Quotulatiousness

June 21, 2017

QotD: Profit

Filed under: Business, Economics, Quotations — Tags: , , — Nicholas @ 01:00

While capitalism has a visible cost – profit – that does not exist under socialism, socialism has an invisible cost – inefficiency – that gets weeded out by losses and bankruptcy under capitalism. The fact that most goods are more widely affordable in a capitalist economy implies that profit is less costly than inefficiency. Put differently, profit is a price paid for efficiency.

Thomas Sowell, Basic Economics (fifth edition), 2015.

May 23, 2017

Venezuela’s American “useful idiots”

Filed under: Americas, Economics, Media — Tags: , , , — Nicholas @ 04:00

Marian L. Tupy on the American apologists for the ongoing economic and humanitarian disaster unfolding in Venezuela, thanks to that country’s embrace of socialism:

… all socialist countries eventually come to experience similar economic and political problems. And, just as surely, there will always be those in the West who will jump to socialism’s defense. Vladimir Lenin, the founder of the Soviet state, called such people “useful idiots”.

I was reminded of the immensely seductive nature of socialism this week, when Tucker Carlson, the host of the eponymous show on Fox News, hosted a young socialist from The Students and Youth for a New America. To give you a sense of the conversation between the two, I have transcribed some of Dakotah Lilly’s statements below:

    “We need to acknowledge that what Venezuela is facing right now is terrorism at the hands of the opposition. Opposition has bombed schools, they have bombed buses, [and] they have taken wiring and strung it across roads to behead cops on motorcycles. These are not choir boys. These are violent extremists, hell-bent on taking away the progress that Venezuela has made over the past few years.”

    “If you look at the casualties that have happened in the past few months in these protests, the majority of those that have been killed have been trade unionist leaders, have been dedicated Chavistas, have been people on the Left.”

    “In terms of economics, the sanctions that the United States has put on Venezuela and the hoarding done by multi-national corporations in Venezuela, certainly does not help the [economic] situation.”

Almost everything that Lilly says here is demonstrably false. Extensive reporting by the New York Times, hardly a promoter and defender of “unbridled capitalism”, shows that most of the victims of political violence in Venezuela have been anti-government protesters.

Prey for Socialism’s Siren Call

Moreover, the sanctions imposed by the United States on a few individuals connected to the Venezuelan government have nothing to do with that country’s economic meltdown.

Aside from oil exports, Venezuela does not have or make anything that anyone in the world wants to buy. Thus, when the oil price collapsed from $140 to less than $50 a barrel, the country lost most of the foreign exchange it needed to purchase food and consumer goods abroad. Shortages ensued.

Admittedly, it is not entirely fair to criticize American millennials for their almost unfathomable ignorance. The state-schools system is, by and large, broken. American pupils can go through years of primary and secondary “education” without learning about communist crimes and socialist economic failures. Solutions to these problems are not easily to find. History and economics are not the most popular of subjects, and more often than not, the faculties are Left-leaning.

To make matters worse, young people, such as Dakotah Lilly, are deeply idealistic and easy prey to the siren call of socialism. They see the imperfections of free-market democracy at home and assume that countries with the opposite economic and political arrangements, such socialist Venezuela, must offer a better life to their people.

As Steven Horwitz pointed out earlier this month, “you can’t deny that Venezuela is a socialist calamity“:

This humanitarian disaster has raised the question of who or what to blame. That question puts self-proclaimed socialists and their progressive sympathizers in a difficult spot. After all, one can easily find lots of examples (from Michael Moore to Bernie Sanders) of people on the left praising or endorsing Chavez’s economic policies. So what can people who took that position say in the face of this disaster? And what can the defenders of free enterprise say as well?

Many on the left will start by denying that socialism is at fault. Sometimes they’ll deny that the Chavez-Maduro policies were “real” socialism. In other cases, they’ll argue that while their intentions might have been good, corruption and poor implementation doomed good policies to failure.

Both of these arguments have real problems.

If those policies were not “real” socialism, then why did so many sympathetic to socialism express so much support for them and argue that they would be transformative in ways socialists value? Chavez himself made such claims.

Do all of them not understand what socialism is? The variety of attempts Chavez made to prevent markets and prices from working and to substitute some form of economic planning in the name of the people have been broadly consistent with socialism since Marx. If that’s not socialism, what exactly is meant by that word anymore?

May 18, 2017

QotD: The state as “hero”

Filed under: Government, Politics, Quotations — Tags: , , — Nicholas @ 01:00

Ever since Hegel or maybe Plato, statists have been telling a story about government in which government itself is the hero in an epic struggle. At least for Hegel, the state was the mechanism by which God worked out His will. For Marx, the state was an expression of cold immutable forces. For the socialists who followed, control of the state was a kind of MacGuffin but over time it became the hero itself.

When Obama talks about the moral arc of the universe bending towards justice, the physical manifestation of that pie-eyed treacle is always government. When liberals talk about the progress we’ve made as a society, the hero is always the state (and the heroic individuals who bent it to their will). It doesn’t matter that the market, non-state institutions, and heroic individuals tend to solve most of the problems in life; the government is always shoe-horned in as the indispensable author of beneficence.

Of course, the often unstated heroes are the people who put their faith in government. When Obama says, “Government is us,” what he’s really saying is that we can be heroic on the cheap by letting the government do what liberals want. That’s the real moral of their story. And conservatives need to get better at telling a better one.

Jonah Goldberg, “The Goldberg File”, 2015-09-11.

March 17, 2017

Peronism, fascism, and socialism

Filed under: Americas, Politics — Tags: , , , — Nicholas @ 05:00

David Warren is in fine form:

Peronism came to Argentina and never left. Not only have the Partido Justicialista and its avatars dominated Argentine electoral politics, through their various iconic husband-and-wife acts over the last seventy years, but they have contaminated the thinking of the whole country, which adhered to their arbitrary and contradictory doctrines even during the sixteen years they were banned, and adheres to the present day when once again they are nominally out of power. Actually it is a century, now, since Peron’s “Radical” predecessors first won election (dating from Hipólito Yrigoyen, 1916). Moral, intellectual, and material squalour is their chief legacy to a country which was once among the world’s most prosperous and most free. The spiritual equivalent has now migrated to Rome.

This, at least, is the impression I have formed from afar. “Justicialism,” so far as one can read, embodies every sort of rhetorical populism, across the political spectrum, but with a heavy and perfectly consistent bias towards centralized power. It stands for “social justice” — an absolutely imaginary and therefore unattainable ideal. It is on the side of labour and of management, it is Catholic and anti-Catholic, racist and anti-racist, isolationist and aggressive, leftist and rightist and dogmatically nationalist with all the contradictions nationalism entails. Yet it is not unique.

Socialism is leftwing Fascism; Fascism is rightwing Socialism. Other than that, they are the same. They vie for the same voters, and politicians may move comfortably back and forth between their symmetrical (i.e. identical) extremes. The principle underlying both is that the government should control everything, for the government’s idea of the common good. Whether the government technically owns everything is neither here nor there. Indeed, Socialism/Fascism works better, for the government, if private actors can be made to take the blame and the losses for all of the government’s goon-show mistakes. Any “excess” income on which they fall in their government-assigned monopolist stations can then be impounded.

February 1, 2017

“This unapologetic Luddism is what passes for futurism in leftist circles these days, I fear”

Filed under: Economics, Europe, France, Politics — Tags: , , , , — Nicholas @ 04:00

Colby Cosh looks at the tribulations of the French Socialist party (the rough equivalent of Canada’s “Natural Governing Party”) as they scramble to remain meaningful in the upcoming elections:

[Benoît] Hamon’s candidacy will provide a first serious electoral test of the ultra-trendy universal basic income idea. His proposal is for a universal income of €750 a month, or about $1,050 in Canadian currency. This is none too generous an amount to live on, even granting that France is a hell of a nice place to be poor. But without other sources of financing, such a UBI might require nearly an immediate doubling of French state revenue, even if you count the existing welfare programs France could get rid of.

Valls expended a lot of effort challenging Hamon’s math, to little apparent avail. Hamon has “plans” to raise new revenue, mostly of a hand-wavy sort that will be familiar from the worst sort of Canadian provincial election. But his tax on robots and artificial intelligences is certainly a fun new wrinkle.

On hearing of the idea, the advanced, full-blooded nerd will immediately think of Frank Herbert’s Dune novels. Herbert, finding it amusing to construct a science-fiction universe without computers, created a backstory in which humans had risen up in an enormous, ultra-violent “Butlerian Jihad” and established a pan-galactic religious taboo: “Thou shalt not make a machine in the likeness of a human mind.”

For, after all, any machine that mimics human operations, mechanical or cognitive, takes away a potential job from a human being, or from dozens of them. That is the premise of the “robot tax”, and, by all logic, it should apply to computers. Or, for that matter, to any labour-saving device — any device that multiplies human productivity at all. Pens. Crocs. Red Bull.

This unapologetic Luddism is what passes for futurism in leftist circles these days, I fear. The sense that automation finally went too darn far, in the year 2015 or thereabouts, finds willing hearers everywhere in communities that used to be able to count on beer-bottling plants or fish canneries or automotive assembly lines. The universal basic income is of interest to future-minded politicians because that low-skill mental and physical work seems to be disappearing. Some see an approaching world in which scarcity of goods is transcended, by dint of robots and 3D printing and machine learning, and most humans have no opportunities for productive work.

January 6, 2017

Venezuela’s journey from the “Bolivarian Revolution” to “Zimbabwean levels of hunger and inflationary poverty”

Filed under: Americas, Economics, Government — Tags: , , , , — Nicholas @ 02:00

Jack Staples-Butler on the moral accountability for outside supporters (particularly the British left) of what has turned into a huge humanitarian disaster in Venezuela:

DENIAL in the face of catastrophic failure of one’s ideas is a predictable reaction from a believer, as per Leon Festinger’s theory of cognitive dissonance reduction in response to the failure of one’s beliefs. Denial in the face of shame for one’s actions is an experience well-studied by psychologists and criminologists. One 2014 study summarises the role of ‘shame’ in creating both denial of responsibility and recidivism among offenders:

    “Feelings of shame… involve a painful feeling directed toward the self. For some people, feelings of shame lead to a defensive response, a denial of responsibility, and a need to blame others — a process that can lead to aggression.”

Combining both faces of the phenomenon of denial is the behaviour of the supporters, apologists and promoters of the ‘Bolivarian Revolution’, the late Hugo Chávez and the PSUV regime in Venezuela, and their response to the present state of the country. Humanitarian catastrophe of an apocalyptic scale is now unfolding in the most oil-rich state in the world. The magnitude of human suffering is indescribable. The scenes of bread queues and shortages familiar to Eurozone-crisis Greece are long since surpassed. Venezuela has become a ‘Starvation State’ which “today drowns in a humanitarian crisis”, with lawless cities and hunger for the majority. It extends beyond humans, as the country’s pets are left in skeletal starvation and the zoos of Venezuela become graveyards of wild and endangered animals. […]

The response of the Venezuelan government to a crisis entirely of its own making has been systemic and organised psychological denial of its own, and particularly to externalise blame through conspiracy theories. Fantasies of ‘economic warfare’ waged by ‘hoarders’ led by the United States are played out in government seizures of foodstuffs and crippling price controls. The most disturbing recent development is the prospect of Venezuelans becoming a population of forced labourers in government-run agricultural projects, a solution that would take Venezuela from Zimbabwean levels of hunger and inflationary poverty to Cambodian levels of state-led starvation.

H/T to Natalie Solent for the link.

January 2, 2017

QotD: A key to Hitler’s early success

Filed under: Books, Europe, History, Quotations — Tags: , , , , — Nicholas @ 01:00

[Hitler] grasped the falsity of the hedonistic attitude to life. Nearly all western thought since the last war, certainly all “progressive” thought, has assumed tacitly that human beings desire nothing beyond ease, security and avoidance of pain. In such a view of life there is no room, for instance, for patriotism and the military virtues. The Socialist who finds his children playing with soldiers is usually upset, but he is never able to think of a substitute for the tin soldiers; tin pacifists somehow won’t do. Hitler, because in his own joyless mind he feels it with exceptional strength, knows that human beings don’t only want comfort, safety, short working-hours, hygiene, birth-control and, in general, common sense; they also, at least intermittently, want struggle and self-sacrifice, not to mention drums, flags and loyalty-parades. However they may be as economic theories, Fascism and Nazism are psychologically far sounder than any hedonistic conception of life. The same is probably true of Stalin’s militarised version of Socialism. All three of the great dictators have enhanced their power by imposing intolerable burdens on their peoples. Whereas Socialism, and even capitalism in a more grudging way, have said to people “I offer you a good time,” Hitler has said to them “I offer you struggle, danger and death,” and as a result a whole nation flings itself at his feet. Perhaps later on they will get sick of it and change their minds, as at the end of the last war. After a few years of slaughter and starvation “Greatest happiness of the greatest number” is a good slogan, but at this moment “Better an end with horror than a horror without end” is a winner. Now that we are fighting against the man who coined it, we ought not to underrate its emotional appeal.

George Orwell, “Review of Mein Kampf” by Adolf Hitler”, 1940.

December 25, 2016

QotD: Lefties and Randians

Filed under: Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

Lefties always seem especially afraid of Ayn Rand supporters. I think that’s because — at least until recently — Randians were almost the only people on the right who were both unafraid of lefties and willing to call leftism, even in its comparatively mile FDR form, immoral. Both traits can be very triggering.

Glenn Reynolds, “ACTUAL HEADLINE IN THE WASHINGTON POST: Ayn Rand-acolyte Donald Trump stacks his cabinet with fellow objectivists”, Instapundit, 2016-12-13.

December 12, 2016

QotD: Don’t mess with the market

Filed under: Britain, Economics, Politics, Quotations — Tags: , , — Nicholas @ 01:00

Please note that this is nothing to do with a debate about capitalism or socialism: they are descriptions of who owns the productive assets in a society. It’s also nothing at all to do with whatever the correct level of taxation, state provision or anything about what redistribution should be in a society. It’s purely a point about how you try to achieve the goals that you’ve set yourself.

It’s entirely possible to alter or ameliorate the outcomes of market process. But the temptation to direct those market processes is where the problems come in. Take Venezuela: as I’ve repeatedly said there’s nothing immoral or necessarily undesirable about increasing the incomes of the poor or of reducing inequality. It’s just that the method that one uses to do this has to be taking money from richer people and then giving it to poorer people. Not, as they have done, attempting to do a whole series of price fixing. This was something that New Labour, under Blair and Brown, largely did get. Allow the economy to hum along and tax it to then pay for the results that you want.

Miliband was arguing the other way. That we should be doing that price fixing, that interference directly into the market, in order to achieve our goals. And that is the Venezuelan mistake.

We do in fact have in front of us an example of what most leftists consider to be a generally desirable outcome: the Nordics. They’re high tax, high redistribution states, oh yes they are. But they’re also, underneath that, markedly more classically liberal than either the UK or the US. That’s what makes the places tick. They don’t have minimum wages for example, let alone price fixing for energy. As Scott Sumner has pointed out Denmark might be the most classically liberal economy on the planet.

The real lesson I think the left needs to learn is that markets work. You can change the outcome through tax and redistribution if you wish: but don’t mess with the workings of the market itself.

Tim Worstall, “Under Miliband Britain Would Have Become Like Venezuela”, Forbes, 2015-05-09.

December 2, 2016

QotD: Socialism

Filed under: Education, Government, Politics, Quotations — Tags: , , — Nicholas @ 01:00

Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all. We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain.

Frédéric Bastiat, The Law, 1850.

September 26, 2016

QotD: Jewish intellectuals and communism

Filed under: History, Politics, Quotations, Religion — Tags: , , , — Nicholas @ 01:00

As Eugene Volokh’s sources note, a disproportionately large number of the original Bolsheviks were Jewish. Karl Marx was ethnically Jewish, though his parents had converted to Christianity. It is impossible to study the history of Marxism, Socialism, and Communism without noticing how many Jewish names crop up among the leading intellectuals. It is equally impossible not to notice how many of the Old Left families in the U.S. were (and still are) Jewish — and, more specifically, Ashkenazim of German or Eastern European extraction. Julius and Ethel Rosenberg didn’t come out of nowhere.

It’s not even very hard to understand why this is. There is a pattern, going back to Spinoza in the 1600s, of Jewish intellectuals seeking out the leading edge of certain kinds of reform movements. Broadly speaking, if you look at any social movement of the last 300 years that was secular, rationalist, and communitarian, somewhere in it you would find nonobservant Jews providing a lot of the intellectual firepower and organizational skills. Often a disproportionate share, relative to other population groups.

Communism was one example; there are many others. One of my favorites is the Ethical Culture movement. Today, we have the Free Software movement, not coincidentally founded by Jewish atheist Richard Stallman. There is an undeniable similarity among all these movements, an elusive deep structure having to do not so much with shared beliefs as a shared style of believing that one might call messianic social rationalism.

Anybody who thinks I’m arguing for a conspiracy theory should check their meds. No, there is something much simpler and subtler at work here. Inherited religious myths, even when they no longer have normative force, influence the language and conceptual frameworks that intellectuals use to approach other issues. The mythologist Joseph Campbell once noted that thinkers with a Catholic background like mine gravitate towards universalizing mysticisms and Protestants towards individualist redemptionism; he could have added that thinkers with a Jewish heritage tend to love messianic social doctrines. (One can cite exceptions to all three, of course, but the correlation will still be there after you’ve done so.)

Thus, assimilated Jews have a particular propensity for constructing secular messianisms — or for elaborating and intellectualizing secular messianisms invented by gentiles. But you can’t say this sort of thing in academia; you get called a racist if you do. And you especially aren’t allowed to notice the other reason movements like Communism sometime look not unlike Jewish conspiracies — which is that the IQ bell curve for Jews has a mean about a standard deviation north of the IQ bell curve for Caucasian gentiles.

In cold and sober truth, in any kind of organization where intelligence matters — even the Communist movement —, you are going to find a disproportionate number of Jews with their hands on the levers. It doesn’t take any conspiracy to arrange this, and it’s not the Jews’ fault the goyim around them are such narrs (Yiddish for “imbeciles”). It just happens.

Eric S. Raymond, “Communism and the Jews”, Armed and Dangerous, 2003-11-14.

July 5, 2016

From Socialist to Fascist – Benito Mussolini in World War 1 I WHO DID WHAT IN WW1?

Filed under: Europe, History, Military, Politics — Tags: , , , , , — Nicholas @ 03:00

Published on 4 Jul 2016

Benito Mussolini was a well known Socialist before World War 1. But the lead up to Italy’s entry into the conflict caused a split between the Socialists and the pro-interventionist Fasci. During the war, Mussolini was sent to the Isonzo Front where he became even more popular. After being sent home, he continued his agitation with great financial support from France, Britain and Italian industrialists.

June 27, 2016

Media fans of Chavez

Filed under: Americas, Economics, Media — Tags: , , — Nicholas @ 03:00

Theodore Dalrymple on the unfailing ability of some political pundits to not only be wrong, but to be proven wrong so completely and so quickly (and yet to seem unable to learn from the experience):

In 2000 [former literary editor of The Guardian, Richard Gott] wrote a book about Chavez that I thought startling in its adulatory idiocy. The Bourbons may have learnt nothing and forgotten nothing, but Gott was far worse than any Bourbon. Despite it being obvious that Chavez’s crude and demagogic economic notions were capable of producing a sand shortage in the Sahara, Gott saw in them a rainbow with a pot of social justice at the end of it. As late as 2012, Gott wrote an article in The Guardian with the title “Chavez’s economic lesson for Europe.” Its subtitle was “Hugo Chavez’s rejection of the neoliberal policies dragging Europe down sets a hopeful example.”

Chavez’s policy was simply to use Venezuela’s large oil revenues, in effect its unearned income, to subsidize the standard of living of millions of people, while at the same time antagonizing foreign and even domestic capital. Oddly enough, it did not occur to the learned author of the article that Greece, for example, had no revenues from a resource comparable to oil to distribute, though for a time borrowed money played the role of those oil revenues; nor that an economy utterly dependent on the price of oil was extremely fragile, and that to distribute largesse on the assumption that the price would remain high forever was improvident, to say the least.

The article ends as follows:

    Greece has a wonderful chance to change the history of Europe and to throw their caps of Bolívar into the air, as once the Italian carbonari did in Paris all those years ago. Lord Byron, who planned to settle in Bolívar’s Venezuela before sailing off to help liberate Greece, named his yacht Bolívar; he would certainly have been pleased with contemporary developments.

What this omits, apart from the chaos into which Venezuela has only too predictably fallen, is Bolívar’s own miserable end as a fugitive from what he himself had brought about, and his deeply despairing though splendidly lapidary last pronouncement: He who serves the revolution ploughs the sea.

It was never very difficult, even for persons such as I ungifted with foresight, to predict that Chavez’s so-called Bolivarian Revolution would end in tears, with shortages of practically everything and corruption on a Brobdingnagian scale. For any person possessed of the most minimal common sense, Gott’s own book about the Venezuelan mountebank provided enough evidence that this would happen. Gott’s economic utopia is a place in which everything for everybody is subsidized, and nothing has a real price. A cynic, said Oscar Wilde, is a person who knows the price of everything; a Gott is a person who thinks there should be no prices, and everything should be distributed according to everyone’s wishes.

But perhaps we should not be too hard on poor old Chavez and his Guardian acolyte, praise-singer, and sycophant. Chavez’s Bolivarian Revolution was only European social democracy writ large and loud, a tropical parrot to Europe’s more soberly plumaged crows. After all, what is most of Western politics about other than the size and distribution of subsidies, the state, as the great French economist of the 19th century, Frédéric Bastiat, put it (he is the only economist in the history of the world who makes you laugh on practically every page), the means by which everyone seeks to live at everyone else’s expense?

June 11, 2016

QotD: Socialism

Filed under: Government, Liberty, Quotations — Tags: , — Nicholas @ 01:00

Socialism, like the ancient political ideology from which it emanates, confuses government with society. That is why, every time that we do not want a thing to be done by the government, the socialists conclude that we do not want that thing to be done at all. We are opposed to state education; hence, we are opposed to all education. We object to a state religion; hence, we do not want any religion at all. We are against an equality imposed by the state; hence, we are opposed to equality; etc., etc. It is as if they accused us of not wanting men to eat, because we oppose the cultivation of grain by the state.

Frédéric Bastiat, The Law, 1848.

April 14, 2016

QotD: “Dehumanism”

Filed under: Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

What is Dehumanism?

Dehumanism is a term I have coined to describe that soft-edged cloud of modern thinking beloved of the Progressive elite. There is no rigorous definition of dehumanism for the same reason there is no Magisterium for the Wicca, and no Supreme Ruling Council of Anarchists. We are talking about a loose and incoherent alliance of incoherent thinkers. The central principle of Dehumanism is that it lacks principle. It is a disjointed admixture of Machiavelli, Darwin, Marx, Freud, Nietzsche and Nihilism.

Its Machiavellian view of morals says that the ends justify the means, and says that noblest ends, such as world Utopia, justify the basest means, such as genocide; Its Darwinian view of history says that races and bloodlines are locked in remorseless and eternal war to extinction, that men should be bred like dogs, and the weak and unwanted be exterminated; Its Marxist view of economics is that the free market is a Darwinian war between economic classes which must regard each other as implacable foes; Its Freudian view of ethics says that to repress the natural and selfish impulses in a child leads to neurosis, therefore ethics is unnatural, whereas pride and lust and greed and ire and perversion are not only natural, but healthy. Its Nietzschean theology says that God is dead and therefore Power is God. Its Nihilist philosophy says that nothing means anything, therefore no philosophy has meaning and no reasoning is reasonable.

Let me hasten to add that no one person holds all these beliefs, or to the same degree. The beliefs contradict each other and contain lunatic paradoxes, so of course no one can embrace all Dehumanist ideals simultaneously or with equal fervor.

Some wax and wane. The theme of Eugenics, for example, was quietly dropped from the Dehumanist diapason after Hitler betrayed Stalin. Eugenics is no longer welcome in polite society unless disguised as a concern about overpopulation.

Eugenics is not gone forever, of course. The notion is built into the world view of Progressivism, which sees reality as an endless war of race against race, selfish gene against selfish gene. The National Socialists celebrated this alleged reality and sought the totalitarian power to throw the victory of the Darwianian war to the Teutonic race; whereas the Fabian Socialists abhor this alleged reality, and seek the totalitarian power to impose a cease-fire on the Darwianian war.

The Christian idea of a brotherhood of man, or the Enlightenment idea of limits to government, is alien to Progressive thinking and abominated by them. They think colorblindness permits un-umpired competition between the Teutonics and their dusky inferiors; the duskies cannot win; and not to win means to be oppressed; hence, by the twisted logic of Progressivism, a non-racist government or a non-totalitarian government unable to umpire the competition between races leads inevitably to Teutonic triumph and ergo is racist. The only way to stop pro-White racism is by anti-White racism. This requires Whites to act against their own personal self-interest or Darwinian clan interest. Such interests, oddly enough, by the Nietzschean and Machiavellian theology and ethics, is the only source of life’s moral code. It is merely a matter of time before another variation Progressivism arises with some new formulation of Eugenics in its van. The selfish gene demands no less.

The average Progressive or National Socialist or Leftist or New Ager or Lover of Imbecility does not buy fully into these beliefs simply because no one could: these beliefs are deadly, and only the dead could practice them consistently.

The average Progressive or Leftist or New Ager or Imbecilophiliac does not except in small ways support them: he is like a man who burns his leaves and his trash in his backyard, and empties his spittoon off the dock, while the smokestack factories of Academia fill the air with gassy smog, and the overflowing sewer of Hollywood pours liquid sludge by gallons unnumbered into the flood.

He is himself neither truly a Nihilist nor a Marxist; his contribution to the general moral and mental pollution of the age is minimal, but real, and every little bit hurts. He is someone happy to call M. Night Shyamalan a racist for not hiring blue-eyed Eskimos to play the roles of hydrokinetic tribesmen from a make-believe world.

But such is the poisonous moral atmosphere of the modern age. I call it Dehumanism because ours is the first era in history which holds, as its basic postulate of moral reasoning, that there is no moral code, merely arbitrary or useful social myths, and no such thing as reasoning.

John C. Wright, “Supermanity and Dehumanity (Complete)”, John C. Wright’s Journal, 2014-12-13.

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