January 22, 2017

Simón Bolívar – III: Leavings and Returns – Extra History

Filed under: Americas, History — Tags: , , , , — Nicholas @ 02:00

Published on Dec 3, 2016

The failure of his first attempted revolution in Venezuela only fanned the flames of Simón Bolívar’s determination to end Spanish reign over South America. Convinced that he needed to unite the entire continent in freedom, he gathered troops and set out with a new purpose. But his ferocity threatened to overwhelm his ideals.

January 19, 2017

Simón Bolívar – II: Francisco de Miranda – Extra History

Filed under: Americas, History — Tags: , , , — Nicholas @ 03:00

Published on Nov 26, 2016

When Napoleon conquered Spain, the Spanish colonies no longer had a clear leader to follow. Bolívar seized on this opportunity to promote his dreams of Venezuelan independence, but he stumbled from lack of experience. A man named Francisco de Miranda took control instead.

January 6, 2017

Venezuela’s journey from the “Bolivarian Revolution” to “Zimbabwean levels of hunger and inflationary poverty”

Filed under: Americas, Economics, Government — Tags: , , , , — Nicholas @ 02:00

Jack Staples-Butler on the moral accountability for outside supporters (particularly the British left) of what has turned into a huge humanitarian disaster in Venezuela:

DENIAL in the face of catastrophic failure of one’s ideas is a predictable reaction from a believer, as per Leon Festinger’s theory of cognitive dissonance reduction in response to the failure of one’s beliefs. Denial in the face of shame for one’s actions is an experience well-studied by psychologists and criminologists. One 2014 study summarises the role of ‘shame’ in creating both denial of responsibility and recidivism among offenders:

    “Feelings of shame… involve a painful feeling directed toward the self. For some people, feelings of shame lead to a defensive response, a denial of responsibility, and a need to blame others — a process that can lead to aggression.”

Combining both faces of the phenomenon of denial is the behaviour of the supporters, apologists and promoters of the ‘Bolivarian Revolution’, the late Hugo Chávez and the PSUV regime in Venezuela, and their response to the present state of the country. Humanitarian catastrophe of an apocalyptic scale is now unfolding in the most oil-rich state in the world. The magnitude of human suffering is indescribable. The scenes of bread queues and shortages familiar to Eurozone-crisis Greece are long since surpassed. Venezuela has become a ‘Starvation State’ which “today drowns in a humanitarian crisis”, with lawless cities and hunger for the majority. It extends beyond humans, as the country’s pets are left in skeletal starvation and the zoos of Venezuela become graveyards of wild and endangered animals. […]

The response of the Venezuelan government to a crisis entirely of its own making has been systemic and organised psychological denial of its own, and particularly to externalise blame through conspiracy theories. Fantasies of ‘economic warfare’ waged by ‘hoarders’ led by the United States are played out in government seizures of foodstuffs and crippling price controls. The most disturbing recent development is the prospect of Venezuelans becoming a population of forced labourers in government-run agricultural projects, a solution that would take Venezuela from Zimbabwean levels of hunger and inflationary poverty to Cambodian levels of state-led starvation.

H/T to Natalie Solent for the link.

January 2, 2017

Simón Bolívar – I: Reverberations – Extra History

Filed under: Americas, History — Tags: , , — Nicholas @ 03:00

Published on 19 Nov 2016

Born to one of the wealthiest families in Venezuela, Simón Bolívar imbibed the ideals of revolution from a tutor who inspired him to travel to Europe as a young man. What he saw and learned, he would one day bring back to foment revolution in the Spanish colonies of Latin America.

November 22, 2016

Franz Joseph I – The Father of Austria-Hungary I WHO DID WHAT IN WW1?

Filed under: Europe, History, Military — Tags: , , , — Nicholas @ 04:00

Published on 21 Nov 2016

On this day 100 years ago, Emperor Franz Joseph I of Austria-Hungary died after 66 years on the thrown. He became emperor in a turbulent time and some say that only his reign held the empire together when the minorities demanded more and more independence.

October 9, 2016

The Chinese Labour Corps in Russia During World War 1 I OUT OF THE ETHER

Filed under: China, Europe, History, Military — Tags: , , , — Nicholas @ 02:00

Published on 8 Oct 2016

In another exiting episode of Out Of The Ether, Indy reads a great comment by a Russian fan about the situation of Chinese workers in Russia.

September 29, 2016

Today’s utopian visionaries

Filed under: Bureaucracy, Government, Politics, USA — Tags: , , — Nicholas @ 02:00

Daniel Greenfield describes them very well:

The sort of people who set off class wars as a hobby have very particular classless societies in mind. The average left-wing revolutionary is not poor. He is a homicidal dilettante from the upper classes with a burning conviction of his own importance that he is unwilling to realize through disciplined labor. His revolution climaxes with a classless society in which he is at the very top.

Not near the top, not adjacent to the top, as he usually was before, but at the very top.

Utopia has a class system. At the top are the thinkers, the philosopher kings who develop plans based on how things ought to be and then turn them over to lesser men to actually implement. They are the priestly class of an ideological movement whose deity is politics and whose priests are politicians.

In a planned economy, they are the titans of industry and finance, they are the heads of banks and the men who move millions and billions around the board, and they are utterly unfit for the job. But they also make decisions in matters of war and science. And in all things. They measure political heresy in all things and all the activities of man are measured against their dogma and rewarded or punished.

This is the way it was in the Soviet Union or Communist China. But take a closer glance at the White House and see if you don’t spot the occasional similarity.

In the middle of Utopia’s class system is the middle class. This is not the middle class you are familiar with. There are no small business owners here. No one striving to make it up the ladder. Utopia’s middle class is the bureaucracy, the interlinked hive mind of government and non-profits.

At the top of Utopia’s class system are the philosopher-planners who issue the regulations. Or rather they offer objectives. The bureaucracy filters them through successive layers, transforming grandiose ideas into stultifying regulations and each successive layers expands them into further microcosms of unnecessary detail. This expansion of regulations also expands the bureaucracy. One feeds off the other.

July 14, 2016

Bastille Day – Rush

Filed under: Cancon, Europe, History — Tags: , , , — Nicholas @ 03:00

Uploaded on 14 Jul 2009


June 7, 2016

Russia’s Finest General – Aleksei Brusilov I WHO DID WHAT IN WW1?

Filed under: Europe, History, Military — Tags: , , , , , , — Nicholas @ 02:00

Published on 6 Jun 2016

Aleksei Brusilov was the mastermind of Russia’s finest moment in World War 1: The Brusilov Offensive. Although it didn’t achieve it’s planned objective, it broke the back of the Austro-Hungarian Army. The life of Aleksei Brusilov was an interesting one between the cultures and even after Imperial Russia was gone, his career was not over.

May 24, 2016

The Age Of Warlords – China in WW1 I THE GREAT WAR Special

Filed under: China, History, Japan, Military — Tags: , , — Nicholas @ 08:21

Published on 23 May 2016

China was in a constant period of unrest and turmoil after the Opium Wars and the Boxer Rebellion. None of the new leaders and presidents could really consolidate their power in China and a struggle between the different warlords. broke out. At the same time, China was eyeing a more prominent role within the international community and sent 150,000 workers to the Western Front as part of the Chinese Labour Corps.

May 11, 2016

QotD: They call them “revolutions” for a reason

Filed under: Government, Liberty, Quotations — Tags: , — Nicholas @ 01:00

Off goes the head of the king, and tyranny gives way to freedom. The change seems abysmal. Then, bit by bit, the face of freedom hardens, and by and by it is the old face of tyranny. Then another cycle, and another. But under the play of all these opposites there is something fundamental and permanent — the basic delusion that men may be governed and yet be free.

H.L. Mencken, Preface to the first edition of The American Credo : A Contribution Toward the Interpretation of the National Mind, 1920.

March 20, 2016

QotD: The Antinomianism of the post-war world

Filed under: History, Media, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

So what are they fighting for, this modern elite?

After the Great War, Europe went through their Crazy Years period, and during the Cold War, America followed, and the elite opinion makers, politicians, writers, thinkers, intellectuals and entertainers, all those who control the imagination and the deliberation of Western Civilization became enamored and fascinated by the series of ideas the previous two generations of philosophers and literati had conceived: the idea that God was Dead and that life meant nothing, and that life was unfair.

The great moral crusade of that generation, the so-called Sexual Revolution was the main rebellion against morality. In the name of freedom and progress, the progressive bent every effort to undoing the progress of all previous generations of saints and sages and moralists, and enslaving the world to addictions and sins: Sex and Drugs and Rock ‘n’ Roll, a heady mixture of self-indulgence and socialism. The great moral crusade was Antinomianism.

Antinomianism, the idea that moral rules have no meaning, is a logically incoherent idea, easily refuted by human experience. Progressivism, the idea that the rules of the science economics can be replaced by wishful thinking, is likewise incoherent, and likewise alien to human experience. Progressivism and Antinomianism are Siamese twins, since the promised revolution of the Progressivism involves an overthrow of basic principles of justice, such as the maxim that forbids stealing, forbids envy, forbids treason, forbids lying. The more violent and radical version of Progressivism, Socialism, also refutes the principle of justice that forbids murdering the innocent masses in their millions who all have to be trampled underfoot for the Marxist and Maoist revolutions to succeed. Socialism is the first code of conduct in history where to show disrespect to one’s elders and ancestors, and to hate and uproot one’s own history and institutions is regarded as a virtue rather than a vice.

Adherence to incoherence has several consequences for any mind willing and able to carry out the logical corollaries implied: civility, history, politics, and reason are all involved in the downfall of morality.

Simple civility is the first casualty of this world view, for it presupposes a degree of respect, if not for persons, then for rules of courtesy, but in either case for norms. One cannot consistently be an Antinomian and be in favor of norms.

(One also cannot respect the victims of one’s lies: contempt is the only logical way to regard those one lies about or lies to.)

History is simply ignored by the Progressives: they regard it as a principle of Hegelian or Marxist or Darwinian evolution that the past has no control over the future, no merit, and need not be consulted. The extraordinary and risible inability of the Progressives of any age to learn from their mistakes, their astonishing parochialism, and their revolting inability to honor even their own founding members are all explained by this philosophical amnesia.

As a political philosophy, Progressivism is not a political philosophy, and does not pretend to be: it is a psychological strategy to scapegoat others for failures and dissatisfaction. As the National Socialists were with the Jews, as Marxists are with the Capitalists, as Race-baiters are with Whites, and Feminists are with Males, as Jihadists are with the Great Satan, and as everyone is with the Roman Catholic Church, the Progressive scheme of things consists of finding someone to blame and expanding the power of the State in order allegedly to rectify these allegedly blameworthy evils.

Nothing is ever blamed on the nature of things, or natural limitations of reality, or on historical facts: these entities do not exist in the Progressive mind.

John C. Wright, “Supermanity and Dehumanity (Complete)”, John C. Wright’s Journal, 2014-12-13.

January 10, 2016

QotD: Revolutions

Filed under: Politics, Quotations — Tags: — Nicholas @ 01:00

Revolutions like the US, which changed governance but didn’t presume to change the way people worked, in their minds and hearts, don’t turn into cannibal feasts. OTOH revolutions like the French, where people descended/aspired to changing the names of the weekdays and the months, in order to construct a completely different humanity, inevitably end up in a pile of blood-soaked corpses.

So do revolutions like the Russian and the Chinese, and others.

The difference is this: these revolutions make functioning as a normal human a crime. This requires changing your very thoughts and the way you process reality. And they presume to divine from your smallest actions, your most casual lapses, that you have committed a thought-crime.

This, of course, requires special people who can look into the actions and every day assumptions of others and tell them where they went wrong.

The process is bad enough when done by a minister or another nominally trained person. (I am not talking here of ministers in normal denominations, who are usually trained and don’t want to remake humanity, just get it to behave a little better.) In extreme cases, it creates Jim Jones. It is nightmarish when done by the left, which means it is done by people given power and authority to do this by the grace of totally arbitrary characteristics: where they were born/when/what pigmentation their skin has/what happens to be between their legs/whom they like to sleep with. This is not an exhaustive list, but it should give you an idea that none of these attributes is magical, and none of them should confer the authority to discern and judge the secrets of other’s hearts.

Sarah A. Hoyt, “Table Settings At The Cannibal Feast”, According to Hoyt, 2014-11-14.

December 2, 2015

The two Enlightenments

Filed under: Europe, History, Politics — Tags: , , , , , — Nicholas @ 04:00

Nigel Davies pops up for one of his very occasional blog posts, and in this one he explains that there are actually two different Enlightenments, not just the one we tend to casually refer to:

There is the English style Liberal Enlightenment (sometimes called the ‘moderate’ enlightenment according to sceptics like Jonathan Israel), accepts that people are people, so we can only do the best we can do to get them to all agree and play happily together.

Then there is the European style Radical Enlightenment, which believes that the only way to make people play well together is to change them, by moulding them into better people. Into people who are designed, built, trained, and FORCED, to fit the correct mould.

If you are a victim of the superficial attractions of the fuzzy idealism of the Radical Enlightenment, you probably believe that the state, and its education and punishment systems, are there to make people fit into a ‘socially desirable’ mould.


If you are such a person, you usually call yourself by benign titles like ‘socialist’, or a ‘multi-culturalist’; or perhaps by titles that have gone out of fashion but mean exactly the same sort of state intervention in people’s lives like ‘Eugenicist’ or ‘White Man’s Burden’ worker; or perhaps you even still hang grimly on to the ultimate idealism of sickening movements like Communism or Fascism. (See any recent European news for samples of both.)

No matter which of these fantasies you are attached to, you become a dangerous fundamentalist the second you believe that ‘the world would be a better place if everyone thought the same way’.

Or, as the great social commentator of the modern media — Joss Whedon — put it, in the immortal words of Captain Reynolds (in the movie Serenity)…

    “Sure as I know anything, I know this. They will try again… a year from now, ten, they will swing back to the belief that they can Make People Better…”

No matter how many times they fail, or how appalling the results, ‘they’ keep believing that their idealistic fantasy just needs a bit of ‘perfecting’. It is simply beyond their comprehension that you cannot build a stable, or indeed sane, system on Radical Enlightenment beliefs.

The Liberal Enlightenment gave birth to the dozens of Constitutional Monarchies of the older parts of the British Commonwealth, or of the Protestant parts of Northern Europe — Scandinavia and Benelux etc. Countries that, despite their whacky, cobbled together and often unwritten constitutions, have generally had between two and five centuries of internal peace and economic development. (Unless attacked or invaded by their Radical Enlightenment neighbours.)

The Radical Enlightenment gave birth to the — literally — hundreds of ‘Republics’ that tend to break down into political chaos, dictatorship, civil war, mass murder or genocide of their own people, or just violent attacks on all their neighbours. Usually within twenty years of being founded.

From the French Terror to the Napoleonic wars; from the Weimar Republic to the Nazi state; from the Soviet Socialist Republics of XXX, to the Muslim Republics of XXX, to almost any post WWII African or Asian republic you care to name — including most ‘new Commonwealth’ ones; or indeed the interwar Western European or postwar Eastern European ones.

The four, FOUR, successful republics out of the hundreds of failures — that have not been just tiny city states like Singapore — are: Switzerland, Finland, Israel, and Botswana. Three that held together mainly because they were monocultures under constant threat from invaders for most of their existence, and the third an effective tribal monarchy even if it is not called one.

(The United States is the standout weirdo of the modern world… enough English Liberal Enlightenment in its legal structure to keep it to only a single Civil War — and only 600,000 dead — despite the unstable French Radical Enlightenment elements in its constitution. But if you watch the US Congress — Liberal Enlightenment — and President — Radical Enlightenment — systems in conflict recently it constantly amazes that it works at all…)

You cannot build a state purely on Radical Enlightenment ideals, which is why all such states run in to trouble sooner or later. Usually much sooner. Which just reinforces why the US hybrid state and other Radical Enlightenment states (even functional Constitutional Monarchy states like Australia that should know better) trying to force illiterate tribal cultures in Central America and Asia and Africa and — more recently — the Middle East: to become ‘democratic republics’ has been so woefully unsuccessful. (And which has also dropped the average survival of modern ‘republics’ to even lower levels, because the ‘imposed’ idealistic republics are even less successful than the ‘revolutionary’ idealistic ones.)

November 19, 2015

The historical origins of the nation-state

Filed under: Government, History — Tags: , , , — Nicholas @ 04:00

Samizdata Illuminatus” on the historical evolution of a bunch of armed thugs into a modern government:

… I was familiar with the hypothesis that the origin of the modern state has its roots in criminal enterprise, yet it is always amusing attempting to reconcile this with the modern state’s increasingly matronly efforts to get its subjects to behave themselves. And it is certainly far from an implausible theory, when you consider how similar the objectives of a criminal enterprise and a state can be. The major difference is, of course, that the state functions within the law — hardly surprising since it is the major source of law — while criminal organisations operate outside of the law. But honestly, how could the activity of a crime gang that defeated a local rival in a turf war be described as anything other than a spot of localised gun control — in terms of ends, if perhaps not means?

But the article got me thinking about what we can do and perhaps intend to do about what Sean Gabb would describe as “the ruling class” — the politicians and senior bureaucrats — but also the minor apparatchiks, too. In terms of the big picture stuff, the bolded part above resonates with me as particularly axiomatic, and if libertarians or classical liberals or small government conservatives or one of the very many labels we choose to call ourselves — if we stand for any one single thing, surely it is for the obliteration of this instinct, this scourge, from the human species. Yes, I am fully aware that previous efforts to change human nature for various ends have generally worked out appallingly, so maybe I should write about ‘disincentivising’ an instinct rather than ‘obliterating’ it. (I’m keeping ‘scourge’. Fair’s fair.) Although there are those amongst us who favour a muscular Ceaușescu solution to big government for those who believe they can spend our hard-earned better than we can, along with those willing to assist them in taking it off us and spending it. Others prefer an incremental strategy of rolling back government to the point that those who wish to “command economic resources” for a living find they enjoy slightly less demand for their services than a VCR repairman. I suspect both methods, perhaps working in concert at times, will be necessary at differing stages of the struggle against the statists if we are ever to be able to declare victory over them (and then leave them alone, as Glenn Reynolds is wont to say).

I do have a gripe about a distinction the author makes between paper-stamping, useless, make-work bureaucracy, and “public goods” bureaucracy, an example of which he doesn’t actually specify, although throughout the piece the inference is quite clear that he’s referring to schools and hospitals and the like — and presumably in the parts of schools and hospitals where service provision takes place; not where the (many) papers are pushed and stamped. Now, many here (rightly, I believe) probably object to the contention made that the market traditionally failed to provide such services of the “public good”, hence the state springing to the rescue to address this “market failure”. There are many people here — Paul Marks comes to mind — who will know a great deal more than I do about the patchwork of friendly societies and other private arrangements that individuals and their families paid into voluntarily and turned to for financial aid in times of illness, unemployment, or other trouble, as well as the nature of the education sector prior to the era of compulsory government schooling; the vast majority of which was crowded out by “free” state healthcare and education. However, my purpose is not wish to dwell on this now, interesting a topic as it is.

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