Chris Selley points out some of the disturbing features of the as-yet-unrevealed agreement between Her Majesty’s Canadian government and five unelected First Nation chiefs that eventually got the railways running again:
“DSC02285” by Bengt 1955 is licensed under CC BY-NC 2.0
For starters, we still don’t know the details of the arrangement, struck earlier this month between Wet’suwet’en hereditary chiefs and federal and provincial government officials, that allowed for pipeline work to resume. Those details could well represent positive progress on establishing just what the Wet’suwet’en’s legal claim on their lands — affirmed by the Supreme Court in 1997 — really means. But did the government have any business negotiating with the chiefs in question in the first place?
Tait-Day doesn’t think so. The Office of the Hereditary Chiefs of the Wet’suwet’en, she told the committee, is “not accountable to the (Wet’suwet’en) nation.”
“By refusing to hear from elected councils, these governments have without merit prevented the most credible current governing voices from being heard,” she told the committee. “The Indian Act system must be reformed, but that does not invalidate the role of the elected councils. While imperfect, they continue to speak for the people until a better model is implemented.”
Even setting aside the exclusion of elected councils, the negotiations were of dubious legitimacy. They weren’t with the hereditary chiefs per se; rather, they were with the hereditary chiefs who oppose the pipeline. Not all do, and some support it — including Tait-Day, Gloria George and Darlene Glaim, founders of the Wet’suwet’en Matrilineal Coalition. For their apostasy, male chiefs simply stripped them of their titles. This is not in dispute: “We’ve stripped the names from three female hereditary chiefs for supporting the pipeline,” John Ridsdale, whose hereditary title is Chief Na’Moks, told APTN News in 2018. “A name is more important than money.”
Using the title of Chief Woos, Frank Alec has become the leading public face of the anti-pipeline hereditary chiefs. On his behalf, Canadians both Indigenous and non-Indigenous have shut down rail lines and blocked access to the B.C. legislature and marched in the streets. Until 2018, the title of Chief Woos belonged to Glaim. He took it from her precisely because she dared support the pipeline and the benefits that will flow from it to her people.
“By negotiating directly with (the Office of the Hereditary Chiefs of the Wet’suwet’en), Canada and British Columbia give legitimacy to a group of bullies and abusers of women,” Tait-Day told the committee. “We cannot be dictated to by a group of five guys.”
