Published on 7 Jul 2016
Check out Epic History TV’s video about the first day of the Somme: http://bit.ly/SommeEpicTV
After months of preparations and a week long artillery bombardment, the Battle of the Somme is unleashed on the Western Front. The great British and French offensive, brainchild of General Sir Douglas Haig, which is supposed to crush the Germans on the Western Front once and for all. But the initial infantry attack is a disaster. And on the Eastern Front, General Alexei Brusilov realises that his northern flank support is not worth the name.
July 9, 2016
The Battle of the Somme – Brusilov On His Own I THE GREAT WAR – Week 102
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QotD: Bear-ing a grudge
In 2003, Disney brought us its latest animated feature, Brother Bear, the usual New Age mumbo-jumbo with a generic Native American gloss. It told the tale of Kenai, a young fellow in a bucolic Pacific Northwest at the end of the Ice Age. To avenge his brother’s death, Kenai kills the brown bear responsible. But trouble’s a-bruin: his late brother is wise enough to know that killing is not the answer and so gets the Great Spirit to teach Kenai a lesson by transforming him into a bear. He thereby learns that bears are not violent beasts but sensitive beings living in harmony with nature who understand the world they live in far more than man does. I would certainly agree that bears are wiser and more sensitive than man, if only because I’ve yet to meet a bear who’s produced an animated feature as mawkishly deluded as this.
Among the technical advisers on the film, hired to ensure the accurate depiction of our furry friends, was Timothy Treadwell, the self-described eco-warrior from Malibu who became famous for his campaign “to promote getting close to bears to show they were not dangerous”. He did this by sidling up to them and singing “I love you” in a high-pitched voice. Brother Bear is certainly true to the Treadwell view of the brown bears, and he would surely have appreciated the picture had he ever gotten to see it. But, just as Kenai found himself trapped inside a bear, so did Mr Treadwell — although in his case he was just passing through. In September, a pilot arrived at the ursine expert’s camp near Kaflia Bay in Alaska to fly him out and instead found the bits of him and his girlfriend that hadn’t yet been eaten buried in a bear’s food cache.
Treadwell had always said he wanted to end up in “bear scat”, so his fellow activists were inclined to look on the bright side. “He would say it’s the culmination of his life’s work,” said his colleague Jewel Palovak. “He died doing what he lived for.”
I wonder if he was revising his view in the final moments. And if his girlfriend was quite so happy to find she had a bit part in “the culmination of his life’s work”.
You’d have to have a heart of stone not to weep with laughter at the fate of the eco-warrior, but it does make Brother Bear somewhat harder to swallow than its technical adviser manifestly was. There are People for the Ethical Treatment of Animals, but sadly no Animals for the Ethical Treatment of People. And, just as bugs are becoming resistant to antibiotics, so the big beasts are changing, too. Wild animals are not merely the creatures of their appetites; they’re also astute calculators of risk. Not so long ago, your average bear knew that if he happened upon a two-legged type, the chap would pull a rifle on him and he’d be spending eternity as a fireside rug. But these days it’s just as likely that any human being he comes across is some pantywaist Bambi Boomer enviro-sentimentalist trying to get in touch with his inner self. And, if the guy wants to get in touch with his inner self so badly, why not just rip it out of his chest for him?
North American wildlife seems to have figured that out. Why be surprised if other predators do..?
Mark Steyn, After America, 2011.
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