{"id":73928,"date":"2023-05-03T01:00:26","date_gmt":"2023-05-03T05:00:26","guid":{"rendered":"https:\/\/quotulatiousness.ca\/blog\/?p=73928"},"modified":"2023-05-02T08:40:37","modified_gmt":"2023-05-02T12:40:37","slug":"qotd-the-first-system-of-war","status":"publish","type":"post","link":"https:\/\/quotulatiousness.ca\/blog\/2023\/05\/03\/qotd-the-first-system-of-war\/","title":{"rendered":"QotD: The first system of war"},"content":{"rendered":"

\"\"<\/a>The oldest way of war was what Native North Americans called \u2013 evocatively \u2013 the “cutting off” way of war (a phrase I am borrowing from W. Lee, “The Military Revolution of Native North America” in Empires and Indigines<\/em>, ed. W. Lee (2011)), but which was common among non-state peoples everywhere<\/em> in the world for the vast stretch of human history (and one may easily argue much of modern insurgency and terrorism is merely this same toolkit, updated with modern weapons). The goal of such warfare was not to subjugate a population but to drive them off, forcing them to vacate resource-rich land which could then be exploited by your group<\/a>. To do this, you wanted to inflict maximum damage (casualties inflicted, animals rustled, goods stolen, people captured) at minimum risk, until the lopsided balance of pain you inflicted forced the enemy to simply move away from you to get out of your operational range.<\/p>\n

The main tool of this form of warfare (detailed more extensively in A. Gat, War in Human Civilization<\/em> (2006) and L. Keeley, War Before Civilization<\/em> (1996)) was the raid. Rather than announcing your movements, a war party would attempt to advance into enemy territory in secret, hoping (in the best case) to catch an enemy village or camp unawares (typically by night) so that the population could be killed or captured (mostly<\/em> killed; these are mostly non-specialized societies with limited ability to incorporate large numbers of subjugated captives) safely. Then you quickly<\/em> get out of enemy territory before villages or camps allied to your target can retaliate. If you detected an incoming raid, you might rally up your allied villages or camps and ambush the ambusher in an equally lopsided engagement.<\/p>\n

Only rarely in this did a battle<\/em> result \u2013 typically when both the surprise of the raid and the surprise of the counter-raid ambush failed. At that point, with the chance for surprise utterly lost, both sides might line up and exchange missile fire (arrows, javelins) at fairly long range. Casualties in these battles were generally very low \u2013 instead the battle served both as a display of valor and a signal of resolve by both sides to continue the conflict. That isn’t to say these wars were bloodless \u2013 indeed the overall level of military mortality was much higher<\/em> than in “pitched battle” cultures, but the killing was done almost entirely in the ambush and the raid.<\/p>\n

We may call this the first system of war<\/strong>. It is the oldest, but as noted above, never entirely goes away. We tend to call this style “asymmetric” or “unconventional” war, but it is the most<\/em> conventional war \u2013 it was the first convention, after all. It is also sometimes denigrated as primitive, but should not be judged so quickly \u2013 first system armies have managed to frustrate far stronger opponents when terrain and politics were favorable.<\/p>\n

Bret Devereaux, “Collections: The Universal Warrior, Part IIa: The Many Faces of Battle”, A Collection of Unmitigated Pedantry<\/em><\/a>, 2021-02-05.<\/p>\n

<\/blockquote>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

The oldest way of war was what Native North Americans called \u2013 evocatively \u2013 the “cutting off” way of war (a phrase I am borrowing from W. Lee, “The Military Revolution of Native North America” in Empires and Indigines, ed. W. Lee (2011)), but which was common among non-state peoples everywhere in the world for […]<\/p>\n","protected":false},"author":1,"featured_media":35193,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[7,41],"tags":[1457,586,257],"class_list":["post-73928","post","type-post","status-publish","format-standard","hentry","category-history","category-quotations","tag-bretdevereaux","tag-guerillawarfare","tag-terrorism"],"jetpack_featured_media_url":"https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2016\/06\/favicon.png","jetpack_shortlink":"https:\/\/wp.me\/p2hpV6-jeo","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/posts\/73928","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/comments?post=73928"}],"version-history":[{"count":4,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/posts\/73928\/revisions"}],"predecessor-version":[{"id":81862,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/posts\/73928\/revisions\/81862"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/media\/35193"}],"wp:attachment":[{"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/media?parent=73928"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/categories?post=73928"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/tags?post=73928"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}