Quotulatiousness

February 6, 2024

The Sky People hold very different beliefs to those untouchable Dirt People

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

Rob Henderson says that the gap is “Grand Canyon-sized” between ordinary Americans and the Ivy League grads who cluster at the top of every progressive organization:

55% of Ivy League graduates believe that the U.S. “provides too much individual freedom” compared with just 16% of ordinary U.S. voters.

Back in 2019, as I was developing what became the luxury beliefs framework, I read a recently issued chapter published by Cambridge University Press titled “Why Are Elites More Cosmopolitan than Masses?”

Authored by a team of social scientists, this 2019 paper reports stunning gaps in political views and outlooks between elites and ordinary people in various western countries.

In the introduction, they suggest that elite attitudes are expressions of cultural capital. That is, the large gap in views between elites and everyone results from elites drawing symbolic boundaries between themselves and the provincial masses.

Indeed, another report found that 65 percent of Americans believed that the most educated and successful people in America are more interested in serving themselves than in serving the common good. This view is held across the board — across age, gender, race, political party, and ideology.

The authors of the 2019 chapter write:

    Mastering intricacies of gender and race relations discourse and behavior has become a marker for belonging to the cosmopolitan class, in a similar way that tastes for classical music and art were markers of bourgeois culture in the 19th and 20th centuries.

Interestingly, the researchers find that social background and ideological affinities account for elite similarities more so than educational attainment. This might be one reason why, despite obtaining the same degrees from the same institutions as many elites, I still retain an outlook reflective of my provincial upbringing.

Following my experiences in the Los Angeles county foster system, my adoptive family and I settled in a dusty lower-class town in the northernmost region of California—a place just as provincial as any rundown neighborhood in flyover country—where I spent most of my youth.

The authors of the paper measured the opinions of elites (those holding the highest positions in each sector) across various fields including politics, finance, academia, and media, as well as the opinions of ordinary people.

Relative to the masses, elites are more likely to agree with statements such as “We should do everything possible to fight climate change, even if it slows economic growth.”

And elites are more in favor of allocating authority not to local or national governments, but to global organizational bodies (e.g., the U.N.).

The researchers also found that elites are significantly more pro-immigration, as measured by the extent to which they agreed with statements like “When jobs are scarce, employers should give priority to people of [this country.]”

I thought about those results for a long time. Especially as I came across another study indicating that educated people are more likely to express prejudice toward immigrants who are described as highly educated, relative to less educated, and are therefore seen as job competitors.

Among university students, attitudes toward immigrants were most negative when the immigrants had a university education, and most positive when the immigrants had little to no formal education. It’s nice for the educated class when immigrants provide cheap hired help and open interesting restaurants. They’re less excited when immigrants are competing with them for the same jobs. If thousands of people with bachelor’s and postgraduate degrees from, say, China and India, were unlawfully entering the U.S. each day, my guess is current elite attitudes around border security would be very different.

In a way, it’s rather reassuring that the Sky People are still demonstrably human, based on the change in opinions when it’s their ox being gored …

December 21, 2023

QotD: Wine bores

Filed under: Humour, Quotations, Wine — Tags: — Nicholas @ 01:00

[…] I have had to deal with the incessant drone of wine bores commenting on how the wine they just bought scored 90 points or higher without actually connecting with wine on their own terms. My favourite was the one who failed to realize his Robert Parker 94-point Bordeaux was 100 per cent corked. When I mentioned that the wine seemed “a little musty” to me, he scurried off in search of Parker’s review. Returning triumphantly, he held the newsletter aloft and proclaimed “Parker doesn’t say anything about this wine smelling musty.”

Pam Droog, letter to Vines magazine, May/June 2005.

November 20, 2023

“[W]hen low status people express the truth, it sometimes becomes high status to lie”

Filed under: Media, Politics — Tags: , , — Nicholas @ 03:00

Rob Henderson explains some of the reasons smart people can believe dumb ideas:

Many have discovered an argument hack. They don’t need to argue that something is false. They just need to show that it’s associated with low status. The converse is also true: You don’t need to argue that something is true. You just need to show that it’s associated with high status. And when low status people express the truth, it sometimes becomes high status to lie.

In the 1980s, the psychologists Richard E. Petty and John T. Cacioppo developed the “Elaboration Likelihood Model” to describe how persuasion works. “Elaboration” here means the extent to which a person carefully thinks about the information. When people’s motivation and ability to engage in careful thinking is present, the “elaboration likelihood” is high. This means people are likely to pay attention to the relevant information and draw conclusions based on the merits of the arguments or the message. When elaboration likelihood is high, a person is willing to expend their cognitive resources to update their views.


Two paths to persuasion

The idea is that there are two paths, or two “routes”, to persuading others. The first type, termed the “central” route, comes from careful and thoughtful consideration of the messages we hear. When the central route is engaged, we actively evaluate the information presented, and try to discern whether or not it’s true.

When the “peripheral” route is engaged, we pay more attention to cues apart from the actual information or content or the message. For example, we might evaluate someone’s argument based on how attractive they are or where they were educated, without considering the actual merits of their message.

When we accept a message through the peripheral route, we tend to be more passive than when we accept a message through the central route. Unfortunately, the peripheral route is more prevalent because we are exposed to an increasingly large amount of information.

The renowned psychologists Susan Fiske and Shelley Taylor have characterized humans as “cognitive misers”. They write, “People are limited in their capacity to process information, so they take shortcuts whenever they can”.

We are lazy creatures who try to expend as little mental energy as possible.

And people are typically less motivated to scrutinize a message if the source is considered to be an expert. We interpret the message through the peripheral route.

This is one reason why media outlets often appoint experts who mirror their political values. These experts lend credibility to the views the outlet espouses. Interestingly, though, expertise appears to influence persuasion only if the individual is identified as an expert before they communicate their message. Research has found that when a person is told the source is an expert after listening to the message, this new information does not increase the person’s likelihood of believing the message.

It works the other way, too. If a person is told that a source is not an expert before the message, the person tends to be more skeptical of the message. If told the source is not an expert after the message, this has no effect on a person’s likelihood of believing the message.

This suggests that knowing a source is an expert reduces our motivation to engage in central processing. We let our guards down.

As motivation and/or ability to process arguments is decreased, peripheral cues become more important for persuasion. Which might not bode well.

However, when we update our beliefs by weighing the actual merits of an argument (central route), our updated beliefs tend to endure and are more robust against counter-persuasion, compared to when we update our beliefs through peripheral processing. If we come to believe something through careful and thoughtful consideration, that belief is more resilient to change.

This means we can be more easily manipulated through the peripheral route. If we are convinced of something via the peripheral route, a manipulator will be more successful at using the peripheral route once again to alter our initial belief.

October 29, 2023

“Citizens of the World, Unite! You have nothing to lose but your illusions!”

Sarah Hoyt addresses the people who think of themselves not as Americans, Canadians, Brits, or Germans, but as “Citizens of the world”:

One of the funniest conceit of our age has to be the idea that the sophisticated and “bien pensant” are “citizens of the world”.

I was profoundly amused that Alvin Toffler fell for his in his last book I read sometime in the 90s. Keep in mind that, despite everything else, I believe his Future Shock is brilliant and explains a lot of life in the US in the last fifty years. (Note in the US. I’m not sure about the rest of the world. And I could explain why, but it would sidetrack us a lot more than this.) However the book about how the most powerful were the ones who had the most information (arguable) also pushed the “citizens of the world, not a country” thing as being the one for most powerful people.

I was amused because, though I agree this is the CONCEIT of most self-styled international elites, it is also in practicality, a load of stinking Hooey. (Or as we call it around here, #2 son’s pre-school teacher. Yes, that really was her last name.)

Part of the reason the “elites” believe themselves multinational or “citizens of the world” is oikophobia. They believe themselves to have risen above their co-citizens in their lands of origin, who are … well, in their minds, stupid and uneducated, which is a way to say “less rich” than the “elites”.

Therefore, in the same way that the nobility of old had more in common with other nobility from other lands than with their own country, they think they are a caste set aside and by reason of existing or having money inherently superior to all those who are loyal in and interested in their homelands.

Part of it is the belief that “nationalism” is bad and it led to WWI and WWII. Having been taught that (at this point it, drank it with mother’s milk) the richest and “best” (Most expensively) educated want to get as far away from that as possible, and be at a level when they’re free from that irrational passion, since it’s their conceit that they can rule “impartially” and from above for the good of all.

The problem with it is that not only is none of it true, but they are in fact both more provincial and less well educated than their countrymen. And also that what they aspire to is not only impossible, but really easy to manipulate.

So, the long war of the 20th century was not because of nationalism. In fact, the only explanation I have found for its being assumed to be so is that the international socialists who dominated intellectual discourse for the rest of the century despised the fact that, against their theory, workers of the world didn’t unite, but rather rallied to defend their homeland.

However, if you do a deep dive into the reasons for the first war, ignoring the opinions of those writing about it — which I did, because I was profoundly unsatisfied with the reasons given and none of it made sense — the war’s causation was attempts at internationalism. yes, the internationalism wasn’t of the “supra-national, pseudo worldwide” type (Actually the mask worn by Russian national imperialism) but of the “extended noble family trying to grab the entire world” type. But it was still internationalism, with all the problems of internationalism. (More on that later.)

And the current elites are not “better educated” and don’t rise above much of anything. In fact the world-renowned establishments most of them attend take so many “legacy” and “endowed an entire specialty” students, not to mention “admitted because diversity of skin color or origin” that their meritocratic requirements (I.E. knows or gives a damn about the subject), might be lower than your average state university. Also, once admitted, these people are guaranteed to graduate. Or at least will, barring some particularly egregious violation of code of “everybody knows”.

[…]

But more importantly, these “Citizens of the world” have no clue how their country is constituted, nor how many miles of miles and miles with the occasional house there are in this country. Or that each state has a different culture. Or –

In fact, these people who by and large don’t mix with local populations have a vague idea that the country has a lot more cities/apartments than it does, and that people act more compliant than they do. Because like Europeans, what they know about America is what they see in movies, not realizing movies are made by people like them and are feeding their assumptions back to them.

They also have a vague idea most of the country is easily led, because of course the only reason to disagree with them is that we’re being lied to by extremely persuasive evil people. (That it never occurs to them this might be happening to them, is a measure of [their] lack of self awareness.) Hence their reason to try to get Trump. Because without his evil persuasion, we’d be fully on board with their crazy-cakes insanity.

As for the European elites, I don’t know. I used to hobnob with them, in the sense that I tended to hobnob with the over-educated which were, definitionally, better off than I, but it’s been a minute. However, judging from that and what I see now, my belief is they’re not really “citizens of the world” so much as citizens of their homeland which they secretly believe should rule all nations due to the “nationality” — race/breed being obviously superior.

What I do know is that there is no such a thing as a citizen of the world, no matter the level of self delusion that induces people to believe they are such.

We are all members of our culture. While we can believe everything about our culture is bad and evil, we still project it on everything else we see. Therefore, you know, well to do Americans keep believing criminals and terrorists don’t really exist, and must be decent people driven to extremes by need or oppression. (The results of these beliefs would be hilarious, if they didn’t more or less break everything.) Heck, they keep believing the LAZY or lacking ambition don’t exist, and if people aren’t working hard to succeed it must be because of a terrible condition. (Look up “Bee sting” theory of poverty sometime.)
When the various international elites meet abroad, they each read in the other what they themselves would do, but don’t actually understand each other beyond vague fashion sense, and spending money like water.

Ultimately their entire attempt to be “international” seems to consist of an idea that if they just become the people of the song “Imagine” and don’t believe in or care about anything, they can lead people better.

They are wrong because it’s not only impossible to divest yourself of all passion and interest (well, without offing yourself or doing a lot of drugs) but also because it’s impossible to totally divest yourself of your basic culture. (You can acculturate, but that involves a lot of work, and ACQUIRING another culture, which defeats their purpose. The “citizen of the world” culture doesn’t exist, beyond some shibboleths like “humans are killing the Earth” and “The proles are really stupid, eh?”). MORE IMPORTANTLY, even if they managed it, that wouldn’t make them impartial or able to lead anyone to utopia. What it would make them is very, very people-stupid and unable to realize why certain people do certain things, and others don’t. Or why certain countries are the way they are.

In fact, to the extent they’ve managed to shed their culture and replace it with Marxism, all they’ve done is become an unreasoning cult, unable to realize the population isn’t in fact exploding — because people lie in census, and so do nations — but also that there is not only no necessity but no benefit in “eating bugs”.

August 17, 2023

QotD: The decline of the British aristocracy

Filed under: Britain, History, Quotations, WW2 — Tags: , , , , , — Nicholas @ 01:00

Probably the battle of Waterloo was won on the playing-fields of Eton, but the opening battles of all subsequent wars have been lost there. One of the dominant facts in English life during the past three quarters of a century has been the decay of ability in the ruling class.

In the years between 1920 and 1940 it was happening with the speed of a chemical reaction. Yet at the moment of writing it is still possible to speak of a ruling class. Like the knife which has had two new blades and three new handles, the upper fringe of English society is still almost what it was in the mid-nineteenth century. After 1832 the old landowning aristocracy steadily lost power, but instead of disappearing or becoming a fossil they simply intermarried with the merchants, manufacturers and financiers who had replaced them, and soon turned them into accurate copies of themselves. The wealthy ship-owner or cotton-miller set up for himself an alibi as a country gentleman, while his sons learned the right mannerisms at public schools which had been designed for just that purpose. England was ruled by an aristocracy constantly recruited from parvenus. And considering what energy the self-made men possessed, and considering that they were buying their way into a class which at any rate had a tradition of public service, one might have expected that able rulers could be produced in some such way.

And yet somehow the ruling class decayed, lost its ability, its daring, finally even its ruthlessness, until a time came when stuffed shirts like Eden or Halifax could stand out as men of exceptional talent. As for Baldwin, one could not even dignify him with the name of stuffed shirt. He was simply a hole in the air. The mishandling of England’s domestic problems during the nineteen-twenties had been bad enough, but British foreign policy between 1931 and 1939 is one of the wonders of the world. Why? What had happened? What was it that at every decisive moment made every British statesman do the wrong thing with so unerring an instinct?

The underlying fact was that the whole position of the monied class had long ceased to be justifiable. There they sat, at the centre of a vast empire and a world-wide financial network, drawing interest and profits and spending them – on what? It was fair to say that life within the British Empire was in many ways better than life outside it. Still, the Empire was underdeveloped, India slept in the Middle Ages, the Dominions lay empty, with foreigners jealously barred out, and even England was full of slums and unemployment. Only half a million people, the people in the country houses, definitely benefited from the existing system. Moreover, the tendency of small businesses to merge together into large ones robbed more and more of the monied class of their function and turned them into mere owners, their work being done for them by salaried managers and technicians. For long past there had been in England an entirely functionless class, living on money that was invested they hardly knew where, the “idle rich”, the people whose photographs you can look at in the Tatler and the Bystander, always supposing that you want to. The existence of these people was by any standard unjustifiable. They were simply parasites, less useful to society than his fleas are to a dog.

George Orwell, “The Lion And The Unicorn: Socialism and the English Genius”, 1941-02-19.

July 12, 2023

“[E]lite colleges are machines for laundering privilege”

Scott Alexander ponders the reasons our elite universities operate as they do:

Harvard University Memorial Church.
Photo by Crimson400 via Wikimedia Commons.

We could think of “the best college” as a self-fulfilling prophecy; for whatever reason, one college has gotten a reputation as the one whose signal is most valuable. Everyone naturally tries to get in there; if they fail, they go to the college with the next-best reputation, and so on. The system is stable; the “best” college will keep its reputation (since it gets the best students) and the best students will always want to go to the best college. If, as Matt’s son suggests, all the Ivies started accepting the worst students instead, an Ivy degree would soon become a signal that you’re bad, and employers would stop respecting it.

I heard a fascinating variation of this hypothesis from Matt Christman of Chapo Trap House: elite colleges are machines for laundering privilege.

That is: Harvard accepts (let’s say) 75% smart/talented people, and 25% rich/powerful people. This is a good deal for both sides. The smart people get to network with elites, which is the first step to becoming elite themselves. And the rich people get mixed in so thoroughly with a pool of smart/talented people that everyone assumes they must be smart/talented themselves. After all, they have a degree from Harvard!

The most blatant form of this obfuscation: suppose you own a very successful family business. You can leave your son your fortune, you can leave him the business, you can leave him your mansion, but you can’t (directly) leave him an aura of having deserved all these things. What you can do is make a $10 million donation to Harvard in exchange for them accepting your son. Your son gets a Harvard degree, a universally-recognized sign of being a highly meritorious person. Then when you leave him the business, everyone will agree he deserves it. Who said anything about nepotism? Leaving a Harvard graduate in control of your business is an excellent decision!

This happens a little, but I think it mostly isn’t this obvious. More often the transactions are for abstract goods: prestige, associations, favors. The Maharaja of Whereverstan sends his daughter to Harvard so that she appears meritorious. In exchange, Harvard gets the credibility boost of being the place the Maharaja of Whereverstan sent his daughter. And Harvard’s other students get the advantage of networking with the Princess Of Whereverstan. Twenty years later, when one of them is an oil executive and Whereverstan is handing out oil contracts, she puts in a word with her old college buddy the Princess and gets the deal. It’s obvious what the oil executive has gotten out of this, but what does the Princess get? I think she gets the right to say she went to Harvard, an honor which is known to go mostly to the meritorious.

People ask why Harvard admissions can still be bribed or influenced by the rich or well-connected. This is the wrong question: the right question is why they ever give spots based on merit at all. The answer is: otherwise the scheme wouldn’t work. The point of a money-laundering operation is to take in both fairly-earned and dirty money, then mix them together so thoroughly that nobody can tell which is which. Likewise, the point of a privilege-laundering operation is to take in both fairly-earned and dirty privilege, then stamp both with a Harvard degree. “Fairly-earned privilege” means all the brilliant talented ambitious youngsters admitted on the basis of their SAT scores and grades and impressive accomplishments; “dirty privilege” means the kids of various old-money aristocrats, foreign potentates, and ordinary super-rich people. Colleges mix them together, with advantages for both groups.

Is this good or bad? It’s good insofar as it provides a justification for making some elite positions dependent on merit and accessible to anyone, but bad insofar as it helps defend and obfuscate the ones that aren’t. It’s good if you think it’s good for all the elites (meritocratic and otherwise) to know each other and be on the same page; it’s bad if you don’t want them to be (maybe because it helps them oppress people more efficiently).

I expect that without such a system the elites would do their own thing without any concession to merit whatsoever – so maybe it beats the alternative.

June 27, 2023

“People’s patience in the face of the daily elitist provocations of Just Stop Oil is nothing short of Herculean”

The virtue-signalling lunatics of the various Extinction Rebellion sub-groups depend far more than they realize on the patience and tolerance of ordinary Britons who are just trying to get on with their daily lives. Wealthy, highly educated, privileged scions of the well-connected may very quickly learn that the well of tolerance they’re drawing from can run dry extremely quickly. Brendan O’Neill says even some of the movers and shakers of the donor class are starting realize the dangers their protest foot soldiers are running:

“Just Stop Oil Courtauld Gallery 30062022” by Just Stop Oil is licensed under CC BY-SA 4.0 .

So even one of Just Stop Oil’s wealthy donors is tiring of its classist stunts. Trevor Neilson, a co-founder of the Climate Emergency Fund, which has pumped money into Just Stop Oil, says the eco-irritants’ funereal, road-blocking marches for Mother Earth increasingly come off as “disruption for the sake of disruption“. You have “working people that are trying to get to their job, get their kid dropped off at school [and] survive a brutal cost-of-living crisis”, he says, and then along comes a “pink-haired, tattooed and pierced protester standing in front of their car”. It pisses people off, he said.

He’s not wrong. Anyone with eyes in their head can see that Just Stop Oil, and its mother movement Extinction Rebellion, is riling the workers of Britain. Imagine you’re trying to get to work to earn a crust in tough times and up pops a privately educated, possibly non-binary loon with multi-coloured hair to tell you in a voice breaking with juvenile emotion that Judgement Day is coming. The fainthearts of the liberal media are always aghast when an angry scaffolder or stressed trucker drags one of the green hysterics off the road, but I’m blown away by the restraint of the British public. People’s patience in the face of the daily elitist provocations of Just Stop Oil is nothing short of Herculean.

It is “counterproductive”, says Mr Neilson, to have pink-haired sons and daughters of privilege inconveniencing workers during a “brutal” economic downturn. Again, he’s not wrong. The class-war streak in eco-activism is undeniable. Many Extinction Rebellion types are descendants of money. Writer Harry Mount calls them “Econians”, a green twist on “Etonians”. They’re the “public-school boys and girls who rule the wokerati world”. A survey of 6,000 XR activists who brought London to a halt in April 2019 found they were “overwhelmingly middle-class [and] highly educated”. Anyone who walked through London that month will have heard “Cut carbon emissions!” being cried in cut-glass tones and understood right away that our great city was under siege by vengeful aristocrats still smarting from the Industrial Revolution.

June 25, 2023

Workers will be forced to stop working to salve the consciences of university-educated elite wankers

Brendan O’Neill on the Climate Goblin’s latest stunt in Sweden:

Picture the daughter of an opera singer preventing working-class men from doing their jobs. A young woman so well-connected that she probably has presidents on speed-dial physically blocking truck drivers from doing what they do. A child of privilege gathering with her similarly comfortable pals to stop working people from working.

Well, shorn of all the fact-lite bluster about “saving the planet”, that’s exactly what Greta Thunberg’s latest eco-stunt adds up to. The pint-sized prophetess of doom is back in the headlines. This time for getting arrested in Malmo harbour in Sweden, where she and other members of the End is Nigh cult have been holding a sit-down protest to stop oil tankers from leaving and delivering their life-giving cargo to the good people of Sweden and beyond.

The photographs from this temper tantrum disguised as a political protest tell a fascinating tale of the classism and narcissism in green politics. In the middle of the road are the smug-looking youths. One has green hair. Others sport beanie hats. None has ever driven a truck, clearly. Their banners speak of defending Earth from man’s evil burning of the toxic sludge of oil. And in the background are the supposed agents of this evil – the truckers; working men idly standing by their tankers while the world’s media get shots of Greta looking sad for Gaia.

What an apt snapshot of the hierarchy of virtue in what passes for radical politics today. Working-class people reduced to background actors, non-player characters, in a drama feverishly focussed on the jumped-up angst of the privileged. Working men as mere backdrop to the eco-neuroses of the comfortably off. In the moral universe fashioned by eco-influencers and their legion fawners in the political and media elites, the irrational fears of the upper-middle class carry more weight than the living standards of the working class.

It’s a story we see repeated across every act of eco-agitation today. In the UK, the plummy activists of Just Stop Oil, all called Poppy or Edred, block roads and prevent builders, scaffolders, deliverymen, mums and others from carrying out their essential work. The fightback of working men against this imperious imposition on their right to earn a living – witness scaffolders pushing eco-irritants out of the road – has been heartening to see. As a worker at Smithfield meat market in London put it a few years back when Extinction Rebellion types stormed in to speak up for animal rights or something, why should I allow this “happy-clappy mob” to stop me from being “able to pay my bills”?

June 4, 2023

“[T]he unspoken truth about the English and protesting. Reader, we are crap at it.”

Filed under: Britain, Environment, Media, Politics — Tags: , , , — Nicholas @ 05:00

William Atkinson has lost patience with the posh idiots who make up the useful idiot brigade of Just Stop Oil and other Extinction Rebellion spawn:

“Just Stop Oil Courtauld Gallery 30062022” by Just Stop Oil is licensed under CC BY-SA 4.0 .

I’m sorry, readers, but Just Stop Oil have gone too far this time.

I’ve previously been pretty sanguine about the eco-loonies. I don’t drive a car, a decent number of my friends are w*ke, and as I am trying to market myself as Britain’s first pro-climate change commentator – all that sparkling wine! – anything that raises the issue’s salience is a bonus. Coppers standing limply by glue-enthusiasts is fine by me.

That was until this morning. But the decision of these pound-shop Rainbow Warriors to hold up the England team on their way to Lord’s is indefensible. If Just Stop Oil really claim to care about the future of the planet, they should surely want to protect the most beautiful thing on it: the glorious, sainted game of Test cricket? Arrest them all, throw away the key, and apologise profusely to Ben Stokes.

What is even more surprising about this act of sporting vandalism is that one would usually expect cricket to be something of which Just Stop Oil and other protestors are quite fond. They are, after all, rather conservative. That is not just in a historic sense – nobody was more reactionary than the Luddites! – but because they are made up of exactly the sorts of people one would expect to vote Tory.

A University of Exeter study showed that supporters of Extinction Rebellion in 2019 were overwhelmingly middle-class, highly-educated women from the South of England. Some 85% had degrees, two-thirds identified as middle-class, a high proportion were self-employed, and three-quarters lived in southern England – a third from the West Country. Surely the Blue Wall personified?

Why have Deborah from Totnes and Agnes from Frome decided to start gluing themselves to motorways and mistaking Heinz for Dulux? Professor Clare Saunders, whose analysis I just quoted, said that because these people are “not natural protestors” or “natural law-breakers”, it must show they were “already persuaded by the rightness of the climate cause”. Unsurprisingly, I disagree.

Our over-proliferation of graduates in recent decades, combined with the increasing tendency of women to vote for left-wing parties, was naturally going to produce some form of radicalisation. But add in Brexit, the possibility of blocking some houses, and the opportunity to reclaim some form of lost youth, and suddenly giving it the gilet jaune seems like a nice day out.

In that lies the unspoken truth about the English and protesting. Reader, we are crap at it. The French shut down Paris, lose lives, and burn down municipal buildings in protest at a raise in the pension age, all we can manage are posh girls mucking around with soup, blue-haired Oxford undergrads sticking themselves to a floor, or railwayman who now openly admit a year of strikes has been pointless.

H/T to Johnathan Pearce for the link.

May 29, 2023

“I’m starting to think that Just Stop Oil is a Big Oil plant”

Tom Slater on the amazing tone-deafness of the Just Stop Oil “activists”:

“Just Stop Oil Courtauld Gallery 30062022” by Just Stop Oil is licensed under CC BY-SA 4.0 .

I’m starting to think that Just Stop Oil is a Big Oil plant. What else could explain these campaigners’ phenomenal ability to turn the public against them and confirm their critics’ worst prejudices. Namely, that this environmental activism / amdram troupe is stuffed with upper-middle-class irritants who couldn’t give a damn about working-class people. Surely, this has got to be on purpose?

Take their recent “slow marches” through London, aimed at bringing traffic to a standstill. The whole point of these stunts seems to be to force cab drivers, delivery men and builders to sit in traffic so that these protesters can preach their miserable little gospel. And as Edred Whittingham‘s (don’t laugh) deranged antics at the Crucible recently showed us, you now can’t even escape these bourgeois millenarians during your leisure time.

That this new generation of environmentalists are almost uniformly posh is an established empirical fact. An academic survey of those involved in Extinction Rebellion – the mothership organisation from which Just Stop Oil and Insulate Britain were spawned – found, to the surprise of precisely no one, that they were overwhelmingly middle class, highly educated and from the south. A full 85 per cent of them have some form of university degree.

So what we have here is the comfortably off classes – those with sufficient free time to glue themselves to roads on a Wednesday mid-morning – forcing their weird hangups on everyone else. Time and again, when they are criticised for making people’s lives a misery, they offer only patronising lectures. “We’re so sorry that we have to disrupt the lives of ordinary people”, said Just Stop Oil’s Eben Lazarus (I know) to Vice last year, but “hopefully people will see, further down the line, that the disruption we’re causing is microscopic compared to the disruption that we’re going to face because of the climate crisis”. Translation: we know better, you cretins.

No wonder that so many now respond to these cunning stunts with instant, visceral fury. First there was the Battle of Canning Town in 2019, when east-London commuters pulled two Extinction Rebellion people down from the top of a Tube train. And as police have failed to deal with these protests – they now seem to escort rather than stop these “slow marches” – motorists have increasingly decided to take matters into their own hands. Several clips of workers clashing – sometimes physically – with Just Stop Oil activists have gone viral in the past week alone, including one of a man shoving JSOers on Blackfriars Bridge, before promptly being arrested.

May 6, 2023

QotD: The luxury beliefs of the leisure class

Thorstein Veblen’s famous “leisure class” has evolved into the “luxury belief class”. Veblen, an economist and sociologist, made his observations about social class in the late nineteenth century. He compiled his observations in his classic work, The Theory of the Leisure Class. A key idea is that because we can’t be certain of the financial standing of other people, a good way to size up their means is to see whether they can afford to waste money on goods and leisure. This explains why status symbols are so often difficult to obtain and costly to purchase. These include goods such as delicate and restrictive clothing, like tuxedos and evening gowns, or expensive and time-consuming hobbies like golf or beagling. Such goods and leisurely activities could only be purchased or performed by those who did not live the life of a manual laborer and could spend time learning something with no practical utility. Veblen even goes so far as to say, “The chief use of servants is the evidence they afford of the master’s ability to pay.” For Veblen, butlers are status symbols, too.

[…]

Veblen proposed that the wealthy flaunt status symbols not because they are useful, but because they are so pricey or wasteful that only the wealthy can afford them. A couple of winters ago it was common to see students at Yale and Harvard wearing Canada Goose jackets. Is it necessary to spend $900 to stay warm in New England? No. But kids weren’t spending their parents’ money just for the warmth. They were spending the equivalent of the typical American’s weekly income ($865) for the logo. Likewise, are students spending $250,000 at prestigious universities for the education? Maybe. But they are also spending it for the logo.

This is not to say that elite colleges don’t educate their students, or that Canada Goose jackets don’t keep their wearers warm. But top universities are also crucial for inculcation into the luxury belief class. Take vocabulary. Your typical working-class American could not tell you what “heteronormative” or “cisgender” means. But if you visit Harvard, you’ll find plenty of rich 19-year-olds who will eagerly explain them to you. When someone uses the phrase “cultural appropriation”, what they are really saying is “I was educated at a top college”. Consider the Veblen quote, “Refined tastes, manners, habits of life are a useful evidence of gentility, because good breeding requires time, application and expense, and can therefore not be compassed by those whose time and energy are taken up with work.” Only the affluent can afford to learn strange vocabulary because ordinary people have real problems to worry about.

The chief purpose of luxury beliefs is to indicate evidence of the believer’s social class and education. Only academics educated at elite institutions could have conjured up a coherent and reasonable-sounding argument for why parents should not be allowed to raise their kids, and that we should hold baby lotteries instead. Then there are, of course, certain beliefs. When an affluent person advocates for drug legalization, or defunding the police, or open borders, or loose sexual norms, or white privilege, they are engaging in a status display. They are trying to tell you, “I am a member of the upper class”.

Affluent people promote open borders or the decriminalization of drugs because it advances their social standing, and because they know that the adoption of those policies will cost them less than others. The logic is akin to conspicuous consumption. If you have $50 and I have $5, you can burn $10 and I can’t. In this example, you, as a member of the upper class, have wealth, social connections, and other advantageous attributes, and I don’t. So you are in a better position to afford open borders or drug experimentation than me.

Or take polyamory. I recently had a revealing conversation with a student at an elite university. He said that when he sets his Tinder radius to 5 miles, about half of the women, mostly other students, said they were “polyamorous” in their bios. Then, when he extended the radius to 15 miles to include the rest of the city and its outskirts, about half of the women were single mothers. The costs created by the luxury beliefs of the former are bore by the latter. Polyamory is the latest expression of sexual freedom championed by the affluent. They are in a better position to manage the complications of novel relationship arrangements. And even if it fails, they have more financial capability, social capital, and time to recover if they fail. The less fortunate suffer the damage of the beliefs of the upper class.

Rob Henderson, “Thorstein Veblen’s Theory of the Leisure Class – An Update”, Rob Henderson’s Newsletter, 2023-01-29.

April 23, 2023

There’s a spectre haunting your pantry – the spectre of “Ultra-Processed Food”

Christopher Snowden responds to some of the claims in Chris van Tulleken’s book Ultra-Processed People: Why Do We All Eat Stuff That Isn’t Food … And Why Can’t We Stop?:

Ultra-processed food (UPF) is the latest bogeyman in diet quackery. The concept was devised a few years ago by the Brazilian academic Carlos Monteiro who also happens to be in favour of draconian and wildly impractical regulation of the food supply. What are the chances?!

Laura Thomas has written some good stuff about UPF. The tldr version is that, aside from raw fruit and veg, the vast majority of what we eat is “processed”. That’s what cooking is all about. Ultra-processed food involves flavourings, sweeteners, emulsifiers etc. that you wouldn’t generally use at home, often combined with cooking processes such as hydrogenation and hydrolysation that are unavailable in an ordinary kitchen. In short, most packaged food sold in shops is UPF.

Does this mean a cake you bake at home (“processed”) is less fattening than a cake you buy from Waitrose (“ultra-processed”)? Probably not, so what is the point of the distinction? This is where the idea breaks down. All the additives used by the food industry are considered safe by regulators. Just because the layman doesn’t know what a certain emulsifier is doesn’t mean it’s bad for you. There is no scientific basis for classifying a vast range of products as unhealthy just because they are made in factories. Indeed, it is positively anti-scientific insofar as it represents an irrational fear of modernity while placing excessive faith in what is considered “natural”. There is also an obvious layer of snobbery to the whole thing.

Taken to an absurd but logical conclusion, you could view wholemeal bread as unhealthy so long as it is made in a factory. When I saw that CVT has a book coming out (of course he does) I was struck by the cover. Surely, I thought, he was not going to have a go at brown bread?

But that is exactly what he does.

    During my month-long UPF diet, I began to notice this softness most starkly with bread — the majority of which is ultra-processed. (Real bread, from craft bakeries, makes up just 5 per cent of the market …

His definition of “real bread” is quite revealing, is it not?

    For years, I’ve bought Hovis Multigrain Seed Sensations. Here are some of its numerous ingredients: salt, granulated sugar, preservative: E282 calcium propionate, emulsifier: E472e (mono- and diacetyltartaric acid esters of mono- and diglycerides of fatty acids), caramelised sugar, ascorbic acid.

Let’s leave aside the question of why he only recently noticed the softness of fake bread if he’s been eating it for years. Instead, let’s look at the ingredients. Like you, I am not familiar with them all, but a quick search shows that E282 calcium propionate is a “naturally occurring organic salt formed by a reaction between calcium hydroxide and propionic acid”. It is a preservative.

E472e is an emulsifier which interacts with the hydrophobic parts of gluten, helping its proteins unfold. It adds texture to the bread.

Ascorbic acid is better known as Vitamin C.

Caramelised sugar is just sugar that’s been heated up and is used sparingly in bread; Jamie Oliver puts more sugar in his homemade bread than Hovis does.

Hovis Multigrain Seed Sensations therefore qualifies as UPF but it is far from obvious why it should be regarded as unhealthy. According to CVT, the problem is that it is too easy to eat.

    The various processes and treatment agents in my Hovis loaf mean I can eat a slice even more quickly, gram for gram, than I can put away a UPF burger. The bread disintegrates into a bolus of slime that’s easily manipulated down the throat.

Does it?? I’ve never tried this brand but it doesn’t ring true to me. It’s just bread. Either you toast it or you use it for sandwiches. Are there people out there stuffing slice after slice of bread down their throats because it’s so soft?

    By contrast, a slice of Dusty Knuckle Potato Sourdough (£5.99) takes well over a minute to eat, and my jaw gets tired.

Far be it from me to tell anyone how to spend their money but, in my opinion, anyone who spends £6 on a loaf of bread is an idiot. Based on his description, the Dusty Knuckle Potato Sourdough is awful anyway. Is that the idea? Is the plan to make eating so jaw-achingly unenjoyable that we do it less? Is the real objection to UPF simply that it tastes nice?

April 20, 2023

QotD: Food fascism

Filed under: Environment, Food, Health, Media, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

I think the liberal elite – which you don’t see bellying up to a creepy-crawly buffet – just likes the idea of not only nagging us but seeing how much they can make us humiliate ourselves by bending to their will. I can see a bunch of kale grazers in Brooklyn sitting around giggling about how they convinced those stupid rubes in gun/Jesusland to start chewing cicadas.

But the diet dictatorship craze is a real thing. You’ve seen the war on beef by the likes of Alexandria Ocasio-Genius, who runs her oversized novelty mouth about how we have to stop cooking cows because doing so displeases the great and terrible climate goddess Gaia. See, cows may contribute to the world being slightly warmer in a century, so stop doing something you enjoy. Consider not eating beef as a sacrifice made on behalf of the weird weather cult.

Here’s a locust. Now, don’t you feel better about your slightly reduced carbon footprint?

What do you think the chances are that the di Caprios and the Gores and the rest of the climate hucksters won’t be dining on filet mignon in their private jets flying from their mansions to Davos to save the planet from your carbon crimes, while you pedal your bike in the rain back to your unheated 500 square foot apartment to gnaw on a dinner of arugula and raw moths?

Remember, food fascism is for your own good, since you are evidently unable to make decisions about what you put in your mouth for yourself. You see, if you are allowed to make your own choices about your body you might make the wrong ones – with “wrong” being defined as choices Michael Bloomberg or the other members of Team Helper would not make.

Kurt Schlicter, “Tell The Nags To Go Pound Sand”, Townhall.com, 2019-11-19.

April 1, 2023

QotD: P.G. Wodehouse and Sir Oswald Mosley

Filed under: Books, Britain, History, Humour, Quotations — Tags: , , , , — Nicholas @ 01:00

The majority of his tales are set in country houses, replete with conservatories, libraries, gun rooms, stables and butler’s pantries. Letters arrive by several posts a day, telegrams by the hour. Trains run on time from village stations. Other than the pinching of policemens’ helmets, there is order and serenity. Necklaces are filched, silverware is purloined, butlers snaffle port, chums are impersonated, romances develop in rose gardens, but nothing lurks to fundamentally reorder society.

There was one exception. The object of Wodehousian scorn was the moustachioed leader of Britain’s black-shirted Fascists, Sir Oswald Mosley, 6th Baronet. A fencing champion at school, dashing war record in the Flying Corps, and a Member of Parliament, he was the recipient of an inherited title, with a family tree that stretched back to the 12th century, a country house and a Mayfair residence. In Wodehouseland, Mosley is transformed into the equally aristocratic Roderick Spode, 7th Earl of Sidcup.

Plum was intolerant of even the vaguest of threats to the established order of things. He voiced his dislike of Spode through Bertie Wooster, likening the fascist leader to one of “those pictures in the papers of dictators, with tilted chins and blazing eyes, inflaming the populace with fiery words on the occasion of the opening of a new skittle alley”. Plum focussed his gaze on the Spode/Mosley moustache, which was “like the faint discoloured smear left by a squashed black beetle on the side of a kitchen sink”, describing its owner as “one who caught the eye and arrested it”.

The proto-dictator appeared, thought Wodehouse, “as if Nature had intended to make a gorilla but had changed its mind at the last moment”. Every reader would have known it was Mosley in the crosshairs, because Spode was the leader of a fascist group called the “Saviours of Britain, also known as the Black Shorts”. The transition of attire is because, as another of Wodehouse’s masterful creations, Gussie Fink-Nottle, observed, “by the time Spode formed his Association, there were no black shirts left in the shops”.

A different Wodehouse character warned, “Never put anything on paper … and never trust a man with a small black moustache.” Indeed, anyone “whose moustache rose and fell like seaweed on an ebb-tide” was best avoided. Plum could have been referring to Mosley or Hitler. The former, as leader of Britain’s real-life black shirts, was an unashamed admirer of the latter, and he interned in Holloway prison during the war. Afterwards, as an advocate of what we today would call Holocaust denial, he moved to Paris where he died in 1980. His political journey was interesting. Mosley started as a Conservative, drifted leftwards into the Labour Party, then further left into his own independent party, which evolved into the right-wing British Union of Fascists.

Modelled on the Italian and German fascist movements, Mosley and his supporters came to believe that “Jewish interests commanded commerce, the Press, the cinema, dominated the City of London, and killed British industry with their sweatshops”. Fascism lurking in the upper classes troubled Plum Wodehouse so greatly that Spode and his Black Shorts appeared in five of his works between 1938–74.

Peter Caddick-Adams, “Coups and coronets”, The Critic, 2022-12-13.

March 20, 2023

QotD: The world of “Plum”

Filed under: Books, Britain, History, Humour, Quotations, WW2 — Tags: , , , , , — Nicholas @ 01:00

“It was a confusion of ideas between him and one of the lions he was hunting in Kenya, that caused A. B. Spottsworth to make the obituary column. He thought the lion was dead, and the lion thought it wasn’t.” The author of these lines, P.G. Wodehouse, understood a thing or two about humour. Written seventy years ago, his wit sparkles on, undimmed.

The maestro also knew a thing or two about politics. This is strange, for few of his nearly one hundred novels, short stories or plays betray more than a nodding acquaintanceship with the great upheavals of the 20th century. Enquiring deeper, the connoisseur will find that his eternal creation, Jeeves — the discreet, silent, valet-cum-butler extraordinaire — was named in honour of a popular English cricketer who died on the Somme in 1916. The subject himself, in a post-1945 volume, admitted to his employer Bertie Wooster that he had “dabbled somewhat in the Commandos” during the Second World Conflagration.

War and turmoil are there, lurking in the background, if successfully banished from much of his writing. Sadly, Pelham Grenville (forenames he hated, so adopted the moniker “Plum” instead) was naïve. Loafing professionally in France when the Wehrmacht knocked on his door for tea and crumpets in 1940, he and his wife were interned as enemy aliens. In 1941, Plum agreed to record five broadcasts to the USA, then neutral. Entitled How to be an Internee without previous Training, they comprised playful anecdotes about his experiences as a prisoner of the folk in field grey. I’ve read them. They are rib-tickling and harmless, and his American readers lapped them up. Alas, his British fan club took a different view.

The devotees of Bertie Wooster, Reginald Jeeves, the Earl of Emsworth, Sir Roderick Glossop and Co. were at first stunned, then vexed and finally branded the poor author a traitor. Although a post-war MI5 investigation exonerated him, a hurt Wodehouse thereafter lived in exile on Long Island. Fortunately for us, the flow of humour continued unabated, but Plum’s hard-earned Knighthood for conjuring up the essence of Bottled Englishness was long delayed until the New Year’s Honours of 1975. He died soon after, on St Valentine’s Day, aged ninety-three.

This lapse of judgement was all the more extraordinary given his ability to spot a scoundrel at one hundred paces. Threats to the serene, ordered nature of English society in which he resided — indeed helped to create — were few. In Wodehouse’s Garden of Eden, there is a definite hierarchy of earls and aunts, bishops, baronets and young blades, stationmasters and policemen.

The majority of his tales are set in country houses, replete with conservatories, libraries, gun rooms, stables and butler’s pantries. Letters arrive by several posts a day, telegrams by the hour. Trains run on time from village stations. Other than the pinching of policemens’ helmets, there is order and serenity. Necklaces are filched, silverware is purloined, butlers snaffle port, chums are impersonated, romances develop in rose gardens, but nothing lurks to fundamentally reorder society.

Peter Caddick-Adams, “Coups and coronets”, The Critic, 2022-12-13.

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