What is Dehumanism?
Dehumanism is a term I have coined to describe that soft-edged cloud of modern thinking beloved of the Progressive elite. There is no rigorous definition of dehumanism for the same reason there is no Magisterium for the Wicca, and no Supreme Ruling Council of Anarchists. We are talking about a loose and incoherent alliance of incoherent thinkers. The central principle of Dehumanism is that it lacks principle. It is a disjointed admixture of Machiavelli, Darwin, Marx, Freud, Nietzsche and Nihilism.
Its Machiavellian view of morals says that the ends justify the means, and says that noblest ends, such as world Utopia, justify the basest means, such as genocide; Its Darwinian view of history says that races and bloodlines are locked in remorseless and eternal war to extinction, that men should be bred like dogs, and the weak and unwanted be exterminated; Its Marxist view of economics is that the free market is a Darwinian war between economic classes which must regard each other as implacable foes; Its Freudian view of ethics says that to repress the natural and selfish impulses in a child leads to neurosis, therefore ethics is unnatural, whereas pride and lust and greed and ire and perversion are not only natural, but healthy. Its Nietzschean theology says that God is dead and therefore Power is God. Its Nihilist philosophy says that nothing means anything, therefore no philosophy has meaning and no reasoning is reasonable.
Let me hasten to add that no one person holds all these beliefs, or to the same degree. The beliefs contradict each other and contain lunatic paradoxes, so of course no one can embrace all Dehumanist ideals simultaneously or with equal fervor.
Some wax and wane. The theme of Eugenics, for example, was quietly dropped from the Dehumanist diapason after Hitler betrayed Stalin. Eugenics is no longer welcome in polite society unless disguised as a concern about overpopulation.
Eugenics is not gone forever, of course. The notion is built into the world view of Progressivism, which sees reality as an endless war of race against race, selfish gene against selfish gene. The National Socialists celebrated this alleged reality and sought the totalitarian power to throw the victory of the Darwianian war to the Teutonic race; whereas the Fabian Socialists abhor this alleged reality, and seek the totalitarian power to impose a cease-fire on the Darwianian war.
The Christian idea of a brotherhood of man, or the Enlightenment idea of limits to government, is alien to Progressive thinking and abominated by them. They think colorblindness permits un-umpired competition between the Teutonics and their dusky inferiors; the duskies cannot win; and not to win means to be oppressed; hence, by the twisted logic of Progressivism, a non-racist government or a non-totalitarian government unable to umpire the competition between races leads inevitably to Teutonic triumph and ergo is racist. The only way to stop pro-White racism is by anti-White racism. This requires Whites to act against their own personal self-interest or Darwinian clan interest. Such interests, oddly enough, by the Nietzschean and Machiavellian theology and ethics, is the only source of life’s moral code. It is merely a matter of time before another variation Progressivism arises with some new formulation of Eugenics in its van. The selfish gene demands no less.
The average Progressive or National Socialist or Leftist or New Ager or Lover of Imbecility does not buy fully into these beliefs simply because no one could: these beliefs are deadly, and only the dead could practice them consistently.
The average Progressive or Leftist or New Ager or Imbecilophiliac does not except in small ways support them: he is like a man who burns his leaves and his trash in his backyard, and empties his spittoon off the dock, while the smokestack factories of Academia fill the air with gassy smog, and the overflowing sewer of Hollywood pours liquid sludge by gallons unnumbered into the flood.
He is himself neither truly a Nihilist nor a Marxist; his contribution to the general moral and mental pollution of the age is minimal, but real, and every little bit hurts. He is someone happy to call M. Night Shyamalan a racist for not hiring blue-eyed Eskimos to play the roles of hydrokinetic tribesmen from a make-believe world.
But such is the poisonous moral atmosphere of the modern age. I call it Dehumanism because ours is the first era in history which holds, as its basic postulate of moral reasoning, that there is no moral code, merely arbitrary or useful social myths, and no such thing as reasoning.
John C. Wright, “Supermanity and Dehumanity (Complete)”, John C. Wright’s Journal, 2014-12-13.
April 14, 2016
March 26, 2016
Hard SF was an art form that made stringent demands on both author and reader. Stories could be, and were, mercilessly slammed because the author had calculated an orbit or gotten a detail of physics or biology wrong. The Campbellian demand was that SF work both as story and as science, with only a bare minimum of McGuffins like FTL star drives permitted; hard SF demanded that the science be consistent both internally and with known science about the real world.
The New Wave rejected all this for reasons that were partly aesthetic and partly political. For there was a political tradition that went with the hard-SF style, one exemplified by its chief theoretician (Campbell himself) and his right-hand man Robert Heinlein, the inventor of modern SF’s characteristic technique of exposition by indirection. That tradition was of ornery and insistent individualism, veneration of the competent man, an instinctive distrust of coercive social engineering and a rock-ribbed objectivism that that valued knowing how things work and treated all political ideologizing with suspicion.
The New Wave was both a stylistic revolt and a political one. Its inventors (notably Michael Moorcock, J.G. Ballard and Brian Aldiss) were British socialists and Marxists who rejected individualism, linear exposition, happy endings, scientific rigor and the U.S.’s cultural hegemony over the SF field in one fell swoop. The New Wave’s later American exponents were strongly associated with the New Left and opposition to the Vietnam War, leading to some rancorous public disputes in which politics was tangled together with definitional questions about the nature of SF and the direction of the field.
But the New Wave was not, in fact, the first revolt against hard SF. In the 1950s, a group of young writers centered around Frederik Pohl and the Futurians fan club in New York had invented sociological S.F. (exemplified by the Pohl/Kornbluth collaboration The Space Merchants). Not until decades later did the participants admit that many of the key Futurians were then ideological Communists or fellow travellers, but their work was half-understood at the time to be strong criticism of the consumer capitalism and smugness of the post-World-War-II era.
The new hard SF of the 1980s returned to Golden Age themes and images, if not quite with the linear simplicity of Golden Age technique. It also reverted to the libertarian/individualist values traditional in the field. This time around, with libertarian thinking twenty years more developed, the split between order-worshiping conservatism and the libertarian impulse was more explicit. At one extreme, some SF (such as that of L. Neil Smith) assumed the character of radical libertarian propaganda. At the other extreme, a subgenre of SF that could fairly be described as conservative/militarist power fantasies emerged, notably in the writing of Jerry Pournelle and David Drake.
Tension between these groups sometimes flared into public animosity. Both laid claims to Robert Heinlein’s legacy. Heinlein himself maintained friendly relationships with conservatives but counted himself a libertarian for more than a decade before his death in 1988.
Heinlein’s evolution from Goldwater conservative to anti-statist radical both led and reflected larger trends. By 1989 depictions of explicitly anarcho-libertarian future societies were beginning to filter into mainstream SF work like Joe Haldeman’s Buying Time. Haldeman’s Conch Republic and Novysibirsk were all the more convincing for not being subjects of polemic.
Eric S. Raymond, “Libertarianism and the Hard SF Renaissance”, Armed and Dangerous, 2002-11-09.
March 20, 2016
So what are they fighting for, this modern elite?
After the Great War, Europe went through their Crazy Years period, and during the Cold War, America followed, and the elite opinion makers, politicians, writers, thinkers, intellectuals and entertainers, all those who control the imagination and the deliberation of Western Civilization became enamored and fascinated by the series of ideas the previous two generations of philosophers and literati had conceived: the idea that God was Dead and that life meant nothing, and that life was unfair.
The great moral crusade of that generation, the so-called Sexual Revolution was the main rebellion against morality. In the name of freedom and progress, the progressive bent every effort to undoing the progress of all previous generations of saints and sages and moralists, and enslaving the world to addictions and sins: Sex and Drugs and Rock ‘n’ Roll, a heady mixture of self-indulgence and socialism. The great moral crusade was Antinomianism.
Antinomianism, the idea that moral rules have no meaning, is a logically incoherent idea, easily refuted by human experience. Progressivism, the idea that the rules of the science economics can be replaced by wishful thinking, is likewise incoherent, and likewise alien to human experience. Progressivism and Antinomianism are Siamese twins, since the promised revolution of the Progressivism involves an overthrow of basic principles of justice, such as the maxim that forbids stealing, forbids envy, forbids treason, forbids lying. The more violent and radical version of Progressivism, Socialism, also refutes the principle of justice that forbids murdering the innocent masses in their millions who all have to be trampled underfoot for the Marxist and Maoist revolutions to succeed. Socialism is the first code of conduct in history where to show disrespect to one’s elders and ancestors, and to hate and uproot one’s own history and institutions is regarded as a virtue rather than a vice.
Adherence to incoherence has several consequences for any mind willing and able to carry out the logical corollaries implied: civility, history, politics, and reason are all involved in the downfall of morality.
Simple civility is the first casualty of this world view, for it presupposes a degree of respect, if not for persons, then for rules of courtesy, but in either case for norms. One cannot consistently be an Antinomian and be in favor of norms.
(One also cannot respect the victims of one’s lies: contempt is the only logical way to regard those one lies about or lies to.)
History is simply ignored by the Progressives: they regard it as a principle of Hegelian or Marxist or Darwinian evolution that the past has no control over the future, no merit, and need not be consulted. The extraordinary and risible inability of the Progressives of any age to learn from their mistakes, their astonishing parochialism, and their revolting inability to honor even their own founding members are all explained by this philosophical amnesia.
As a political philosophy, Progressivism is not a political philosophy, and does not pretend to be: it is a psychological strategy to scapegoat others for failures and dissatisfaction. As the National Socialists were with the Jews, as Marxists are with the Capitalists, as Race-baiters are with Whites, and Feminists are with Males, as Jihadists are with the Great Satan, and as everyone is with the Roman Catholic Church, the Progressive scheme of things consists of finding someone to blame and expanding the power of the State in order allegedly to rectify these allegedly blameworthy evils.
Nothing is ever blamed on the nature of things, or natural limitations of reality, or on historical facts: these entities do not exist in the Progressive mind.
John C. Wright, “Supermanity and Dehumanity (Complete)”, John C. Wright’s Journal, 2014-12-13.
March 6, 2016
Published on 5 Mar 2016
Indy sits in the chair of wisdom again to answer your questions about World War 1. This time we are talking about the German parliament, the European socialist movement and frontline medics.
February 16, 2016
Johan Norberg talks about the economic state of Sweden 150 years ago:
Once upon a time I got interested in theories of economic development because I had studied a low-income country, poorer than Congo, with life expectancy half as long and infant mortality three times as high as the average developing country.
That country is my own country, Sweden — less than 150 years ago.
At that time Sweden was incredibly poor — and hungry. When there was a crop failure, my ancestors in northern Sweden, in Ångermanland, had to mix bark into the bread because they were short of flour. Life in towns and cities was no easier. Overcrowding and a lack of health services, sanitation, and refuse disposal claimed lives every day. Well into the twentieth century, an ordinary Swedish working-class family with five children might have to live in one room and a kitchen, which doubled as a dining room and bedroom. Many people lodged with other families. Housing statistics from Stockholm show that in 1900, as many as 1,400 people could live in a building consisting of 200 one-room flats. In conditions like these it is little wonder that disease was rife. People had large numbers of children not only for lack of contraception, but also because of the risk that not many would survive for long.
As Vilhelm Moberg, our greatest author, observed when he wrote a history of the Swedish people: “Of all the wondrous adventures of the Swedish people, none is more remarkable and wonderful than this: that it survived all of them.”1
But in one century, everything was changed. Sweden had the fastest economic and social development that its people had ever experienced, and one of the fastest the world had ever seen. Between 1850 and 1950 the average Swedish income multiplied eightfold, while population doubled. Infant mortality fell from 15 to 2 per cent, and average life expectancy rose an incredible 28 years. A poor peasant nation had become one of the world’s richest countries.
Many people abroad think that this was the triumph of the Swedish Social Democratic Party, which somehow found the perfect middle way, managing to tax, spend, and regulate Sweden into a more equitable distribution of wealth — without hurting its productive capacity. And so Sweden — a small country of nine million inhabitants in the north of Europe — became a source of inspiration for people around the world who believe in government-led development and distribution.
But there is something wrong with this interpretation. In 1950, when Sweden was known worldwide as the great success story, taxes in Sweden were lower and the public sector smaller than in the rest of Europe and the United States. It was not until then that Swedish politicians started levying taxes and disbursing handouts on a large scale, that is, redistributing the wealth that businesses and workers had already created. Sweden’s biggest social and economic successes took place when Sweden had a laissez-faire economy, and widely distributed wealth preceded the welfare state.
This is the story about how that happened. It is a story that must be learned by countries that want to be where Sweden is today, because if they are to accomplish that feat, they must do what Sweden did back then, not what an already-rich Sweden does now.
February 10, 2016
Colby Cosh suspects we’ve just hit “Peak Bernie”:
You are reading this on what is the probable date of Peak Bernie. Although you never know. The 74-year-old Vermont senator Bernie Sanders has become the unlikely sex symbol of American politics, fighting Hillary Clinton to a draw in last week’s Iowa Democratic caucus voting. Sanders has been in Congress for a quarter-century as an independent socialist who voted with the Democrats and participated in their seniority structure for the purpose of taking committee assignments.
What is the secret of Sanders’ success? It’s a combination, I think, of closely related phenomena that are hard to distinguish, and that are related to his advanced age. First, there’s what I like to call John Waters’ Law, after the movie director from Baltimore: if you do the same thing over and over again for long enough, people will reach the irresistible conclusion that you are a genius. Especially if you stay put in the same place.
But there is a form of this general principle specific to politics, which is, broadly, that what goes around comes around. It is close enough to the truth that there are no new ideas in politics — that we are just reiterating debates that were already stale in old Sumer. So if some idea seems temporarily discredited by experience — like democratic socialism! — you can just wait long enough, if you have the nerve and the time, for a bunch of people to be born who have not had that experience.
It is hardly a coincidence that Sanders is popular with young students, with his improvised nostrums for cheap health care and free education. Those fanbros don’t have a strong sense of how socialism makes the world drab and crummy and creates a civilization of queues, shortages and political pull. They certainly don’t know what a hundred different countries could tell them, if countries could speak, about how giving political authority to a fanciful, ambitious studentariat works out.
January 25, 2016
The idea that Nazism is a more extreme form of conservatism has insinuated its way into popular culture. You hear it, not only when spotty students yell “fascist” at Tories, but when pundits talk of revolutionary anti-capitalist parties, such as the BNP and Golden Dawn, as “far Right”.
What is it based on, this connection? Little beyond a jejune sense that Left-wing means compassionate and Right-wing means nasty and fascists are nasty. When written down like that, the notion sounds idiotic, but think of the groups around the world that the BBC, for example, calls “Right-wing”: the Taliban, who want communal ownership of goods; the Iranian revolutionaries, who abolished the monarchy, seized industries and destroyed the middle class; Vladimir Zhirinovsky, who pined for Stalinism. The “Nazis-were-far-Right” shtick is a symptom of the wider notion that “Right-wing” is a synonym for “baddie”.
One of my constituents once complained to the Beeb about a report on the repression of Mexico’s indigenous peoples, in which the government was labelled Right-wing. The governing party, he pointed out, was a member of the Socialist International and, again, the give-away was in its name: Institutional Revolutionary Party. The BBC’s response was priceless. Yes, it accepted that the party was socialist, “but what our correspondent was trying to get across was that it is authoritarian”.
In fact, authoritarianism was the common feature of socialists of both National and Leninist varieties, who rushed to stick each other in prison camps or before firing squads. Each faction loathed the other as heretical, but both scorned free-market individualists as beyond redemption. Their battle was all the fiercer, as Hayek pointed out in 1944, because it was a battle between brothers.
Authoritarianism – or, to give it a less loaded name, the belief that state compulsion is justified in pursuit of a higher goal, such as scientific progress or greater equality – was traditionally a characteristic of the social democrats as much as of the revolutionaries.
Daniel Hannan, “Leftists become incandescent when reminded of the socialist roots of Nazism”, Telegraph, 2014-02-25.
December 31, 2015
Nigel Davies found a bit of time to write this week, including this section on the EU’s founding myth:
The European Union […] is founded on the ridiculous, and incorrect, 1950’s assumption that all Europe’s problems can be traced back to Nationalism.
This was a knee jerk reaction to World War II, where the problem was supposed to be Fascism, which was supposed to be a Nationalist version of Socialism (literally the National Socialist Workers Party in the Nazi case).
It conveniently ignores the fact that the Communists were just as territorially aggressive and expansionist – in the name of ‘internationalism’ – as the fascists were – in the name of nationalism. In fact Stalin’s deal with Hitler to divide up Eastern Europe under the Molotov-Ribbentropp pact was what actually started the Second World War. (A factor swept under the carpet when, at the end of the war, Finland – one of the victims of Communist aggression in 1940 – was prosecuted for the ‘War Crime’ of resisting Soviet occupation, by the Soviet Empire that had been expelled from the League of Nations for its unprovoked invasion of peaceful and democratic Finland 5 years earlier…)
So when the delusional Social Democrat types in the decades after the war were looking for something to blame that could be phrased in such a way as to hide their share of the guilt: they picked the term ‘nationalism’ and launched the ‘ever closer union’ concept for Europe as ‘the one ideal way to end all future troubles’. Possibly the most idealistic stupidity since… well, since the same type of people launched Communism as ‘the one ideal way to end all future troubles’ thirty or forty years earlier.
In fact, so carefully do such people hide the truth from themselves, that it would probably come as a surprise to them to learn that European conflict did not start with the modern nation state!
You will no doubt be amazed to learn that there was not ideal peaceful harmony in Europe before the rise of modern Nationalism. Frankly, Europeans have never needed much excuse to slaughter each other. Some the reasons over the centuries since the Ancient World have included: forced and voluntary migration; droughts, floods and famines (most of the above as results of variants of what we now call ‘climate change’ issues); religious and political movements; social changes and class civil-warfare; trade issues; international exploration and colonization and de-colonization; dynastic conflicts and treaty obligations; slavery and attempts to end slavery; blatant territory grabs at other people’s expense; conquests, reconquistas and ‘liberations’; and plain simple ‘prestige’ conflicts (such as the War of Jenkin’s Ear).
The decision – by people who want to hide their share of any guilt – to throw all the blame onto something carefully chosen to exclude them from any blame (and to carefully fit a requirement for a solution that would require their own preferred world order to save everyone), is an unfortunately common one in history.
December 2, 2015
Nigel Davies pops up for one of his very occasional blog posts, and in this one he explains that there are actually two different Enlightenments, not just the one we tend to casually refer to:
There is the English style Liberal Enlightenment (sometimes called the ‘moderate’ enlightenment according to sceptics like Jonathan Israel), accepts that people are people, so we can only do the best we can do to get them to all agree and play happily together.
Then there is the European style Radical Enlightenment, which believes that the only way to make people play well together is to change them, by moulding them into better people. Into people who are designed, built, trained, and FORCED, to fit the correct mould.
If you are a victim of the superficial attractions of the fuzzy idealism of the Radical Enlightenment, you probably believe that the state, and its education and punishment systems, are there to make people fit into a ‘socially desirable’ mould.
If you are such a person, you usually call yourself by benign titles like ‘socialist’, or a ‘multi-culturalist’; or perhaps by titles that have gone out of fashion but mean exactly the same sort of state intervention in people’s lives like ‘Eugenicist’ or ‘White Man’s Burden’ worker; or perhaps you even still hang grimly on to the ultimate idealism of sickening movements like Communism or Fascism. (See any recent European news for samples of both.)
No matter which of these fantasies you are attached to, you become a dangerous fundamentalist the second you believe that ‘the world would be a better place if everyone thought the same way’.
“Sure as I know anything, I know this. They will try again… a year from now, ten, they will swing back to the belief that they can Make People Better…”
No matter how many times they fail, or how appalling the results, ‘they’ keep believing that their idealistic fantasy just needs a bit of ‘perfecting’. It is simply beyond their comprehension that you cannot build a stable, or indeed sane, system on Radical Enlightenment beliefs.
The Liberal Enlightenment gave birth to the dozens of Constitutional Monarchies of the older parts of the British Commonwealth, or of the Protestant parts of Northern Europe — Scandinavia and Benelux etc. Countries that, despite their whacky, cobbled together and often unwritten constitutions, have generally had between two and five centuries of internal peace and economic development. (Unless attacked or invaded by their Radical Enlightenment neighbours.)
The Radical Enlightenment gave birth to the — literally — hundreds of ‘Republics’ that tend to break down into political chaos, dictatorship, civil war, mass murder or genocide of their own people, or just violent attacks on all their neighbours. Usually within twenty years of being founded.
From the French Terror to the Napoleonic wars; from the Weimar Republic to the Nazi state; from the Soviet Socialist Republics of XXX, to the Muslim Republics of XXX, to almost any post WWII African or Asian republic you care to name — including most ‘new Commonwealth’ ones; or indeed the interwar Western European or postwar Eastern European ones.
The four, FOUR, successful republics out of the hundreds of failures — that have not been just tiny city states like Singapore — are: Switzerland, Finland, Israel, and Botswana. Three that held together mainly because they were monocultures under constant threat from invaders for most of their existence, and the third an effective tribal monarchy even if it is not called one.
(The United States is the standout weirdo of the modern world… enough English Liberal Enlightenment in its legal structure to keep it to only a single Civil War — and only 600,000 dead — despite the unstable French Radical Enlightenment elements in its constitution. But if you watch the US Congress — Liberal Enlightenment — and President — Radical Enlightenment — systems in conflict recently it constantly amazes that it works at all…)
You cannot build a state purely on Radical Enlightenment ideals, which is why all such states run in to trouble sooner or later. Usually much sooner. Which just reinforces why the US hybrid state and other Radical Enlightenment states (even functional Constitutional Monarchy states like Australia that should know better) trying to force illiterate tribal cultures in Central America and Asia and Africa and — more recently — the Middle East: to become ‘democratic republics’ has been so woefully unsuccessful. (And which has also dropped the average survival of modern ‘republics’ to even lower levels, because the ‘imposed’ idealistic republics are even less successful than the ‘revolutionary’ idealistic ones.)
October 28, 2015
I have long argued that the real function of libertarian involvement in politics, including the Libertarian Party, is not to get libertarians elected. It is to get libertarian policies to the point where the major parties will find it in their interest to adopt them — the strategy followed with striking success by the U.S. Socialist party over the first half of the 20th century.
David Friedman, “Good News for Libertarians”, Ideas, 2014-10-30.
October 23, 2015
No, seriously: Ever wonder why? “From each according to his ability, to each according to his need” sounds very fine, but by the time socialism rolled around, this idea had been tried, and fallen apart, in multiple communes. Moreover, sponging, shirking relatives had been observed in families from the dawn of history. The universal desire to work less than needed had long been countered by some variant on the biblical rule that “he who does not work, does not eat.” Why, then, did people want to throw out the profit motive and have the government run everything?
Conservatives and libertarians who ask themselves this question generally assume that socialists must have been naïve pointy-heads who didn’t understand that socialism would run into incentive problems. And of course, as in any sizeable movement, there were just such naïve pointy-heads. Even if I’m no expert on the history of socialist thought, the reading I have done suggests that the movement itself was not actually this naïve; there were people who understood that, as economists like to say, “incentives matter.” They thought that socialist economies would perform better despite the incentive problem because of various efficiencies: streamlining overhead, creating massive economies of scale, eliminating “wasteful competition,” and the many-splendored production enhancements possible through “scientific planning.”
In hindsight, this sounds ridiculous, because we know that socialized economies failed on a massive, almost unprecedented scale. Scientific planning proved inferior to the invisible hand of the market, scale turned out to have diseconomies as well as economies, and administrative overhead was not, to put it lightly, reduced. But before socialism was tried, this all seemed plausible.
Megan McArdle, “Will Ebola Be Good for the CDC?”, Bloomberg View, 2014-10-20.
October 9, 2015
“Democracy,” or populism, has always delivered the Nanny State — which to my understanding is something more than a centralized bureaucracy. The Communists tried to deliver it by force, but politicians in our parliamentary free markets advance it by appealing to the lowest common denominator. The two systems — falsely contrasted “socialist” and “free market” ideologies — are animated by the same Enlightenment ideals. Both claim to speak for the mute and anonymous “little man”: to stuff him with material goods, and inflate him with rhetorical gases. Both play, directly and indirectly, on the envy in that little man, and his resentment of his betters. Both are thus effectively in opposition to the natural hierarchical ordering of society (which made and would make most politics unnecessary). Both promise, as a matter of course, what the serpent offered to Eve and Adam: the fruit that will make the little men “like gods.”
The purpose behind this is not to build the bureaucracy, as an end in itself, but bureaucracy as the means towards moral debilitation. The excellence of bureaucracy, from the diabolical point of view, is that it reliably punishes the good, and rewards bad behaviour. Its weakness remains an inability to predict that human behaviour, including sudden manifestations of the “hostile inflexibility” mentioned in my last post.
For there is in nature something besides the original sin that felled our first parents, and has been the trickster of history ever since. There is also a positive, which I’m inclined to call “human decency,” or in its most extreme and inflexible form, Love. This cuts across all diabolical intentions, and in moments of grace even faces them down. It should be said that the free market approach to moral debilitation leaves rather more scope to this human decency, though it tends to draw the line at Love. Violent tyranny leaves no scope at all, but as a consequence of plugging every vent, triggers the response of pent-up forces. At some point, the signal from a fracture spreads, and in a kind of earthquake, Berlin Walls come down. The genius of the rival consumer democracy is that it releases the pressure, one riot at a time.
But democracies, too, are fated — like every material aspiration on this earth, to die and leave no traces. When they deny the immortal dimension of man, the unchanging reality of creature and Creator, they become dry husks. The wind bloweth where it listeth, and in every direction the dry husks are scattered away. Only by God is the living implanted, and only on God’s terms will it grow. That jealous God, who will have no other gods before Him; against Whom we have, in truth, opposed our little “democratic” pie-in-the-sky.
David Warren, “Ottawa in the news”, Essays in Idleness, 2014-10-23.
October 1, 2015
Paul T. Horgan explains why socialist politicians love “siege economics”:
Labour loves siege economies, really adores them. It allows full throated socialism to operate, enabling properly-selected and correctly-motivated state officials to mediate on every commercial transaction between individuals and entities, all in the name of necessity. This is Pitt’s ‘creed of slaves’, using controls to dictate how much can be sold to whom and if it can be sold at all.
Socialists love these economic dictatorships where the function of money as a storage of value and provider of price information is destroyed, where maximum wages and profits are imposed through penal taxation. State ownership of commerce is a given.
Socialists swoon at the thought of regulating demand by rationing supplies to all but a favoured few; it means there is no need for an economic strategy. No need for an interest rate policy if no amount of borrowed money can buy anything. Official inflation is perpetually low when prices are under statutory regulation, despite the inevitable shortages and consequent rise of the black market and the crime of hoarding newly-scarce everyday goods, which requires more Peoples’ Commissars to detect and punish.
Ordinary people who are forced to commit economic crimes just for everyday survival are easier to dominate as their guilt promotes a constant fear of the State and denunciation by their neighbours and friends. Control a person’s economics and you control the person, and socialism is all about the control. And Labour loves to run people’s lives by occupying the commanding heights of the economy to maximise dependency and promote clientelism in the electorate.
This explains why Labour were in their element when Churchill left Atlee, Morrison and Bevin to run the civilian economy while Britain’s greatest warlord used all his energies to create and focus a a domestic military machine and a global coalition to destroy fascism. It is ironic, given modern socialist rhetoric, that the greatest anti-fascist in human history was a Conservative. Perhaps leftists still feel guilt over their fellow travellers’ 1930s pacifism.
September 19, 2015
J.R. Ireland explains how the New Republic has it all figured out, so we can stop fretting about that boring old “capitalism” thing:
The beautiful thing about confirmation bias is that you never actually have to provide any evidence for your argument. All you have to do is find the first person or the first scrap of evidence which can be twisted and distorted to fit an already extant narrative, and you can carry on your marry way, gleefully the nearly infinite number of reasons that the argument you just made is actually quite terrible.
For example, in The New Republic, a once important magazine now fading into oblivion, Elizabeth Stoker Breunig wrote an article which declared airily that Paid Parental Leave Is Fueling Sweden’s Start-Up Boom. What evidence does she have for this? Well, she doesn’t actually have any — it just fits her biases so she purposefully chose not to actually look into any of the claims being made. If she had, she probably would have realized that virtually everything she is saying is wrong.
First of all, her entire argument is based on one woman’s opinion, which Breunig, true to form, never bothers to check up on:
Each week, Sweden’s national Twitter account allows a different Swede to take over tweeting and tell his or her story. Last week it was Louise Samet, a new mom and an employee of Swedish e-commerce giant Klarna. But unlike Amazon, where women only receive eight weeks of paid leave and men receive none, Klarna supplements 68 weeks of paid leave, which is split evenly between mothers and fathers. According to Samet, Sweden’s parent-friendly policies mean not only a better corporate culture, but also fertile ground for people interested in breaking into the start-up scene. I caught up with Samet to get a little more of a tech start-up insider’s view on paid leave, innovative business, and workplace culture.
Samet began her week of tweeting discussing paid leave. “I have a son who’s 5 months old and am currently enjoying the generous parental leave,” Samet tweeted on Monday, adding a few minutes later: “[Paid leave] enables me to have a career and spend time with my son, and it really promotes gender equality.” A little later in the week, Samet considered the role of Sweden’s robust welfare system, of which paid leave is a part, in shoring up its start-up companies: “I find the startup scene in Sweden very interesting, people dare to try out their ideas, prob partly thanks to the social welfare system.”
How very European! All that is good in life is thanks to the welfare state! Wunderbar!
The problem, however, becomes immediately apparent — this is just one random women’s opinion. She thinks the reason that there are so many startups in Sweden is because of the ‘social welfare system’ but offers quite literally no evidence that this is so. Breunig just takes her at her word.
September 16, 2015
Place your bets, folks … will the leadership of Jeremy Corbyn lead the UK Labour Party back into power or keep it far from that goal for years? Daniel Hannan is of the latter opinion:
For the first time in a lifetime of political analysis, I find myself lost for words. Nothing I write can do justice to the calamity that Britain’s Labour Party has just inflicted on itself. The best I can do, to give you a sense of the man newly elected as Leader of Her Majesty’s Opposition, is to summarize some of his opinions.
Jeremy Corbyn is happy to talk to Irish Republican Army men, avowed anti-Semites and Hezbollah militants; but he refuses “out of principle” to talk to the Sun newspaper, a right-wing tabloid.
He campaigns for the national rights of Venezuelans and Palestinians; but he opposes self-determination in Northern Ireland and the Falkland Islands.
He’d like to admit as many Syrian refugees as possible, but is curiously ambivalent about why they became refugees in the first place, telling RT that Assad’s chemical attacks may have been a Western hoax.
He is relaxed about Iran acquiring a nuclear weapon, but he can’t stand the idea of Britain having one.
He says taxpayers should be able to opt out of funding the military, but not out of funding trade unions.
He wants to re-open coal mines that have been uneconomical since the 1960s; yet, oddly, he wants to wean us off fossil fuels.
He can’t even unequivocally condemn the Islamic State without adding a “but…” to the effect that America shouldn’t have been in Iraq.
He is, in short, happy to ally with any cause, however vile, provided it is sufficiently anti-British and anti-American.
Jeremy Corbyn, whose steady and surprising march to victory runs parallel to Sen. Bernie Sanders’ unexpected success in the Democratic presidential race, is a shambling, self-righteous repository of every second-rate, lazy, 1960s Marxist nostrum. And Labour’s activists can’t get enough of him. They haven’t just picked the lowest card in the deck; they have slammed it belligerently on the table, giving Corbyn 59.5 percent of the votes in a four-candidate race. Fifty-nine point five percent for a man who has never held any office, who has spent 30 years rebelling against his party, and whose speaking style makes Ron Paul look like a mesmerising demagogue.