An interesting jaunt along the byways of human perception and social organization:
I think the book that taught me to ask “What if it really was like that?” systematically might have been Julian Jaynes’s The Origin of Consciousness in the Breakdown of the Bicameral Mind. Jaynes observed that Bronze Age literary sources take for granted the routine presence of god-voices in peoples’ heads. Instead of dismissing this as fantasy, he developed a theory that until around 1000BC it really was like that — humans had a bicameral consciousness in which one chamber or operating subsystem, programmed by culture, manifested to the other as the voice of God or some dominant authority figure (“my ka is the ka of the king”). Jaynes’s ideas were long dismissed as brilliant but speculative and untestable; however, some of his predictions are now being borne out by neuroimaging techniques not available when he was writing.
A recent comment on this blog pointed out that many cultures — including our own until around the time of the Industrial Revolution — constructed many of their customs around the belief that women are nigh-uncontrollably lustful creatures whose sexuality has to be restrained by strict social controls and even the amputation of the clitoris (still routine in large parts of the Islamic world). Of course today our reflex is to dismiss this as pure fantasy with no other function than keeping half the human species in perpetual subjection. But some years ago I found myself asking “What if it really was like that?”
Let’s be explicit about the underlying assumptions here and their consequences. It used to be believed (and still is over much of the planet) that a woman in her fertile period left alone with any remotely presentable man not a close relative would probably (as my commenter put it) be banging him like a barn door in five minutes. Thus, as one consequence, the extremely high value traditionally placed on physical evidence of virginity at time of marriage.
Could it really have been like that? Could it still be like that in the Islamic world and elsewhere today? One reason I think this question demands some attention is that the costs of the customs required to restrain female sexuality under this model are quite high on many levels. At minimum you have to prevent sex mixing, which is not merely unpleasant for both men and women but requires everybody to invest lots of effort in the system of control (wives and daughters cannot travel or in extreme cases even go outside without male escort, homes have to be built with zenanahs). At the extreme you find yourself mutilating the genitalia of your own daughters as they scream under the knife.
