Quotulatiousness

October 20, 2022

Canadian firearms law – as deliberately opaque and confusing as the human mind can concoct

Filed under: Bureaucracy, Cancon, Law, Media, Politics — Tags: , , , , — Nicholas @ 03:00

In The Line, Tim Thurley peels back the covers and provides a glimpse of the inanities, stupidities, and political opportunism that shape Canadian firearms legislation:

A typical arrangement of guns seized by Toronto Police back in 2012. Most of these weapons would be in the “restricted” or “prohibited” categories under the Firearms Act, and pretty much by definition not typically available to the majority of Canadians.

Canadians often assume our government is doing its best. Not the politicians, sure, but there is a broad assumption that at least the bureaucrats tirelessly working behind the scenes to implement political decisions must have a grasp on the facts and exhibit some consistency in decision-making. In few places is there a larger discrepancy between this perception and the grimmer reality than in how the government classifies firearms.

I’ve long had an interest in firearms policy. Those familiar with it will know how onerous the Access to Information process is and wonder why I partake on my own time and dime; I can answer only that a graduate M.Sc. thesis on legislative impacts on firearm homicide and time working in politics and government have made me a glutton for punishment. More seriously, it’s a fascinating field, and I have some insight into political and policy processes. And as any specialist in a hot-button policy area knows, there is nothing more frustrating than seeing bad policy enacted in your field again, and again, and again.

Firearms are classified into three categories under the Firearms Act: non-restricted, restricted, and prohibited. All three require a separate level of licence, obtained with escalating difficulty after multiple courses and checks. (Prohibited licences are no longer issued to the regular public, but some Canadians hold them as part of a grandfathering in of prior licence holders.) Each category is primarily determined by firearm design. A simple overview: restricted firearms are some rifles and most pistols, prohibited firearms are shorter-barrelled pistols or fully automatic (or converted to another mechanism therefrom), and non-restricted firearms are anything else meeting the legal definition of a firearm, typically meaning typical hunting rifles and shotguns.

That’s a simplified version, but that’s the system.

In theory.

In practice, as my requested documents confirmed, firearm classification in Canada is an opaque and byzantine nightmare. A messy plethora of firearms which meet the functional criteria for being non-restricted, subject to the least stringent oversight and controls, are prescribed by regulation as either restricted or prohibited, and therefore subject to more controls or outright banned. Since functional differences are accounted for by law and did not apply in these cases, the deviations must have another explanation.

In short, politics.

Take the 2020 Nova Scotia attacks. Despite the unlicensed murderer smuggling his firearms from the United States, the Liberals took the opportunity to issue an executive Order-in-Council that banned a bunch of legally owned Canadian guns mostly because it was an easy wedge for the next election. The facts of the case were irrelevant, as was the fact that the banned firearms were responsible for a minuscule fraction of Canadian homicides. The government did not even bother writing the ban by how the firearms functioned, which while unhelpful from a homicide-reduction perspective, would have at least been a coherent position. The order, among other things, simply identified a few well-known guns by name and banned those.

This is where the concept of “variants” matters. When a firearm is designated by regulation as restricted or prohibited, the designation includes all variants of the firearm, which then receive the same classification. This makes sense. Ridiculous as classifying firearms by name over function already is, it would be yet more ridiculous if a mere renaming by a manufacturer, for instance, was sufficient to evade a legal classification.

Most ridiculous of all is that the public does not and cannot know what constitutes a “variant”. The Firearms Act does not define it. The Canadian government does not define it. Nor do its agencies, even the one responsible for determining variants: the Royal Canadian Mounted Police.

The Mossberg Blaze 47 saga is illustrative of this problem. It is uncontroversial to assume that a precise mechanical copy of an original Russian AK-47 with a different name and slight design changes is still an AK-47. But when Mossberg, the manufacturer, slapped a plastic frame bearing some resemblance to Kalashnikov’s famous design on its Blaze rifle — a cheap, non-restricted, rimfire rifle suitable for, at worst, a particularly aggressive colony of rabbits — that new gun, dubbed the Blaze 47, somehow transformed from an unthreatening small-game rifle to a dangerous AK-47 variant prohibited under Former Prohibited Weapons Order No. 13.

The amazing transformation of a simple .22LR plinker into a facsimile of a dangerous “black fully semi-automatic murder machine”.

These head-scratching decisions have confused firearm owners and manufacturers, who wasted decades trying to understand how the government decides to classify their guns. It all seemed very random.

Surprise! It is!

October 19, 2022

Jonathan Kay reviews 18 Months by Shannon Thrace

Filed under: Books, Health, Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 05:00

At Quillette, a review of a new book on the breakdown of a once-happy marriage when one partner decides that mere transvestism isn’t enough any more and becomes transgendered:

The trans community is diverse, especially when it comes to attitudes toward sex. As writer Angus Fox noted in a seven-part Quillette series, When Sons Become Daughters, some biologically male trans-identified teenagers live a sexless existence; and are drawn to puberty blockers and androgynous aesthetics precisely because they seem to offer safe harbour from male sexual development. In the case of middle-aged men who abruptly adopt a trans identity later in life, on the other hand, it can be the opposite: the presentation is often hyper-sexualized.
(more…)

Luxury beliefs in action

Filed under: Britain, Media, Politics — Tags: , , , , , , , — Nicholas @ 03:00

In The Critic, Sebastian Milbank looks at the young vandals, er “activists” who decided that throwing soup on a famous painting was a totally sensible and reasonable thing to do in order to direct our attention to their luxury beliefs:

On Friday Phoebe Plummer, a 21-year-old graduate student and activist, threw a tin of soup over a Van Gogh painting in the National Gallery, before proceeding to glue herself to the wall. “What is worth more, art or life?” she shouted in a manner reminiscent of an especially tiresome student at the Oxford Union. Whilst Phoebe didn’t exactly make it to Oxford, she was the beneficiary of a £15,000 a year boarding school education. Having rich parents probably helps if your lifestyle involves dying your hair pink, covering yourself in glitter and getting glued to a succession of defaced public monuments. The legal fees alone must be a headache.

That said, perhaps the organisation she cheerfully acts in the name of — Just Stop Oil — can foot the bills. After all, it’s a registered charity funded by the US-based organisation The Climate Emergency Fund. The Fund boasts on its website that “We provide a safe and legal means for donors to support disruptive protest that wakes up the public and puts intense pressure on lawmakers”, not to mention “Our robust legal team”. The charity comes with endorsements by high profile organisations such as fashion magazine Marie Claire and the backing of donors like the group’s co-founder, oil heiress Aileen Getty who is quoted as saying, “Don’t we have responsibility to take every means to protect the Earth”.

I can think of other organisations that provide “A safe harbour for donors” and put “intense pressure on lawmakers”, not to mention having “robust legal teams” — though they generally feature rather more Italian accents and bodies dumped in the river, and rather fewer celebrity endorsements (Frank Sinatra could not be reached for comment).

The Just Stop Oil organisation itself is even more explicit about its willingness to countenance potentially illegal means. In its FAQ section it calls for people to “use tactics such as strikes, boycotts, mass protests and disruption to withdraw their cooperation from the state”, and announces that they “are willing to take part in Nonviolent direct action targeting the UK’s oil and gas infrastructure should the Government fail to meet our demand by 14 March 2022”. Well the date has past. “Will there be arrests?” the next section asks. The answer? “Probably”.

Quite why organisations that openly fund illegal — sorry “disruptive” — protest, and hire teams of lawyers to avoid the legal consequences, are allowed to enjoy charitable status, let alone avoid investigation by the authorities, is beyond me. Nor is it clear to me how attacks on works of art, or stopping traffic in the road, can attract support for environmental causes, or challenge those who profit from ecological destruction.

The answer lies with the nature of the radical environmental movement, which is often starkly at odds with many of the finest traditions of ecological and anti-industrial thought. Early critics of industrial capitalism like Ruskin and Morris were as concerned with the protection of traditional culture as they were with the destruction of the natural world. Their humanist challenge to industrialism was to call for the return of craft, the embrace of localism, a built environment on a human scale, and an economy that fed the spiritual as well as material needs of mankind.

Theodore Dalrymple on the mindset of the perps:

Youth is often said to be an age of idealism, but if my recollection of my own youth is accurate, it could also be characterized as an age of self-righteousness liberally dosed with hypocrisy, at least when it has known no real hardship that isn’t of its own making.

The two girls who threw a tin of soup at a Van Gogh in the National Gallery in London and then glued themselves to the wall certainly evinced a humorless self-righteousness and self-importance: indeed, they seemed almost to secrete it as a physiological product. They were part of a movement of dogmatic and indoctrinated young people called Just Stop Oil that’s currently making a public nuisance of itself in this fashion in Britain, holding up traffic and causing misery to thousands, in what it believes to be the best of all good causes, saving the planet.

[…]

Youth suffers from both fevered over-imagination and a complete absence of imagination. This is the natural consequence of a lack of experience of life, in which limited experience is taken as the total of all possible human experience. Youth accepts uncritically its own wildest projections and doesn’t know the limitations of its own knowledge. It believes itself endowed with moral purity and allows for no ambiguity, let alone tragic choice. It’s sure of itself.

The young women who threw soup at the Van Gogh probably didn’t know that, even if the man-made climate change hypothesis were wholly correct, they lived in a country that produced about 1 to 2 percent of the alleged greenhouse gases in the world, so that even if their action put a complete end to that contribution (a most unlikely outcome) it would make absolutely no difference whatever to the fate of the planet. Their action certainly caused the public irritation and expense, and its most likely long-term outcome is a costly increase in surveillance and security at the gallery because the two of them were able to do what they did with such ease.

However, they were probably dimly aware, or had the good sense to know, that it would have been inadvisable for them to make their gesture in some country responsible for a far greater proportion of the alleged causation of climate change than their own—China, for example. Cowardice, after all, is the better part of self-righteousness.

“Dust In the Wind” – With Hildegard von Blingin’

Filed under: Media — Tags: , — Nicholas @ 02:00

Algal the Bard
Published 11 Jun 2022

Lyrics:

I close my eyes
Only for a moment, and the moment’s gone
All my dreams
Pass before my eyes, a curiosity

Dust in the wind
All they are is dust in the wind

Same old song
Just a drop of water in an endless sea
All we do
Crumbles to the ground, though we refuse to see

Dust in the wind
We are naught but dust in the wind

Don’t linger on
Nothing lasts forever but the earth and sky
It slips away
And all your riches won’t another minute buy

Dust in the wind
We are naught but dust in the wind
Dust in the wind
Everything is dust in the wind
(more…)

October 18, 2022

QotD: The US media and the Democratic Party since 1968

… back in 1968 the Media convinced themselves they held the whip. Between the “Chicago Police Riot” (in reality a bunch of SDS goons finally goading the cops into cracking down) and the Tet Offensive (in reality, a communist catastrophe that all but destroyed the Viet Cong as a fighting force), the Media convinced themselves they truly were the shapers of the nation’s hearts and minds. From then on out, the Media assumed their primary job was not to report the news, but to instruct us how to feel about the news. They anointed themselves as a secular priesthood, and from that moment forward, people went into “journalism” specifically to change the world.

That suited the Democrats’ short-term interests just fine. Then as now, the Democrats were a bunch of fellow-traveling wannabe-totalitarians. The difference, though, is that in 1968 grownups were still in charge of the party. Being intimately familiar with the concept of “useful idiots”, the grownup Dems were happy to encourage the journo-kids’ delusions of grandeur. The kids might not have been able to stir up enough shit to get Hubert Humphrey elected — that would’ve been a tough sell for Josef Goebbels — but they could make life hot for Richard Nixon. In other words, the Democrats thought they held the whip.

1972 should’ve been a wakeup call, but to be fair, all the campaign wonks were still reeling from The Great Magic Party Switch of 1964. Both halves of the failed Democratic ticket from 1968 ran in the 1972 primaries, and so did George Wallace (who actually won more primaries than either Humphrey or Muskie — 6 to 5 and 4, respectively). Which left George McGovern, a goofy hippie from a nothing state who was so bad at politics that he got outflanked as a peacenik by Richard Nixon, the man who was right at that moment actually running the goddamn war. […]

[McGovern’s platform was], in short, “amnesty, abortion, and acid,” a Donald Trump-level linguistic killshot if ever there was one.

The point isn’t that McGovern was a goofy hippie. The point is that McGovern was The Media’s fair-haired boy. Hubert Humphrey was no one’s idea of a steely-eyed realist, but he was a grown-up. When he attacked McGovern as too radical during their primary debates, he was expressing America’s frustration with bratty, coddled, know-nothing college kids and their bong-addled, patchouli-soaked nonsense. But since it was the aforesaid spoiled, stoned college kids who wrote the election coverage …

Viewed from this perspective, Democratic Party politics up to now can be seen as the increasingly desperate attempts of the few remaining grownups to fend off The Media’s increasingly frantic grabs for the whip. Take a gander at these goofballs from 1976. Remember the “Scoop Jackson Democrats” all the National Review types kept gushing about when they needed some Democratic cover for W’s imperial misadventures? “Scoop” Jackson was a real guy, and probably the only adult in the room in 1976. Jimmy Carter, the eventual nominee, could at least fake being a serious, mature human being when he wasn’t being chased by enraged, swimming bunnies. The Jerry Brown of 1976 is the very same Jerry Brown who is putting the finishing touches on the shitholization of California here in 2019, and guess who The Media just loooooooved back in the ’76 primaries?

See also: Every other election through 2016. Sometimes The Media and the Party moved in tandem — e.g. Bill Clinton — but more often it played out like 1988, when the Party had to drag a bland nonentity (Mike Dukakis) over the finish line in the face of a Media darling (Jesse Jackson). This dynamic also explains the weird “enthusiasm gap” of Democratic voters starting in 2000 — nobody actually liked Al Gore or John Kerry, but since W. made The Media lose their tiny little minds, they went all-in on painting those two human toothaches as The Saviors of Mankind.

Severian, “Which Hand Holds the Whip?”, Rotten Chestnuts, 2019-07-17.

October 16, 2022

“Musk’s plebeian sense of humor is probably a big part of why the establishment can’t stand him”

Filed under: Business, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Patrick Carroll speculates on why Elon Musk is so disliked by the other rich and powerful folks in his 0.01% demographic:

This isn’t the first time Musk has brought his playful, irreverent, meme-culture spirit to the market. A few years ago he launched his car into space because he thought it would be amusing, and some of his companies now accept Dogecoin as payment.

Musk in general seems rather fun, relatable, and laid back. He doesn’t take himself too seriously, and that’s probably a big part of why people like him.

Another reason he’s so likable is that he doesn’t mind poking fun at politicians, executives, and other “blue-check” elites. To the contrary, he seems to enjoy it.

Examples of Musk mocking the elites abound.

[…]

The question then becomes, how do we combat the insistence on political correctness? How do we push back when moral busybodies insert themselves in matters that are none of their business?

At first, it’s tempting to meet them on their own terms, to politely and logically state our case and request that they leave us alone. And sometimes that can be the right move. But often, a much more effective approach is to do what Elon Musk is doing: become the fool.

Rather than taking the elites seriously, the fool uses wit, humor, and satire to highlight how ridiculous the elites have become. He employs clever mockery and a tactful mischievousness to call the authority of the elites into question. When done well, this approach can be brilliantly effective. There’s a reason joking about politicians was banned in the Soviet Union.

The story of the Weasley twins and Professor Umbridge in Harry Potter and the Order of the Phoenix is one of my favorite examples of how mischievousness and mockery can be used to expose and embarrass those who take things too seriously. As you probably know, Umbridge was committed to formality and order, and she imposed stringent limits on fun and games. Now, the Weasley twins — the jesters of Hogwarts, as it were — could have responded with vitriol. They could have written angry letters, signed a petition, and gone through all the proper channels to get her removed. But instead, they threw a party in the middle of exams, making a complete mockery of her seriousness. They gave her the one thing she couldn’t stand: fun. And wasn’t that way more powerful?

If I had to guess, Musk’s plebeian sense of humor is probably a big part of why the establishment can’t stand him. They don’t mind someone who challenges them through the proper channels and in a respectful manner — that’s actually playing into their hand, because it concedes they are deserving of respect in the first place. What they can’t stand is being taken lightly, being teased and ridiculed and ultimately ignored.

Why can’t they stand that? Because our reverence for the elites is actually the source of their power. They win as long as we take them seriously. They lose the moment we don’t.

October 14, 2022

The commercial failure of Bros

Filed under: Media, USA — Tags: , , , , — Nicholas @ 03:00

With the movie failing to find much of an audience, the director and lead actor blame homophobia, because that’s far easier than accepting that rom-com movies are quaint, out-of-date, and stale in the modern hookup culture:

In the case of movies, one might respond to Stoller and Eichner by saying that entertainers are supposed to provide products that the viewing public wishes to see. It might surprise the team behind the didactic Bros that many of us watch movies to be entertained, not to be preached at, seeing them as brief, trivial moments of escape from the drudge of daily life, not an opportunity to (as the Victorians would have said) “improve” ourselves. But even though it has proved an abject commercial failure, the movie is nonetheless instructive in how our culture is changing. And both its production values and its failure are likely signs not of the LGBTQ movement’s influence stalling, but of its remarkable success.

[…]

Romance depends upon sex being costly. It was the difficulty of obtaining sex, the need for that delicate, complicated, and unpredictable interpersonal dance between two people, that was the very essence of what it was to be romantic. In a world where sex is not simply casual but remarkably cheap, the notion of romance is dead. Romance requires a particular kind of culture in order to make sense. A world of hookups, one-night stands, and all-pervasive pornography is not one that gives people the cultural grammar and syntax to understand it. That the movie apparently contains scenes of sex and nudity is hardly exceptional today. But that’s the point: A world where sex and nudity are displayed on the screen is not a world where romance has any place. Just as explicit rap lyrics reflect a world antithetical to that in which Frank Sinatra sang “Fly me to the moon”, so the endless tedium of explicit sex on celluloid is not that of Audrey Hepburn and Fred Astaire in Funny Face. Romance depends upon social codes of restraint and modesty, and upon the idea that sex is not something casual but something special, even sacred.

The same point can be made with reference to what we might call romantic tragedy. Take Tolstoy’s Anna Karenina. The story simply could not be set in modern America because Anna, married to the tedious Karenin but falling in love with the dashing Vronsky, would simply file for divorce and move out of Karenin’s house and into that of her lover. The tragic romance is rooted in the impossibility of Anna’s situation, given the way sex is seen through the powerful moral lens of nineteenth-century Russian society. The genre of romantic tragedy depends upon a specific moral framework. So does the genre of romantic comedy. But the sexual revolution has obliterated that moral framework.

To return to Bros, it is frankly as ridiculous to make a rom-com in the twenty-first century as it is to hire a cast and crew on the basis of modern categories of identity rather than professional competence. And, while the Bros team might regard its box office failure as discouraging, it might just as easily be evidence of the triumph of the LGBTQ movement in wider society as it is of a residual resistance to the same. Please don’t blame homophobia for your commercial failure. Romance is dead. And you helped to kill it.

October 13, 2022

Are we to believe that Prime Minister Trudeau lied about the Freedom Convoy? To the fainting couches!

Filed under: Cancon, Government, Media, Politics — Tags: , , , — Nicholas @ 03:00

Some recent revelations show that Prime Minister Justin Trudeau was … less than perfectly honest … about the intelligence reports he was receiving about the Freedom Convoy:

It has now been revealed that statements by Prime Minister Justin Trudeau associating the “Freedom Convoy” with Nazism were unfounded, according to Canadian Security Intelligence Service (CSIS) documents published by Blacklock’s Reporter.

On January 31, 2022, Trudeau conflated support for the “Freedom Convoy” with “Nazi symbolism” in his first press conference addressing the massive anti-mandate demonstration that captured the world’s attention in the first two months of the year.

Trudeau also stated at the time that he would not meet with the truckers because of their supposed “hateful rhetoric” and “violence towards citizens”, behavior he consistently implied was a core aspect of the movement’s strategy to put an end to COVID jab mandates nationwide.

Contradicting Trudeau’s characterization, the now-revealed documentation from CSIS, dated February 2 – just two days after the prime minister’s initial comments – explain that the protest was predominantly comprised of “patriotic Canadians standing up for their democratic rights” and not of those holding extremists beliefs.

Detailing how the presence of bigoted imagery is “not unique” when it comes to large-scale protests, CSIS also noted that the presence of swastikas on some flags was “not necessarily to self-identify as Nazis but to imply the Prime Minister and federal government are acting like Nazis by imposing public health mandates”.

It was therefore the conclusion of CSIS that while some attendees had manually added swastikas to flags, it was to associate Trudeau with Nazism as a statement of their opposition to the ideology.

Two weeks after the CSIS report was produced, Trudeau doubled-down on his conflation of the Freedom Convoy with Nazism, accusing the Conservative Party of Canada, and in particular Jewish MP Melissa Lantsmann, of standing “with people who wave swastikas”.

October 12, 2022

The two traditions of the American political left

Filed under: Government, Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

Chris Bray responds to a post by Leighton Woodhouse that declares that “left libertarianism” has won the battle for the soul of the American left:

I see two traditions on the American political left.

One is a tradition skeptical of authority, or aggressively hostile to it: Striking miners battling Coal and Iron Police, or Pinkertons, or Colorado sheriffs, or the National Guard; Wobblies fighting cops in the street; Great War-era socialists attacking the military draft, and going to prison for it; the Weatherman planting bombs in police and military offices. This tradition on the left views government as authority, a repressive servant of the status quo — “the executive committee of the bourgeoisie”. Leftists in this tradition say that of course government serves capitalism and corporate power, and of course the government isn’t on our side. Go back to the Coal and Iron Police to see how radical labor activists saw them: state-sanctioned police, with badges, on the private payroll of the industrialists. The young radical George Orwell, writing about his time fighting in Spain: “When I see an actual flesh-and-blood worker in conflict with his natural enemy, the policeman, I do not have to ask myself which side I am on.”

The other is a tradition centered on the supposedly inherent decency, wisdom, and fairness of government, a tradition that runs through the capital-p Progressive Era and Woodrow Wilson, to the New Deal, and onward into the Great Society. In this tradition, state power is benevolence itself, and points its kindness downward. Government interposes itself between the downtrodden worker and the power of the wealthy, ensuring the dignity of the poor. Tax the rich! In this tradition, government represents our best selves, our highest yearning for a better world. Why, just look at how much more equitable the progressive income tax made our social order, back when marginal tax rates were so much more fair at the top. Government serves, protects, nurtures: It’s the tool of the ordinary man, offering the noble guarantees of Social Security and Medicaid. Of course government is on our side, fellow downtrodden, and we need more of it.

Those two traditions don’t fit together, though the obvious way to square the circle is to say that a Bill Ayers opposes the power of the state when it opposes him, and embraces it if he thinks his side has come to control it. This would mean that there aren’t two ideological traditions — just two different instrumental postures. But no one who survived the Ludlow Massacre thought the government was a benevolent servant of the working man.

As Leighton Woodhouse notes, we have a good deal of what looks like anti-authority leftism in our cities, in the form of movements that call for the end of mass incarceration, the defunding of the police, and the transition to a social services model in response to homelessness and drug addiction. In this view, rising crime and growing homelessness are signs of urban leftists rejecting authority as a tool. Homelessness is not a crime, you fascists!

But I’ve written before about the incredible strangeness of progressive political columnists denouncing Donald Trump’s vicious authoritarianism, and then proudly pivoting to an expression of their approval of the warm and caring Justin Trudeau — who cracked down on incipient Trumpism in his country by boldly freezing the bank accounts of dangerous participants in the evil right-wing truck convoy. When government freezes the bank accounts of protesters, government is fighting against authoritarianism, obviously. More government power means less authoritarianism!

QotD: Luxury beliefs

Luxury beliefs I define as ideas and opinions that confer status on the upper class, while often inflicting costs on the lower classes … The way that people used to demonstrate their social class was through material goods, through expensive items … Today, it’s not necessarily the case … [Affluent] students will often downplay their wealth or even lie about how rich their parents are … [Now,] it’s luxury beliefs. It’s the unusual, novel viewpoints that they’re expressing to distinguish themselves. They crave distinction, that’s the key goal here …

An easy way to show that you’re not a member of the riff-raff, the masses, is to hold the opposite opinion, or a strange opinion that maybe doesn’t make sense, because it shows you’re not one of them. It’s not just the opinion itself, but the way that you express it. If you express it using vocabulary that no-one has ever heard of, for example … You often are not paying the price for your luxury beliefs, but even if you do, it’s still not nearly the same as the cost inflicted on the lower classes if they were to adopt those luxury beliefs too. […]

I talked to a friend of mine who was telling me, “When I set my Tinder radius to one mile, just around the university, and I see the bios of the women, a lot of their profiles say things like ‘poly’ or ‘keeping it casual’ – basically, they’re not interested in anything too serious.” He says something like half of them have something like that in their bio. And then he said, “But when I expand the radius on my Tinder to five miles, to include the rest of the city and the more run-down areas beyond the university bubble, half the women are single moms.” And basically, the luxury beliefs of the former group, the educated group, trickled down and ended up having this outsize effect on the people who are less fortunate, who don’t have the [social and] economic capital of the people who can afford that belief.

David Thompson, quoting from the transcript of a TRIGGERnometry interview with Rob Henderson, David Thompson, 2022-07-11.

October 10, 2022

Janice Fiamengo on the #MGTOW affair – “In short, men who ‘go their own way’ have decided that they need women even less than the mythical fish needed its wheeled transport”

Filed under: Cancon, Media, Politics, Technology — Tags: , , , , — Nicholas @ 03:00

Recently, much impassioned wailing and howling has been directed at new Conservative Party leader Pierre Poilievre for his media team’s use of the notorious, misogynistic, coded-hate-speech metatag #MGTOW on postings to social media. Janice Fiamengo calls out the bold hypocrisy of most of the critics:

Remember “A woman needs a man like a fish needs a bicycle?”

Popularly credited to feminist icon Gloria Steinem, the slogan embodied the insouciance and independence claimed by Second Wave feminists. Women could get along just fine without men (though not without their tax money, as it turned out — more on this later) and lesbian feminists like Adrienne Rich (in “Compulsory Heterosexuality and Lesbian Existence”) explicitly called on all women to withdraw their caring from men as an act of female solidarity.

Nice, eh?

Anyone who objected to the anti-male rhetoric was dismissed as an apologist for patriarchal oppression (“Do you have a problem with equality?”), and generations of young women were given the message that wanting to love and be loved by a man was a betrayal of the sisterhood. What else was one to make of Professor of Law Catharine MacKinnon’s claim, in her 1989 essay for the journal Ethics, that “The major distinction between intercourse (normal) and rape (abnormal) is that the normal happens so often that one cannot get anyone to see anything wrong with it” (p. 336-337).

For decades, feminists in Canada have been given a free pass to vilify men as a group. In 1978, women’s groups held the first “Women Reclaim the Night” march in downtown Vancouver. It was a raucous, aggressive, property-destroying affair culminating in the symbolic murder of a stuffed male “Rapist” mannequin who was “literally stomped to shreds” by woman warriors.

[…]

So it is rather rich, now, five decades into the feminist revolt, to see pundits and political commentators huffing and puffing in outrage about MGTOW, dubbed a “misogynist men’s rights movement” or a “far-right misogynistic online movement”, and calling on newly-minted Conservative leader Pierre Poilievre (who, alas, seems eager to oblige) to disavow them. MGTOW stands for Men Going Their Own Way, and it was a happy day for the mainstream feminist-left when Global News allegedly discovered that Poilievre’s team had tagged many of his videos with the acronym.

The hypocrisy is off the charts.

It’s doubtful that any of the commentators getting on their high horses knows anything about MGTOW except the hysterical nonsense feminists have cooked up. MGTOW is not an official movement, far less an “organization”, as Poilievre mistakenly called it. It has no recognized leadership, no designated spokespersons, no political program, no lobbying power, and no public presence. It is not actually interested in “men’s rights” except to point out that men don’t have any. It has no philosophical connection with incels. It is basically a loose (mainly online) affiliation of men who have decided to check out of women’s lives.

Aren’t feminists always saying that they want men to stop dominating them, subjugating them, pestering them, harassing them, controlling them, and making them uncomfortable? That’s what MGTOW are all about.

October 8, 2022

First BoJo “Miss me yet?” meme time?

Filed under: Britain, Government, Media, Politics — Tags: , , — Nicholas @ 05:00

Dominic Sandbrook on the terrible, awful, very bad start to Liz Truss’s Premiership:

If you believe the mainstream media, it has been yet another cosmically dire week for the Conservatives. But let’s stop going on about all the little things that went wrong, and concentrate instead on what went right. Nobody died. Liz Truss got through her speech without losing her voice, losing her mind or falling off the stage. The pound is back up to its level before Kwasi Kwarteng’s Fiscal Event. And maybe, just maybe, things are going to come right after all.

The winter energy crisis won’t be as bad as everybody fears. Inflation will start to come down. By the spring, that enormous Labour poll lead will be a fading memory. And as the next election approaches, ordinary people across the land will throw their caps in the air and cheer the name of Good Queen Liz …

No. No, I can’t do it. Tempting as it is to tilt against the conventional wisdom, sometimes you just have to face facts. The conference was awful. The speech was awful. This has been the worst start to any premiership, I think, in recent history — perhaps even in all British history.

Perhaps some readers will think this very harsh. But one close Truss ally, speaking off-the-record to the Financial Times, didn’t seem to think so. “I just went back to my hotel room and cried,” he said. “It’s a total disaster.” That’s pretty much what the general public think, too. In focus groups this week, the words that came up again and again were “incompetent”, “useless”, “untrustworthy”, “dangerous” and “clueless”. The punters aren’t always right, of course. But this time they are right, aren’t they?

“Our policy is great,” Penny Mordaunt told a fringe conference audience a couple of days ago, “but our comms is shit.” But if your comms really is shit, then who cares about the policy? Who even knows about it? Communicating your policy is the very essence of politics. If you can’t do it, you’ll never win another election.

I watched Truss’s speech through my fingers, embarrassed not just by the sheer lack of content, but the comically wooden and childlike delivery. It speaks volumes that in their desperation to find something, anything, nice to say about it, sympathetic papers applauded her for staying calm after she was interrupted by hecklers. Only somebody who had never heard of Harold Wilson, Margaret Thatcher or Tony Blair — all of whom were brilliant at dealing with interruptions — could have possibly thought this worth applauding.

For although academics and activists often prefer to talk about the abstractions of ideology or the nuts and bolts of policy, performance really, really matters in politics. To some extent, in fact, performance is politics. Even in a parliamentary system, you need a messenger who embodies the message, a leader who can charm and explain. Watch Thatcher talking to Robin Day in 1984, or Jim Callaghan being interviewed by Thames TV’s This Week in 1978, and it’s like entering a different world. Whatever their ideological differences, Thatcher and Callaghan are seasoned, accomplished performers, at the top of their respective games. They think about the questions. They talk in complete sentences, even complete paragraphs. They give long, considered, serious answers. They seem like impressive, well-informed, formidable people. Then watch Truss again, and try not to weep.

October 7, 2022

The “two movies on the same screen” effect: most Canadians see impending collapse but our “elites” think everything’s peachy

Tara Henley contrasts the reality many Canadians are facing day-to-day with the out-of-touch “laptop elites” who, as a class, did great through the last two and a half years and who have no clue at all why anyone would see the state of the country as anything like a collapse:

Pierre and Ana Poilievre at a Conservative leadership rally, 21 April, 2022.
Photo by Wikipageedittor099 via Wikimedia Commons.

There has been much discussion lately about the state of our nation — and whether or not we, as a society, are in decline.

Former journalist and Justin Trudeau speechwriter (and current Substacker) Colin Horgan published a provocative essay at The Line last month, arguing that our country is vulnerable to extremists who believe that “the current system of liberal democracy is inherently corrupt and corrupted, verging on collapse, and that, in the extreme, its downfall can and should be hastened by acts of violence”.

Horgan worries that Conservative leader Pierre Poilievre — who’s been actively speaking to this ambient vibe of distress and dissatisfaction — could accelerate such destabilization.

Poilievre does not say extreme things, Horgan concedes, but Poilievre’s message is “still poison” because “what he telegraphs is the vision of a social order at a tipping point, with the suggestion that it can be easily pushed over”.

In short, Poilievre has tapped into “an Internet language of decline”.

There’s a thriving cottage industry in the Canadian legacy media doing everything they can to tar Poilievre as a Canadian Hitler and to continue the re-typing and re-phrasing of government talking points for the mass market. The government subsidies to “approved” media outlets will help keep the lights on a bit longer as they continue to lose audience share — and trust.

Our quality of life has been eroded for some time now. Wages have been stagnant for decades. Precarious work is the order of the day, both for the working class and professionals. Rents and property prices are through the roof; according to the Globe and Mail, since 2000, domestic home prices have increased by 420 percent. Inflation is high. Gas is expensive. Food costs are up. We are coping with a crisis of social isolation. Our opioid epidemic rages on.

Meanwhile, pandemic policy has benefited the laptop class and harmed the most vulnerable among us. (See lockdowns and school closures, for starters.)

Indeed, there has been extreme winners and losers during the COVID era, which saw a massive transfer of wealth upwards. Billionaires in this country, in fact, saw their wealth increase 68 percent during the pandemic.

Should we be surprised that those on the losing end are expressing their frustration?

[…]

Things have only gotten worse as the pandemic has dragged on and citizens have been hit with high inflation and rising interest rates (while also staring down other looming financial catastrophes).

According to an Angus Reid poll out this week, nine out of ten Canadians have cut their household budgets due to inflation and high prices. And 46 percent of Canadians say their personal finances are worse off now than they were at this time last year.

But if the material conditions in this country are dire, so too is the national mood.

In fact, there is a gaping wound at the centre of our national psyche.

Essential workers have laboured throughout the COVID crisis, endangering their health and that of their families, in order to keep society running. In return for their heroic efforts, the unvaccinated among them — many of whom previously contracted COVID and have natural immunity — have seen themselves ostracized and smeared as racists and misogynists. Their fundamental values have been mocked in the public square, and their basic rights and freedoms, including freedom of expression, have been compromised. Some have lost jobs, social lives and more for declining vaccination.

To comprehend the human toll this has taken, one need only look to the grassroots #TrudeauMustGo campaign on Twitter.

The consequences of vaccine mandates should have been covered in great depth by our national press. But instead, the Canadian media largely fell down on this story, often generating coverage that uncritically reproduced the Liberal party line.

Trust in the Canadian news media is now at its lowest point in seven years.

And judging from the reader mail I get, the Liberals’ decision to turn vaccine mandates into a wedge issue has had significant social consequences — tearing apart families, communities, and workplaces in ways that may take years to recover from.

All told, what we are witnessing is not merely a state of decline. It is a form of collapse. A collapse of the social contract. A collapse of the expectations we grew up with — that if you worked hard and respected the law, you could have a home, a family if you chose, and, crucially, a say in our democracy.

What we are living through is a collapse of life as we knew it in Canada.

What was once a stable, prosperous, diverse democracy is now a nation divided, rife with fear and anger, and financial and social instability.

Not only has our Prime Minister failed to grasp this, but he’s actively stoked tensions.

October 6, 2022

The pendulum swings back toward institutionalization

Filed under: Health, History, Liberty, Media, USA — Tags: , , , , — Nicholas @ 03:00

During the 1950s and 60s, many mental institutions were shut down due to concerns about the way the patients in those institutions were being treated. Those suffering from mental health issues were, to a large degree, just discharged into the larger community with few supports to help them re-integrate. Today, the concerns about severely mentally ill peoples’ actions may be pushing the system back toward some form of formal re-institutionalization, as Michael Shellenberger reports for Common Sense:

William Norris, shackled sitting upright on his bed at Bedlam, 1838.
Engraving by Ambroise Tardieu, Des maladies mentales Esquirol via Wikimedia Commons.

Though it is difficult to get an exact estimate, a large body of research makes clear that people like Zisopoulos, Mesa, and Simon are just three among hundreds of cases of people in New York alone — to say nothing of cities like Los Angeles, Seattle, San Francisco and others — in which mentally ill people off their medication have assaulted or killed people. And if you think the problem is getting worse, you are right.

In 2021, felony assaults in New York’s subway were almost 25 percent higher compared to 2019, despite a lower ridership because of the pandemic. The number of people pushed onto tracks rose from 9 in 2017 to 20 in 2019 to 30 in 2021. Psychiatrists and emergency department workers in San Francisco and Los Angeles tell me that they have seen a significant increase in homeless patients in psychotic states over the last few years.

How have we arrived at the point where we leave people with psychosis to their demons, and leave the public to take their chances? How have we allowed so many of our cities to have no decent plans or places for the burgeoning number of the violent mentally ill on the streets?

There are two major forces at work. The first is that the U.S. never created a functioning mental health care system. The second is that powerful groups have effectively prevented dangerously mentally ill people from getting treatment.

Starting in the late 19th century, the U.S. created large psychiatric hospitals, often in the countryside, known as asylums, for the mentally ill. Asylums were a major progressive achievement because they delivered, for many decades, significantly more humane, evidence-based care to people who, until then, had often been neglected, abused, or even killed.

But by the middle of the 20th century, the reputation of psychiatric hospitals was in tatters — and deservedly so. Conditions in many of them were appalling, even barbaric. People who were not severely mentally ill were sometimes subjected to years of involuntary hospitalization.

Many reformers just wanted better funding and oversight, but other reformers were more radical, and proposed shutting the hospitals down entirely and replacing them with community-based clinics. Some reformers claimed that serious mental illnesses were the result of poverty and inequality, not biology, and argued that they could be cured through radical social change.

The reformers largely won. State hospitals were shut down in droves before sufficient community centers could be built to treat the suffering. Over the next two decades, as state mental hospitals emptied out, many released patients ended up on the street, or incarcerated. Those community clinics that did start operating tended to treat “the worried well” — those suffering from comparatively low-level anxiety and depression, rather than psychosis.

Decades later, governments were still cutting funding for the treatment of the mentally ill. New York State in 2010 reduced Medicaid reimbursement for inpatient stays of the mentally ill in hospitals beyond 12 days. As a result, New York hospitals released the mentally ill earlier than they should have. From 2012 to 2019, the number of mentally ill adults in inpatient psychiatric care in hospitals and mental institutions in New York City declined from 4,100 to just 3,000. Meanwhile, the number of seriously mentally ill homeless people rose from 11,500 to 13,200.

The story is similar in California. Between 2012 and 2019, more than one-third of the group homes in San Francisco that served mentally ill and disabled people under the age of sixty closed their doors. Why? The measly Medi-Cal and Medicare reimbursement of $1,058 per person per month, and rising estate prices, made it more valuable for the private owners of group homes to sell than to keep operating them.

At the national level, the same dynamic was in play. The U.S. as a whole lost 15,000 board and care beds for the mentally ill and disabled between 2010 and 2016. Today, approximately 121,000 mentally ill people are conservatively estimated to be living on America’s streets.

October 5, 2022

“The centre ground on domestic policy and public services is Corbynism with a union flag on it and the word ‘British'”

Filed under: Britain, Economics, Media, Politics — Tags: , , , — Nicholas @ 03:00

Ed West on the decidedly conservative cast of many British voters’ core beliefs:

Jeremy Corbyn, then-Leader of the Labour Party speaking at a Rally in Hayfield, Peak District, UK on 25th July 2018 in support of Ruth George MP.
Photo by Sophie Brown via Wikimedia Commons.

It wasn’t until I was a fairly grown up that I learned just how conservative many Labour voters were. My parents’ Labour-supporting friends had mostly belonged to what Ken Livingstone called ‘the party of the metropolitan pervert’, London types who worked in creative industries or the public sector and held ultra-liberal views (at least for the 90s). But out there in the real world there were all these Labour supporters who were even more Right-wing than my dad, whether on crime, immigration, Europe, sexual relations or pretty much any social issue. They just wanted, in Blackadder’s words, a few less fat bastards eating all the pie.

That is pretty much where the public are now. As Aaron Bastani put it: “The centre ground on domestic policy and public services is Corbynism with a union flag on it and the word ‘British'”.

Although Jeremy Corbyn lost decisively in 2019, many have forgotten the political lesson of the Corbyn era — that it wasn’t his economic policies that put people off, but his lack of patriotism. He came from that long line of Quaker-Unitarian radicals who have always been seen as too sympathetic to Britain’s enemies, whether it was Robespierre, Napoleon, the USSR, Irish republicans or Islamic radicals.

Corbynomics is certainly more popular than what the current Tory Party is offering, especially that served up in the recent mini-budget, after which it could be said that things are developing not necessarily to the Government’s advantage.

I don’t have strong opinions on the aborted 45% tax cut; it didn’t seem very wise, or fair, but I’m not sure how drastic it was; Robert Colvile in The Sunday Times suggests that the proposal was not as bold as people make out. Yet it seems to be hugely unpopular, except with the Institute for Economic Affairs.

But I’m not convinced that makes it bad.

The IEA’s Kristian Niemietz has repeatedly pointed out that free-market economics is generally quite unpopular, and during the depths of the Brexit dispute he wrote a piece opposing what he called “Bregalitarianism”:

    The Bregalitarian loves to wallow in faux-indignation every time an opponent – which can be a Remainer, but it can also just be a more cautious, less enthusiastic Brexiteer – mentions the possibility that not everyone who cast a vote on 23 June 2016 was fully aware of all the possible ramifications. “How DARE you suggest that 17.4 million voters are stupid!”, cries the Bregalitarian. “How DARE you be so patronising and insulting!”

    I find this Bregalitarian rhetoric deeply disingenuous – and never more so than when free-marketeers engage in it … Here’s a little home truth: if you are a free-marketeer in Britain in 2018, you are part of a small and unpopular minority. The vast majority of the British public disagree with you on virtually everything. There is majority support for a (re-) nationalisation of energy companies, the railways, water and bus companies. There is majority support for rent controls and various price controls.

    As a free-marketeer, you probably want, if not fully privatised, then at least mixed systems of healthcare and education, with much greater private sector involvement. If so, you are almost alone in Britain with that view. There is also majority support for a lot more government regulation, a lot more government interference with private business decisions, higher taxes and a larger state.

Indeed, public opinion on economic issues is quite eye-watering: a full 28 per cent of British adults want banks to be run by the state, and 30 per cent even want internet providers nationalised. A quarter want travel agents nationalised.

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