I’m much of David Friedman‘s opinion on the candidates for both the Democratic and Republican parties in the current US presidential election … and I also find myself leaning more toward Trump even though his re-election would almost certainly be worse for Canada:
Donald Trump, surrounded by Secret Service agents, raises his fist after an attempt on his life during a campaign speech in Butler, PA on 13 July, 2024.
My opinion of the election is “a plague on both your houses”. Kamala Harris is an extreme representative of an ideology I have opposed for most of my life. Donald Trump has three major positions on two of which, immigration and trade, he manages to be even worse than his opponent. While I have some sympathy for his views on the third — I have been arguing against an interventionist foreign policy for something over fifty years now — I do not trust him to execute a consistent and competent alternative. His disinterest in whether what he says is true, extreme even for a politician, I find offensive.
That is my intellectual view of the matter. It is not my emotional view. Reading news stories and observing the effect on my feelings, I note that I am reacting like a Trump partisan. Poll results that look good for him make me happy, poll results that look bad for him make me sad. Accounts of outrageous statements by Trump or Vance I ignore — I don’t expect them to tell the truth. Accounts of demagoguery by Harris or Waltz arouse feelings of indignation. If Harris wins I will feel disappointed. If Trump wins I will feel relieved, at least until the first outrageous thing he does.
The explanation of my inconsistent reaction is provided by Scott Alexander in “I Can Tolerate Anything Except The Outgroup“, one of the best of his many good essays. In it he points out that someone’s outgroup, the group for whom he feels and expresses strongly negative views, is typically made up not of people distant from him, geographically and intellectually, but of people close. The outgroup of the Nazis was not their Japanese allies or the Chinese the Japanese were fighting, it was German Jews, people with the same language and, in most respects, the same appearance and culture. The outgroup of American leftists is not Muslim fundamentalists but American conservatives.
Conservatives have doubts about gay marriage. Muslim fundamentalists view homosexual intercourse as a capital offense.1 American conservatives would like their schools to be more tolerant of creationism. Muslim fundamentalists want their schools to teach the truth of Islam. And yet, when conservatives criticize Muslims, leftists defend them. When Muslims kill Jews and Jews respond by killing Muslims, it is the Muslims that the American leftists support, the Jews that they blame — although Israelis have much more in common, ideologically as well as culturally, with American leftists than Palestinians do.
We think of groups close to us in Near Mode, judging them on their merits as useful allies or dangerous enemies. We think of more distant groups in Far Mode – usually, we exoticize them. Sometimes it’s positive exoticization of the Noble Savage variety (understood so broadly that our treatment of Tibetans counts as an example of the trope). Other times it’s negative exoticization, treating them as cartoonish stereotypes of evil who are more funny or fascinating than repulsive. Take Genghis Khan – objectively he was one of the most evil people of all time, killing millions of victims, but since we think of him in Far Mode he becomes fascinating or even perversely admirable – “wow, that was one impressively bloodthirsty warlord”. (Scott Alexander, “Post-Partisanship Is Hyper-Partisanship“)
Conservatives are the leftists’ outgroup, Muslims their far group. The far group can be ignored; large parts of the world are more sexist and more racist than any part of America but invisible to progressives campaigning against sexism and racism. The far group can even be supported, at least if the outgroup is attacking it. My enemy’s enemy is my friend. Muslim fundamentalists. Hamas.
Kamala Harris is an American leftist. American leftists are my outgroup. Trump and Vance are American populists. I disagree with their views, in some cases more than I disagree with the views of American leftists, but I have nothing against them, just as I have nothing against believing Catholics or Orthodox Jews or Black Muslims or believers in Christian Science.
Trump and his movement are my fargroup. They are being attacked by my outgroup. My enemy’s enemy …
1. In some times and places Muslim culture has been tolerant of homosexuality; there are two famous medieval essays on the relative attractions of homosexual and heterosexual intercourse and quite a lot of poetry celebrating homosexual love. But the religious doctrine, which fundamentalists take seriously, holds homosexuality to be forbidden.
