Quotulatiousness

September 2, 2015

The communal WitchFinder

Filed under: Britain, Media, Politics, Science — Tags: , , , , , — Nicholas @ 02:00

Jonathan Foreman on the social media witch hunt that crashed Tim Hunt’s career and reputation:

In 1983, the British biochemist Timothy Hunt discovered cyclins, a family of proteins that help regulate the life of cells. Eighteen years later, in 2001, he was awarded the Nobel Prize in Physiology and Medicine. Between June 8 and June 10 of this year, the 72-year-old Hunt went from being a universally respected and even beloved figure at the top of the scientific establishment to an instant pariah, condemned everywhere for antiquated opinions about women’s role in science that he does not, in fact, hold.

In only 48 hours, he found himself compelled to resign his positions at University College London and at the august Royal Society (where Isaac Newton and Robert Hooke once fought petty battles) after being told that failure to do so would lead to his outright firing.

The Timothy Hunt affair represents more than the gratuitous eye-blink ruination of a great man’s reputation and career. It demonstrates the danger of the extraordinary, almost worshipful deference that academia, government institutions, and above all the mainstream media now accord to social media. It is yet more evidence of the way moral panic and (virtual) mob rule can be accelerated and intensified by the minimalism of Twitter, with its 140-character posts and its apparently inherent tendency to encourage snap judgments, prejudice, and cruelty.

Fortunately, the story did not end on June 10. In the weeks following the initial assault, some of Hunt’s most ardent persecutors have been exposed as liars or blinkered ideologues, abetted by cynical hacks and academic rivals on a quest to bring him down or use him as grist to a political mill. Hunt’s partial rehabilitation has largely come about thanks to the dogged investigations of Louise Mensch, the British novelist and former conservative member of parliament who lives in New York City and is herself a powerful presence on Twitter. Mensch was alarmed by what she calls ‘the ugly combination of bullying and sanctimony” in the reaction to remarks made by “an evidently sweet and kind” older man.

She did some checking on Twitter and soon found that the two main witnesses for the prosecution contradicted each other. Then she began a more thorough investigation of Hunt’s offending comments and the lack of due process involved in his punishment by various academic and media institutions. The results of her exhaustive research, published on her blog, Unfashionista.com, encouraged an existing groundswell of support for Hunt from scientists around the world but most important from Hunt’s own female colleagues and former students.

July 31, 2015

QotD: “Having it all”

Filed under: Media, Quotations — Tags: , , , — Nicholas @ 01:00

In 2012, Gloria Steinem complained that the Have It All question was a “bullshit” question because no one ever asked that question of men. It’s true. Society doesn’t often ask that question of men, but not because of sexism.

Women ask about having it all because they were told they could have it all…by women like Steinem. The old glossy women’s magazines are full of have-it-all glamour, declaring that women could easily have it all without men. Steinem did not actually coin the “A woman needs a man like a fish needs a bicycle” quip, but she got the credit for it because it succinctly represented her preaching and the mood of the time. Women didn’t need anything but the old rules and the old men to get out of their way. Each woman was an island unto herself, a self-contained unit of success. Eventually, all of those things we told women back in the 60s to boost their confidence and get them out in the world became the standard by which we now demand singular performance from women.

Check the commentary in many of the lauded feminist pop culture franchises, most recently “Divergent,” “Frozen,” “Maleficent,” etc. Characters get the feminist seal of approval when they are separated from any sort of partnership with men. Having it all doesn’t count unless we are doing it without men.

Men, on the other hand, didn’t have some masculinist movement telling them that they could have it all, much less that they had to do it all on their own. Nor would they have been as receptive if they had. Unlike girls who tend to engage in pretend play in which they are the princess, then the chef, then the teacher or the pupil, all in the space of an afternoon, boys tend to also play games with rules, even if they’ve made them up by consensus. The boy who isn’t fast learns to hit the ball harder or to catch. They train each other in tradeoffs. The rules don’t bend. The boys adapt to the world the way it is. (I host large parties and play dates often. This plays out in my yard, every time.)

Asking women if they can have it all isn’t sexism. It is an aspiration that women who should know better foist upon women who don’t.

Leslie Loftis, “Irony, Thy Name Is Feminism”, The Federalist, 2014-07-28.

July 21, 2015

QotD: The feminist movement

Filed under: History, Liberty, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

As entertaining as these little vignettes may be, they’re also indicative of a more dispiriting and concerning philosophy that has overtaken a great many young people, both men and women, at the beginning of the 21st century. The early Western feminist movements generally possessed a nobility and righteousness that rendered the ideology both powerful and admirable. It is no small feat, after all, to reverse several millennia’s worth of systematic oppression and discrimination, and the women’s rights campaigns of the 19th and 20th centuries are some of the crown jewels of Western civilization. Emmeline Pankhurst may have been a bit radical here and there, but at least she was right. Nowadays among the ranks of feminism you’re less likely to find a principled zealot like Pankhurst and more likely to find a repellant, theory-drenched curmudgeon like Andrea Dworkin.

There is a word that embodies the kind of single-minded fanaticism of modern feminism: a cult. […]

It’s fashionable these days for feminists to try and convince others of their own latent feminism; “You’re a feminist,” they claim, “if you believe in equality between the sexes.” Political and social equality between the sexes is one of the most worthwhile and noble goals to which a society can aspire, but as we’ve seen, modern feminism is about so much more than that: it’s a neurotic, insular, self-aggrandizing, and paranoid ideology that aims to spread fear, small-mindedness and agonistic self-criticism and self-doubt over even an uncomplicated and enjoyable idea such as the bouquet toss. Is it any surprise that many prominent young women are rejecting the label altogether?

Daniel Payne, “The Many Fabricated Enemies of Feminists”, The Federalist, 2014-07-22.

July 12, 2015

Of more than just “academic” concern…

Filed under: Bureaucracy, Humour, Politics — Tags: , , , — Nicholas @ 02:00

Jay Currie rounds up the current issues for your university faculty:

Notes Re Coming Academic Year
From: Dean of Arts
To: Faculty
Dear Colleagues,

I hope you are enjoying your well earned summer vacation. I know I am. However, a number of issues have arisen which I feel I must bring to your attention.

1. Marking: Many of you are still clinging to the outmoded idea that marks are designed to measure absolute progress in a subject. You are insisting upon received grammar and spelling in essays. You are setting exams and papers which, in themselves, are triggering events causing significant anxiety. Worse, you are not taking into account the often heart rending oppression narratives which many of your students bring to class. Stop it.

2. Subject matter: It is not enough to include writers and topics from outside the tragically exclusionary Western Cannon. The fact is that even a reference to Shakespeare will trigger feelings of anxiety, worthlessness, racial othering, religious persecution and, of course, sexual confusion. Just stop it. The same with references to the Bible, Plato, Milton, any so called Saint, Mark Twain or that Moby D*** fellow with the harpoon obsession. Each of these references will only serve to underscore the possible ignorance of your students which, rather obviously, will make them feel anxious, disrespected and unsafe. Best not to mention any of it.

[…]

6. Race: Pretty much the live hand grenade of the Arts Faculty. Say anything and it explodes with unknowable consequences. Even a supportive statement such as “slavery is wrong” can lead to disastrous conversations about Black African complicity in the trade and the continuing Islamic acceptance of slavery. Plus, and this is an acute problem, Chinese and South Asian students, dealing with our university’s current admission policies, may take strong exception to remarks vis a vis affirmative action or diversity. Just don’t go there.

7. Logic/Argument/Reason: Mansplaining at its heteronormative worst. It is pretty clear that argument, both verbal and written privileges middle class, usually white, usually male, left brain dominant, testosterone charged, individuals. By prioritizing thinking over feeling, requiring reason means an instructor risks making women, minorities and queer students feel unsafe with the feelings they often use in discourse rather than accepting the oppressor’s terms of exchange. Stay away.

June 28, 2015

The obsession with “rape culture”

Filed under: Cancon, Media, Politics — Tags: , , , — Nicholas @ 03:00

At sp!ked, Ella Whelan talks about Canadian reporter Lauren Southern’s public dissent from one of the main talking points of the feminist movement:

Southern had previously sparked debate by posting a picture online of her holding up a sign that explained why she didn’t ‘need feminism’ – a response to a popular feminist selfie campaign. Following this up a year later with a video entitled ‘Why I am not a feminist’, she called out feminism as a ‘faux form of equality under a gender-biased word’. In Southern’s report on the Vancouver SlutWalk, she explained that she had attended the rally to ‘challenge the fearmongering feminist narrative about men, women and violence’. It is this ‘rape culture’ narrative, she tells me, which is really trivialising rape. ‘Women are going to equate things that aren’t rape with rape because they interpret guys whistling at them as rape culture’, she says. ‘The misuse of the word [rape] is very dangerous because it allows for false accusations.’

Southern sees feminists’ obsession with ‘rape culture’ as a languishing in female weakness. ‘I’ve always thought that the main feminist issue was empowering women, in real terms; telling women to go out there, get the job, do what you want, not run around screaming “trigger warning” and crying.’ Her assessment of contemporary feminism is astute. Following her visit to the rally in Vancouver, Southern received a barrage of messages from self-proclaimed radical feminists who told her ‘they were vomiting all night because they were so triggered’ by what she had done. That’s right, these women felt physically sick just because someone disagreed with them.

This bizarre prizing of weakness on the part of contemporary feminists is, Southern explains, down to their refusal to engage in debate on a regular basis. ‘It’s not hard what they do. They go on to a street where everyone agrees with them, wearing their underwear, and get to show off for a day… They don’t surround themselves with people who disagree with them.’ This refusal to engage in debate was evident at the protest itself, with Southern having to climb up on to a plinth to avoid her sign being covered up by angry protesters.

So where does this desire to portray weakness as a strength come from? Southern puts it down to an institutionalised victim culture in Western universities: ‘Academia is obsessed with feminism. You’ve got a protective narrative which screams “rape culture” at the slightest thing and students just eat it up. Whether that’s because they want good grades or not, this stuff doesn’t get challenged.’ As a result, she says, sexism becomes a ‘self-fulfilling prophecy’. ‘If you’re told that you’re a victim as you grow up, you’re going to have a confirmation bias when you’re not hired for a job but a man is. You’ll hear sexism in your head’, she says.

May 29, 2015

“Lean in” may not be the best advice for women to follow

Filed under: Business, Media — Tags: , , , , — Nicholas @ 02:00

In The Observer, Amy Alkon suggests that following the “lean in” advice may lead to unanticipated problems for a lot of women:

Remember junior high? Well, the reality is, if you’re a woman, you never really get to leave.

This rather depressing truth about adult mean girls isn’t one you’ll read in Facebook COO Sheryl Sandberg’s best-selling book, Lean In.

Unfortunately, according to a near mountain of research on sex differences, the “You go, career girl!” advice Ms. Sandberg does give is unrealistic and may even backfire on women who take it.

The problem starts with her book’s title, unreservedly advising women to “lean in” — to boldly assert themselves at the office — without detailing the science that lays out the problems inherent in that.

Ms. Sandberg goes clueless on science throughout her book; for example, never delving into what anthropological research suggests about why women are not more supportive of one another and why it may not be reasonable for a woman to expect other women in her workplace to be supportive of her in the way men are of other men and even women.

Joyce Benenson, a psychologist at Emmanuel College in Boston, doesn’t have Sandberg’s high profile, but she’s done the homework (and research) that’s missing from Sandberg’s book, laying it out in a fascinating science-based book on sex differences, Warriors and Worriers: The Survival of the Sexes.

May 26, 2015

QotD: Feminism and marriage

Filed under: Politics, Quotations — Tags: , , , — Nicholas @ 01:00

It’s not merely the feminist foot soldiers out in the gender fields that are prime examples of the new feminist lockstep. You see it in the theory end of the business, as well, the sincere striving for what Gandhi called “complete harmony of thought and word and deed.” Recently, Laura Bates, founder of the Everyday Sexism project, wrote an article for The Guardian in which she asked, “Can a woman who’s fought for equality and respect, against sexism and misogyny, become a bride?” Bates laments that the ritual of marriage “is riddled with patriarchal symbolism;” she notes with approval the wedding of some feminist friends in which, concerning the bridal party, “nobody’s role is dictated by their gender;” she lambasts the “sexist undertones” to be found in the traditional throwing of the bouquet; and sums up “The great name conundrum” by declaring that “changing her name erases [the bride’s] identity as a separate individual.” If you want to make a wedding even more exhausting and harried than it already is, go Full Feminist on it.

Daniel Payne, “The Many Fabricated Enemies of Feminists”, The Federalist, 2014-07-22.

April 19, 2015

When comics met “pedantic didacticism”

Filed under: Media, Politics — Tags: , , , , — Nicholas @ 04:00

I haven’t read comics since I was a young teen, so I really have no idea what the current state of the comic industry might be. I didn’t expect the rise of pedantic didacticism, however:

I would like to expand upon the point that seems to have annoyed her the most: Bitch Planet is really, really dreadful, you guys.

I’ll confess: I only read the first issue. I can’t imagine purchasing another issue, except maybe to see how dumb the series gets. (That might actually be kind of a fun monthly feature, now that I think about it.) Of the recommendations I received at Fantom Comics, this was by far the most disappointing. Unintentionally hilarious, sure. But disappointing nevertheless.

As I noted in the Post, it’s a comic about women who are sent to an intergalactic prison because they’re uppity. One of the women is then murdered while in this prison so her husband can marry a younger, hotter woman. Because patriarchy!

What I didn’t really get into was the essay at the end of the book by Danielle Henderson,* which drives home all of the lessons from the previous 20-or-so pages.

    No matter how many examples of misogyny I provided, no matter how many times we talked about gender being a social construct, or how many times I asked them to question what, precisely, was natural about male leadership other than the fact that they said it was natural, one person always held out, one person refused to believe that women were culturally oppressed. … The striking thing about Bitch Planet is that we’re already on it. We don’t have to get thrown on a shuttle to be judged non-compliant—be a little overweight, talk too loud, have an opinion on the Internet.

This is a bit like following up John Galt’s speech in Atlas Shrugged with a chapter-long discourse from a Cato fellow about the evils of government handouts. Or like letting Benny Hinn preach over the credits at the end of Heaven Is for Real. Or like including an essay from Chuck Norris on American exceptionalism in the liner notes of Toby Keith’s “Courtesy of the Red White and Blue.” God we get it.

Frankly, I was being nice by sticking to “pedantic didacticism.” As my friend Jonathan V. Last, a relatively avid collector of comics, said when I emailed him,

    Bitch Planet is so obvious and on the nose I was actually angry at myself for spending money on it. The least artful piece of fiction I’ve read in years.

And that’s the rub: there’s just no art to being a pedantic bore. I’m certainly not arguing that art should be devoid of politics. Just that it should be done interestingly.

April 14, 2015

(Some) Corporations love (some) social causes

Filed under: Business, Environment — Tags: , , — Nicholas @ 04:00

You’ll notice some corporations are quick to climb onboard certain social causes. Because reasons:

My absolute favorite example of corporations using social causes as cover for cost-cutting is in hotels. You have probably seen it — the little cards in the bathroom that say that you can help save the world by reusing your towels. This is freaking brilliant marketing. It looks all environmental and stuff, but in fact they are just asking your permission to save money by not doing laundry.

However, we may have a new contender for my favorite example of this. Via Instapundit, Reddit CEO Ellen Pao is banning salary negotiations to help women, or something:

    Men negotiate harder than women do and sometimes women get penalized when they do negotiate,’ she said. ‘So as part of our recruiting process we don’t negotiate with candidates. We come up with an offer that we think is fair. If you want more equity, we’ll let you swap a little bit of your cash salary for equity, but we aren’t going to reward people who are better negotiators with more compensation.’

Like the towels in hotels are not washed to save the world, this is marketed as fairness to women, but note in fact that women don’t actually get anything. What the company gets is an excuse to make their salaries take-it-or-leave-it offers and helps the company draw the line against expensive negotiation that might increase their payroll costs.

March 13, 2015

Revealed! Men who are nice to women are “insidious” and “treacherous” sexists

Filed under: Media — Tags: , , — Nicholas @ 04:00

Katherine Timpf has the shocking details of evil, sexist males who attempt to ingratiate themselves to women by being nice to them:

If you’re a man who smiles at women and makes an effort to be kind to them, you’re probably an “insidious” and “treacherous” sexist, according to a study conducted by researchers from Northeastern University in Boston.

Seriously.

After observing 27 people playing Trivial Pursuit, the researchers determined that these kind of behaviors — previously known as “chivalry” — were actually signs of what’s called “benevolent sexism.”

In other words: Men who think that women deserve to be treated well often also think that women should be treated particularly well because they’re women. This, they explain, perpetuates gender inequality. Offering your jacket to a shivering women isn’t helping her — it’s hurting her by perpetuating the patriarchal idea that a woman is more likely to be cold than you are just because she’s a woman.

Other warning signs of “benevolent sexism” include being friendly and chatty to women — which head researcher Jin Goh said is in some ways worse than being mean and/or straight up ignoring them: “Sexism can appear very friendly and very welcoming, so in the paper we said that sexism can act like a wolf in sheep’s clothing,” Goh said, according to an article in the Washington Post. “We add that sexism can consciously or unconsciously cloak itself in friendliness, so in a way it’s more insidious and treacherous than hostile sexism.”

So, the instant you detect a male being “nice” to you is the perfect time to denounce him for his hateful, patronizing sexist impulses. No deviation can be allowed, as even a brief “enjoyment” of this kind of patriarchal trick can set the cause back by literally decades!

March 2, 2015

“That’s when it hit me. Feminism was created by men.”

Filed under: Media, USA — Tags: , , , , — Nicholas @ 02:00

Gavin McInnes makes the contrarian case that men were the driving force behind the feminist movement:

Men are the original feminists. Female men’s rights activist Karen Straughan talks about this a lot, and points out that before women could vote, it was men who wanted to bring back the whipping post to punish guys who hit their wives. A man sees a woman getting abused and thinks “Beat him!” — whereas a woman would be more likely to want to work it out. I no longer believe the suffragette movement was made up of women who were mad as hell and not going to take it anymore. I now think it was men pushing them from behind while saying, “Aren’t you mad as hell? You shouldn’t take this anymore.”

Women aren’t fighters by nature. They aren’t “kick-ass.” They’re more about their immediate surroundings than changing the world. Studies show young male chimps are drawn to toy trucks while young females like dolls. It is inherently male to want to control things across the world and run over anything that stands in our way. It is inherently female to want to nest and nurture and make the home a safe place to be. When male chimps write parts for women, they put a truck in her hand and say she’s in the driver’s seat. This is what girl power has always been about.

[…]

You see the same character played by Sarah Silverman in Wreck-It Ralph. Women don’t do this in real life. No woman has ever won NASCAR. They can barely drive a motorbike over a log. Yet we keep telling them they’re kick-ass and sticking them in the driver’s seat. This is because we love looking at fast cars and we love looking at hot chicks. Ford Mustang recently released a prank video where some “dumb blonde” pretends she can’t drive but reveals she is actually a stunt driver after blowing everyone’s minds with some intense burnouts. This is presented as a feminist statement that shatters stereotypes, but it’s just men making women do man stuff because they like both.

On a recent episode of Mob Wives, one of the loudmouthed sluts yells, “It takes balls to admit you’re wrong, and if she doesn’t apologize to me, SHE HAS NO BALLS!” I don’t want women to have balls. I want them to have vaginas. I’m not saying I want them to stay at home fluttering their lashes and handing me a steak while wearing high heels (though I wouldn’t complain if my wife gave that a try). I’m saying being kick-ass only appeals to the nerds who play video games and want the Tomb Raider they’re looking at to also have big tits. It’s not feminist to see a chick do a backflip and blow a monster’s head off. It’s male-ist.

We tell women they’re men and they should fuck like men. This leads them to march down the street in Slut Walks baring their breasts and demanding they be allowed to do so. (It’s already legal in New York, yet they keep doing this protest with no complaints from any men whatsoever.) They demanded we let them burn their bras so we can see their tits better. They insisted we stop seeing them as baby machines, so we banged them until their ovaries dried up and then kicked them to the curb. We’ve got them so brainwashed, they think “vagina” is a sexist term because it excludes women with a penis. We say feminism is empowering, but kick-ass chicks end up 40 and alone with their dog, while you’ll rarely see a happier woman than a young married Catholic chick with three or more kids.

February 7, 2015

Now afflicting Chinese internet users – “Straight Man Cancer”

Filed under: China, Media, Technology — Tags: , , , — Nicholas @ 04:00

At The Diplomat, Nancy Tang explains a sudden outbreak of “Straight Man Cancer” among China’s Weibo users:

“A woman only has one ambition. In her heart, she sees love and childrearing as the most important thing in life.” On January 12, 2015, scholar Zhou Guoping thus tweeted on Weibo, the popular Chinese microblogging platform. Zhou later responded to the backlash, saying, “I agree with women’s liberation and equality between women and men… However, no matter how talented [women] are or what achievements they reach, if [a woman] refuses to, or doesn’t know how to be a gentle lover, a caring wife, a loving mother, the sense of beauty she gives me will be greatly reduced.” Both tweets were subsequently removed by Zhou.

Chinese commentators quickly diagnosed Zhou, a popular public intellectual at the state think tank Chinese Academy of Social Sciences, with “Straight Man Cancer.” The term “Straight Man Cancer,” coined in mid-2014, refers to chauvinist, judgmental behavior and language that propels sexist double standards or belittles women. Zhou’s controversial tweets exposed him to public scrutiny and attracted state attention. Communist Party mouthpiece People’s Daily re-posted an editorial, calling for the use of law and public opinion in order to “prevent ‘Straight Man Cancer’” in the private realm from “spreading into the public domain.” State news agency Xinhua also published the transcript of a newspaper interview with Zhou, in which he shamelessly called himself a “feminist.”

Zhou is by no means the sole Chinese straight man afflicted with Straight Man Cancer. In the aftermath of Zhou’s tweets, Chinese netizens have dug up other notable cases of public figures infected by the “epidemic.” Han Han, popular author-blogger and youth icon, is another representative of the cancerous straight male among Chinese millennials. He has stated in an interview that “there is no way that my girlfriend would [be allowed to] work outside of the household.” The renowned Chinese translator of Haruki Murakami, Lin Shaohua, has warned men against housework, which he thinks of as detrimental to masculinity and having the potential to make men effeminate or gender-bent. Tsinghua University sociologist Sun Liping has suggested that decreasing female employment and facilitating earlier female retirement would alleviate the social pressure caused by China’s large population. New Confucian scholar Qi Yihu has also advocated that women work only half-time so that they can rear children. Meanwhile, even these infuriating sexist remarks are eclipsed by intolerable misogynistic violence: While most sexists perpetrate unfair stereotypes, some actively hate on women and harm women’s well-being. For instance, the celebrity English teacher Li Yang, misogynist and perpetrator of domestic violence, is considered a “terminally ill” case of Straight Man Cancer.

To the TERFs, “it is a genital form of blackface”

Filed under: Politics, USA — Tags: , , , , — Nicholas @ 03:00

Jim Goad on an unexpected new front that has opened up in the social justice wars:

This is a struggle — laden with a hilarious level of acrimony — between men who insist they’re women and women who insist that the most crucial part of being a woman involves popping out of your mother’s vagina with a vagina of your own. The latter group is disparagingly referred to as TERFs — Trans Exclusionary Radical Feminists — due to the fact that they feel male-to-female trannies are trying to party-crash their struggle against historical oppression. The TERFs argue that for men to pretend they’re women is insulting to real women. To them, it is a genital form of blackface.

The TERF worldview can be loosely summarized as follows: So-called “trans women” are actually privileged males who use such privilege in an attempt to co-opt women’s historical suffering without enduring any of the social stigma attendant to bleeding for five days a month without dying. They are essentially delusional men who wear dresses or, in some cases, mutilate their genitals in a near-suicidal quest to validate their delusions. Trannies should under no circumstances be able to use women’s bathrooms or attend events that are exclusively designed for women. For trannies to invade such female-designated “safe spaces” is at best intrusive, at worst yet another form of rape. Since “gender” is a social construct and “femininity” is a patriarchal imposition, transsexuals are merely reinforcing anti-female memes by aping sexist stereotypes of how women should behave. Therefore it is they, and not the TERFs, who are the true reactionaries.

Robert Anton Wilson famously said, “It only takes 20 years for a liberal to become a conservative without changing a single idea.” Whereas those who would now be defamed as TERFs were on the far bloody cutting edge of leftist politics a generation ago, they now find themselves outdated or, as the kids like to say, “irrelevant.” Without having changed a single idea, they find themselves labeled not as bold freedom warriors fighting the good fight against oppression but as hateful reactionaries who stand in the way of true progress.

One especially amusing bone of contention between the two groups of shaggy yipping poodles regards the vaginal authenticity of male-to-female transsexuals. Old-school feminist Germaine Greer recently asserted that trannies aren’t women because they don’t realize what it’s like “to have a big, hairy, smelly vagina.”

January 30, 2015

The last stand of the WEIRD

Filed under: Europe, Media, USA — Tags: , , , , , — Nicholas @ 02:00

Mark Collins linked to this post at The XX Committee:

The WEIRD demographic, as I’ve explained before, standing for Western, Educated, Industrialized, Rich, and Democratic, is wholly dominant among our media elites that play a huge role in forming opinions and judging the acceptability of the same. Over the last half-century the WEIRD vanguard has taken over the academy, the media, and the entertainment world; one of its better-known members is in the White House right now. Obama’s castigation in 2008 of “bitter” Americans who cling to guns and religion was a perfect one-sentence explanation of how WEIRDos view less educated and enlightened fellow citizens, which is no doubt why his opponents will cite it forever.

There is no tyranny as offensive as a cultural tyranny, of course, and just as affluent, educated post-moderns view their lessers with undisguised contempt, the guns-and-bibles brigade returns that contempt with interest. This goes some way to explaining why American politics has become so bitter in recent years: both sides simply hate each other and bother less and less to mask it.

The WEIRD contingent has had an impressive string of victories since the 1960’s, especially in America. Their record of wins, fast, may have no precedent in history, since culture tends to shift slowly, sometimes glacially. The culture war has been won, and the victory for the WEIRD side is essentially total. In the last fifty years, racial relations have been so dramatically transformed by government and culture, hand in hand, that racism, once casual among many whites, is totally unacceptable in anything resembling polite society. It speaks volumes that Jeffrey Dahmer, who murdered, dismembered and ate seventeen young men, many of them black and Hispanic, was at pains to make clear that, though he was a cannibalistic serial killer, he wasn’t racist: that fact he deemed important.

Even more transformational have been shifts in gender relations since the 1960’s, with American young women today being better educated than their male counterparts, with access to opportunities personal, professional, and sexual that their grandmothers could only have dreamed of. Some feminists now ask what good men are actually for, not in jest. Young men have noticed this seismic shift and numbers of them are dropping out of the race — professional and sexual — in a way their dads and granddads could not possibly comprehend. In Japan, this has become an official problem, and has a good deal to do with Japan’s staggering demographic crisis. As with race, feminism has triumphed so totally in just a couple generations that we have NGOs plus governmental bureaucracies hunting for evidence of racism or sexism, however fragmentary, to prove the need for more transformation. When young men lose interest in sex, as has occurred in Japan and is spreading in the West, something big is happening.

While race is of interest to the WEIRD demographic, sex is more central to their worldview. Catfights among progressives about determining who has more sexual privilege are fun to watch yet challenging for normals to comprehend. Here the LGBT issue has played a major role. Simply put, less than twenty-five years ago, gay issues were peripheral politically, confined to America’s far-Left fringe, while topics like gay marriage were never discussed by mainstream figures. Thanks to media and government action, now LGBT issues are given a place of importance in all discussions of social issues, while soon the Supreme Court will take up gay marriage, which may prove its most hot-button case since Roe v. Wade.

Regardless of what the Supreme Court decides, LGBT issues are another area where the culture war has turned out to be one-sided in the end. Opposition to gay marriage is fading fast, while it barely exists among younger Americans. However, just as with race and gender issues, LGBT advocates are showing minimal magnanimity in victory, preferring to double-down on public dissenters. Even the powerful are being driven from jobs and public life over their opposition, even when quiet, to gay marriage. There is more than a whiff of the Social Justice Warrior (SJW) mob about all this, and the idea of live-and-let live does not seem to be in fashion among the Cultural Marxist Left. It’s difficult to see how America avoids a serious clash between progressives and tradition-minded religious groups over all this.

January 3, 2015

Urban Canada – where China’s one-child policy has been religiously observed

Filed under: Cancon, Humour, Politics — Tags: , , , , — Nicholas @ 03:00

I can’t imagine what has gotten into David Warren to distract him from posts on the inner spirituality of the Catholic Church to suddenly turn to a bit of Canadian Ethnography:

… in a DINK household (“double income, no kids”) the rules subtly change, or rather change overtly, and no need remains for any sort of manliness. Indeed, should the woman make a substantial income, perhaps the man should consider living off her. She can claim him for a little break on her taxes, after all. Consider: housework, without kids, is a snip. And when his “partner” gets home, physically and emotionally exhausted from work, burning with the little humiliations she has suffered out there in the “real world,” and seriously hungry into the bargain — he can remind her that they are a “modern” couple. Tasks such as cooking should be shared equally.

This is old hat, of course. For the most part it also applies where the Red Chinese “one child policy” is obeyed, as across most of urban Canada.

I became exceptionally aware of the new arrangements in a visionary experience, twenty years ago. It consisted of attending a “bake sale” for the public school in which my sons were enrolled (temporarily, I assure you). I got to meet the whole “sorority” in my new liberal neighbourhood. (Kingston, Ontario: never go there.) This was mostly an “audio” vision, I should explain, though it had a video component. I’d never seen nor heard before so many whole-earth, left-wing, squeaky-voiced “house husbands,” all in one place. The immediate revelation was that spiritual emasculation actually changes a man’s voice in the same way physical emasculation does.

Among other discoveries was that the men had done most of the baking — which was good, for men often make better bakers. And we turn to the castrati to hit the highest notes.

The women, on the other hand, I could hear roar. The tone in which they addressed their squeakers was beyond instructive. I reflected that if a man spoke to his wife like that, in public, he’d be courting arrest. The feminists had now got exactly what they wanted.

There was more. The “gender” stereotypes had reversed at every other level. These women were now the sexual aggressors. I recall one in particular — an executive in a local “arts” operation — who had previously called me “fascist” as well as “sexist” in reference to something I had written in a newspaper. That she hated me still, I could take for granted. But right in front of her lamentable house-husband she was, unbelievably, “flirting” (although the term seemed over-refined). The wee fellow looked harmlessly outraged. He made sounds such as I imagine a gerbil makes when his mate shoves him aside. On his fidelity, I’m sure she could rely, for no other woman could want him. But she was trawling for something more masculine, herself.

Feminism alone could account for the collapse of the birth rate (which does, incidentally, have economic repercussions); for it operates at so many levels, from the neutering of males, to making females so extremely unattractive. But it cannot account for the rise of feminism. On that, I’m with Marx: it has a chiefly economic causation.

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