{"id":99335,"date":"2026-11-08T01:00:23","date_gmt":"2026-11-08T06:00:23","guid":{"rendered":"https:\/\/quotulatiousness.ca\/blog\/?p=99335"},"modified":"2026-11-07T08:16:30","modified_gmt":"2026-11-07T13:16:30","slug":"qotd-what-is-a-hoplite","status":"publish","type":"post","link":"https:\/\/quotulatiousness.ca\/blog\/qotd-what-is-a-hoplite\/","title":{"rendered":"QotD: What is a <em>Hoplite<\/em>?"},"content":{"rendered":"<blockquote><p><a href=\"https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2019\/06\/QotD-thumbnail-400x400.png\"><img loading=\"lazy\" decoding=\"async\" style=\"float:left; padding: 0px 25px 10px 0px\" src=\"https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2019\/06\/QotD-thumbnail-400x400.png\" alt=\"\" width=\"400\" height=\"400\" class=\"alignleft size-full wp-image-48672\" srcset=\"https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2019\/06\/QotD-thumbnail-400x400.png 400w, https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2019\/06\/QotD-thumbnail-400x400-150x150.png 150w, https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2019\/06\/QotD-thumbnail-400x400-50x50.png 50w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/a>Before we dive in, we need to <strong>clarify some terms<\/strong> and <strong>outline periodization<\/strong> or nothing that follows is going to make very much sense.<\/p>\n<p>First we can begin with the very basic question of <strong>what is a <em>hoplite<\/em><\/strong>?<\/p>\n<p>The term &#8220;<em>hoplite<\/em>&#8221; (Greek <em>hoplites<\/em> (\u1f41\u03c0\u03bb\u03af\u03c4\u03b7\u03c2), plural <em>hoplitai<\/em> (\u1f41\u03c0\u03bb\u1fd6\u03c4\u03b1\u03b9)) means &#8220;equipped [man]&#8221; or &#8220;armored [man]&#8221;, from <em>hoplon<\/em> (\u1f45\u03c0\u03bb\u03bf\u03bd), &#8220;equipment, tool, weapon&#8221;. You will still sometimes hear that <em>hoplon<\/em> was the name for the <em>hoplite<\/em>&#8216;s shield, but this is not quite right: the shield was an <em>aspis<\/em>, whereas <em>hopla<\/em> (the plural of <em>hoplon<\/em>) is used to describe a <em>hoplite<\/em>&#8216;s full kit. Diodorus offers the etymology of <em>hoplite<\/em>, &#8220;these were earlier called <em>hoplites<\/em> from the <em>aspides<\/em>, and then took a new name, <em>peltasts<\/em> from the <em>pelte<\/em> [a lighter shield]&#8221; which at no point insists that the <em>aspis<\/em> was called a <em>hoplon<\/em> (Diod. Sic. 15.44.3).<sup>1<\/sup> So while many Greek troops are named for their shields \u2013 <em>chalkaspides<\/em>, <em>argyraspides<\/em>, <em>peltastai<\/em>, <em>thureophoroi<\/em>, etc. (notice all of those \u2013<em>aspides<\/em>!) \u2013 especially in the Hellenistic period when Diodorus is writing (which may be why he makes this guess), <strong><em>hoplites<\/em> were not one of them: they were not named for their shields but for their whole panoply<\/strong>.<\/p>\n<p>We might thus define a <em>hoplite<\/em> as a &#8220;fully equipped man&#8221;, where the equipment in question was generally at a minimum the <em>aspis<\/em> (a large round double-strap grip shield), a <em>doru<\/em> (a <a href=\"https:\/\/acoup.blog\/2023\/11\/10\/collections-the-mediterranean-iron-omni-spear\/\" target=\"_blank\">fairly standard one-handed thrusting spear<\/a> whose only unusual characteristic is that its spear-butt is unusually developed) and a metal helmet; one certainly gets the sense from the sources that some sort of body armor was also an expectation here (e.g. Hdt. 9.63.2, but it is not clear how often that was realized in practice (frequently, it must be said \u2013 but perhaps not always). These men also generally carried swords as backup weapons.<\/p>\n<p><em>By the time we can see them clearly<\/em> (in the 400s) these fellows <em>generally<\/em> fight in a formation the Greeks call a <em>phalanx<\/em> (\u03c6\u03ac\u03bb\u03b1\u03b3\u03be), but we need to issue an immediate caution that \u03c6\u03ac\u03bb\u03b1\u03b3\u03be is not a technical term in Greek but rather the equivalent to Latin&#8217;s <em>acies<\/em> in that it just means &#8220;battle line&#8221;. Consequently Greek authors can and will use it to refer to <em>any<\/em> clear battle line and it gets used of <em>hoplites<\/em>, <a href=\"https:\/\/www.perseus.tufts.edu\/hopper\/text?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3Dfa%2Flagc\" target=\"_blank\">but also pike-wielding <em>sarissa<\/em> infantry and also Roman legions and also barbarians and also <em>chariots<\/em> and also <strong><em>elephants<\/em><\/strong> at points<\/a>. The word is actually <em>even more general<\/em> than this and seems to have at its core the idea of a beam or trunk \u2013 it can mean the main mass of something (as opposed to its edges), like the trunk of a tree or a beam of wood, it can mean the finger-bone but also is used for rows of eyelashes. And you can kind of get how, metaphorically, you get from finger-bones in a row or eyelashes in a row or beams or planks (in a row at regular distances) or even just the central mass of a tree to either men lined up neatly or the central mass of an <em>army<\/em>.<sup>2<\/sup><\/p>\n<p>We&#8217;re going to get into the particulars of exactly how we might imagine <em>hoplites<\/em> fought and how exactly a phalanx of them (keeping in mind you can have a phalanx <em>of other things<\/em>) might fight as we go along. But those are our key terms: a <em>hoplite<\/em> is a soldier with a specific &#8220;full&#8221; or &#8220;heavy&#8221; equipment set (<em>aspis<\/em>, spear, sword, helmet, cuirass) and <em>hoplites<\/em> sometimes fight in a <a href=\"https:\/\/acoup.blog\/2023\/12\/15\/collections-shield-walls-and-spacing-hollywood-mobs-and-ancient-tactics\/\" target=\"_blank\">close-order shield-wall infantry formation<\/a> called a phalanx. I don&#8217;t want to go much further than this because what we&#8217;re going to see in part two is that some of the fights about <em>hoplites<\/em> and especially about the phalanx are <em>definitional<\/em> and I don&#8217;t want to load those dice here before we&#8217;ve even introduced the debate \u2013 better to come at it with relatively few assumptions.<\/p>\n<p>On to <strong>periodization<\/strong>. We generally break down this period of Greek antiquity into the following periods:<\/p>\n<ul>\n<li>The Greek &#8220;<strong>Dark Ages<\/strong>&#8221; (c. 1100-c. 800) during which we have no written evidence (the writing of the earlier Bronze Age having been lost and the ancient Greek script we know not having been invented) and thus it is very hard for us to talk with much confidence about how warfare worked (except that it wasn&#8217;t phalanxes).<\/li>\n<li>The Greek <strong>Archaic Period<\/strong> (c. 800-480). Writing returns at the beginning of this, but the Greeks won&#8217;t start writing their own history until the Classical period, so our sources mostly view the Archaic as the distant past.<strong> This is the period where the <em>polis<\/em> and <em>hoplites<\/em> are <em>emerging<\/em><\/strong>, though as we&#8217;ll see the &#8220;when&#8221; and &#8220;how&#8221; of that are core to the debate.<\/li>\n<li>The Greek <strong>Classical Period<\/strong> (480-323). This is the period where the independent Greek <em>poleis<\/em> are at their height and where &#8220;<em>hoplite<\/em> warfare&#8221; is the predominant (but not only) method of warfare. It is also much better documented than the others. It ends with Greek independence being shattered and <em>hoplite<\/em> armies largely replaced by Macedonian armies (which operate under a different, but related, system of close-order heavy infantry).<\/li>\n<li>The <strong>Hellenistic Period<\/strong> (323-31). There are still some <em>hoplite<\/em>-armed troops around in this period, but they are increasingly less relevant compared to Hellenistic armies, <a href=\"https:\/\/acoup.blog\/2024\/01\/19\/collections-phalanxs-twilight-legions-triumph-part-ia-heirs-of-alexander\/\" target=\"_blank\">which we&#8217;ve already discussed at length<\/a>. This period ends when the Romans steamroll everyone and set up a Mediterranean-wide empire.<\/li>\n<\/ul>\n<p>Obviously we&#8217;ll be mostly focused on the Archaic and the Classical, the dividing line between which are the Persian Wars (492-490, 480-479) which are also some of the first <em>relatively<\/em> clear descriptions of Greek warfare in a high degree of detail and which are <em>generally<\/em> (some <em>hoplite<\/em>-heterodox scholars contest this) taken to be our earliest solid descriptions of <em>hoplite<\/em> warfare. But there&#8217;s a challenge here because our main source for the Persian Wars (Herodotus) is writing not in 479 but in the <em>430s<\/em>. Meanwhile our understanding of the <em>mechanics<\/em> of <em>hoplite<\/em> warfare emerges out of Thucydides&#8217; history of the Peloponnesian War (431-404; he&#8217;s probably writing c. 400) well into the Classical period. So the sources where <em>hoplite<\/em> warfare becomes <em>explicit<\/em> (we&#8217;ll talk poetry a bit later) are writing about 480 in 430 or about 430 in 400, but a lot of our questions about <em>hoplites<\/em> relate to how they fought in the Archaic (800-480).<\/p>\n<p>That means \u2013 and this is quite important for what follows \u2013 <em>hoplite<\/em> arms and armor emerge in our archaeological record during the Archaic <em>well before<\/em> we have literary sources offering solid, detailed descriptions of how men using that equipment fought. Much of the <em>hoplite<\/em> debate thus lives in the Archaic when our evidence is quite thin and often frustratingly ambiguous.<\/p>\n<p>Bret Devereaux, <a href=\"https:\/\/acoup.blog\/2025\/11\/14\/collections-hoplite-wars-part-i-the-othismos-over-othismos\/\" rel=\"noopener\" target=\"_blank\">&#8220;Collections: Hoplite Wars, Part I: The Othismos over Othismos&#8221;, <em>A Collection of Unmitigated Pedantry<\/em><\/a>, 2025-11-14.<\/p>\n<hr \/>\n<ol>\n<li><em><a href=\"https:\/\/www.perseus.tufts.edu\/hopper\/text?doc=Perseus%3Atext%3A1999.01.0199%3Abook%3D7%3Achapter%3D75\" target=\"_blank\">Thuc. 7.75.5<\/a> is sometimes also offered as an example of <strong>hoplon<\/strong> meaning &#8220;shield&#8221; but it is hard to see how \u1f51\u03c0\u1f78 \u03c4\u03bf\u1fd6\u03c2 \u1f45\u03c0\u03bb\u03bf\u03b9\u03c2, &#8220;under the equipment[s]&#8221; can be taken to mean &#8220;under their shields&#8221; given that there is no space under an <strong>aspis<\/strong> to carry anything: the shield takes up the hand and the elbow and is dished downward. If you want to carry something with it, you must carry <strong>upon<\/strong> it. Instead I&#8217;d hazard &#8220;under their arms&#8221; here might mean something like &#8220;in a bag, hanging <strong>down<\/strong> from the haft of a spear&#8221; (cf. the Roman <strong>sarcina<\/strong>) or perhaps carried in the hands in a bundle along with tools and weapons (some translators read the phrase as &#8220;while under arms&#8221; but that doesn&#8217;t seem to be the sense of the Greek at all to me).<\/em><\/li>\n<li><em>Likewise Latin&#8217;s <strong>acies<\/strong> is also metaphorical: it means &#8220;edge&#8221; or &#8220;point&#8221; \u2013 something sharp. So it means &#8220;battle line&#8221; or &#8220;battle formation&#8221; in the sense that it signifies the sharp, dangerous <strong>leading edge<\/strong> of the army.<\/em><\/li>\n<\/ol>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Before we dive in, we need to clarify some terms and outline periodization or nothing that follows is going to make very much sense. First we can begin with the very basic question of what is a hoplite? The term &#8220;hoplite&#8221; (Greek hoplites (\u1f41\u03c0\u03bb\u03af\u03c4\u03b7\u03c2), plural hoplitai (\u1f41\u03c0\u03bb\u1fd6\u03c4\u03b1\u03b9)) means &#8220;equipped [man]&#8221; or &#8220;armored [man]&#8221;, from hoplon [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[62,7,5,41,663],"tags":[1527,1379,31,1457,1103],"class_list":["post-99335","post","type-post","status-publish","format-standard","hentry","category-europe","category-history","category-military","category-quotations","category-weapons","tag-ancientgreece","tag-armour","tag-army","tag-bretdevereaux","tag-infantry"],"jetpack_shortlink":"https:\/\/wp.me\/p2hpV6-pQb","jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/posts\/99335","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/comments?post=99335"}],"version-history":[{"count":4,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/posts\/99335\/revisions"}],"predecessor-version":[{"id":105821,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/posts\/99335\/revisions\/105821"}],"wp:attachment":[{"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/media?parent=99335"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/categories?post=99335"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/tags?post=99335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}