Quotulatiousness

November 23, 2023

Clown world is what you get when children run things in the real world

Filed under: Media, Politics, Technology, USA — Tags: , , , , , — Nicholas @ 05:00

Theophilus Chilton on the overgrown children who populate what used to be the adult world in the West:

If you’ve been around dissident Right circles for any length of time, you’re probably seen the term “clown world” used to describe the modern Western world. If you’ve paid any attention at all to the state of the world around us, you know just how apt of a description that term really is. Modernity as it is expressed today transcends the types of degeneracy and corruption that have been seen in previous decadent periods and has plumbed to nadirs of human depravity that previous generations would have literally found unspeakable because they would not have had the vocabulary to even describe them. To any rational adult observer of any previous age, no matter how dissolute, today’s western social, political, and moral situation would seem completely clownish and unserious.

That this would be the case is practically inevitable given the type of people involved within the plethora of left-wing causes and intersectionality factions. As a general rule, the political and cultural Left are very childish, not just in their behaviour, but also in their worldview, demeanor, and mindset. Any normal person who has ever dealt with them on social media (or the real world, if you’ve had the misfortune) can abundantly testify to this. Now, I’m not really talking about the “boss lefties”, the people who really run the show concerning left-wing activism. Rather, I’m describing the rank-and-file lefties who fill out the echelons of “ground level” activism – ranging from the antifa street drek to the college students whining about microaggressions to the HR representatives in multinational corporations.

I sincerely believe that to understand the psychology of those on the Left, one must approach the issue from the standpoint of juvenile behaviourism. Observing how and why children – as in actual children – act as they do will shed light on why those on the Left are the way they are. I want to emphasise that what I’m saying here isn’t meant to be the usual derogation that people on opposite sides of the political divide routinely throw at each other. I am literally saying that, for whatever reason, the stunting of the emotional and rational growth of the minds of those who are drawn to the hard core of the Left results in similarities in psyche and behaviour between the two groups.

The first and most obvious similarity revolves around the acceptance of wishful thinking as a credible alternative to verifiable reality. This manifests itself in two related ways – the willingness to believe fantasies that have no credible claims to being truth, and the concurrent unwillingness to accept legitimate evidences which disagree with those fantasies.

Anyone who has kids knows that when a small child wants to believe something, they’re going to believe it, no matter what you say or show them to the contrary. Children do this because they do not have a firm grasp on the nature of reality, since they’re still essentially learning from the world around them what reality even is. They haven’t quite learned yet “how the world works”, so to speak, hence they’re still open to “other possibilities”, and assume that if they want these possibilities to be, then they can be.

Sadly, left-wing activists and SJWs operate on essentially the same set of basic premises. Despite all evidences to the contrary, they will believe that homosexuality is normal, people can actually change their sexes, adult-child sexual relationships are healthy, large-scale third world immigration is enriching, computer simulations that predict extremes of global warming are credible reflections of actual climatological science, and so forth. Instead of accepting that arguments to the contrary can even exist, much less penetrate their self-contained fact space, leftists will attempt to mold reality to their preferences by dismissing contrary arguments with one of more “signaling phrases” (i.e. racist, sexist, transphobic, etc.). In this way, they believe they have negated the very existence of those contrary arguments, thus preserving their preferred perceptions.

Another area of similarity is seen in the social dynamics of cliquishness, which both children and leftists display in social settings. We should understand that cliquishness involves much more than the mere existence of in-groups and out-groups. Everybody has groups to which they belong and do not belong, and that is a fundamental factor in human sociability. What makes cliquishness different is that it involves the purposeful engineering of social dynamics for the objective of establishing the power of and loyalty to one or a small group of actors within a set which normally would act as a broad in-group. In other words, it functions as a way of destructively dividing a body of people who you would typically find bound together by more commonalities than differences. For children, this could be classmates within a school setting. For adults, it could mean anything from an office or church environment all the way up to the national level. Ostensibly, children at a school are all there for the same purpose. In the corporation, workers are, in theory, all supporting the company’s stated goals. Within a nation, a sense of asabiyya, of social solidarity, is supposed to obtain.

The whole purpose of left-wing activism is to destroy social solidarity, and to do so in an ever-changing and unpredictable manner. Within cliques, the accepted in-group is ever-shifting and individual members can be subject to sudden changes in status among the group based on anything from personal whim to the requirements of a newly imposed ideological orthodoxy. This is seen regularly on the Left and serves to demonstrate the fragility of the Left’s intersectionality alliance.

May 30, 2023

Australia’s … deranged … attitudes to vaping

Christopher Snowden describes — because it’s impossible to actually explain — the Australian government’s hysterial and illogical attitude toward vaping:

King James I would recognize and approve of Australia’s anti-vaping stance, probably. It would certainly be in the same territory as His Majesty’s pamphlet A Counterblaste to Tobacco where he let his strong feelings be known about “so vile and stinking a custom”.

For the past decade, Australian newspaper articles about e-cigarettes have seemed like communiqués from another dimension. The term “moral panic” is over-used, but how else can you describe a situation in which people are so terrified of safer nicotine delivery devices that doctors give their children cigarettes to stop them vaping?

The sale of nicotine e-cigarettes has always been banned in Australia. Prohibition is the default and, along with the highest cigarette taxes in the world, it has led to a huge black market in vapes (and, indeed, in tobacco). It appears that many teenagers are vaping there and what they are vaping is unregulated.

The Aussies could have done what New Zealand did and legalise e-cigarettes. Instead, they doubled down and banned the importation of nicotine vapes for personal use. That didn’t work so they are now banning the sale of all the remaining (i.e. non-nicotine) disposable vapes. Something tells me that won’t work either, but the government is so far down the rabbit hole it can only keep digging.

Their politicians have convinced themselves that “Big Tobacco” is getting a new generation of Aussies hooked on killer vapes with aggressive marketing. It’s a paranoid delusion. There is no e-cigarette marketing in Australia. The products flooding the black market are coming straight from China, not from “Big Tobacco”. And insofar as the products are dangerous it is because they are totally unregulated.

Down this road lies madness but if the Australians want to go down it, that’s up to them. I have no plans to go back there. As an Australian reader said to me recently, “Go and see a Kangaroo at a zoo. Don’t even waste a single dollar on ‘tourism’ of the doomed failed state of what’s become of Australia.”

But while the Aussies can go to Hell in whatever handcart they like, I don’t appreciate them pushing their nonsense on the rest of us, as the BBC’s recently appointed Sydney correspondent has done today with an article titled “Why Australia decided to quit its vaping habit“.

From the outset, it is clear that the author has spent too long Down Under.

    Despite vapes already being illegal for many, under new legislation they will become available by prescription only.

    The number of vaping teenagers in Australia has soared in recent years and authorities say it is the “number one behavioural issue” in schools across the country.

    And they blame disposable vapes — which some experts say could be more addictive than heroin and cocaine — but for now are available in Australia in every convenience store, next to the chocolate bars at the counter.

Some experts? Do they have names? People say a lot of things. The job of a journalist is to find out which ones are telling the truth.

And if e-cigarettes are illegal, why are they available “in every convenience store”? This sounds like an enforcement issue that isn’t going to be solved by more prohibition.

October 2, 2022

Robert Heinlein’s “Crazy Years” have nothing on real headlines in 2022

Filed under: Books, Media, Politics, Science, USA — Tags: , , , , — Nicholas @ 05:00

Ed West on what he calls the “triumph of the blank slate” in western culture:

As a depressive conservative who always sneered at the new atheist movement, I’ve enjoyed a certain, almost masochistic smugness about the way the sharp decline in American religious practice has led to a proliferation of wacky beliefs. I told you so, I laugh, as our boat heads for the rocks and certain doom for all of us. And every month I read something else in the media which makes me think, with the best will in the world and a sincere belief in improving our lot, that country’s ruling class is losing its grip on reality.

To take one recent example, an article in the Atlantic recently made the case that separating sport by sex doesn’t make sense, because it “reinforces the idea that boys are inherently bigger, faster, and stronger than girls in a competitive setting — a notion that’s been challenged by scientists for years”.

The author stated that “though sex differences in sports show advantages for men, researchers today still don’t know how much of this to attribute to biological difference versus the lack of support provided to women athletes to reach their highest potential”.

Quoting an academic who claim “that sex differences aren’t really clear at all” the author reported of some studies showing that “the gap they did find between girls and boys was likely due to socialization, not biology”.

On a similar theme, a few weeks back the New York Times ran a piece arguing that “maternal instinct is a myth that men created”. In the essay, published in the world’s most influential newspaper, it was stated that “The notion that the selflessness and tenderness babies require is uniquely ingrained in the biology of women, ready to go at the flip of a switch, is a relatively modern — and pernicious — one. It was constructed over decades by men selling an image of what a mother should be, diverting our attention from what she actually is and calling it science.”

Even the most prestigious science magazines increasingly make claims about sex that a decade ago would have seemed wacky. Just recently, Scientific American stated that “Before the late 18th century, Western science recognized only one sex — the male — and considered the female body an inferior version of it. The shift historians call the ‘two-sex model’ served mainly to reinforce gender and racial divisions by tying social status to the body.”

If you find any of these beliefs strange, then you might need to “educate” yourself about “the science” because this is the direction of travel now. This kind of stuff is everywhere, growing in popularity in all areas, but all ultimately having the same common inheritance — the blank slate.

Yet what is strange is that such ideas are triumphant, even as the scientific evidence against them mounts up, with the expanding understanding of genetics and the role of inheritance. The tabula rasa should by all rights be dead, indeed it should have been killed twenty years ago with the publication of one of the most important books of the century so far, Steven Pinker’s The Blank Slate.

With its subtitle “the modern denial of human nature”, Pinker’s worked looked at the various ideas that had emerged out of academia and into wider society: that rape was not about sex, that hunter-gatherer societies were peaceful, that sex differences were learned, all of these beliefs having the common theme that humans are born with infinitely malleable minds and that that life outcomes are entirely shaped by society.

Pinker felt, quite reasonably, that many of these comforting beliefs were on the way out. Of the idea that differences in intelligence were entirely environmental, he wrote that “even in the 1970s the argument was tortuous, but by the 1980s it was desperate and today it is a historical curiosity”. And yet this historical curiosity continues to flourish, and 20 years after publication, the blank slate is stronger than ever. More so than in 2002, it’s taboo to discuss the genetic components of human intelligence or the biological factors involved in differing male and female behaviour. The ground has shifted – towards the blank slate.

Pinker is an optimistic Whiggish liberal who has since produced books looking at the decline of violence and making the case that things are getting better — that’s taken a wobble this decade, but I think he’ll be proven right, even if I think the new atheist-aligned cognitive psychologist has a slight blind spot about religion. In the Blank Slate he argued that worthy progressive goals should not rest on untrue scientific assumptions about human nature. When those ideas are proven false, the political argument will crumble too — and yet this hasn’t happened. Instead the taboos just grows stronger.

January 1, 2022

QotD: Heinlein’s “Crazy Years”, Alfred Korzybski’s General Semantics, and modern times

While Heinlein (as far as I know) supplied no rationale for the advent and the recession of the craziness in the Crazy Years, A.E. van Vogt was freer with his speculations: insanity, either of individuals or of peoples, in van Vogt’s stories (and perhaps in the theories of Alfred Korzybski, who discovered or invented General Semantics) is caused by a fracture or disjunction between symbol and object. When your thoughts, and the thing about which you think, do not match up on a cognitive level, that is a falsehood, a false belief. When the emotions associated with the thought do not match to the thing about which you think, that is a false-to-facts association, which can range from merely a mistake to neurosis to psychosis, depending on the severity of the disjunction. You are crazy. If you hate your sister because she reminds you of your mother who beat you, that association is false-to-facts, neurotic. If you hate your sister because you have hallucinated that you are Cinderella, that association is falser-to-facts, more removed from reality, possibly psychotic.

The great and dire events of the early Twentieth Century no doubt confirmed Korzybski in the rightness of this theory. Nothing prevents a race of people from contracting and fomenting a false-to-facts belief: the fantasies of the Nazi Germans, pseudo-biology and pseudo-economics combined with the romance of neo-paganism, stirred the psyche of the German people for quite understandable reasons. From the point of view of General Semantics, the Germans had divorced their symbols from reality, they mistook metaphors for truth, and their emotions adapted to and reinforced the prevailing narrative. They told themselves stories about Wotan and the Blood, about being betrayed during the Great War, about needing room to live, about the wickedness of Jewish bankers and shopkeepers, about the origin of the wealth of nations — and they went crazy.

The Russians, earlier, and for equally psychological and psychopathic reasons told themselves a more coherent but more unreal story about history and destiny, taken from a Millenarian cultist named Marx, and they were, on an emotional level even if not on a cognitive level, convinced that shedding the blood of millions would bring about wealth as if from nowhere. And, because they used the word “scientific” to describe their brand of socialism, they actually thought their play-pretend neurotic story was a scientific theory that had been discovered by rigorous ratiocination — and they went crazy.

Berlin was bombed into submission during the Second World War, and the Berlin Wall collapsed along with the Soviet Empire at the end of the Cold War. But the modern methods of erecting false-to-facts dramas appealing to mass psychology, once discovered, did not fall when their practitioners fell: scientific socialism, naziism, fascism, communism, all have in common the subordination of word-association to political will. All these doctrines have a common ancestor, which is the social engineering theory of language: if you change the connotation of word, so the theory runs, you change the connotations of thoughts. General Semantics says that if an individual, or whole people en mass, adopt deliberately false beliefs, supported by deliberately manipulative word-uses, he or they will have increasingly unrealistic and maladaptive behaviors. Introduce Political Correctness, ignore factual correctness, and the people will go crazy.

The main sign of when madness has possessed a crowd, or a civilization, is when the people are fearful of imaginary or trivial dangers but nonchalant about real and deep dangers. When that happens, there is gradual deterioration of mores, orientation, and social institutions — the Crazy Years have arrived.

John C. Wright, “The Crazy Years and their Empty Moral Vocabulary”, John C. Wright, 2019-02-18.

October 31, 2021

QotD: We’re still trapped in Heinlein’s “Crazy Years”

Filed under: Books, History, Quotations, Space, Technology, USA — Tags: , , , , — Nicholas @ 01:00

In Robert Heinlein’s famed “Future History” he constructed an elaborate timeline of thing to come, to provide a structure for his short stories.

Looking forward from the year 1940, when the timeline was first formed, it was reasonable, even conservative, guesswork to predict the moon landing by the 1980’s, forty years later, since the first powered flight by the Wright Brothers had been forty years earlier. Heinlein’s Luna City founded in 1990 a decade or so later, with colonies on Mars and Venus by 2000. Compare: a submersible ironclad was written up as a science romance by Jules Verne in 1869, based on the steam-powered “diving boat” of Robert Fulton, developed in 1801. In 1954 the first atomic-powered submarines — all three boats were named Nautilus — put to sea. The gap between Verne’s dream and Rickover’s reality was eight decades, about the time separating Heinlein’s writing of “Menace from Earth” and its projected date.

Looking back from the year 2010, however the dates seem remarkably optimistic and compressed. We have not even mounted a manned expedition to Mars as yet, and no return manned trips to the Moon are on the drawing boards.

One prediction that was remarkably prescient, however, was the advent of “The Crazy Years” described as “Considerable technical advance during this period, accompanied by a gradual deterioration of mores, orientation, and social institutions, terminating in mass psychoses in the sixth decade, and the interregnum.”

He optimistically predicts a recovery from the Crazy Years, the opening of a new frontier in space, and a return to nineteenth-century economy. Full maturity of the human race is achieved by a science of social relations “based on the negative basic statements of semantics.” Those of you who are A.E. van Vogt fans will recognize our old friends, general semantics and Null-A logic cropping up here. Van Vogt, like Heinlein, told tales of a future time when the Non-Aristotlean logic or “Null-A” training would give rise to a race of supermen, fully integrated and fully mature human beings, free of barbarism and neuroses.

Here is the chart [full size version here]. Note the REMARKS column to the right.

What Heinlein failed to predict was that the Crazy Years would simply continue up through 2010, with no sign of slackening. Ladies and gentlemen, we live in the Crazy Years.

John C. Wright, “The Crazy Years and their Empty Moral Vocabulary”, John C. Wright, 2019-02-18.

August 3, 2021

QotD: Robert Heinlein predicted the 2020s amazingly well in 1959

Filed under: Books, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

[High school Moral Philosophy teacher and retired Mobile Infantry Colonel Jean DuBois lecturing his class on juvenile delinquents and the permissive society that helped create them:]

“[These] unfortunate juvenile criminals were born with none, even as you and I, and they had no chance to acquire any; their experiences did not permit it. What is ‘moral sense’? It is an elaboration of the human instinct to survive. The instinct to survive is human nature itself, and every aspect of our personalities derives from it. Anything that conflicts with the survival instinct acts sooner or later to eliminate the individual and thereby fails to show up in future generations.

“But the instinct to survive can be cultivated into motivations more subtle and much more complex than the blind, brute urge of the individual to stay alive. [What one] miscalled ‘moral instinct’ was the instilling in you by your elders of the truth that survival can have stronger imperatives than that of your own personal survival. Survival of your family, for example. Of your children … of your nation. And so on up.

“[These] juvenile criminals hit a low level. Born with only the instinct for survival, the highest morality they achieved was a shaky loyalty to a peer group, a street gang. But the do-gooders attempted to ‘appeal to their better natures’, to ‘reach them’, to ‘spark their moral sense’. They had no ‘better natures’; experience taught them that what they were doing was the way to survive. The puppy never got his spanking; therefore what he did with pleasure and success must be ‘moral’.

“The basis of all morality is duty, a concept with the same relation to group that self-interest has to individual. Nobody preached duty to these kids in a way they could understand — that is, with a spanking. But the society they were in told them endlessly about their ‘rights.'”

Robert A. Heinlein, Starship Troopers, 1959, quoted by Dave Huber in “Libertarian sci-fi author predicted current progressive-induced cultural failures over 60 years ago”, The College Fix, 2021-04-03.

September 18, 2020

QotD: Heinlein’s “Crazy Years”

It’s become a thing among Heinlein fans, writers and readers alike. We get together for a good talk, and a glass of wine, and one of us will mention something nuts and the others will go “Well, these are the crazy years.”

Things like the girl who had to remove a decoration from her purse before boarding a plane because the decoration was in the shape of a revolver, though about finger sized and evidently cut in half lengthwise. The TSA thought the ban on guns applied to this too. (Of course, she’d flown with it before, so it was just this TSA station, but nonetheless its rulings were absolute.)

Things like the little deaf boy who can’t sign his name because one of the letters looks like a gun.

Things like kids getting in trouble because of a fictional story they wrote. Things like my younger son – it’s a theme, yes. The boy is lightning rod on his mother’s side. More on that later – getting sent to the school psychiatrist because he used the following sentence in an essay “Some people think I’m crazy.”

[…]

There’s half (half?) of our literature and movies, which glorify behaviors that in real life get you killed or make you a bum. There’s the fact that being thrifty, hard working and honoring your contracts makes you “uncool.” There the fact our women are taught to hate all men and men are finally learning to avoid women. There’s …

You say it in groups of Heinlein fans, and people go “Well, these ARE the crazy years.” And you move on.

Sarah Hoyt, “These Are The Crazy Years”, According to Hoyt, 2013-07-17.

March 24, 2019

So this is why we all know about “Florida Man” and “Florida Woman”

Filed under: Law, Media, USA — Tags: , , — Nicholas @ 05:00

Now that it’s been explained … nope, I still think Florida is the home of the crazy.

January 24, 2018

Charles Stross on Heinlein’s “Crazy Years” notion

Filed under: Books, Media, Randomness — Tags: , , , — Nicholas @ 05:00

Heinlein called it, back in the 1940s, and Charles Stross provides a few more data points to prove he was quite right:

Many, many years ago, in the introduction to my first short story collection, I kvetched about how science fictional futures obsolesce, and the futures we expect look quaint and dated by the time the reality rolls round.

Around the time I published “Toast” (the title an ironic reference to the way near-future SF gets burned by reality) I was writing the stories that later became Accelerando. I hadn’t really mastered the full repertoire of fiction techniques at that point (arguably, I still haven’t: I’ll stop learning when I die), but I played to my strengths — and one technique that suited me well back then was to take a fire-hose of ideas and spray them at the reader until they drowned. Nothing gives you a sense of an immersive future like having the entire world dumped on your head simultaneously, after all.

Now we are living in 2018, round the time I envisaged “Lobsters” taking place when I was writing that novelette, and the joke’s on me: reality is outstripping my own ability to keep coming up with insane shit to provide texture to my fiction.

Just in the past 24 hours, the breaking news from Saudi Arabia is that twelve camels have been disqualified from a beauty pageant because their handlers used Botox to make them more handsome. (The street finds its uses for tech, including medicine, but come on, camel beauty pageant botox should not be a viable Google search term in any plausible time line.) Meanwhile, home in Edinburgh, eight vehicles have been discovered trapped in an abandoned robot car park during demolition work. This is pure J. G. Ballard/William Gibson mashup territory, and it’s about half a kilometre from my front door. The world’s top 1% earned 82% of all wealth generated in 2017 — I’m fairly sure this wasn’t what Adam Smith had in mind — and South Korea has such a high suicide rate that the government intends to make organising a suicide pact a criminal offence.

Go home, 2018, you’re drunk. (Or, as Robert Heinlein might have put it: these are the crazy years, and they’re not over yet.)

January 3, 2018

Oregon reacts in horror to the idea of pumping their own gas

Filed under: Business, Humour, Law, USA — Tags: , , , — Nicholas @ 03:00

Full-service gas stations have been on the endangered list for a long time … I can’t remember the last time I saw one in my travels. Apparently, if I’d been to Oregon, that’s all I’d have encountered because it’s one of two states that forbid drivers to pump their own gas. At least, that was until the start of 2018, when Oregon allowed certain rural gas stations to allow self-service, and you’d think the world was about to end, based on these Facebook comments:

Click to see Facebook comments.

Sandy Franklin I don’t even know HOW to pump gas and I am 62, native Oregonian…..I say NO THANKS! I don’t want to smell like gasoline!

Cathy Dahl No! Disabled, seniors, people with young children in the car need help. Not to mention getting out of your car with transients around and not feeling safe too. This is a very bad idea. Grrr

Tina Good Not a good idea, there are lots of reason to have an attendant helping, one is they need a job too. Many people are not capable of knowing how to pump gas and the hazards of not doing it correctly. Besides I don’t want to go to work smelling of gas when I get it on my hands or clothes. I agree Very bad idea.

Kyle Allen One time, my dad came to Oregon and pumped his own gas. The street immediately lit on fire and he caused massive recession countrywide because he took away 20 billion jobs by pumping his own gas. I was in the back seat when brother was nabbed through the locked door by a transient creeper who raised him to be his human ottoman. My dad then tried wiping his windshield but the stuff he used turned out to be sulfuric acid. The car exploded with me in it and I died. My dad lost 3 parenting points because he was 2 feet away fueling his car when he could have had someone else do this very simple task for him.

Joseph Kimrey It’s official.
Oregon is full of mentally defective, full grown children, incapable of the most mundane of adult tasks.

Chris Donnelly Apparently most people in Oregon assume that in order to pump gas you must first remove all people from the vehicle and stand in the open while thugs attack from all angles, all while being sprayed with gas

Mike Perrone I’ve lived in this state all my life and I REFUSE to pump my own gas. I had to do it once in California while visiting my brother and almost died doing it. This a service only qualified people should perform. I will literally park at the pump and wait until someone pumps my gas. I can’t even

Shifty McQuick If your only marketable job skill is being able to pump gas, by god, move to Oregon and you will have reached the promised land.

Kelsa Freitas Yuck! Pumping my on fuel in freezing temperatures and handling a nasty ole fuel nozzle that 50 other people have touched that day (and who knows what cooties are on there), no thank you. It’s nice to not have to pump your own fuel.

H/T to M.A. Rothman for linking to the original post.

August 24, 2017

Heinlein’s “Crazy Years”

Filed under: Books — Tags: , , — Nicholas @ 03:00

In his recent USA Today column, Glenn “Instapundit” Reynolds gives a shout-out to Robert A. Heinlein’s pre-WW2-era “Future History” timeline which included a segment presciently called “The Crazy Years”:

Very early in his writing career, about 1940, science fiction writer Robert Heinlein outlined a “future history” around which much of his writing would revolve, extending from the mid-twentieth century to the 24th century. Much of what he outlined hasn’t come to pass, but he nailed it in one respect: We live in the “Crazy Years.”

The Crazy Years, in Heinlein’s timeline, were when rapid changes in technology, together with the disruption those changes caused in mores and economics, caused society to, well, go crazy. They ran from the last couple of decades of the 20th Century into the first couple of decades of the 21st. In some of his novels set in that era — Time Enough for Love, for example — he includes random assortments of headlines that may have seemed crazy enough back then, but that seem downright tame today.

I’m not the first to make this connection — science fiction writers John C. Wright and Sarah Hoyt have remarked on it, and as Hoyt notes, “these are the Crazy Years” has become something of a stock joke among Heinlein fans.

But what does that mean? As Wright observes — invoking not only Heinlein but his contemporary A.E. Van Vogt, “craziness” comes when beliefs don’t match facts:

“Craziness can be measured by maladaptive behavior. The behavior the society uses to solve one kind of problem, when applied to an incorrect category, disorients it. When this happens the whole society, even if some members are aware of the disorientation, cannot reach the correct conclusion, or react in a fashion that preserves society from harm. As if society were a dolphin that called itself a fish: when it suffered the sensation of drowning, it would dive. But a dolphin is a mammal, a member of a different category of being. When dolphins are low on air, they surface, rather than dive. Putting yourself in the wrong category leads to the wrong behavior.”

May 2, 2017

Cultural appropriation, to the max!

In the latest issue of Libertarian Enterprise, L. Neil Smith talks about the logical conclusion to the cultural appropriation discussion:

Not all of the transgressions that precious snowflake-thugs accuse real human beings of are sexual in nature. The most ludicrous I’ve heard of is “cultural appropriation”. If I were sitting here, writing this in my sombrero and grass skirt, instead of a t-shirt and jeans, I would be guilty of it. If I adopt any custom, article of clothing, item of cuisine, (yes, chili beans are evil, and kung-pao is beyond the pale) or turn of phrase from another culture (G’day, cobber!), I can be accused — and gotten rid of — by the Cult of Correctness.

But here’s the thing: there is no original American culture. The way we live — pass the spaghetti, please — is made up of bits and pieces from hundreds of different cultures, all mixed delightfully together. I can have Mexican beer — made by German brewers — with my pizza (or kung-pao) and my life is enriched. It is America’s great strength. The leftist crybullies know this, of course. I think it may have been Ayn Rand (we appropriated her from Russia) who pointed out the underhanded collectivist tactic of attacking a person or thing for its virtues.

If I eschew tableware (a French invention, I believe) and knap myself an obsidian knife before dinner, am I appropriating Neanderthal culture?

They don’t give a rat’s ass; it’s just another thing to get people they don’t like with. Whether they know it or not (most likely they do not), their moral exemplars are Pierre-Joseph Proudhon, who infamously said “Property is theft.” and Jean-Jacques Rousseau, who commanded them to “Eat the rich.” So deep and ancient is their resentment of the achievements of others and despite the fact that their ideological leaders have all hypocritically gorged themselves at the public trough, that they’d insanely rather see the right-wing wealthy destroyed than have enough to eat, themselves. […]

Proudhon and Rousseau are bandits on the highway of life, their “philosophies” a crude attempt to render theft respectable. And their vile spawn, Anti-fa, are giving anarchism a bad name. And that is the naked, unvarnished truth. Life is hard enough without trying not to commit “microaggressions” which are simply another way of playing the leftist Gotcha! game with people who actually work — and think — for a living.

March 4, 2017

Barcelona opens the first brothel in Europe “staffed” with sex dolls

Filed under: Business, Europe — Tags: , , , , , — Nicholas @ 04:00

I have to admit, I didn’t see this one coming (if you’ll pardon the expression):

A new brothel has opened in Barcelona that offers men the chance to fulfil all their fantasies – as long as their fantasies involve hyper-realistic silicone dolls.

Lumidolls, which operates from an apartment building in downtown Barcelona, claims to be the first sex doll agency in Europe and offers hour-long ‘appointments’ with one of its four dolls for just €80.

The dolls, which are individually crafted from thermoplastic elastomer to be unique, have three orifices and flexible limbs enabling them to be maneuvered in almost any position.

Such sex dolls have already proved a huge hit in Japan and China – especially with husbands working away from home who want to avoid being unfaithful – but Lumidoll claims to be the first such brothel to open in Europe.

H/T to Clodagh Doyle for the link.

Update: Amy Alkon on a related topic.

Men Aren’t “Dehumanized” By Vibrators And Women Aren’t “Dehumanized” By Sex Robots

People have intelligence higher than that of a cat, fooled by a laser pointer.

Yes, we are quite able to discern between, say, a microwave and a human chef and a sex robot and a woman. Despite what this hysterical numbskull writes at Prospect Magazine about the “huge problem!!!” in robotics and AI

And Maggie McNeill also chimes in:

Update the second, 23 March: It was reported last week that the Barcelona sex doll brothel has been forced to move, due to opposition from non-sex-doll prostitutes and their union:

The original location in Barcelona at 2 Baixada de Sant Miquel had been in the Spanish city’s Gothic quarter, north of the cathedral.

But the brothel, not far from La Rambla in the heart of the city has now moved to a mystery new location with a receptionist saying the address would only be given out to paying customers.

Prostitutes who work in the city with Aprosex – the Association of Sex Professionals – objected saying a doll cannot match the services of a real person and denigrates real sex workers to merely being an object.

A statement on their website read: “The sex-affection of a person can not be provided by a doll. They are different and compatible services. They do not communicate.

“They do not listen to you or caress you, they do not comfort you or look at you. They do not give you their opinion or drink a glass of champagne with you.”

Janet, a prostitute with over 30 years in the industry, who works in the city’s Raval district said: “It is another strategy of the patriarchy that presents us as objects without rights or soul. A privilege of the wealthy classes.”

November 1, 2016

The weirdness that is the year 2016

Filed under: Humour, Politics, USA — Tags: , — Nicholas @ 02:00

From Jonah Goldberg’s weekly “newsletter”:

This has been a weird year. But, frankly, things have been getting weird for a while now. For a few years, I’ve increasingly felt like someone was ransacking the conventional-wisdom warehouse and throwing away the old standards.

The D&D geek in me likes to imagine there’s some Gothic keep out there with a grand library full of jars containing the Unwritten Rules of the Universe, each filled with some kind of pixie or will-o-the-wisp free-floating within. Alas, a couple of precocious kids broke in, climbed up the sliding library ladder along the shelves, and then smashed each ancient jar on the floor. The ephemeral creatures within flew away, and took their rules with them.

The sci-fi geek in me imagines that maybe the code of the universal computer has been hacked or corrupted and so the dedicated and automated programs of daily life are weirdly misfiring. You laugh now, but let’s see how funny you think this is when Kim Kardashian cracks the formula for cold fusion or water starts boiling at 200 degrees.

[…]

As a Chestertonian at heart, I like and respect old things. I like it when stuff beats the law of averages for reasons we cannot easily fathom. The Hayekian in me thinks old things that last often do so for good reasons we just don’t — and sometimes can’t — know.

Unfortunately, we live in an age where we take the razor of reason to every little thing and strain to know the whys of it, as if knowing the why will empower the how.

For example, we know that kids raised in stable two-parent, religiously observant families will on average do better than kids who are not. This holds true despite differences in race, class, and religion. We all have theories for why this is so — but too many people think that if we can just isolate the variables, we can take the good bits and discard the husks we don’t like.

An even worse — and more prevalent — mindset is to not even bother with the why. If we can’t immediately grasp why some old practice, some ancient tradition, some venerable custom or Chestertonian fence is worthwhile, we tend to instantly dismiss it as outdated and old-fashioned.

But again, as Chesterton and Hayek alike understood, simply because something is “old-fashioned” doesn’t mean it wasn’t fashioned in the first place. And by fashioned, I mean manufactured and constructed. Customs are created because they solve problems. But they get less respect in our present age because they have no identifiable authors. They are crowd-sourced, to borrow a modern phrase for an ancient phenomenon. The customs and institutions we take for granted are crammed full of embedded knowledge every bit as much as prices are. But most intelligent people are comfortable admitting they can’t know all the factors that go into a price, but we constantly want to dissect the whys of every custom.

September 22, 2016

Arizona’s law to effectively criminalize parenting survives state supreme court scrutiny

Filed under: Law, USA — Tags: , , , , , — Nicholas @ 02:00

If anything could symbolize the Crazy Years, this (insane) Arizona law certainly qualifies:

The Legislature passed laws ostensibly designed to punish child molesters, but apparently forgot to make sexual intent a requisite element of molestation.

As Slate legal writer Mark Joseph Stern notes, the laws prohibit any person from “intentionally or knowingly” touching “any part of the genitals, anus or female breast” for anyone under 15. That’s it:

    Indeed, read literally, the statutes would seem to prohibit parents from changing their child’s diaper. And the measures forbid both “direct and indirect touching,” meaning parents cannot even bathe their child without becoming sexual abusers under the law.

In response to a legal challenge by a man convicted of molestation because of the Legislature’s idiocy, three of five judges ruled there was no ambiguity in the law. They declined to

    rewrite the statutes to require the state to prove sexual motivation, when the statutes clearly contain no such requirement.

There’s some interesting discussion between the majority and minority over whether the law is nonetheless unconstitutional, even if it’s not ambiguous. The minority, per Stern:

    No one thinks that the legislature really intended to criminalize every knowing or intentional act of touching a child in the prohibited areas. Reading the statutes as doing so creates a constitutional vagueness problem, as it would mean both that people do not have fair notice of what is actually prohibited and that the laws do not adequately constrain prosecutorial discretion.

This terrible bit of legislative farce is actually a symptom of a much wider problem:

Let’s not forget, however, that if the Legislature had taken its job seriously and crafted legislative language that passed the laugh test, Arizona parents wouldn’t be in this position.

Lawmakers have gotten a little too comfortable in trusting that they can pass any idiotic law – perhaps to sate their rabid, ignorant constituents – and judges will save them from the consequences.

Then they can rail against “judicial activism” and get re-elected. It’s a perfect scheme.

If more judges were to let lawmakers suffer the consequences of their foolishness, perhaps voters would sober up and stop demanding the most draconian, unjust, utterly pointless measures against sexual offenses, real or perceived.

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