For some time now the trend du jour among many media outlets has been to ban news comments — then insult reader intelligence by proclaiming this is being done out of a deep-rooted love of “conversation” and “relationships.” You see, these websites aren’t banning comments because they’re too lazy or cheap to weed out spam and trolls, but because they love you. These sites aren’t outsourcing all human interactivity to Facebook because bean counters can’t monetize quality on-site discourse in a pie chart, they’re doing it because they care so very deeply about their community.
Why, oh, why can’t you people understand that giving the middle finger and a shiny new muzzle to your entire readership is an act of love?
December 11, 2016
May 17, 2016
As my father the industrial designer used to say, “Stainless steel is so called because it stains less than some other steels.” But give me, by preference, wrought iron from a puddling furnace, for I don’t like shiny. Unfortunately it is not made any more except on a small craft scale: but I have, in the kitchen of the High Doganate, a pair of Chinese scissors that I’ve owned nearly forever, which have never rusted and whose blades stay frightfully sharp (they were only once sharpened). They cost me some fraction of a dollar, back when forever began (some time in the 1970s).
Too, I have an ancient French chef’s knife, nearly ditto, made I think from exactly the steel that went into the Eiffel Tower. It holds an edge like nothing else in my cutlery drawer, and has a weight and balance that triggers the desire to chop vegetables and slice meat.
And there are nails in the wooden hulls of ships from past centuries which have not rusted, after generations of exposure to salt sea and storm. Craft, not technology, went into their composition: there were many stages of piling and rolling, each requiring practised human skill. (The monks in Yorkshire were making fine steels in the Middle Ages; and had also anticipated, by the fourteenth century, all the particulars of a modern blast furnace. But they gave up on that process because it did not yield the quality they demanded.)
What is sold today as “wrought iron” in garden fixtures, fences and gates, is fake: cheap steel with a “weatherproof” finish (a term like “stainless”) painted on. These vicious things are made by people who would never survive in a craft guild. (Though to be fair, they are wage slaves, and therefore each was “only following orders.”)
However, in the Greater Parkdale Area, on my walks, I can still visit with magnificent examples of the old craft, around certain public buildings — for it was lost to us only a couple of generations ago. These lift one’s heart. I can stand before the trolley stop at Osgoode Hall (the real one, not the Marxist-feminist law school named after it). Its fence and the old cow-gates warm the spirit, and raise the mind: if the makers sinned, I have prayed for them.
Almost everywhere else one looks in one’s modern urban environment, one sees fake. This, conversely, leaves the spirit cold, and lowers every moral, aesthetic, and intellectual expectation. To my mind it is sinful to call something what it is not — as is done in every “lifestyle” advertisement — and to my essentially mediaeval mind, the perpetrators ought to be punished in this world, as an act of charity. This could spare them retribution in the next.
David Warren, “For a Godly materialism”, Essays in Idleness, 2015-01-31.
January 23, 2016
There is the CBC that exists in reality, the CBC that no one watches or really cares much about. Then there is the CBC that exists in the mind of its defenders. The CBC that may have at some point existed, albeit briefly, but never quite as anyone remembers it. The Mother Corp’s dwindling band of supporters think of it as they think of Canada; a bundle of vaguely patriotic abstractions carefully divorced from the frigid realities of daily life.
There is little point in reminding the reader that the CBC is a government subsidized anachronism that, so far as it ever made sense, made sense when men still walked around wearing fedoras and chain smoked at office desks. Though in fairness it’s unlikely Don Draper would have ever watched anything quite so lame.
If a thing lacks either beauty or utility the sensible thing is to get rid of it. Yet the Mother Corp survives. The seemingly indestructible zombie of the Canadian media landscape. The CBC continues to exist not because it’s relevant but because it’s too much trouble to kill. The Conservatives are afraid of pulling the plug because they’ll be attacked for silencing their critics, the Liberals are afraid of firing their most loyal supporters and the NDP has an ingrained resistance to cutting things loose, however useless. See Chow, Olivia.
Take the frequently used line by the CBC’s defenders and erstwhile allies: We need the state broadcaster to ensure a national conversation. Thing about conversations is that at least two people are required. Otherwise you’re just talking to yourself in a dimly lit room. There are terms to describe people like that and defender of the Canadian nationalist faith isn’t one of them.
This is more than just beating a dead public policy horse. The CBC’s absurdity is not as fascinating as what it reveals about the Canadian Left’s mindset. As a life-long resident of the Imperial Capital I can attest to the prevalence of the CBC Friend. This Friend will wear CBC buttons, buy CBC apparel and speak passionately about the value the CBC provides to Canadians of all ages, ethnic backgrounds and regional localities. About once a week they’ll muster up their patriotism and spend twenty minutes slogging through whatever’s on Radio One before switching back to classic rock.
The CBC Friend is to the CBC as Sunday Catholics are to Christianity. Piety bleeding into righteous hypocrisy. Which would be fine really. Except that Sunday Catholics don’t dip into my pockets. Messers Baldwin and Lafontaine mostly separately Church and State in Canada. Unfortunately Mackenzie King made a point of not separating Broadcasting and State. The basic conceit remains the same in either case: My Truth is so True and so Right that everyone else must pay for it.
But the Truths that the CBC promotes go far beyond whatever Peter Mansbridge is grumbling about tomorrow night. They are a vision of Canadian society that most Canadians find unrecognizable. It’s been joked for years that the CBC doesn’t tell Canada’s story to Canadians, it tells Canada’s story from Torontonians. This explains the special smugness about the reporting that simply isn’t found elsewhere in the country. Not even in Ottawa.
Richard Anderson, “A Platonic Relationship”, The Gods of the Copybook Headings, 2014-12-10.
January 20, 2016
Colby Cosh discusses the sudden appearance of Canadian content in the Grey Lady’s pages:
No evidence is presented that Canadian access to the world’s pop consciousness has changed recently, much less that it has anything to do with Justin Trudeau. Given that Trudeau was the leader of the third party in the House of Commons 14 weeks ago, and was struggling badly in the polls another 14 weeks before that, perhaps the Times’ Hip Canada should be read as a tribute to the Stephen Harper decade.
What I notice about the list, in comparison with ones that might have been drawn up in the past, is how Ontario-dominated it is — Toronto-dominated, really. The Times, blind to the intricacies of the country it is celebrating, pays passing tribute to older Canadian icons Joni Mitchell, Neil Young, and Leonard Cohen — which is to say, two refugees from the west and the Pope of anglo Montreal.
The meaning of Justin Trudeau in this context may also be different from the one suggested by The New York Times. It is natural for us to contrast Justin with his father, and the stylistic contrast is strong: Justin is often said to be his mother’s son. Pierre Trudeau represented a culmination of the French-Canadian destiny. Americans found him hard to fathom, and he found them hugely uncongenial. His dress and his ideas were taken from Western Europe, a precise balance of Paris and London: he was a deux-nations beau idéal.
One has to say that Justin Trudeau seems less rooted: he has a worldview but no intellectual heroes to speak of, no battlescars from a life of disputation and reading. He belongs to a generation more than to any particular place: he has never lived anywhere for too long, and even his spoken French has come under some fire, perhaps unfairly. Americans adore him on sight. He is above all earnest, and there are hints his emerging role as a head of government will be mostly to convey earnestness, to serve as a sort of emotional mascot, while his ministers do the work. The Liberal Party may be quite happy to see him in the style section of the newspaper, where he belongs.
October 25, 2015
David Warren admits he’s not welcome at a few local drinking establishments nowadays:
There are at least two tables, within pubs in the Greater Parkdale Area, where, notwithstanding I was once quite welcome, I am not today. Some think this is because of my opinions, which are those of a rightwing fanatic and religious nutjob. But no: it is because I am willing to express them. This is a form of incontinence, one might argue; and like other forms, it may accord with increasing age. Yet I do not think that silence is invariably golden.
To hear me tell it — and whom else were you expecting, gentle reader? — it goes like this. In years past, I would sit quietly and ignore nonsense, especially political nonsense, spoken by my fellow imbibers. I can still do this. Many of the most ludicrous remarks, on any passing issue, are not actually opinions of the speaker. He simply echoes or parrots the views of the media and his own social class. I’ve been absorbing this “background music” for years; why revolt now? The noise is anyway not arguments but gestures.
Say, “Stephen Harper,” and watch the eyeballs roll. Say, “George Bush,” and still, ditto. Say “Richard Nixon,” however, and you don’t get much of a rise any more, for memories out there are short, very short.
(A Czech buddy, in the olden days, once performed this experiment in a pub. “I just love that Richard Nixon!” he declared, in his thick, Slavic accent, loud enough to afflict the Yankee draft-dodgers at the next table, who’d been prattling about Watergate too long. “Gives those liberals heart attacks,” he added. … Some bottle-tossing followed from that, and we were all banned together, so ended up as friends.)
On the other hand say, “Barack Obama,” and they will focus like attentive puppies. Or, “Justin Trudeau” to the ladies, to make them coo.
It is a simple Pavlovian trick, and might be done in reverse in a rightwing bar, except, there are no rightwing bars in big cities.
Yet everyone knows there are rightwing people, even in Greater Parkdale. And they are welcome anywhere they want to buy a pint, the more if they’re buying for the whole table. The one condition is that they must keep their “divisive” opinions to themselves.
October 10, 2015
Published on 3 Oct 2015
Craft Brewery tourism is on the rise. Ontario Craft Breweries are opening throughout the province; eventually there will be one in every community. These breweries are a catalyst for economic growth. They have become sought-after tourist destinations, event venues, culinary centres.
August 14, 2015
I was in the break room at work the other day, and happened to see our local 24-hour TV newsfeed was discussing a hateful hate-peddling hate-monger who’d just arrived in Toronto. A shorter blurb was running in the elevator monitor, as I discovered when I went downstairs for lunch. While I’d heard of Roosh V. before, I wasn’t aware that he was so well known to the Toronto media. Richard Anderson explains how Toronto’s media reactions to Daryush Valizadeh have been like a multi-million dollar gift of free advertising:
Rather than being a raving misogynist Valizadeh espouses an odd amalgam of traditional gender roles and casual sex advice. Very little of what he writes would have been considered terribly controversial even twenty years ago. His criticisms of feminism are pretty much standard conservative fare albeit expressed in a more colourful and direct manner. He might not be your cup of tea but he’s hardly the second coming of Caligula.
Displaying the self-righteous puritanism that is characteristic of modern feminism, a petition has been set-up at Change.org, complete with out of context quotes, demanding that Valizadeh be driven from Canada. This is being done on the grounds of our old friend hate speech. Apparently coaching awkward young men on how to pick up women in bars is now a crime in modern Canada.
Some of Valizadeh’s sexual advice is tacky or creepy. It would, however, take a Pollyanna’s understanding of human sexuality to find it either hateful or angry. What we are seeing is not criticism being directed at an individual for espousing somewhat recherché views, it’s an electronic lynch mob attempting to silence dissent from the feminist consensus.
Until this recent controversy Valizadeh was an obscure figure outside of Manosphere. Now thanks to these tin eared feminist campaigners he has been given millions of dollars in free publicity. It’s a classic example of the Streisand effect. Instead of shutting Valizadeh down they’ve elevated him into a kind of cult hero status that is only likely to increase in the months ahead.
August 10, 2015
Ben Johnson explains the rising popularity of beer cans even among microbreweries in the Toronto area:
Whether it be memories of your dad’s garage fridge filled with industrial lager in little tins or visions of shotgunning affordable lagers at college parties, beer cans have, for the most part, gotten a bad rap as something like the poor-man’s beverage container.
But that’s quickly changing.
Increasingly, as Toronto’s craft beer scene booms and the city’s brewers seek out the best ways to sell their beer, cans are becoming the preferred option. But why?
Jeff Rogowsky, the co-founder of Session Craft Canning, has seen the popularity of cans grow in the last few years. Rogowsky’s company is a mobile operation that brings canning capabilities to craft brewers who often can’t afford their own expensive canning lines.
I spoke with Rogowsky via email and he told me that he thinks the increased popularity of cans is largely being driven by consumer demand. “Canning gained popularity,” he says, “because it allowed people to take beer to more places–golf courses, beaches, in a backpack, to a movie theatre–cans are infinitely more portable and easier to travel with.”
August 9, 2015
At BlogTO, Chris Bateman digs up some old photos of some Toronto-area supermarket chains that have faded from the scene over the years:
Today, a trip to the supermarket in Toronto more than likely means shopping at a brand belonging to one of a small number of corporations. Loblaws owns No Frills, Valu-mart, and T&T; Metro owns Food Basics, while FreshCo, Sobeys, Price Chopper are part of the Canadian conglomerate Empire Company Limited.
In the mid 20th century, before the first of several major acquisitions and mergers, shoppers had more of a say where their grocery dollars ended up. In those days, independent chains like Power, Dominion, and Steinberg wowed customers with gleaming self-serve supermarkets, ample parking, and space age foods.
Here’s a look back at five supermarket chains that have vanished from Toronto.
My family moved to the Toronto area in 1968, but I didn’t know about some of the chains (but I recognized the distinctive architecture of this one):
Grand Union’s most famous Toronto store was at the Parkway Mall at Victoria Park and Ellesmere in Scarborough.
The U.S.-based company built the store with its distinctive arched roof in 1958, just five years after entering the Canadian market with the purchase of Carroll’s, a grocery chain based out of Hamilton.
Just months after opening its flagship Scarborough location, Quebec-based Steinberg’s […] bought the company’s Canadian stores and rebranded the Parkway Mall location. It was later a Miracle Food Mart and a Dominion. Today, it’s a Metro. In 2009, the store became the first supermarket to be listed on the City of Toronto’s Inventory of Heritage Properties.
July 13, 2015
Toronto’s Pan Am Games organizers appear to have been living in a cave without an internet connection for the last 15 years:
The organisers of the Pan American Games in Toronto, which start this week, require that people seek formal permission to link to its website at [toronto2015 DOT org].
Links to this Site are not permitted except with the written consent of TO2015™. If you wish to link to the Site, you must submit a written request to TO2015™ to do so. Requests for written consent can be sent to email@example.com. TO2015™ reserves the right to withhold its consent to link, such right to be exercised in its sole and unfettered discretion.
Eagle-eyed readers will have noticed that the $2bn sports event – effectively a mini-Olympics – also appears to have trademarked the term “TO2015.” Which makes about as much sense.
Incredibly, this is not a misreading of the terms, and it doesn’t appear to have been a mistake either. Instead, it’s about the increasingly insane approach that intellectual property lawyers are taking to sponsors – and non-sponsors – of sporting events.
Alongside such gems as forcing people to put tape over their own computers if a computer company is a sponsor, and stopping people for drinking anything that isn’t a sponsor drink (if there is a drinks sponsor), now it seems the Pan Am Games lawyers have decided they need to prevent the internet from entering the hallowed sponsor world.
Strictly speaking, anyone who links to the website or even anyone who uses the games’ own hashtag of [hashtagTO2015] is violating its terms, and could be sued. Although not a court in the land would actually enforce it.
Notice that, as I live in Canada, I’ve carefully obfuscated the URL and the hashtag so you don’t accidentally click on them and violate their intellectual property right claims or anything. I suspect this will be the only actual coverage of the games I’ll be posting, just to be on the safe side. Discussion of the financial side, or the disruption to normal life in Toronto caused by the games, of course, is still fair game.
June 25, 2015
May 21, 2015
Despite having become the editor-in-chief of The Walrus, poor Jonathan Kay suffers the slings and arrows of all those who condemn and ridicule his
ridiculous choice of transportation ebike (especially from his own staff):
City planners think of transportation in terms of its logistical and infrastructural components. That’s also how the issue gets discussed in the context of, say, energy conservation and traffic management. But when it comes to the transportation products we actually buy, our utilitarian calculus is overwhelmed by our aesthetic biases. When the Segway scooter had its great reveal in 2001, few observers cared about its groundbreaking self-balancing technology. All they saw was a nerd standing upright, wearing a funny helmet.
It is a lesson I have learned again over the last year, at great cost in dignity and personal reputation, as I have motored around Toronto on an ebike — a zero-emission electric scooter that travels at speeds of up to 32 km/h. As I noted in an essay last year, ebikes combine the low cost and convenience of a bicycle, while allowing a user to get to work without an ounce of sweat or a stitch of lycra.
In a more perfect world, the streets of our cities would be humming with ebikes. But that is not the world we inhabit. After a year of evangelizing these fantastically useful, earth-friendly contraptions among my peer group, I’ve failed to gain a single new convert.
Just the opposite, in fact: I have become a figure of overt and willfully cruel mockery.
April 10, 2015
Well, technically it’s the CBC’s website, but still it’s nice to see the band getting a bit of exposure:
March 19, 2015
… but I hadn’t heard that Hell had actually frozen over. Because that’d be the only possible explanation for a headline like this one:
Is Scarborough, Ontario the dining capital of the world?
Wednesday night I was taken on a restaurant tour of Scarborough — four different places — plus rolls from a Sri Lankan locale, consumed in the office of the Dean of UT Scarborough and with the assistance of Peter Loewen.
After that eating, and lots of driving around and looking, I concluded Scarborough is the best ethnic food suburb I have seen in my life, ever, and by an order of magnitude. I hope you all have the chance to visit Scarborough, Ontario.
Update, 20 March: The Toronto Star‘s Lauren Pelley reports on Tyler Cowen’s recent visit to Scarborough and his discovery of the area’s impressive range of high quality ethnic food.
Over the phone from his office at George Mason University in Virginia, Cowen noted that people in Toronto seem to perceive the new, hip restaurants to be elsewhere. “But it seems to me, you don’t come close to this part of town,” he said.
Rick Halpern, dean of UTSC and Cowen’s tour guide last Wednesday, agreed that most people are fixated on the downtown core. “No one goes east of the DVP,” he lamented.
Cowen’s post is making the rounds online, and sparking discussion on blogs and Reddit. Scarborough is “a foodie’s best kept secret,” as one commenter put it, though it’s no secret to locals.
“I would say that people who are into food, and who have a car, explore Scarborough and other suburbs,” said Jennifer Bain, the Star’s food editor, who has highlighted many of the area’s offerings over the years — including Uighur fare from Scarborough’s Chinese Muslim community, sweets from local Filipino bakeries, and the global flavours of Hakka Chinese food, to name a few.
March 15, 2015
In a post somewhat misleadingly titled “Narrow-gauge railways”, David Warren comments on Toronto’s still-extant streetcars:
We have trolleys still, in Toronto. For decades the bureaucrats have been trying to get rid of them, and replace them with “environmental” buses, but praise the Lord, He has always put something in their way. I mentioned gauge earlier, and I wanted to explain what makes the city so special. It is the unique gauge of our trolley tracks: four feet, ten and seven-eighths. Our new, articulated, “environmental” streetcars — high-tech and incredibly expensive, compared even to the last round of million-dollar cars — had to be specially adapted to this gauge. It was selected in the nineteenth century by the city fathers, and for good reason: so that no other train in Canada, or on the planet for that matter, could ride on our rails. They were prissy, these fine old Orangemen: they didn’t want freight trains shunting downtown, the way they then did in Hamilton and elsewhere, with their steam and coal-dust billowing everywhere. They wanted electric, “environmental” streetcars. The Greater Parkdale Area has been under the tyranny of the do-goods for a long time.
Actually, if I remember correctly, the streetcar gauge was adopted more to keep out the radial railway companies than to prevent freight from intruding into Toronto’s urban streets.