Leslie Loftis attended the recent Munk Debate at Roy Thompson Hall and had a few observations:
The organizers had no intention of keeping on the actual topic. The End of Men resolution was just a flashy disguise for a chat about the rise of women. That is probably why no one objected when Rosin changed the premise in the middle of the discussion. It wasn’t really a question of whether men were obsolete — of course they weren’t, Rosin conceded about midway in the discussion. By default, the question became “Are they in decline because the rules favor women?” an obvious and hardly debatable notion. In fact, a post-debate critique I heard both in the lobby and saw on Twitter, the panelists agreed about too much. […]
Prior to the event, I met a lovely older lady in the lobby. A Toronto resident and Munk Debates member, her favorite debate was the one with Kissinger on China. Impressed I’d flown so far (I came in from Texas), she told me these were usually great debates. I told her not to get her hopes up for this one, that Paglia was the only one on stage with any intellectual credibility. This would not be a clash of gifted minds that she had seen in the past. Two hours later, she waited for me as we left the auditorium and asked with wide eyes, “How do they expect me to buy that women are rising when they can’t even stay on topic? What was that?”
She was particularly taken with what Camille Paglia had to say:
Paglia was more diplomatic than I expected. I had thought that the exacting and scathing Paglia of the recent piece in the Chronicle of Higher Education — Scholars in Bondage — would show up and relentlessly pound Rosin on her lack of knowledge or evidence.
Rosin’s book is full of anecdotal evidence. Like Betty Friedan who wrote The Feminine Mystique based on a questionnaire of a few hundred Smith College graduates, Rosin’s The End of Men is based off interviews and a smattering of uncritically examined data.
Aside, however, from an early statement that “the only men who gain voice in your book are those willing to confess their victim status” (Rosin freely admits she didn’t include the non-victim men because she didn’t think there were enough of them) and a later comment that to believe in the end of men is naive, Paglia didn’t go on the attack. Instead, she was almost pleading with the audience to understand.
She has the advantage of age and the perspective that comes with it. The omens are bad, Paglia observed. No one is listening to men. We are using them, mocking them. And Rosin and others might say that men have no choice to submit to the new women’s order — but they have choices. Whether men retreat into themselves or decide to overthrow the women’s order, it ends badly for women. And the hollowed out shell of modern feminist thought will provide no defense. We change all the rules that we can to favor women, but some rules won’t yield, no matter our wishes.