The closest analogy I can think of right now – maybe because it’s on my mind – is this story about check-cashing shops. Professors of social science think these shops are evil because they charge the poor higher rates, so they should be regulated away so that poor people don’t foolishly shoot themselves in the foot by going to them. But on closer inspection, they offer a better deal for the poor than banks do, for complicated reasons that aren’t visible just by comparing the raw numbers. Poor people’s understanding of this seems a lot like the metis that helps them understand local agriculture. And progressives’ desire to shift control to the big banks seems a lot like the High Modernists’ desire to shift everything to a few big farms. Maybe this is a point in favor of something like libertarianism? Maybe especially a “libertarianism of the poor” focusing on things like occupational licensing, not shutting down various services to the poor because they don’t meet rich-people standards, not shutting down various services to the poor because we think they’re “price-gouging”, et cetera?
Maybe instead of concluding that Scott is too focused on peasant villages, we should conclude that he’s focused on confrontations between a well-educated authoritarian overclass and a totally separate poor underclass. Most modern political issues don’t exactly map on to that – even things like taxes where the rich and the poor are on separate sides don’t have a bimodal distribution. But in cases there are literally about rich people trying to dictate to the poorest of the poor how they should live their lives, maybe this becomes more useful.
Actually, one of the best things the book did to me was make me take cliches about “rich people need to defer to the poor on poverty-related policy ideas” more seriously. This has become so overused that I roll my eyes at it. “Quantitative easing could improve GDP growth…but instead of asking macroeconomists, let’s ask this 19-year old single mother in the Bronx!” But Scott provides a lot of situations where that was exactly the sort of person they should have asked. He also points out that Tanzanian natives using their traditional farming practices were more productive than European colonists using scientific farming. I’ve had to listen to so many people talk about how “we must respect native people’s different ways of knowing” and “native agriculturalists have a profound respect for the earth that goes beyond logocentric Western ideals” and nobody had ever bothered to tell me before that they actually produced more crops per acre, at least some of the time. That would have put all of the other stuff in a pretty different light.
Finally, I understand Scott is an anarchist. He didn’t really try to defend anarchism in this book. But I was struck by his description of peasant villages as this unit of government which were happily doing their own thing very effectively for millennia, with the central government’s relevance being entirely negative – mostly demanding taxes or starting wars. They kind of reminded me of some pictures of hunter-gatherer tribes, in terms of being self-sufficient, informal, and just never encountering the sorts of economic and political problems that we take for granted. They make communism (the type with actual communes, not the type where you have huge military parades and kill everyone) look more attractive. I think Scott was trying to imply that this is the sort of thing we could have if not for governments demanding legibility and a world of universal formal rule codes accessible from the center? Since he never actually made the argument, it’s hard for me to critique it. And I wish there had been more about cultural evolution as separate from the more individual idea of metis.
Overall, though, I did like this book. I’m not really sure what I got from its thesis, but maybe that was appropriate. Seeing Like A State was arranged kind of like the premodern forests and villages it describes; not especially well-organized, not really directed toward any clear predetermined goal, but full of interesting things and lovely to spend some time in.
Scott Alexander, “Book Review: Seeing Like a State”, Slate Star Codex, 2017-03-16.
January 31, 2019
QotD: Top-down solutions
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