyle they are not willing to earn. Only the criminal class is reasonably upfront about this. The rest — the lifetime legislators, the unions defending lavish and unsustainable benefits, the “scholars” whiling away a somnolent half-decade at Complacency U — are obliged to dress it up a little with some hooey about “social justice” and whatnot.

[. . .]

America is seizing up before our eyes: The decrepit airports, the underwater property market, the education racket, the hyper-regulated business environment. Yet, curiously, the best example of this sclerosis is the alleged “revolutionary” movement itself. It’s the voice of youth, yet everything about it is cobwebbed. It’s more like an open-mike karaoke night of a revolution than the real thing. I don’t mean just the placards with the same old portable quotes by Lenin et al, but also, say, the photograph in Forbes of Rachel, a 20-year-old “unemployed cosmetologist” with remarkably uncosmetological complexion, dressed in pink hair and nose ring as if it’s London, 1977, and she’s killing time at Camden Lock before the Pistols gig. Except that that’s three-and-a-half decades ago, so it would be like the Sex Pistols dressing like the Andrews Sisters. Are America’s revolting youth so totally pathetically moribund they can’t even invent their own hideous fashion statements? [. . .]

At heart, Oakland’s occupiers and worthless political class want more of the same fix that has made America the Brokest Nation in History: They expect to live as beneficiaries of a prosperous Western society without making any contribution to the productivity necessary to sustain it. This is the “idealism” that the media are happy to sentimentalize, and that enough poseurs among the corporate executives are happy to indulge — at least until the window smashing starts. To “occupy” Oakland or anywhere else, you have to have something to put in there. Yet the most striking feature of OWS is its hollowness. And in a strange way the emptiness of its threats may be a more telling indictment of a fin de civilization West than a more coherent protest movement could ever have mounted.

October 25, 2011

“For strong personalities, the hyper-egalitarian mantras of anarchism act as a smokescreen for authoritarianism”

Filed under: Government, Liberty, Politics — Tags: , , , — Nicholas @ 09:42

Jonathan Kay discusses the contradictions of Julian Assange and his dictatorial control of WikiLeaks and uses the Occupy Wall Street “anarchists” to explain why anarchy usually turns into dictatorship:

In a fascinating report filed last Thursday, New York Magazine’s Alex Klein found that the protesters had splintered on the question of music. Many of the Occupiers, apparently, have been passing their time with daily 10-hour drum sessions. The tom toms help keep up morale, apparently. But they also anger those protesters who are trying to sleep, and have disrupted classes at a local high school.

So, the leaders of the Occupy Wall Street “general assembly” — a sort of self-appointed protester executive body — decreed that drumming shall be limited to two hours a day. The general assembly has also imposed a 50% tax on the donations that drummers earn from passersby.

“They’re imposing a structure on the natural flow of music,” complained one drumming protester. “We’re like, ‘What’s going on here?’ They’re like the banks we’re protesting,” said another.

And that’s not all. The general assembly is also ordering protesters to clean up their camp sites in advance of a local community board inspection. In some cases, they’re taking down tents and sending people away, so that new protesters can set up shop. Fist-fights have ensued. But Lauren Digion, a leader of Occupy Wall Street’s “sanitation working group” isn’t phased. “Someone needs to give orders” she told Klein, after barking commands about who could use the communal sleeping bags and who couldn’t. “There’s no sense of order in this f–king place.”

And that’s anarchism in a nutshell for you. It’s all drum circles and “natural flow” and “consensus” — until the time comes to actually get something done; at which point the self-appointed dictators start emerging naturally from amidst the protesters, like mushrooms after a week of rainstorms. For strong personalities, the hyper-egalitarian mantras of anarchism act as a smokescreen for authoritarianism.

May 15, 2011

Redefining the word “anarchist” to mean “statist”

Filed under: Economics, Europe, Greece, Media, Politics — Tags: , , — Nicholas @ 11:41

A post at the Cato @ Liberty blog, qualifies as a proper Fisking:

The Washington Post splashes a story about “anarchists” in Greece across the front page today. The print headline is “Into the arms of anarchy,” and a photo-essay online is titled “In Greece, austerity kindles the flames of anarchy.” And what do these anarchists demand? Well, reporter Anthony Faiola doesn’t find out much about what they’re for, but they seem to be against, you know, what the establishment is doing, man:

     The protests are an emblem of social discontent spreading across Europe in response to a new age of austerity. At a time when the United States is just beginning to consider deep spending cuts, countries such as Greece are coping with a fallout that has extended well beyond ordinary civil disobedience.

     Perhaps most alarming, analysts here say, has been the resurgence of an anarchist movement, one with a long history in Europe. While militants have been disrupting life in Greece for years, authorities say that anger against the government has now given rise to dozens of new “amateur anarchist” groups.

Faiola does acknowledge that the term is used pretty loosely:

     The anarchist movement in Europe has a long, storied past, embracing an anti-establishment universe influenced by a broad range of thinkers from French politician and philosopher Pierre-Joseph Proudhon to Karl Marx to Oscar Wilde.

So that’s, let’s see, a self-styled anarchist who was anti-state and anti-private property, the father of totalitarianism, and a witty playwright jailed for his homosexuality.

However you try to twist the word “anarchist” to include the Greek protestors, it still won’t fit:

Real anarchists, of either the anarcho-capitalist or mutualist variety, might have something useful to say to Greeks in their current predicament. But disgruntled young people, lashing out at the end of an unsustainable welfare state, are not anarchists in any serious sense. They’re just angry children not ready to deal with reality. But reality has a way of happening whether you’re ready to deal with it or not.

August 4, 2009

Libertarian paradise

Filed under: Africa, Humour, Liberty — Tags: , , , — Nicholas @ 12:25

Just in case you think that anarchy is great, here’s visual evidence to back up your theories:

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