“I would strangle everyone in this room if it somehow prolonged my son’s life.” That’s what I blurted into a microphone during a panel discussion on ethics. I was laughing when I said it, but the priest sitting next to me turned sharply in horror and the communist sitting next to him raised her hand to her throat and stared daggers at me.
Why was I on a panel with a priest and a revolutionary communist? Long story — not very interesting: we were debating the future of ethics with special attention to the role of religion. The interesting part, however, is that at some point, after we all shook hands like adults and I was on my way home, I realized that I meant it — I would choke them all. Well, of course, one can’t be entirely sure that one’s actions will follow one’s intentions. The best-laid plans of mice and men, and all that. But, given some weird Twilight Zone scenario wherein all their deaths somehow saved my son’s life, I was at least hypothetically committed. The caveman intentions were definitely there.
The utilitarian demand — that I should always maximize the greatest good for the greatest number — had seemed reasonable to me in my 20s but made me laugh after my son was born. And my draconian bias is not just the testosterone-fueled excesses of the male psyche. Mothers can be aggressive lionesses when it comes to their offspring. While they are frequently held up as icons of selfless nurturing love, that’s mostly because we offspring — the ones holding them up as icons — are the lucky recipients of that biased love. Try getting between a mammal mother and her kid, and you will see natural bias at its brutal finest.
Stephen T. Asma, “Confucius Got It Right: Giving in to ‘Bias’ is Part of Living an Ethical Life”, Quillette, 2020-02-01.
February 19, 2025
QotD: The inborn bias of all mankind
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