As entertaining as these little vignettes may be, they’re also indicative of a more dispiriting and concerning philosophy that has overtaken a great many young people, both men and women, at the beginning of the 21st century. The early Western feminist movements generally possessed a nobility and righteousness that rendered the ideology both powerful and admirable. It is no small feat, after all, to reverse several millennia’s worth of systematic oppression and discrimination, and the women’s rights campaigns of the 19th and 20th centuries are some of the crown jewels of Western civilization. Emmeline Pankhurst may have been a bit radical here and there, but at least she was right. Nowadays among the ranks of feminism you’re less likely to find a principled zealot like Pankhurst and more likely to find a repellant, theory-drenched curmudgeon like Andrea Dworkin.
There is a word that embodies the kind of single-minded fanaticism of modern feminism: a cult. […]
It’s fashionable these days for feminists to try and convince others of their own latent feminism; “You’re a feminist,” they claim, “if you believe in equality between the sexes.” Political and social equality between the sexes is one of the most worthwhile and noble goals to which a society can aspire, but as we’ve seen, modern feminism is about so much more than that: it’s a neurotic, insular, self-aggrandizing, and paranoid ideology that aims to spread fear, small-mindedness and agonistic self-criticism and self-doubt over even an uncomplicated and enjoyable idea such as the bouquet toss. Is it any surprise that many prominent young women are rejecting the label altogether?
Daniel Payne, “The Many Fabricated Enemies of Feminists”, The Federalist, 2014-07-22.
July 21, 2015
July 12, 2015
Jay Currie rounds up the current issues for your university faculty:
Notes Re Coming Academic Year
From: Dean of Arts
I hope you are enjoying your well earned summer vacation. I know I am. However, a number of issues have arisen which I feel I must bring to your attention.
1. Marking: Many of you are still clinging to the outmoded idea that marks are designed to measure absolute progress in a subject. You are insisting upon received grammar and spelling in essays. You are setting exams and papers which, in themselves, are triggering events causing significant anxiety. Worse, you are not taking into account the often heart rending oppression narratives which many of your students bring to class. Stop it.
2. Subject matter: It is not enough to include writers and topics from outside the tragically exclusionary Western Cannon. The fact is that even a reference to Shakespeare will trigger feelings of anxiety, worthlessness, racial othering, religious persecution and, of course, sexual confusion. Just stop it. The same with references to the Bible, Plato, Milton, any so called Saint, Mark Twain or that Moby D*** fellow with the harpoon obsession. Each of these references will only serve to underscore the possible ignorance of your students which, rather obviously, will make them feel anxious, disrespected and unsafe. Best not to mention any of it.
6. Race: Pretty much the live hand grenade of the Arts Faculty. Say anything and it explodes with unknowable consequences. Even a supportive statement such as “slavery is wrong” can lead to disastrous conversations about Black African complicity in the trade and the continuing Islamic acceptance of slavery. Plus, and this is an acute problem, Chinese and South Asian students, dealing with our university’s current admission policies, may take strong exception to remarks vis a vis affirmative action or diversity. Just don’t go there.
7. Logic/Argument/Reason: Mansplaining at its heteronormative worst. It is pretty clear that argument, both verbal and written privileges middle class, usually white, usually male, left brain dominant, testosterone charged, individuals. By prioritizing thinking over feeling, requiring reason means an instructor risks making women, minorities and queer students feel unsafe with the feelings they often use in discourse rather than accepting the oppressor’s terms of exchange. Stay away.
June 28, 2015
At sp!ked, Ella Whelan talks about Canadian reporter Lauren Southern’s public dissent from one of the main talking points of the feminist movement:
Southern had previously sparked debate by posting a picture online of her holding up a sign that explained why she didn’t ‘need feminism’ – a response to a popular feminist selfie campaign. Following this up a year later with a video entitled ‘Why I am not a feminist’, she called out feminism as a ‘faux form of equality under a gender-biased word’. In Southern’s report on the Vancouver SlutWalk, she explained that she had attended the rally to ‘challenge the fearmongering feminist narrative about men, women and violence’. It is this ‘rape culture’ narrative, she tells me, which is really trivialising rape. ‘Women are going to equate things that aren’t rape with rape because they interpret guys whistling at them as rape culture’, she says. ‘The misuse of the word [rape] is very dangerous because it allows for false accusations.’
Southern sees feminists’ obsession with ‘rape culture’ as a languishing in female weakness. ‘I’ve always thought that the main feminist issue was empowering women, in real terms; telling women to go out there, get the job, do what you want, not run around screaming “trigger warning” and crying.’ Her assessment of contemporary feminism is astute. Following her visit to the rally in Vancouver, Southern received a barrage of messages from self-proclaimed radical feminists who told her ‘they were vomiting all night because they were so triggered’ by what she had done. That’s right, these women felt physically sick just because someone disagreed with them.
This bizarre prizing of weakness on the part of contemporary feminists is, Southern explains, down to their refusal to engage in debate on a regular basis. ‘It’s not hard what they do. They go on to a street where everyone agrees with them, wearing their underwear, and get to show off for a day… They don’t surround themselves with people who disagree with them.’ This refusal to engage in debate was evident at the protest itself, with Southern having to climb up on to a plinth to avoid her sign being covered up by angry protesters.
So where does this desire to portray weakness as a strength come from? Southern puts it down to an institutionalised victim culture in Western universities: ‘Academia is obsessed with feminism. You’ve got a protective narrative which screams “rape culture” at the slightest thing and students just eat it up. Whether that’s because they want good grades or not, this stuff doesn’t get challenged.’ As a result, she says, sexism becomes a ‘self-fulfilling prophecy’. ‘If you’re told that you’re a victim as you grow up, you’re going to have a confirmation bias when you’re not hired for a job but a man is. You’ll hear sexism in your head’, she says.
May 29, 2015
In The Observer, Amy Alkon suggests that following the “lean in” advice may lead to unanticipated problems for a lot of women:
Remember junior high? Well, the reality is, if you’re a woman, you never really get to leave.
This rather depressing truth about adult mean girls isn’t one you’ll read in Facebook COO Sheryl Sandberg’s best-selling book, Lean In.
Unfortunately, according to a near mountain of research on sex differences, the “You go, career girl!” advice Ms. Sandberg does give is unrealistic and may even backfire on women who take it.
The problem starts with her book’s title, unreservedly advising women to “lean in” — to boldly assert themselves at the office — without detailing the science that lays out the problems inherent in that.
Ms. Sandberg goes clueless on science throughout her book; for example, never delving into what anthropological research suggests about why women are not more supportive of one another and why it may not be reasonable for a woman to expect other women in her workplace to be supportive of her in the way men are of other men and even women.
Joyce Benenson, a psychologist at Emmanuel College in Boston, doesn’t have Sandberg’s high profile, but she’s done the homework (and research) that’s missing from Sandberg’s book, laying it out in a fascinating science-based book on sex differences, Warriors and Worriers: The Survival of the Sexes.
May 26, 2015
It’s not merely the feminist foot soldiers out in the gender fields that are prime examples of the new feminist lockstep. You see it in the theory end of the business, as well, the sincere striving for what Gandhi called “complete harmony of thought and word and deed.” Recently, Laura Bates, founder of the Everyday Sexism project, wrote an article for The Guardian in which she asked, “Can a woman who’s fought for equality and respect, against sexism and misogyny, become a bride?” Bates laments that the ritual of marriage “is riddled with patriarchal symbolism;” she notes with approval the wedding of some feminist friends in which, concerning the bridal party, “nobody’s role is dictated by their gender;” she lambasts the “sexist undertones” to be found in the traditional throwing of the bouquet; and sums up “The great name conundrum” by declaring that “changing her name erases [the bride’s] identity as a separate individual.” If you want to make a wedding even more exhausting and harried than it already is, go Full Feminist on it.
Daniel Payne, “The Many Fabricated Enemies of Feminists”, The Federalist, 2014-07-22.
April 19, 2015
I haven’t read comics since I was a young teen, so I really have no idea what the current state of the comic industry might be. I didn’t expect the rise of pedantic didacticism, however:
I would like to expand upon the point that seems to have annoyed her the most: Bitch Planet is really, really dreadful, you guys.
I’ll confess: I only read the first issue. I can’t imagine purchasing another issue, except maybe to see how dumb the series gets. (That might actually be kind of a fun monthly feature, now that I think about it.) Of the recommendations I received at Fantom Comics, this was by far the most disappointing. Unintentionally hilarious, sure. But disappointing nevertheless.
As I noted in the Post, it’s a comic about women who are sent to an intergalactic prison because they’re uppity. One of the women is then murdered while in this prison so her husband can marry a younger, hotter woman. Because patriarchy!
What I didn’t really get into was the essay at the end of the book by Danielle Henderson,* which drives home all of the lessons from the previous 20-or-so pages.
No matter how many examples of misogyny I provided, no matter how many times we talked about gender being a social construct, or how many times I asked them to question what, precisely, was natural about male leadership other than the fact that they said it was natural, one person always held out, one person refused to believe that women were culturally oppressed. … The striking thing about Bitch Planet is that we’re already on it. We don’t have to get thrown on a shuttle to be judged non-compliant—be a little overweight, talk too loud, have an opinion on the Internet.
This is a bit like following up John Galt’s speech in Atlas Shrugged with a chapter-long discourse from a Cato fellow about the evils of government handouts. Or like letting Benny Hinn preach over the credits at the end of Heaven Is for Real. Or like including an essay from Chuck Norris on American exceptionalism in the liner notes of Toby Keith’s “Courtesy of the Red White and Blue.” God we get it.
Frankly, I was being nice by sticking to “pedantic didacticism.” As my friend Jonathan V. Last, a relatively avid collector of comics, said when I emailed him,
Bitch Planet is so obvious and on the nose I was actually angry at myself for spending money on it. The least artful piece of fiction I’ve read in years.
And that’s the rub: there’s just no art to being a pedantic bore. I’m certainly not arguing that art should be devoid of politics. Just that it should be done interestingly.
April 14, 2015
You’ll notice some corporations are quick to climb onboard certain social causes. Because reasons:
My absolute favorite example of corporations using social causes as cover for cost-cutting is in hotels. You have probably seen it — the little cards in the bathroom that say that you can help save the world by reusing your towels. This is freaking brilliant marketing. It looks all environmental and stuff, but in fact they are just asking your permission to save money by not doing laundry.
However, we may have a new contender for my favorite example of this. Via Instapundit, Reddit CEO Ellen Pao is banning salary negotiations to help women, or something:
Men negotiate harder than women do and sometimes women get penalized when they do negotiate,’ she said. ‘So as part of our recruiting process we don’t negotiate with candidates. We come up with an offer that we think is fair. If you want more equity, we’ll let you swap a little bit of your cash salary for equity, but we aren’t going to reward people who are better negotiators with more compensation.’
Like the towels in hotels are not washed to save the world, this is marketed as fairness to women, but note in fact that women don’t actually get anything. What the company gets is an excuse to make their salaries take-it-or-leave-it offers and helps the company draw the line against expensive negotiation that might increase their payroll costs.
March 13, 2015
Katherine Timpf has the shocking details of evil, sexist males who attempt to ingratiate themselves to women by being nice to them:
If you’re a man who smiles at women and makes an effort to be kind to them, you’re probably an “insidious” and “treacherous” sexist, according to a study conducted by researchers from Northeastern University in Boston.
After observing 27 people playing Trivial Pursuit, the researchers determined that these kind of behaviors — previously known as “chivalry” — were actually signs of what’s called “benevolent sexism.”
In other words: Men who think that women deserve to be treated well often also think that women should be treated particularly well because they’re women. This, they explain, perpetuates gender inequality. Offering your jacket to a shivering women isn’t helping her — it’s hurting her by perpetuating the patriarchal idea that a woman is more likely to be cold than you are just because she’s a woman.
Other warning signs of “benevolent sexism” include being friendly and chatty to women — which head researcher Jin Goh said is in some ways worse than being mean and/or straight up ignoring them: “Sexism can appear very friendly and very welcoming, so in the paper we said that sexism can act like a wolf in sheep’s clothing,” Goh said, according to an article in the Washington Post. “We add that sexism can consciously or unconsciously cloak itself in friendliness, so in a way it’s more insidious and treacherous than hostile sexism.”
So, the instant you detect a male being “nice” to you is the perfect time to denounce him for his hateful, patronizing sexist impulses. No deviation can be allowed, as even a brief “enjoyment” of this kind of patriarchal trick can set the cause back by literally decades!
March 2, 2015
Gavin McInnes makes the contrarian case that men were the driving force behind the feminist movement:
Men are the original feminists. Female men’s rights activist Karen Straughan talks about this a lot, and points out that before women could vote, it was men who wanted to bring back the whipping post to punish guys who hit their wives. A man sees a woman getting abused and thinks “Beat him!” — whereas a woman would be more likely to want to work it out. I no longer believe the suffragette movement was made up of women who were mad as hell and not going to take it anymore. I now think it was men pushing them from behind while saying, “Aren’t you mad as hell? You shouldn’t take this anymore.”
Women aren’t fighters by nature. They aren’t “kick-ass.” They’re more about their immediate surroundings than changing the world. Studies show young male chimps are drawn to toy trucks while young females like dolls. It is inherently male to want to control things across the world and run over anything that stands in our way. It is inherently female to want to nest and nurture and make the home a safe place to be. When male chimps write parts for women, they put a truck in her hand and say she’s in the driver’s seat. This is what girl power has always been about.
You see the same character played by Sarah Silverman in Wreck-It Ralph. Women don’t do this in real life. No woman has ever won NASCAR. They can barely drive a motorbike over a log. Yet we keep telling them they’re kick-ass and sticking them in the driver’s seat. This is because we love looking at fast cars and we love looking at hot chicks. Ford Mustang recently released a prank video where some “dumb blonde” pretends she can’t drive but reveals she is actually a stunt driver after blowing everyone’s minds with some intense burnouts. This is presented as a feminist statement that shatters stereotypes, but it’s just men making women do man stuff because they like both.
On a recent episode of Mob Wives, one of the loudmouthed sluts yells, “It takes balls to admit you’re wrong, and if she doesn’t apologize to me, SHE HAS NO BALLS!” I don’t want women to have balls. I want them to have vaginas. I’m not saying I want them to stay at home fluttering their lashes and handing me a steak while wearing high heels (though I wouldn’t complain if my wife gave that a try). I’m saying being kick-ass only appeals to the nerds who play video games and want the Tomb Raider they’re looking at to also have big tits. It’s not feminist to see a chick do a backflip and blow a monster’s head off. It’s male-ist.
We tell women they’re men and they should fuck like men. This leads them to march down the street in Slut Walks baring their breasts and demanding they be allowed to do so. (It’s already legal in New York, yet they keep doing this protest with no complaints from any men whatsoever.) They demanded we let them burn their bras so we can see their tits better. They insisted we stop seeing them as baby machines, so we banged them until their ovaries dried up and then kicked them to the curb. We’ve got them so brainwashed, they think “vagina” is a sexist term because it excludes women with a penis. We say feminism is empowering, but kick-ass chicks end up 40 and alone with their dog, while you’ll rarely see a happier woman than a young married Catholic chick with three or more kids.
February 7, 2015
At The Diplomat, Nancy Tang explains a sudden outbreak of “Straight Man Cancer” among China’s Weibo users:
“A woman only has one ambition. In her heart, she sees love and childrearing as the most important thing in life.” On January 12, 2015, scholar Zhou Guoping thus tweeted on Weibo, the popular Chinese microblogging platform. Zhou later responded to the backlash, saying, “I agree with women’s liberation and equality between women and men… However, no matter how talented [women] are or what achievements they reach, if [a woman] refuses to, or doesn’t know how to be a gentle lover, a caring wife, a loving mother, the sense of beauty she gives me will be greatly reduced.” Both tweets were subsequently removed by Zhou.
Chinese commentators quickly diagnosed Zhou, a popular public intellectual at the state think tank Chinese Academy of Social Sciences, with “Straight Man Cancer.” The term “Straight Man Cancer,” coined in mid-2014, refers to chauvinist, judgmental behavior and language that propels sexist double standards or belittles women. Zhou’s controversial tweets exposed him to public scrutiny and attracted state attention. Communist Party mouthpiece People’s Daily re-posted an editorial, calling for the use of law and public opinion in order to “prevent ‘Straight Man Cancer’” in the private realm from “spreading into the public domain.” State news agency Xinhua also published the transcript of a newspaper interview with Zhou, in which he shamelessly called himself a “feminist.”
Zhou is by no means the sole Chinese straight man afflicted with Straight Man Cancer. In the aftermath of Zhou’s tweets, Chinese netizens have dug up other notable cases of public figures infected by the “epidemic.” Han Han, popular author-blogger and youth icon, is another representative of the cancerous straight male among Chinese millennials. He has stated in an interview that “there is no way that my girlfriend would [be allowed to] work outside of the household.” The renowned Chinese translator of Haruki Murakami, Lin Shaohua, has warned men against housework, which he thinks of as detrimental to masculinity and having the potential to make men effeminate or gender-bent. Tsinghua University sociologist Sun Liping has suggested that decreasing female employment and facilitating earlier female retirement would alleviate the social pressure caused by China’s large population. New Confucian scholar Qi Yihu has also advocated that women work only half-time so that they can rear children. Meanwhile, even these infuriating sexist remarks are eclipsed by intolerable misogynistic violence: While most sexists perpetrate unfair stereotypes, some actively hate on women and harm women’s well-being. For instance, the celebrity English teacher Li Yang, misogynist and perpetrator of domestic violence, is considered a “terminally ill” case of Straight Man Cancer.
January 30, 2015
January 3, 2015
I can’t imagine what has gotten into David Warren to distract him from posts on the inner spirituality of the Catholic Church to suddenly turn to a bit of Canadian Ethnography:
… in a DINK household (“double income, no kids”) the rules subtly change, or rather change overtly, and no need remains for any sort of manliness. Indeed, should the woman make a substantial income, perhaps the man should consider living off her. She can claim him for a little break on her taxes, after all. Consider: housework, without kids, is a snip. And when his “partner” gets home, physically and emotionally exhausted from work, burning with the little humiliations she has suffered out there in the “real world,” and seriously hungry into the bargain — he can remind her that they are a “modern” couple. Tasks such as cooking should be shared equally.
This is old hat, of course. For the most part it also applies where the Red Chinese “one child policy” is obeyed, as across most of urban Canada.
I became exceptionally aware of the new arrangements in a visionary experience, twenty years ago. It consisted of attending a “bake sale” for the public school in which my sons were enrolled (temporarily, I assure you). I got to meet the whole “sorority” in my new liberal neighbourhood. (Kingston, Ontario: never go there.) This was mostly an “audio” vision, I should explain, though it had a video component. I’d never seen nor heard before so many whole-earth, left-wing, squeaky-voiced “house husbands,” all in one place. The immediate revelation was that spiritual emasculation actually changes a man’s voice in the same way physical emasculation does.
Among other discoveries was that the men had done most of the baking — which was good, for men often make better bakers. And we turn to the castrati to hit the highest notes.
The women, on the other hand, I could hear roar. The tone in which they addressed their squeakers was beyond instructive. I reflected that if a man spoke to his wife like that, in public, he’d be courting arrest. The feminists had now got exactly what they wanted.
There was more. The “gender” stereotypes had reversed at every other level. These women were now the sexual aggressors. I recall one in particular — an executive in a local “arts” operation — who had previously called me “fascist” as well as “sexist” in reference to something I had written in a newspaper. That she hated me still, I could take for granted. But right in front of her lamentable house-husband she was, unbelievably, “flirting” (although the term seemed over-refined). The wee fellow looked harmlessly outraged. He made sounds such as I imagine a gerbil makes when his mate shoves him aside. On his fidelity, I’m sure she could rely, for no other woman could want him. But she was trawling for something more masculine, herself.
Feminism alone could account for the collapse of the birth rate (which does, incidentally, have economic repercussions); for it operates at so many levels, from the neutering of males, to making females so extremely unattractive. But it cannot account for the rise of feminism. On that, I’m with Marx: it has a chiefly economic causation.
December 26, 2014
If you’ve had kids of your own, you may have been briefly concerned about imposing gendered expectations on your children by giving them stereotypical “boy”- or “girl”-coded playthings — or more likely, been accosted on that issue by someone who doesn’t have kids. Get ready for more of it, as it’s apparently the next imaginary crisis western society is facing:
“Tis the season for anxious parenting,” writer Elissa Strauss announced last Friday in The Week. The cause of this parental stress may not be obvious at first glance. Rather, it is quiet, insidious, and, apparently, it lurks worldwide.
It is — get ready, innocent holiday shoppers — an army of sexist, “gendered” toys, ready to oppress children around the globe. Sadly, these toys, much like, say, Victoria’s Secret models, face a rather odd conundrum: They are both victimizers and victims at the same time. These inherently sexist toys, you see, are also forced to live in a virtual apartheid of equally sexist, restricting, and gender-segregated toy store shelf arrangements. It is, as modern feminists like to say, a bit of a double bind.
Remember the children’s book Corduroy, where the underprivileged bear with the broken overalls lives on the same shelf as the fancy doll and the gigantic lion and the unintentionally spooky clown that looks like it’s about to murder them all? Well, friends, in our age of inequality, this diversity is apparently no more. Strauss explains further:
Thanks to the feminist revival of the past half-decade more and more parents now hesitate to buy their daughters a doll or sons an action figure. In Australia, activists are calling for a ‘No Gender December;’ in the UK a campaign called ‘Let Toys Be Toys’ is pushing for gender-neutral toys; in Sweden some toy stores are now gender neutral; and here in the States resistance to the pink aisle is growing louder and louder.
Interesting! Since I do almost all of my shopping online, thereby avoiding — and this is quite purposeful, friends — any type of toy aisle altogether, I did what any good writer investigating a potential international scourge would: I took my three boys to the local Target toy section. This, in case you don’t have kids, is a very brave thing to do.
My goal was to investigate “the gendered tyranny” of the toy aisles, as Australian academic Michelle Smith recently called it. I’ll start by saying this: There was a certain tyranny in the Target toy section, but I’m not sure if it was gendered. Here are the toys my kids descended upon within approximately 15 seconds:
- A giant plastic castle, concocted by the Fisher Price “Imaginext” brand, which has a lion’s mouth as a gate. Every time you open the gate (“Click!”) the lion lets out a roar (“RARGHGH!”).
- A “Let’s Rock” Elmo, which says the following, over and over: “ELMO’S GONNA ROCK! YEAH!” (Maybe this one was broken, but seriously, that’s all it said.)
- A four-foot long Star Wars light saber, which makes a rather realistic light-saber “Woooooosh!” sound. This toy is also useful for knocking all the other toys off the shelves.
- “Click! RARGHGH! Click! Wooooooosh! Click! ELMO’S GONNA ROCK! YEAH! RARGHGH!”
I’m sorry, what was I saying again? My ears are bleeding. Oh, yes. Among the colorful rows of the Target toy section — I’m sorry, I mean “the highly gendered amusement prison bounded by proverbial pink and blue bars” — two aisles stood out. Both, unsurprisingly, were an explosion of purple, sparkles, and several alarming and unearthly shades of pink.
December 11, 2014
Megan McArdle isn’t impressed by the statement from Zerlina Maxwell in the Washington Post: “We should believe, as a matter of default, what an accuser says. Ultimately, the costs of wrongly disbelieving a survivor far outweigh the costs of calling someone a rapist.”.
Where to begin with this kind of statement?
For one thing, even an outlandish accusation would not exactly be cost-free; it could be devastating. There would be police interviews, professional questions. As Maxwell blithely notes in the piece, the accused might be suspended from his job. Does he have enough savings to live on until the questions are cleared? Many people don’t. What about the Google results that might live on years after he was cleared? Sure, he can explain them to a prospective girlfriend, employer, or sales prospect. But what if they throw his communication into the circular file before he gets a chance to explain? What about the many folks who will think (encouraged by folks like Maxwell) that the accusation would never have been made if he hadn’t done something to deserve it?
But while the effect on the accused is one major problem with uncritically accepting any accusation of rape, it is not the only problem. There’s another big problem — possibly, an even bigger one: what this does to the credibility of people who are trying to fight rape. And I include not only journalists, but the whole community of activists who have adopted a set of norms perhaps best summed up by the feminist meme “I believe.”
So let’s look at how these sorts of rules are actually being applied to rape victims on campus. Emily Yoffe’s new article on how these cases are being handled is an absolute must-read to understand this landscape. Seriously, go read it right now and come back. I’ll still be here.
What do you see in this article? People are frustrated by rape on campus and want it to stop. Their frustration is righteous, their goal laudable. In the name of this goal, however, they are trying to drive the rate of false negatives down to zero, and causing a lot of real problems for real people who are going through real anguish that goes far beyond weeping in the doctor’s office. The main character is a boy who had sex with a friend. According to his testimony and that of his roommate (who was there, three feet above them in a bunkbed), the sex was entirely consensual, if extremely ill-advised. According to Yoffe, after the girl’s mother found her diary, which “contained descriptions of romantic and sexual experiences, drug use, and drinking,” the mother called the campus and announced that she would be making a complaint against the boy her daughter had sex with. Two years later, after a “judicial” process that offered him little chance to tell his side, much less confront his accuser, he is unable to return to school, or to go anywhere else of similar stature because of the disciplinary action for sexual assault that taints his record.
As I’ve written before, the very nature of rape makes these problems particularly difficult. On campus, especially, sexual assaults usually offer no physical evidence except that of an act that goes on hundreds of times every day, almost always consensually, at those campuses. It involves only two witnesses, both of whom were often intoxicated.