{"id":68720,"date":"2021-10-01T03:00:26","date_gmt":"2021-10-01T07:00:26","guid":{"rendered":"https:\/\/quotulatiousness.ca\/blog\/?p=68720"},"modified":"2021-09-30T13:55:21","modified_gmt":"2021-09-30T17:55:21","slug":"social-media-proves-derrida-correct-il-ny-a-pas-de-hors-texte-there-is-nothing-outside-the-text","status":"publish","type":"post","link":"https:\/\/quotulatiousness.ca\/blog\/2021\/10\/01\/social-media-proves-derrida-correct-il-ny-a-pas-de-hors-texte-there-is-nothing-outside-the-text\/","title":{"rendered":"Social media proves Derrida correct &#8211; &#8220;<em>il n&#8217;y a pas de hors-texte<\/em>&#8221; (&#8220;there is nothing outside the text&#8221;)"},"content":{"rendered":"<p>A look at how social media &mdash; especially Twitter &mdash; shows that <a href=\"https:\/\/foundingquestions.wordpress.com\/2021\/09\/30\/also-sprach-froggy\/\" rel=\"noopener\" target=\"_blank\">Derrida had a valid point<\/a> &#8230; even if that isn&#8217;t the original intent.<\/p>\n<div id=\"attachment_68721\" style=\"width: 274px\" class=\"wp-caption alignright\"><a href=\"https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2021\/09\/Jacques-Derrida-Wikimedia-Commons.jpg\"><img aria-describedby=\"caption-attachment-68721\" style=\"float:right; padding: 0px 0px 10px 15px\"\u00a0src=\"https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2021\/09\/Jacques-Derrida-Wikimedia-Commons.jpg\" alt=\"\" width=\"264\" height=\"377\" class=\"size-full wp-image-68721\" srcset=\"https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2021\/09\/Jacques-Derrida-Wikimedia-Commons.jpg 264w, https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2021\/09\/Jacques-Derrida-Wikimedia-Commons-105x150.jpg 105w\" sizes=\"(max-width: 264px) 100vw, 264px\" \/><\/a><p id=\"caption-attachment-68721\" class=\"wp-caption-text\">Jacques Derrida (1930-2004).<br \/>Photo from https:\/\/bettyrojtman.huji.ac.il\/media-gallery\/detail\/15698\/15538 via Wikimedia Commons.<\/p><\/div>\n<blockquote><p>Derrida once said &#8220;<em>il n&#8217;y a pas de hors-texte<\/em>&#8220;, &#8220;there is nothing outside the text&#8221;, and since the social damage to words uttered ratio of that phrase must be among the highest in history, it&#8217;s worth exploring. Just so we&#8217;re clear, I have no idea what Derrida was trying to do with &#8220;deconstruction&#8221;, outside of the most basic general concept (I often doubt Derrida his own self had any idea what he was trying to do, but that&#8217;s irrelevant). But let&#8217;s do some &#8220;deconstruction&#8221; of our own on that phrase, since that has some interesting implications.<\/p>\n<p>If you take it as written \u2014 that there is nothing outside the text; that is, that the text exists as a complete unit of meaning, for its own sake \u2014 then it seems to argue for a kind of &#8220;positivism&#8221; in communications. Something like Orwell&#8217;s desire to develop &#8220;window pane&#8221; prose \u2014 writing so clear that the author would disappear and only the ideas would come through, unfiltered. Alas, this is a habit of mind that seems impossible to develop. No matter how clear your prose is, &#8220;writing&#8221; is one of those dialectical relationships so beloved of Marxists and stoned sophomores (lot of overlap between those groups, admittedly). In some vague, yet real and obvious, way, &#8220;writing&#8221; doesn&#8217;t exist apart from &#8220;reading&#8221;. Sure, sure, you can make marks on a page, but that&#8217;s all it is, until someone sits down to read it &#8230;<\/p>\n<p>&#8230; at which point his personality comes into play, his worldview, his circumstances, his history, to be somewhat pretentious about it. And this will be true even if \u2014 in a lot of cases, <em>especially if<\/em> \u2014 you confine your prose to simple statements of fact. For instance, back in the early days of smartphones, I watched a minor miscommunication between a buddy and his girlfriend escalate into something very close to a relationship-ending fight, simply because neither party would stop texting and, you know, actually use <em>the telephone<\/em> they were texting with. A five minute phone call would&#8217;ve straightened it all out, and needless to say a face-to-face chat would&#8217;ve solved the &#8220;problem&#8221; in about ten seconds, but since text messages are devoid of subcommunication and, crucially, <em>context<\/em>, each party naturally brings his or her own biases to it, and, well &#8230; screaming, relationship-ending blowout for the win.<\/p>\n<p>See also: Twitter. Like most people, I gave it a look-see when I first heard about it. I quickly concluded that it wasn&#8217;t for me. Not because it was vapid garbage, you understand \u2014 Facebook was always vapid garbage, but it had some utility for all that, as Twitter does \u2014 but because I just don&#8217;t think in discrete chunks the way Twitter requires. I just can&#8217;t process the fact that &#8220;replies&#8221; are their own distinct utterances, devoid of all other context, that can come in at random times. A Twitter &#8220;thread&#8221; is a mad babble of people shouting past each other; it&#8217;s not &#8220;communication&#8221; in any sense my brain can handle, so I dropped it &#8230;<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>A look at how social media &mdash; especially Twitter &mdash; shows that Derrida had a valid point &#8230; even if that isn&#8217;t the original intent. Derrida once said &#8220;il n&#8217;y a pas de hors-texte&#8220;, &#8220;there is nothing outside the text&#8221;, and since the social damage to words uttered ratio of that phrase must be among [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":35193,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[28,15],"tags":[354,139,593,310,134],"class_list":["post-68720","post","type-post","status-publish","format-standard","hentry","category-media","category-technology","tag-georgeorwell","tag-psychology","tag-socialmedia","tag-twitter","tag-writing"],"jetpack_featured_media_url":"https:\/\/quotulatiousness.ca\/blog\/wp-content\/uploads\/2016\/06\/favicon.png","jetpack_shortlink":"https:\/\/wp.me\/p2hpV6-hSo","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/posts\/68720","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/comments?post=68720"}],"version-history":[{"count":1,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/posts\/68720\/revisions"}],"predecessor-version":[{"id":68722,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/posts\/68720\/revisions\/68722"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/media\/35193"}],"wp:attachment":[{"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/media?parent=68720"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/categories?post=68720"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/quotulatiousness.ca\/blog\/wp-json\/wp\/v2\/tags?post=68720"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}