{"id":71291,"date":"2022-04-25T01:00:07","date_gmt":"2022-04-25T05:00:07","guid":{"rendered":"https:\/\/quotulatiousness.ca\/blog\/?p=71291"},"modified":"2022-04-24T09:58:06","modified_gmt":"2022-04-24T13:58:06","slug":"qotd-the-15th-century-as-a-mulligan","status":"publish","type":"post","link":"https:\/\/quotulatiousness.ca\/blog\/2022\/04\/25\/qotd-the-15th-century-as-a-mulligan\/","title":{"rendered":"QotD: The 15th century as a &#8220;mulligan&#8221;"},"content":{"rendered":"<blockquote><p><a href=\"https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2019\/06\/QotD-thumbnail-400x400.png\"><img loading=\"lazy\" decoding=\"async\" style=\"float:left; padding: 0px 15px 10px 0px\" src=\"https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2019\/06\/QotD-thumbnail-400x400.png\" alt=\"\" width=\"400\" height=\"400\" class=\"alignleft size-full wp-image-48672\" srcset=\"https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2019\/06\/QotD-thumbnail-400x400.png 400w, https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2019\/06\/QotD-thumbnail-400x400-150x150.png 150w, https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2019\/06\/QotD-thumbnail-400x400-50x50.png 50w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/a>I can&#8217;t really recommend Eamon Duffy&#8217;s <em>The Stripping of the Altars<\/em> or Johan Huizinga&#8217;s <em>The Autumn of the Middle Ages<\/em> as casual reading \u2014 you don&#8217;t <em>have<\/em> to be a specialist in the field to appreciate them (I&#8217;m not), but it surely helps. Nonetheless they&#8217;re worth a browse (provided you can find them), for a glimpse inside the head of a once vital, but now senescent, culture.<\/p>\n<p>As I&#8217;ve written here before, the 15th century makes much more sense if you consider it a &#8220;mulligan&#8221; century, a do-over \u2014 an attempt to stuff the Early Modern cat back into the High Medieval bag in the wake of the Black Death. One cannot, of course, say that thus-and-such <em>should&#8217;ve<\/em> happened in history \u2014 history is the study of what actually <em>did<\/em> happen \u2014 but it&#8217;s clear that the Black Death was a giant hiccup in the otherwise &#8220;natural&#8221; progression from Middle Ages to Early Modern. It was all there in embryo in 1340; had the Black Death not hit the pause button for half a century, the great ructions of the early 1500s would&#8217;ve hit in the early 1400s. And they no doubt would&#8217;ve been a lot less severe, too \u2014 without the Black Death, the &#8220;Martin Luther&#8221; of 1417 might&#8217;ve been one of the great reforming Popes.<\/p>\n<p>Read Huizinga or Duffy, and you get the overwhelming impression of bright children playing dress up. Everything&#8217;s cranked way past eleven. Like kids, they know <em>that<\/em> grownups do these things, and because they&#8217;re bright kids they have some idea <em>why<\/em> grownups do it &#8230; but not really, and the nuances utterly escape them. Huizinga tells the story of some churchman who ostentatiously drinks every drink he&#8217;s given in five swallows, one for each of Jesus&#8217;s wounds &#8230; obnoxious enough, but then he goes that characteristically Late Medieval extra mile \u2014 because both blood and water flowed from Christ&#8217;s side, he takes the second swallow in two gulps.<\/p>\n<p>Knights vow to not open one of their eyes until they&#8217;ve met the Turk in battle. Another churchman rails against the kitschy little figurines found in burghers&#8217; homes, a carving of the Virgin Mary with a door in her stomach. You open it up, and there&#8217;s the Trinity. Bad enough, but again the Late Medieval twist: He&#8217;s not upset at the figure as such (even though it&#8217;s the next best thing to idolatry); he&#8217;s pissed because you see the entire Trinity there, and not just Jesus, as is theologically proper. Speaking of Mary, academics debate, in all apparent seriousness, whether or not she was an &#8220;active participant&#8221; in Our Lord&#8217;s conception. And so on: Creeping to the Cross, endless novenas and rosaries and vigils, the whole spastically ostentatious public piety of the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Devotio_Moderna\" rel=\"noopener\" target=\"_blank\"><em>devotio moderna<\/em><\/a>. <em>The Imitation of Christ<\/em> is great, everyone should read it, but imagine people doing all that in public, and not in the cloister as Kempis intended.<\/p>\n<p>The old, exhausted, Alzheimery (it&#8217;s a word) dregs of a once vital and vibrant spirituality. Sound familiar?<\/p>\n<p>Severian, <a href=\"https:\/\/foundingquestions.wordpress.com\/2022\/01\/18\/alt-discussion-thread-sacraments-and-superstitions\/\" rel=\"noopener\" target=\"_blank\">&#8220;Alt Discussion Thread: Sacraments and Superstitions&#8221;, <em>Founding Questions<\/em><\/a>, 2022-01-18.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>I can&#8217;t really recommend Eamon Duffy&#8217;s The Stripping of the Altars or Johan Huizinga&#8217;s The Autumn of the Middle Ages as casual reading \u2014 you don&#8217;t have to be a specialist in the field to appreciate them (I&#8217;m not), but it surely helps. Nonetheless they&#8217;re worth a browse (provided you can find them), for a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":35193,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[62,7,41,11],"tags":[360,262,703,1060,1462],"class_list":["post-71291","post","type-post","status-publish","format-standard","hentry","category-europe","category-history","category-quotations","category-religion","tag-christianity","tag-culture","tag-middleages","tag-plague","tag-severian"],"jetpack_featured_media_url":"https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2016\/06\/favicon.png","jetpack_shortlink":"https:\/\/wp.me\/p2hpV6-ixR","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/posts\/71291","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/comments?post=71291"}],"version-history":[{"count":3,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/posts\/71291\/revisions"}],"predecessor-version":[{"id":73206,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/posts\/71291\/revisions\/73206"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/media\/35193"}],"wp:attachment":[{"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/media?parent=71291"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/categories?post=71291"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/tags?post=71291"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}