Quotulatiousness

January 20, 2018

Lindsay Shepherd discovered “that not only are critiques of social justice not taught, they aren’t even to be acknowledged”

Filed under: Cancon, Education, Politics — Tags: , , , — Nicholas @ 03:00

In Quillette, Uri Harris writes about the trainwreck Jordan B. Peterson interview on UK Channel 4 with Cathy Newman, where Newman appeared to be unable to engage with his arguments, as though she was previously unaware of their existence. Harris also briefly touches on the background to the WLU kerfuffle with Lindsay Shepherd which I think explains a lot about how that incident was triggered:

When Lindsay Shepherd was reprimanded last year by three Wilfrid Laurier faculty members for showing her class a video clip from a televised debate on gender pronouns, Shepherd’s professor Nathan Rambukkana wrote an apology drawing attention to his teaching style. He wrote: “[T]here is the question of teaching from a social justice perspective, which my course does attempt to do.”

When I contacted Lindsay Shepherd earlier this month, she told me that she didn’t know Rambukkana taught from an explicitly “social justice” perspective. However, after going through the syllabus, she realised he had talked about it in his Week 2 lecture, and that the reading material that week also mentioned it. Yet even then, she said, she was unaware how loaded the term “social justice” is and how it often aligns with censorship and one-sidedness. Her response when I asked her whether she recognised various social justice terms was:

    My undergraduate degree is in Communication from Simon Fraser University, and the gist of my program was learning about power; mostly power as it manifests in media and media industries. I was very accustomed to talking about feminism, racism, and oppression. Less so the other terms you mention, which I only became more acquainted with in my graduate degree program, and many of them as a result of the Laurier incident — i.e. I was unaware of any substantial critique of intersectionality, gender theory, and critical theory, as we were only taught them from the “social justice perspective.”

Shepherd had lots of exposure to a social justice perspective, but only from within the perspective itself. She was taught social justice beliefs but had never been taught to critique those beliefs. When she came across a professor who did just that—Jordan Peterson—she found it interesting and new, even while disagreeing with him. (She later came to realise he may have been right about the legislation he was criticising.) So she shared a clip of the debate with her students, and only afterwards did she discover that not only are critiques of social justice not taught, they aren’t even to be acknowledged.

The methodology underpinning much of the social justice perspective is known as critical theory. What’s notable about critical theory is that it specifically distinguishes itself from ‘traditional’ theories through its emphasis on criticism. This makes the apparent unwillingness of its adherents to engage with criticism themselves especially noteworthy. When you explicitly emphasise your criticality and base your theory on a commitment to look beneath appearances and see things as they really are, you don’t get to be selectively critical.

January 16, 2018

QotD: Intersectionality

Filed under: Education, Politics, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

The term and concept were presented in a 1989 essay by Kimberlé Crenshaw, a law professor at UCLA, who made the very reasonable point that a black woman’s experience in America is not captured by the summation of the black experience and the female experience. She analyzed a legal case in which black women were victims of discrimination at General Motors, even when the company could show that it hired plenty of blacks (in factory jobs dominated by men), and it hired plenty of women (in clerical jobs dominated by whites). So even though GM was found not guilty of discriminating against blacks or women, it ended up hiring hardly any black women. This is an excellent argument. What academic could oppose the claim that when analyzing a complex system, we must look at interaction effects, not just main effects?

But what happens when young people study intersectionality? In some majors, it’s woven into many courses. Students memorize diagrams showing matrices of privilege and oppression. It’s not just white privilege causing black oppression, and male privilege causing female oppression; its heterosexual vs. LGBTQ, able-bodied vs. disabled; young vs. old, attractive vs. unattractive, even fertile vs. infertile. Anything that a group has that is good or valued is seen as a kind of privilege, which causes a kind of oppression in those who don’t have it. A funny thing happens when you take young human beings, whose minds evolved for tribal warfare and us/them thinking, and you fill those minds full of binary dimensions. You tell them that one side of each binary is good and the other is bad. You turn on their ancient tribal circuits, preparing them for battle. Many students find it thrilling; it floods them with a sense of meaning and purpose.

And here’s the strategically brilliant move made by intersectionality: all of the binary dimensions of oppression are said to be interlocking and overlapping. America is said to be one giant matrix of oppression, and its victims cannot fight their battles separately. They must all come together to fight their common enemy, the group that sits at the top of the pyramid of oppression: the straight, white, cis-gendered, able-bodied Christian or Jewish or possibly atheist male. This is why a perceived slight against one victim group calls forth protest from all victim groups. This is why so many campus groups now align against Israel. Intersectionality is like NATO for social-justice activists.

This means that on any campus where intersectionality thrives, conflict will be eternal, because no campus can eliminate all offense, all microaggressions, and all misunderstandings. This is why the use of shout-downs, intimidation, and even violence in response to words and ideas is most common at our most progressive universities, in the most progressive regions of the country. It’s schools such as Yale, Brown, and Middlebury in New England, and U.C. Berkeley, Evergreen, and Reed on the West Coast. Are those the places where oppression is worst, or are they the places where this new way of thinking is most widespread?

Jonathan Haidt, “The Age of Outrage: What the current political climate is doing to our country and our universities”, City Journal, 2017-12-17.

August 13, 2017

No one Everyone (now) expects the Google Inquisition

The decision by Google to fire dissident engineer James Damore over his “Google’s Ideological Echo Chamber” memo will likely have several divergent effects. One, of course, will be to encourage tech workers who may sympathize with some or all of Damore’s views to be more circumspect about expressing them (or even to be suspected of harbouring them). It will probably also encourage a more prosecutorial attitude among those most offended by Damore’s memo. We’re probably not far from the establishment of an inquisition-like body to sniff out the heretics:

What Damore’s termination tells you is that many in your field consider people with your beliefs to be unfit to work with. They hold opinions of you similar to those of former senior Google employee Yonatan Zunger, who wrote about Damore, saying:

    “Do you understand that at this point, I could not in good conscience assign anyone to work with you? I certainly couldn’t assign any women to deal with this, a good number of the people you might have to work with may simply punch you in the face, and even if there were a group of like-minded individuals I could put you with, nobody would be able to collaborate with them.” (Emphasis mine.)

If you are on the right, you probably find it hard to imagine that any reasonably person could read Damore’s memo and think that it reveals the author to be sexist, punchable, or a danger to women’s careers. It appears to you that Damore was excommunicated for questioning the progressive diversity narrative in a most respectful manner.

[…]

Many on the right fear SJWs. The website Breitbart, highly influential among conservatives and the Trump administration, interviewed an anonymous Googler who said in part:

    “Several managers have openly admitted to keeping blacklists of the employees in question, and preventing them from seeking work at other companies. There have been numerous cases in which social justice activists coordinated attempts to sabotage other employees’ performance reviews for expressing a different opinion. These have been raised to the Senior VP level, with no action taken whatsoever…There have been a number of massive witch hunts where hundreds of SJWs mobilize across the corporate intranet to punish somebody who defied the Narrative…I always fear for my job and operate with the expectation that I will be purged unless something changes…”

Many Business Insider readers won’t trust an anonymous Breitbart interview, but for what’s relevant to this article, please do trust that this Googler’s views accurately reflects how many on the right think about SJWs.

Interestingly, this is similar to how the original Inquisition came about:

The Inquisition was not born out of desire to crush diversity or oppress people; it was rather an attempt to stop unjust executions. Yes, you read that correctly. Heresy was a crime against the state. Roman law in the Code of Justinian made it a capital offense. Rulers, whose authority was believed to come from God, had no patience for heretics. Neither did common people, who saw them as dangerous outsiders who would bring down divine wrath. When someone was accused of heresy in the early Middle Ages, they were brought to the local lord for judgment, just as if they had stolen a pig or damaged shrubbery (really, it was a serious crime in England). Yet in contrast to those crimes, it was not so easy to discern whether the accused was really a heretic. For starters, one needed some basic theological training — something most medieval lords sorely lacked. The result is that uncounted thousands across Europe were executed by secular authorities without fair trials or a competent assessment of the validity of the charge.

The Catholic Church’s response to this problem was the Inquisition, first instituted by Pope Lucius III in 1184. It was born out of a need to provide fair trials for accused heretics using laws of evidence and presided over by knowledgeable judges. From the perspective of secular authorities, heretics were traitors to God and the king and therefore deserved death. From the perspective of the Church, however, heretics were lost sheep who had strayed from the flock. As shepherds, the pope and bishops had a duty to bring them back into the fold, just as the Good Shepherd had commanded them. So, while medieval secular leaders were trying to safeguard their kingdoms, the Church was trying to save souls. The Inquisition provided a means for heretics to escape death and return to the community.

As Karl Marx wrote in The Eighteenth Brumaire of Louis Napoleon:

Hegel remarks somewhere that all the events and personalities of great importance in world history occur, as it were, twice. He forgot to add: the first time as tragedy, the second as farce.

August 9, 2017

QotD: University “studies” programs

Filed under: Education, Europe, History, Quotations, WW2 — Tags: , , , — Nicholas @ 01:00

As someone who got partway through grad school, I am only a sort of half-layman when it comes to modern European history. On demand I can present an official document that testifies, by implication, that I have spent a certain amount of time in seminars talking about Himmler’s agronomy education or discussing why totalitarian regimes are always sexually puritanical. Even before it was ruined for me by formal training, I was a history buff. So I can sort of reconstruct the process whereby I know what Auschwitz is. But, by the same token, I am less able to know how anyone else comes by the knowledge.

It seems some part of our system for producing intellectually responsible grownups has failed […] That failure is probably not to be found in the extensive education in social work. A degree in social work amounts to a degree in helping people: assuming it is not totally idiotic for our institutions of higher learning to be generating such paper, there must be mastery of some technical arcana involved. I do not know that this would involve instruction in the details of the Holocaust. A nursing education doesn’t; an engineering education doesn’t.

It is, rather, that “social justice and peace studies” business that captures my eye. Wouldn’t the matter, the essential grounding of an education in social justice and peace just be … history? (With particular attention to the topic of concentration camps?) Wouldn’t expertise of this kind require digestion of a mass of information about the flux of war, diplomacy, economies, and ideas? Something Studies items were on the menu already when I began my undergraduate education, and I majored in history partly because, in my innocence, I couldn’t see how you would study anything else about human affairs without that foundation.

But we all know the secret of Something Studies well enough now: it is a way of avoiding the rigour and complexity of a history education, and going straight to the business of striking political stances. It is History For Left-Wing Dummies. And when you see such a degree on someone’s CV, you can be quite sure you have found one.

Colby Cosh, “Some part of our system for producing intellectually responsible adults has failed Alex Johnstone”, National Post, 2015-09-24.

July 23, 2017

Requiem for an SJW heavyweight

Filed under: Britain, Humour, Media, Politics — Tags: , , , , — Nicholas @ 03:00

James Delingpole on the Twitter phenomenon Godfrey Elfwick:

Linda Sarsour/Sally Kohn/Graham Linehan/Caroline Criado Perez/Gary Lineker/Diane Abbot/someone from the Guardian/a guy from CNN/ISIS has said something really hateful, stupid, and wrong on Twitter. Again.

Back in the day, this would have been a cause for celebration, not dismay. Why? Because within milliseconds of their fatuous utterance tainting the ether with its embittered, warped, politically correct insanity it would have been endorsed – and simultaneously destroyed – by the mighty Godfrey Elfwick.

Godfrey Elfwick was the funniest and best thing on Twitter.

To have your tweet singled out for praise by Godfrey was the kiss of death. It meant that you were a humorless, self-righteous, deluded, smug, sanctimonious, insufferable Social Justice Warrior. Just like Godfrey purported to be.

Which is why, of course, Twitter had to silence him. Sure, the official reason given for Godfrey’s permanent ban was because he had broken Twitter’s terms of service – apparently having upset a millionaire potato chip salesman called Gary Lineker.

March 17, 2017

Peronism, fascism, and socialism

Filed under: Americas, Politics — Tags: , , , , — Nicholas @ 05:00

David Warren is in fine form:

Peronism came to Argentina and never left. Not only have the Partido Justicialista and its avatars dominated Argentine electoral politics, through their various iconic husband-and-wife acts over the last seventy years, but they have contaminated the thinking of the whole country, which adhered to their arbitrary and contradictory doctrines even during the sixteen years they were banned, and adheres to the present day when once again they are nominally out of power. Actually it is a century, now, since Peron’s “Radical” predecessors first won election (dating from Hipólito Yrigoyen, 1916). Moral, intellectual, and material squalour is their chief legacy to a country which was once among the world’s most prosperous and most free. The spiritual equivalent has now migrated to Rome.

This, at least, is the impression I have formed from afar. “Justicialism,” so far as one can read, embodies every sort of rhetorical populism, across the political spectrum, but with a heavy and perfectly consistent bias towards centralized power. It stands for “social justice” — an absolutely imaginary and therefore unattainable ideal. It is on the side of labour and of management, it is Catholic and anti-Catholic, racist and anti-racist, isolationist and aggressive, leftist and rightist and dogmatically nationalist with all the contradictions nationalism entails. Yet it is not unique.

Socialism is leftwing Fascism; Fascism is rightwing Socialism. Other than that, they are the same. They vie for the same voters, and politicians may move comfortably back and forth between their symmetrical (i.e. identical) extremes. The principle underlying both is that the government should control everything, for the government’s idea of the common good. Whether the government technically owns everything is neither here nor there. Indeed, Socialism/Fascism works better, for the government, if private actors can be made to take the blame and the losses for all of the government’s goon-show mistakes. Any “excess” income on which they fall in their government-assigned monopolist stations can then be impounded.

February 27, 2017

QotD: Check your privilege

Filed under: Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

So who am I betraying by not conforming to the baneful Marxist stereotype of who I should be? Oh, right, the SJWs. That’s okay, I’m fine betraying them. Or at least fighting them. Hard to betray what you never belonged to. And, you know, most of them, even those with exotic names and claiming exotic identities (rolls eyes) are pasty-assed white people with real privilege as defined by having money and having attended the best universities and hanging out with all the “right” people and having the “right” (left) opinions. If they knew the meaning of the word privilege, they’d see it all over themselves.

But there are more egregious definitions of privilege. You see “check your privilege” is a tool of would-be elite whites to keep competition and challengers in check, while riding to glory by defining themselves as champions of the downtrodden. (It’s an old game, in place at least since the French revolution, but it’s the only one they have. Remember they lack both empathy and imagination. And since they have more or less overtaken the press, no one on the street realizes how old and tired this “clever” gambit is.)

However, when that hits academia, it becomes something even more poisonous.

Recently I heard someone talk about a difficult (as in very poor, with two working, Asian immigrant parents barely scrabbling to get by) childhood and say that as they always had books and were pushed to succeed they had “tons of white privilege.”

This person was a graduate of an ivy league school. So, of course, he had internalized the definitions of “white privilege” as meaning “doing that which brings success.”

This is sort of a self-defeating thing. If you want to have a voice in politics, you avoid “white privilege” which means if you want to have a voice in politics, you must not display those traits which logically lead to success in the culture. (You see how this is a tool of the white overclass to avoid competition from anyone else.)

This poisonous, totally unwarranted view of privilege serves only one purpose: to keep everyone else floundering and mute while these not-very-competent, credentialed, correctly-connected, politics-as-a-social good, lacking in empathy, totally devoid of imagination, largely white would-be-aristos lord it over us.

Sarah Hoyt, “The Privilege Of Not Caring”, According to Hoyt, 2015-05-17.

February 20, 2017

“For many years, I DJed BDSM parties, Fetish events, and the like … To quote Blade Runner, I’ve seen things you people wouldn’t believe”

Filed under: Politics, USA — Tags: , , , , , — Nicholas @ 02:00

At Instapundit, Sarah Hoyt linked to this post on “the lost children of the west“:

In the manosphere, the various hodgepodge collection of sites emphasizing a return to masculinity for men, I encountered a comment some years ago which stuck with me. In it, a man who had been banging a number of women lamented that every woman he encountered was a Cenobite, one of Clive Barker’s seekers of pain through pleasure. They would say “choke me until I pass out, hit me, spank me until I bleed, cut me…” They would demand ever-greater excesses, because they were unable to feel pleasure if it did not include pain. He didn’t care — all he wanted was to get laid, so he’d do whatever they asked of him — but he didn’t understand why women were this way, or why he could find so few who weren’t like this. He seemed to have a sense that things were not always this way.

In my DJ career, I have spent a great deal of time in communities and scenes that normal folks would regard as underground. For many years, I DJed BDSM parties, Fetish events, and the like. I’ve DJed warehouses and clubs with no names, buried in the wreckage of abandoned industrial parks. The marketplace of sex is one which I know exceedingly well. I’ve been DJing these scenes for the better part of 20 years.

To quote Blade Runner, I’ve seen things you people wouldn’t believe.

As that commenter lamented, so I’ve seen first-hand. These SJWs, the radical feminists who spend their lives fighting the Patriarchy? They come to my clubs to be beaten senseless on crosses, chained to them by men dressed in uniforms very reminiscent of the Nazis. Yes, it’s a thing, as anybody who has ever been to a Goth club can attest. They demand to be tied up, burned, bruised, and battered.

Go on social media, and you will see SJWs telling us that Nazis are everywhere, that they are evil, and foul, and legion. They are in the White House, they are on Youtube, they are on Twitter, they are in Video Games. Nazis, everywhere. And so they march out into the streets, the Black Bloc, Antifascists engaging in what Tom Kratman calls a bit of political theater (not unlike Fascists once did).

But at the end of a long week of fighting the cisnormative heteropatriarchy, they come to be beaten by men dressed as Nazis, to the gritty beats of loud Industrial music in the depths of an Industrial park.

QotD: Privilege

Filed under: Europe, History, Quotations — Tags: , , , , — Nicholas @ 01:00

Then there are the charming SJWs (no, it’s not an insult. They called themselves Social Justice Warriors. They don’t get to escape the name when it turns out everyone knows how stupid it is) in my field who call me a race and gender traitor. Children are confused like that. How can you be a traitor to an allegiance that doesn’t exist and which you never swore fealty to.

Doesn’t exist, you say? But race! Gender! Well, they SAY gender is a social construct and as for race, I know enough history (if they don’t) to know it’s a cultural construct. In the nineteenth century they talked of “the Portuguese race” and the “British race.” I understand that under the microscope, absent some kind of marker like sickle cell, you can’t tell anyone’s skin color. You can, interestingly enough, at the cellular level, tell the sex of the cells. But the SJWs tell us it’s a social construct, and they are honorable women and girly men.

Actually what is a social construct are the archetypes they push into those things: females and other races as archetypal oppressed races. As a Samoan e-friend put it, her people weren’t oppressed by whites. They didn’t care what whites were doing. The Portuguese might have been oppressed by the whiter parts of Europe, kind of sort of. I mean, at various times English Literature referred to them as a vile race, the French did whatever the French were doing, and the Germans tried to organize the study of Portuguese literature (among other things.) But in the end, the Portuguese were too busy fighting their eternal enemies, the Portuguese, and occasionally distracted enough to fight the Spaniards, to care overmuch about more remote European countries. They were rather busy not being eaten by Spain, as every other country in the Peninsula was. (Well, technically not being eaten by Castile, but…)

Here do I get oppressed by non-Latin people? Meh. I’d like to see the idiot with enough gumption to try to oppress me. Sometimes they stereotype me and are rude to me, but I ignore them and that works.

Sarah Hoyt, “The Privilege Of Not Caring”, According to Hoyt, 2015-05-17.

January 8, 2017

QotD: “Privilege” means “private law”

Filed under: Law, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

Sigh. Hey, guys, privy-lege means “private law.” You know, private law which allows your not-very-competent asses to hold on to positions you’re not qualified for just because you make the right noises. Private law which means your politicians don’t get even rebuked for incompetence and malice that would crucify any one else. Private law means you can enrich yourself while playing at caring for the downtrodden. Private law means you can be an old woman with no accomplishments to your name except marrying the “right” man and then claim to speak for women and youth. Private law means you can play life on the easiest setting, while rebuking everyone with your melanin content (or more) for doing the same, whether you know what they’ve overcome or not.

Privilege means arrogating to yourself the right to judge others, not on behavior, not on their choices, not on their competence or their intelligence, but simply on whether they disagree with you. And to scream “off with their heads” if they don’t.

Privilege means the right to tell people what they should think or feel, and telling people whom they should blame for their plight, even if the people themselves disagree.

Privilege means voting yourself accolades, awards, encomiums, and then relying on your buddies in the press to make you smell like a rose, despite the garbage you roll around in.

Privilege means destroying people and gutting the culture for the privilege (ah!) of standing on top the smoking pyre, being king of the dunghill.

Privilege means being aristos unaware the masses are in pain and – like Antoinette never said – telling them to eat cake.

It’s short lived, though, this sort of privilege, because it destroys that which it feeds upon. And it’s even more short lived in a time when technological change undermines you. For instance, I don’t think the press can shield these aristos much longer. It might last the bastions of the left until the present generation (older than I) retires. Those younger than I, though, banking on it are playing a mug’s game. (Or are simply stupid and as we’ve said, lack both empathy and imagination.)

Long before they inherit, the inheritance will be ashes in the wind.

And the rest of us, the ones who understand the cold equations of economics and culture, of knowledge and power? We’ll be here.

Ça Ira.

Sarah Hoyt, “The Privilege Of Not Caring”, According to Hoyt, 2015-05-17.

January 7, 2017

Artist immediately sells out of her new “Privilege Cards”

Filed under: Politics, Randomness, USA — Tags: , , — Nicholas @ 03:00

Has someone around you said something out loud that might possibly offend someone else? Feel too intimidated to just shout out “Racist!” or “Homophobe!” or “Check your privilege!”? Here’s a way to get your passive-aggressive game face on:

A Brooklyn artist quickly sold out of “privilege cards” last month, a conversation-halting tool used to “check everyone in your life” in a “direct yet non-aggressive” manner.

“Uh-oh! Your privilege is showing,” the front of the cards proclaim. On the back, it says, “You’ve received this card because your privilege just allowed you to make a comment that others cannot agree or relate to.”

The card then lists checkboxes for several types of privilege, including “white, socioeconomic, Christian, male, heterosexual, able-bodied, citizen” and a fill-in-the blank spot.

January 6, 2017

QotD: The “Seven Bad Ideas” of the left

Filed under: Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

The cult of darkness variously known as Leftists, Liberals, Progressives, Brights, Socialists, Pinkos, Late Moderns, Collectivists, Traitors, is controlled by a Seven Bad Ideas around which their various emotions and interjections orbit.

The Seven Bad Ideas are:

  • Solipsism — the paradox that asserts that truth is personal, hence optional: “It is not true that truth is true.”
  • Relativism — the paradox that asserts that virtue is subjective, situational, relative: “It is wrong for you to judge right and wrong.”
  • Subjectivism — the paradox that asserts that beauty is in the eye of the beholder. As if putting a urinal in an Art Museum, and betraying the standard somehow proves the standard wrong, not the betrayal.
  • Irrationalism — the paradox that asserts reason is untrustworthy. Each man’s reason is too biased by upbringing, class self interest, sex, race, and background such that no one, aside from members of a given race and sex and victim group, can be expected to understand or advise other members of the victim group. Of course, reaching this conclusion from that premise is itself an act of reasoning, requiring the reasoner to trust his reason, despite the background and race and sex of the reasoner.
  • Pervertarianism — the paradox that asserts it to be licit to seek the gratifications of sexual union of the reproductive act without the union, without the reproduction, and, in the case of sodomites, without the act. The same insane paradox asserts that females should be feminists rather than feminine; and that sexual predation is more romantic than romance.
  • Totalitarianism — the paradox that asserts that freedom is slavery, war is peace, ignorance is strength. The Constitution is a living, breathing document, ergo it must be smothered and killed.
  • Nihilism — the paradox of that the meaning of life is that it has no innate meaning.

No claim is being made that all Leftists believe all these things. They have their heterodoxies, as any heresy does. The claim is that about these seven core ideas most or all leftist ideas inch near and orbit near. They may throw up trivial distinctions or exceptions, but the overwhelming majority of Leftwing commentary follows these main lines of thought.

A Leftist who says he does not believe one of these seven will nonetheless speak of it with respect. A man who denies all seven is not a Leftist. Most Leftists are remarkably stupid people, unwilling to examine their own axioms, unaware of their own premises, and illiterate of their own founding doctrines and patrons.

No proof is being offered here that Leftists believe these ideas or make these assertions. The reader can discover that for himself, merely by listening to them talk, reading their works, and reaching his own conclusion.

If you cannot see it by reading what they say, you will not see it by my repeating what they say. Look for yourself.

John C. Wright, “The Hatreds of the Left”, John C. Wright’s Journal, 2015-06-12.

December 21, 2016

QotD: The hidden hypnotic power of glamour

Filed under: Media, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

We’ve seen the same effect over and over again with people who comment on blogs (clears throat) both cultural and political, and even historical and that, no matter how often they’re proven wrong, keep coming back and stating the same thing they said in different words, as though that would make it true. They seem incapable of processing challenges, doubts, or even factual disproof of their charges.

Glamor. They’re under an enchantment. Something has affected them so hard, they can’t think, but can only repeat what they were told.

It’s not true, of course. Or not quite.

The enchantment of the “cool kids” is the glamor of social approbation and of opinions as positional goods.

People who have bought into an hierarchy of opinions, with some of the opinions “politically correct” no matter how factually wrong, have agreed to put themselves under the arbitrary power of others, and to subsume their reason and thought to them.

In other words, they have agreed not to think or see for themselves, because if they do they will be cast out of the “cool kids” and treated as pariahs or the enemy. And they’ve seen what happens to those (us) the calumnies, the big lies, the personal character destruction.

They’re so scared of it, that they’ll do anything and say anything and believe anything. Including changing their opinions on a dime, as the opinions of the “in crowd” change.

It’s hard to break enchantments. Particularly enchantments as ambitious as this, which attempts to make an entire culture see what isn’t there and ignore what is.

To cast it, it required tight control of mass media and gate keeping of culture, both powers that are fast running out on the gatekeepers, as the internet replaces their magic.

Some magic remains. Those organs of mass media that still have whatever power like their sources to have credentials: “editor at—” or even better “won prestigious award.”

Those awards, those positions are things to conjure with. Which is why the fight over the awards matters to the establishment, the “cool kids”. No matter how debased in the real world, those awards help them cast glamor over the unwary.

Which is why the screaming and the moaning, the gnashing of teeth and the politics of personal destruction over an award that has no monetary benefit.

Because it’s an aid to a glamor that’s fast fading.

Those involved would do well to keep their minds clear on two things: the instruments of the glamor are fading. You can’t keep them from fading, short of the sort of cataclysm that plunges the world into a medieval reenactment. And that too will take their instruments away.

Sarah Hoyt, “Glamor and Fairy Gold”, According to Hoyt, 2015-06-02.

December 17, 2016

QotD: Otherkin, headmates, and multiple systems

Filed under: Health, Quotations — Tags: , , , — Nicholas @ 01:00

Turns out, crazy sex maniacs have cooked up new ways to be crazy sex maniacs.

“Come on,” you’re thinking, “sex is sex and crazy is crazy. There’s nothing new under the Krafft-Ebing sun. I saw that CSI episode about furries and read that article about bronies that made me want to kill myself (after I killed my wife and kids to spare them the horrors of living in America another second.)”

Fine. Meet the “otherkin.” Unlike cosplayers, these dudes genuinely think they are animals trapped in human form. Literally. They’re serious.

How’s about “headmates?” We used to call these “imaginary friends,” but they’re not just for kids anymore. (Cuz that would be age-ist!)

Next? “Multiple systems”:

    [A] person who describes themselves as a multiple system will likely refer to themselves as ‘they’ because they believe they are multiple people….

    And, because that isn’t already batshit insane enough, some multiple systems will have headmates who are animals, otherkin people, and, of course, fictional characters….I’ve not even got to the people who believe they have galaxies, nebulae, universes, and other space shit, either in their ‘headspace’ or as an otherkin. So some people will believe they are actually galaxies.

Or “demisexuals”? They’re “only sexually attracted to people” they have “an emotional connection to.” (We used to call them “normal” and “women.”)

Now meet the “transethnic” and “transabled”: paralyzed black women trapped inside functional white-male bodies.

Naturally, “the favorite pastime for SJAs [social justice activists] is to pretend they’re oppressed, and they are all professional victims. You may very well see otherkin telling people to “check their human privilege” while they talk about how oppressed they are because no one believes they’re really a cat…”

All very weird indeed, but so what?

Well, within living memory, gay “marriage” was unthinkable, transsexuals stuck to the stage, and a “bathroom bill” letting “transgendered” boys use the girls’ washrooms in elementary schools would be one of John Irving‘s forgotten subplots, not something that is about to become law.

Brace yourself for “otherkin-phobia” and the fines and firings that will come with it.

Kathy Shaidle, “My Otherkin Headmate is a Two-Spirited Starseed!”, Taki’s Magazine, 2013-03-05.

November 21, 2016

QotD: What happens when you offend followers of “the one true faith”

Filed under: Humour, Quotations, Religion — Tags: , , — Nicholas @ 01:00

One of my Federalist colleagues recently observed that, “When I write pieces that upset liberals, I get angry, personal hate mail. When I write pieces that upset social conservatives, I most often get this: ‘I appreciate your well written article and I will pray for you, sir, that you will find the God who loves you.’”

This absolutely tracks with my experience — and as an atheist, I’ve got a certain track record of writing pieces that upset religious readers. I get the occasional angry or dismissive comment, but on the whole the reaction is an almost annoying amount of Christian charity. Not so when I take on, say, the environmentalists.

Why the difference? Why is the Angry Left so angry?

Some of the Federalist staff were discussing this, and we came up with a couple of possibilities.

Rich Cromwell quipped: “It’s the difference between dealing with those who are certain they’re following the edicts of the one true faith and dealing with Christians.” Heh.

Robert Tracinski, “Why Is the Angry Left So Angry?”, The Federalist, 2015-03-26.

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