Quotulatiousness

June 21, 2017

College Students ‘Think Freedom is Not a Big Deal’

Published on 20 Jun 2017

Sociologist Frank Fruedi and Reason’s Nick Gillespie discuss the decline of free speech on campus and his new book, What Happened to the University: a Sociological Exploration of its Infantilisation.
———-
“For the first time, a growing number of young people actually think freedom isn’t a big deal,” says sociologist Frank Furedi, who’s an emeritus professor at the University of Kent and author of the new book, What Happened to the University: a sociological exploration of its infantilisation.

The university was once a place where students valued free speech and risk taking, but today “a very illiberal ethos has become institutionalized,” says Furedi. “In many respects, it’s easier to speak about controversial subjects outside the university…It’s a historic role reversal.”

Furedi sat down with Reason‘s Nick Gillespie to talk about the roots of this intellectual shift on campus — and how to fix it.

Edited by Mark McDaniel. Cameras by Jim Epstein and Kevin Alexander. Music by Bensound.

June 1, 2017

Words & Numbers: Is Your College Degree Worthless?

Filed under: Economics, Education — Tags: , — Nicholas @ 04:00

Published on 31 May 2017

A lot of people assume that any degree increases your income over the course of your life, but it actually seriously depends on what major you choose and what career you go into. This week on Words & Numbers, Antony Davies​ and James R. Harrigan​ breakdown the numbers on what your college degree is actually worth.

May 29, 2017

QotD: Western intellectuals’ anti-Western bias

Filed under: Education, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

Much of the West’s intelligentsia is persistently in love with anything anti-Western (and especially anti-American), an infatuation that has given a great deal of aid and comfort to tyrants and terrorists in the post-9/11 world. Besides these obvious political consequences, the phenomenon Julian Benda famously called le trahison des clercs has laid waste to large swathes of the soft sciences through ideologies like deconstructionism, cultural relativism, and postmodernism.

I believe, but cannot prove, that le trahison des clercs is not a natural development of Western thought but a creation of deliberate propaganda, directly traceable to the successes of Nazi and Stalinist attempts to manipulate the climate of opinion in the early and mid-20th century. Consequently I believe that one of the most difficult and necessary tasks before us in the next half century will be to banish the influence of totalitarian nihilism from science in particular and our culture in general.

Eric S. Raymond, “What Do You Believe That You Cannot Prove?”, Armed and Dangerous, 2005-01-06.

May 24, 2017

“I don’t know if Lou would be cracking up about this or crying because it’s just too stupid”

Filed under: Cancon, Education, Media — Tags: , , , , , — Nicholas @ 03:00

Reactions to the University of Guelph student association’s characterizing Lou Reed’s “Walk on the Wild Side” as transphobic:

Friends of the late Lou Reed responded on Saturday with disbelief to a claim by a Canadian student body that the singer’s 1972 hit Walk on the Wild Side contains transphobic lyrics.

“I don’t know if Lou would be cracking up about this or crying because it’s just too stupid,” the singer’s longtime producer, Hal Willner, told the Guardian. “The song was a love song to all the people he knew and to New York City by a man who supported the community and the city his whole life.”

The Guelph Central Student Association, a group at the University of Guelph in Ontario, apologised for including the song on a playlist at a campus event.

In an apology published to Facebook and subsequently removed, the group said: “We now know the lyrics to this song are hurtful to our friends in the trans community and we’d like to unreservedly apologize for this error in judgement.”

The lyrics in question focus on Reed’s friends from Andy Warhol’s Factory, among them transgender “superstars” Holly Woodlawn and Candy Darling.

“Holly came from Miami, FLA,” Reed sings. “Hitchhiked her way across the USA/ Plucked her eyebrows on the way/ Shaved her legs and then he was a she/ She says, ‘Hey, babe, take a walk on the wild side.’”

Uploaded on 19 Nov 2009

***Rest in Peace to Holly [Woodlawn] who came from Miami, F-L-A, and who Lou first mentions in the opening lines of the song***

**Congratulations (a long overdue one at that) to the Newest Member of the Rock & Roll Hall of Fame: Lou Reed!**

*So sad to hear about Lou’s passing today at the age of 71. There will never be another one like you Lou. A true original and pioneer. Like The Who said in their Facebook status: “Walk On the Peaceful Side”*

“Walk On The Wild Side” from Lou Reed’s 1972 second solo album, Transformer, (after leaving the Velvet Underground) did not chart in the top 10 on Billboard. Some of the songs that year that did chart in the top 10 were: Gilbert O’Sullivan’s “Alone Again (Naturally),” Mac Davis “Don’t Get Hooked On Me,” and Wayne Newton “Daddy Don’t You Walk So Fast.” I’d say “Walk On The Wild Side” is just as memorable, if not more so than those ones. My favorite part of the song is probably the saxophone solo at the end 3:44.

To say the least, this song was highly controversial when it came out considering it is about transvestites who come to NYC for prostitution. They would say to their potential customers, “Take a walk on the wild side!” Lou Reed once said about the song: “I always thought it would be fun to introduce people to characters they maybe hadn’t met before, or hadn’t wanted to meet.” What an amazing storyteller and lyrical genius Lou Reed was.

Try to find another song from this time period where the artist talks so openly about subjects such as oral sex, transvestites, and drug use, there weren’t very many others. He was writing about things in a style that, frankly, almost no other artist at that time would even consider writing or singing about. Lou was well before his time, and has inspired countless artists from all genres. What a classic, classic song! Still no song like it to this day. What artist other than Lou could get away with lyrics like: “And the colored girls go doo do doo, doo do doo, doo do doo”?! The lyrics are way too clever and fun not to post in the description so here they are:

Lyrics:

Holly came from Miami, F.L.A.
Hitch-hiked her way across the U.S.A.
Plucked her eyebrows on the way
Shaved her legs and then he was a she
She says, ‘Hey babe, take a walk on the wild side’
He said, ‘Hey honey, take a walk on the wild side’

Candy came from out on the island
In the backroom she was everybody’s darlin’
But she never lost her head
Even when she was giving head
She says, ‘Hey babe, take a walk on the wild side’
He said, ‘Hey babe, take a walk on the wild side’

And the colored girls go
Doo do doo, doo do doo, doo do doo

Little Joe never once gave it away
Everybody had to pay and pay
A hustle here and a hustle there
New York City’s the place where they said
‘Hey babe, take a walk on the wild side’
I said, ‘Hey Joe, take a walk on the wild side’

Sugar plum fairy came and hit the streets
Lookin’ for soul food and a place to eat
Went to the Apollo, you should’ve seen ’em go go go
They said, ‘Hey sugar, take a walk on the wild side’
I said, ‘Hey babe, take a walk on the wild side’
Alright, huh

Jackie is just speeding away
Thought she was James Dean for a day
Then I guess she had to crash
Valium would have helped that bash
She said, ‘Hey babe, take a walk on the wild side’
I said, ‘Hey honey, take a walk on the wild side’

And the colored girls say
Doo do doo, doo do doo, doo do doo

May 23, 2017

QotD: The dangers of career “dualization”

Filed under: Business, Economics, Quotations — Tags: , , , , — Nicholas @ 01:00

This concept [of dualization] applies much more broadly than just drugs and colleges. I sometimes compare my own career path, medicine, to that of my friends in computer programming. Medicine is very clearly dual – of the millions of pre-med students, some become doctors and at that moment have an almost-guaranteed good career, others can’t make it to that MD and have no relevant whatsoever in the industry. Computer science is very clearly non-dual; if you’re a crappy programmer, you’ll get a crappy job at a crappy company; if you’re a slightly better programmer, you’ll get a slightly better job at a slightly better company; if you’re a great programmer, you’ll get a great job at a great company (ideally). There’s no single bottleneck in computer programming where if you pass you’re set for life but if you fail you might as well find some other career path.

My first instinct is to think of non-dualized fields as healthy and dualized fields as messed up, for a couple of reasons.

First, in the dualized fields, you’re putting in a lot more risk. Sometimes this risk is handled well. For example, in medicine, most pre-med students don’t make it to doctor, but the bottleneck is early – acceptance to medical school. That means they fail fast and can start making alternate career plans. All they’ve lost is whatever time they put into taking pre-med classes in college. In Britain and Ireland, the system’s even better – you apply to med school right out of high school, so if you don’t get in you’ve got your whole college career to pivot to a focus on English or Engineering or whatever. But other fields handle this risk less well. For example, as I understand Law, you go to law school, and if all goes well a big firm offers to hire you around the time you graduate. If no big firm offers to hire you, your options are more limited. Problem is, you’ve sunk three years of your life and a lot of debt into learning that you’re not wanted. So the cost of dualization is littering the streets with the corpses of people who invested a lot of their resources into trying for the higher tier but never made it.

Second, dualized fields offer an inherent opportunity for oppression. We all know the stories of the adjunct professors shuttling between two or three colleges and barely making it on food stamps despite being very intelligent people who ought to be making it into high-paying industries. Likewise, medical residents can be worked 80 hour weeks, and I’ve heard that beginning lawyers have it little better. Because your entire career is concentrated on the hope of making it into the higher-tier, and the idea of not making it into the higher tier is too horrible to contemplate, and your superiors control whether you will make it into the higher tier or not, you will do whatever the heck your superiors say. A computer programmer who was asked to work 80 hour weeks could just say “thanks but no thanks” and find another company with saner policies.

(except in startups, but those bear a lot of the hallmarks of a dualized field with binary outcomes, including the promise of massive wealth for success)

Third, dualized fields are a lot more likely to become politicized. The limited high-tier positions are seen as spoils to be distributed, in contrast to the non-dual fields where good jobs are seen as opportunities to attract the most useful and skilled people.

Scott Alexander, “Non-Dual Awareness”, Slate Star Codex, 2015-07-28.

May 21, 2017

“The conceptual penis as a social construct”

Filed under: Education, Media, USA — Tags: , , , , — Nicholas @ 03:00

Getting a paper published is one of the regular measurements of academic life — usually expressed as “publish or perish” — so getting your latest work into print is a high priority for almost all academics. Some fields have rather … lower … standards for publishing than others. Peter Boghossian, Ed.D. (aka Peter Boyle, ED.D.) and James Lindsay, Ph.D. (aka Jamie Lindsay, Ph.D.) submitted a paper written in imitation of post-structuralist discursive gender theory and got it published in a peer-reviewed journal:

    The androcentric scientific and meta-scientific evidence that the penis is the male reproductive organ is considered overwhelming and largely uncontroversial.

That’s how we began. We used this preposterous sentence to open a “paper” consisting of 3,000 words of utter nonsense posing as academic scholarship. Then a peer-reviewed academic journal in the social sciences accepted and published it.

This paper should never have been published. Titled, “The Conceptual Penis as a Social Construct,” our paper “argues” that “The penis vis-à-vis maleness is an incoherent construct. We argue that the conceptual penis is better understood not as an anatomical organ but as a gender-performative, highly fluid social construct.” As if to prove philosopher David Hume’s claim that there is a deep gap between what is and what ought to be, our should-never-have-been-published paper was published in the open-access (meaning that articles are freely accessible and not behind a paywall), peer-reviewed journal Cogent Social Sciences. (In case the PDF is removed, we’ve archived it.)

Assuming the pen names “Jamie Lindsay” and “Peter Boyle,” and writing for the fictitious “Southeast Independent Social Research Group,” we wrote an absurd paper loosely composed in the style of post-structuralist discursive gender theory. The paper was ridiculous by intention, essentially arguing that penises shouldn’t be thought of as male genital organs but as damaging social constructions. We made no attempt to find out what “post-structuralist discursive gender theory” actually means. We assumed that if we were merely clear in our moral implications that maleness is intrinsically bad and that the penis is somehow at the root of it, we could get the paper published in a respectable journal.

This already damning characterization of our hoax understates our paper’s lack of fitness for academic publication by orders of magnitude. We didn’t try to make the paper coherent; instead, we stuffed it full of jargon (like “discursive” and “isomorphism”), nonsense (like arguing that hypermasculine men are both inside and outside of certain discourses at the same time), red-flag phrases (like “pre-post-patriarchal society”), lewd references to slang terms for the penis, insulting phrasing regarding men (including referring to some men who choose not to have children as being “unable to coerce a mate”), and allusions to rape (we stated that “manspreading,” a complaint levied against men for sitting with their legs spread wide, is “akin to raping the empty space around him”). After completing the paper, we read it carefully to ensure it didn’t say anything meaningful, and as neither one of us could determine what it is actually about, we deemed it a success.

H/T to Amy Alkon for the link.

May 13, 2017

University life – it’s even worse than you think it is

Filed under: Education, USA — Tags: , , — Nicholas @ 03:00

As we have learned over the last few years, university campuses are worse than active war zones for women at risk of sexual assault with one in five four three suffering an assault during their time there every year. However, it now appears that American campuses are also dystopian hotbeds of hunger:

Over the last generation or so, major progress has been made in reducing hunger and malnourishment worldwide. Working together, governments, NGOs, and the private sector have almost halved the proportion of hungry people around the world—from 23 percent in 1990 to under 13 percent in 2014. And yet, if some recent studies are to be believed, one group appears to be suffering disproportionately: American college students. According to an October 2016 survey, “Hunger on Campus,” 48 percent of respondents “reported food insecurity in the previous 30 days,” which means that college students suffer this way in the same proportion as the population of countries like Ethiopia, Mozambique, Zimbabwe, and Congo. “There’s a Hunger Problem on America’s College Campuses,” CNN’s website reported late last year. Who knew that American universities were famine zones?

Well, not so fast. One problem with this discussion is the fuzzy definition of “food insecurity,” which many general readers might confuse with the more empirically rigorous, medically defined category of malnutrition. By contrast, food insecurity is a self-reported, broadly defined indicator, heavily influenced by how questions are asked in surveys (and how different cultures and populations respond to those inquiries). The USDA estimates that 12.7 percent of Americans are food-insecure, or what it defines as lacking “ready availability of nutritionally adequate and safe foods“ acquired in “socially acceptable ways (that is, without resorting to emergency food supplies, scavenging, stealing or other coping strategies).”

Of course, 12.7 percent is a far cry from 48 percent. The disconnect between the on- and off-campus numbers grows partially out of the fact that almost all the research behind the high collegiate numbers has been collected by partisan advocacy groups with a vested interest in portraying a campus hunger crisis. “Hunger on Campus,” for example, was put together by the College and University Food Bank Alliance, the National Student Campaign Against Hunger and Homelessness, the Student Government Resource Center, and the Student Public Interest Research Groups. These groups use much vaguer measures of food insecurity than the USDA does. “Hunger on Campus,” for instance, is based on self-reported responses to prompts such as “I worried whether my food would run out before I got money to buy more”; “The food that I bought just didn’t last, and I didn’t have money to get more”; and “I couldn’t afford to eat balanced meals.” Respondents were asked to indicate whether these statements were “sometimes true” or “often true” over the previous 30 days.

The imprecision of the questions is compounded by problems with statistical methodology. An appendix [PDF] to “Hunger on Campus” explains that the findings are based on convenience surveys, “collected through face-to-face outreach by staff and volunteers affiliated with the organizations that coordinated the research,” and that, as a result, the findings were “not directly generalizable to the U.S. student population at large” (emphasis mine). In social science, convenience sampling — sometimes known as “grab sampling” or “opportunity sampling” — is at best considered a preliminary, rough-cut approach, generally plagued by sampling bias and always lacking in statistical rigor. If careful probability sampling is the gold standard, convenience sampling is its distant, poorer cousin.

May 4, 2017

Words & Numbers: In My Safe Space

Filed under: Education, Politics, USA — Tags: , , , — Nicholas @ 03:00

Published on 3 May 2017

This week on Words & Numbers James and Ant talk about the “safe spaces” movement on college campuses. Spoiler Alert: they don’t think campuses should be all that safe…at least not for ideas. College is the one time in a person’s life when just about every idea is on the table, and we do no one a service by declaring certain topics settled or off limits in the name of making people feel “safe.”

Check out at their recent column on the topic: http://www.huffingtonpost.com/entry/5905d8ade4b03b105b44b95c

April 28, 2017

QotD: Tenure

Filed under: Quotations, Randomness, USA — Tags: , — Nicholas @ 01:00

What about tenure? We can imagine an alternate universe where academia is populated with various PhDs on equal footing. Since there would be a glut, their salaries would be very low to start, but low salaries would mean easy employment, and colleges would find a lot of room for them to do one-on-one tutoring, or low-level research, or something like that. Eventually some of them would become a bit more prestigious in their fields and could demand higher salaries from hiring institutions, and a few superstars like Nobel Prize winners and the like could demand millions. At no point would there ever be anything called a “tenure track”. It seems like the main difference between this universe and our own is that tradition plus the reasonable desire of professors to be free from political interference has created this dichotomous variable called “tenure” and caused it to replace the continuous variable of salary as the prize for success. In favor of that theory, top professors seem weirdly underpaid compared to eg top athletes or top artists, even though I would expect having one of the world’s top scientists or historians to be a big draw for a school. According to the List Of Highest Paid Professors, only five professors in the US make more than a million dollars a year, and all of those are professors of lucrative medical subspecialties or of finance, who presumably are being paid that much to compensate them for teaching instead of participating in the high-paying professions they are otherwise qualified for.

Scott Alexander, “Non-Dual Awareness”, Slate Star Codex, 2015-07-28.

April 14, 2017

Eugene Volokh: Free Speech on Campus

Filed under: Law, Liberty, Politics, USA — Tags: , , , , — Nicholas @ 02:00

Published on 4 Apr 2017

Eugene Volokh has a few things to say about things that aren’t supposed to be said. Volokh, a professor of free speech law at U.C.L.A., has seen books banned, professors censored, and the ordinary expression of students stifled on university campuses across the nation.

Volokh believes free speech and open inquiry, once paramount values of higher education, are increasingly jeopardized by restrictive university speech codes. Instead of formally banning speech, speech codes discourage broad categories of human expression. “Hate speech. Harassment. Micro-aggressions,” Volokh says. “Often they’re not defined. They’re just assumed to be bad, assumed they’re something we need to ban.”

Edited by Todd Krainin. Cameras by Meredith Bragg and Jim Epstein.

March 27, 2017

Do you believe the experts?

Filed under: Books, Education, Media, Politics, USA — Tags: , , — Nicholas @ 03:00

In Reason, Noah Berlatsky reviews The Death of Expertise: The Campaign Against Established Knowledge and Why It Matters, by Tom Nichols:

Believe the experts! Experts are not perfect, but they are more likely than non-experts to be right. Experts know what they do not know, and are therefore more cautious and better able to self-correct. Sometimes, in small ways, non-experts may outperform experts. But in general, America and the world need more respect for expertise.

That is the thesis of Tom Nichols’ The Death of Expertise: The Campaign Against Established Knowledge and Why It Matters. It is also, as it turns out, a critique of the book itself. Nichols, a professor at the U.S. Naval War College, is an expert on Russia and national security; he is not, however, an expert on expertise.* His hand wringing about kids today is not grounded in a scholarly background in education policy or the history of student activism. He is a generalist dilettante writing a polemic against generalist dilettantes. As such, the best support for his argument is his own failure to prove it.

There are two central flaws in The Death of Expertise. The first is temporal. As the title implies, the book is written as though there were once a golden age when expertise was widely valued — and when the democratic polity was well-informed and took its duty to understand foreign and domestic affairs seriously. “The foundational knowledge of the average American is now so low that it has crashed through the floor of ‘uninformed,’ passed ‘misinformed’ on the way down, and finally is now plummeting to ‘aggressively wrong,'” Nichols declares. His proof for this statement is that “within my living memory I’ve never seen anything like it.”

As Nichols would ordinarily be the first to point out, the vague common-sense intuitions and memories of non-experts are not a good foundation for a sweeping theory of social change. Nichols admits that Americans are not actually any more ignorant than they were 50 years ago. But he quickly pivots to insist that “holding the line [of ignorance] isn’t good enough” and then spends the rest of the book writing as if he didn’t know that Americans are not getting more ignorant.

The myth of the informed democratic voter is itself an example of long-ingrained, stubborn anti-knowledge. In their brilliant new Democracy for Realists (Princeton University Press), the political scientists Christopher H. Achen and Larry M. Bartels explain that laypeople and experts alike have developed a “folk theory” holding that American democracy is built on an engaged electorate that casts its votes for rational policy reasons. Unfortunately, as Achen and Bartels demonstrate, decades of research have shredded this theory, stomped on it, and set the remains on fire.

QotD: The nursery school campus

Filed under: Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

I wanted to ask you about that. If Emma Sulkowicz were a student of yours, in an art class you were teaching, how would you grade her work?

[laughs] I’d give her a D! I call it “mattress feminism.” Perpetually lugging around your bad memories – never evolving or moving on! It’s like a parody of the worst aspects of that kind of grievance-oriented feminism. I called my feminism “Amazon feminism” or “street-smart feminism,” where you remain vigilant, learn how to defend yourself, and take responsibility for the choices you make. If something bad happens, you learn from it. You become stronger and move on. But hauling a mattress around on campus? Columbia, one of the great Ivy League schools with a tremendous history of scholarship, utterly disgraced itself in how it handled that case. It enabled this protracted masochistic exercise where a young woman trapped herself in her own bad memories and publicly labeled herself as a victim, which will now be her identity forever. This isn’t feminism – which should empower women, not cripple them.

It’s yet more evidence of the current absence of psychology. To go around exhibiting and foregrounding your wounds is a classic neurotic symptom. But people are so lacking now in basic Freudian consciousness – because Freud got thrown out of mainstream feminism by Kate Millett and Gloria Steinem and company. So no one sees the pathology in all this. And for Columbia to permit this girl to carry her mattress onstage and disrupt the commencement ceremony was absolutely ludicrous. It demonstrates the total degradation of once eminent and admirable educational institutions to caretaking nursery schools. I prophesied this in a piece I wrote in 1992 for the Times Literary Supplement called “The Nursery-School Campus”. At the time, nobody understood what I was saying. But I was arguing that the obsessive focus by American academe with students’ emotional well-being was not what European universities have ever been concerned with. European universities don’t have this consumer-oriented view that they have to make their students enjoy themselves and feel good about themselves, with everything driven by self-esteem. Now we have people emerging with Ivy League degrees who have no idea how little they know about history or literature. Their minds are shockingly untrained. They’ve been treated as fragile emotional beings throughout their schooling. The situation is worsening year by year, as teachers have to watch what they say and give trigger warnings, because God forbid that American students should have to confront the brutal realities of human life.

Meanwhile, while all of this nursery-school enabling is going on, we have the entire world veering towards ISIS – with barbaric decapitations and gay guys being thrown off roofs and stoned to death. All the harsh realities of human history are erupting, and this young generation is going to be utterly unprepared to deal with it. The nation is eventually going to be endangered by the inability of several generations of young people to make political decisions about a real world that they do not understand. The primitive realities of human life are exploding out there!

Camille Paglia, interviewed by David Daley in “Camille Paglia: How Bill Clinton is like Bill Cosby”, Salon, 2015-07-28.

March 24, 2017

QotD: Academia resembles a drug gang

Filed under: Humour, Quotations, USA — Tags: , , — Nicholas @ 01:00

… both academia and drug gangs are marked by an endless supply of foot soldiers willing to work in terrible conditions for a small chance at living the good life. In drug gangs, the average street-corner dealer makes $3-something an hour; given that he’s got a high chance of being arrested or shot, why doesn’t he switch to McDonalds instead where the pay’s twice as good and the environment’s a lot safer? The article suggests one reason is because drug gangs offer the chance of eventually becoming a drug kingpin who is drowning in money.

(I’d worry they’re exaggerating the importance of this factor compared to wanting to maintain street cred and McDonalds jobs being much more regimented both in the application process and performance, but they’re the ones who have talked to anthropologists embedded in drug gangs, not me.)

Academia has the same structure. TAs and grad students work in unpleasant conditions for much less than they could make in industry, because there’s always the chance they could become a tenured professor who gets to live the life of the mind and travel to conferences in far-off countries and get summer vacations off.

The article describes this structure as “dualization” – a field that separates neatly into a binary classification of winners and losers.

Scott Alexander, “Non-Dual Awareness”, Slate Star Codex, 2015-07-28.

March 18, 2017

Camille Paglia on her latest book and other issues

Filed under: Books, History, Politics, USA — Tags: , , , , — Nicholas @ 04:00

In Vice, Mitchell Sunderland talks to Camille Paglia about her latest book and other topics near to her heart:

BROADLY: Your book is called Free Women, Free Men. Why do you believe men need to be free for women to be free?
Camille Paglia: My primary inspiration since adolescence has been the thrilling decades of the 1920s and 30s, following American women gaining the right to vote in 1920. There were so many major women figures entering the professions—like my idols Amelia Earhart and Katharine Hepburn, who were determined to show that women could achieve at the same level as men. The bold new women of that period did not insult or denigrate men. They admired what men had done and simply demanded the opportunity to show that women could match or surpass it. One of my persistent quarrels with second-wave feminism is how male-bashing became its default mode from the start. Movements often attract fanatics or borderline personalities, and that’s exactly what happened. Too many damaged women with bitter gripes against men took over feminist discourse. Kate Millett was a prime example — her life has been an endless series of mental breakdowns and hospitalizations.

What I’m saying in Free Women, Free Men is that women can never be truly free until they let men too be free — which means that men have every right to determine their own identities, interests, and passions without intrusive surveillance and censorship by women with their own political agenda. For example, if there is an official Women’s Center on the Yale University campus (which there is), then there should be a Men’s Center too — and Yale men should be free to carry on and carouse there and say whatever the hell they want to each other, without snoops outside the door ready to report them to the totalitarian sexual harassment office.

The book argues that construction workers and other working class men’s work have gone unnoticed. How has society ignored their contributions to society?
It is an absolute outrage how so many pampered, affluent, upper-middle-class professional women chronically spout snide anti-male feminist rhetoric, while they remain completely blind to the constant labor and sacrifices going on all around them as working-class men create and maintain the fabulous infrastructure that makes modern life possible in the Western world. Only a tiny number of women want to enter the trades where most of the nitty-gritty physical work is actually going on — plumbing, electricity, construction. Women have played virtually no role in the erection of those magnificent towers in every major city in the world. It’s men who operate the cranes or set the foundations or wash windows on the 85th floor. It’s men who troop out at 2:00 AM during an ice storm to restore power to neighborhoods where falling trees have brought down live wires. It’s men who mix the stinking, toxic cauldrons to spread steaming hot tar on city roofs. Last year in a nearby town, I drove by a huge, chaotic scene where emergency workers in hazmat suits were struggling with a giant pipe break, as raw sewage was pouring into the street. Of course all those workers up to their knees in a torrent of thick brown water were men! I’ve seen figures indicating that 92 per cent of people killed on the job are men — and it’s precisely because men are heroically doing most of the dangerous jobs in modern society. The bourgeois blindness of feminist leaders to low-status working-class labor by men is morally corrupt! Gay men, on the other hand, have always shown their awed admiration of working-class masculinity and fortitude. It’s no coincidence that a buff construction worker in a hard hat was one of the iconic personae of the gay disco group, the Village People, during the Studio 54 era!

[…]

How should young people preserve free speech?
Stand up, speak out, and refuse to be silenced! But identify the real source of oppression, which is embedded in the increasingly byzantine structure of higher education. Push back against the nanny-state college administrators who subject you to authoritarian surveillance and undemocratic thought control! I sent up a prophetic warning shot about this in my 1992 article, “The Corruption of the Humanities in the US,” which was published in London and is reprinted in my new book. The rapid, uncontrolled spread of overpaid administrators on college campuses over the past 30 years has marginalized the faculty, downgraded education, and converted students into marketing tools. Administrators are locked in a mercenary commercial relationship with tuition-paying parents and in a coercive symbiosis with intrusive regulators of the federal government. Young people have been far too passive about the degree to which their lives are being controlled by commissars of social engineering who pay lip service to liberalism but who are at root Stalinist autocrats who despise and suppress individualism. There is no excuse whatever for the grotesque rise in tuition costs, which has bankrupted families and imposed crippling debt on students trying to start their lives. When will young people wake up to the connection between rampant student debt and the administrator-sanctioned suppression of free speech on campus? Follow the money — the yellow brick road leads to the new administrator master class.

March 13, 2017

“Intersectionality” as an Orwellian “smelly little orthodoxy”

Filed under: Politics — Tags: , , , , — Nicholas @ 03:00

Andrew Sullivan is still disturbed by the Middlebury College incident in Vermont, calling it “the latest in the assault on liberal democracy”:

But what grabbed me was the deeply disturbing 40-minute video of the event, posted on YouTube. It brings the incident to life in a way words cannot. At around the 19-minute mark, the students explained why they shut down the talk, and it helped clarify for me what exactly the meaning of “intersectionality” is.

“Intersectionality” is the latest academic craze sweeping the American academy. On the surface, it’s a recent neo-Marxist theory that argues that social oppression does not simply apply to single categories of identity — such as race, gender, sexual orientation, class, etc. — but to all of them in an interlocking system of hierarchy and power. At least, that’s my best attempt to define it briefly. But watching that video helps show how an otherwise challenging social theory can often operate in practice.

It is operating, in Orwell’s words, as a “smelly little orthodoxy,” and it manifests itself, it seems to me, almost as a religion. It posits a classic orthodoxy through which all of human experience is explained — and through which all speech must be filtered. Its version of original sin is the power of some identity groups over others. To overcome this sin, you need first to confess, i.e., “check your privilege,” and subsequently live your life and order your thoughts in a way that keeps this sin at bay. The sin goes so deep into your psyche, especially if you are white or male or straight, that a profound conversion is required.

Like the Puritanism once familiar in New England, intersectionality controls language and the very terms of discourse. It enforces manners. It has an idea of virtue — and is obsessed with upholding it. The saints are the most oppressed who nonetheless resist. The sinners are categorized in various ascending categories of demographic damnation, like something out of Dante. The only thing this religion lacks, of course, is salvation. Life is simply an interlocking drama of oppression and power and resistance, ending only in death. It’s Marx without the final total liberation.

It operates as a religion in one other critical dimension: If you happen to see the world in a different way, if you’re a liberal or libertarian or even, gasp, a conservative, if you believe that a university is a place where any idea, however loathsome, can be debated and refuted, you are not just wrong, you are immoral. If you think that arguments and ideas can have a life independent of “white supremacy,” you are complicit in evil. And you are not just complicit, your heresy is a direct threat to others, and therefore needs to be extinguished. You can’t reason with heresy. You have to ban it. It will contaminate others’ souls, and wound them irreparably.

Older Posts »

Powered by WordPress