Quotulatiousness

March 28, 2017

Champion for Democracy? – Woodrow Wilson I WHO DID WHAT IN WW1?

Filed under: History, Military, Politics, USA — Tags: , , , — Nicholas @ 04:00

Published on 27 Mar 2017

Woodrow Wilson, 28th President of the United States, is one of the most controversial characters of his era. His racial views, his view on peace and the post-war world, his decision to go to war with Germany in 1917 are still being debated to this day. We take a look at the life of Wilson to better understand his motivation.

March 20, 2017

Towards a taxonomy of the tribes of the Alt-Right

Filed under: Politics, USA — Tags: , , , — Nicholas @ 03:00

A guest post at Catallaxy Files tries to identify the various sub-groups of the larger Alt-Right movement:

The Alt-Right may be described as the group of people who have been cast out of polite, progressive society. It is not a particularly intellectual movement, but this is a characteristic of the mechanism of its formation: Intellectuals as a group largely have the capacity and inclination to avoid being kicked out of polite society. This is not to suggest that the typical member of the Alt-Right is brutish; far from it. One of the characteristics of the progressive movement is its tendency to attack the people for their privilege: the people who choose to become Alt-Right are both able and independently minded. These are people who get things done.

[…]

Who are they and what do they believe? Again, there isn’t exactly a formal list. Moreover, many loudly deny being part of the Alt-Right, while quietly indicating that they are somewhat aligned. There are some identifiable groupings. Among them there are degrees of acceptance of the truths that are colloquially called ‘red pills’ (as per the Matrix). To this end, Vox Day, one of the more intellectually capable individuals who is openly part of the Alt-Right, set out 16 points on which there is general agreement. A new person in the movement – either intellectually curious or recently cast out – may only agree with 3 or 4 of these points. These people are considered ‘Alt-Lite’. Anyone who agrees with the vast bulk of these points is ‘Alt-Right’. Those on the spectrum from White Nationalism to White Supremacy are a subgroup referred to as the ‘Alt-White’; those with a broader view that has scope for all nationalities and peoples as the ‘Alt-West’. Finally, there are a group of generally aligned intellectual strands which are referred to collectively as the Dark Enlightenment.

The Alt-White holds an interesting position within the Alt-Right. From one perspective, they have been cast out the longest, and were also the originators of the term ‘Alt-Right’, which lends them a touch of primacy. At the same time, they are inclined to a degree of overextension and the their intellectual output is targeted at a broader but less educated base than some other groups. There is a degree of tension, especially where white nationalism gives way to white supremacy. […]

The Alt-West seems to be where a lot of those who were cast out from a more liberal or libertarian position seem to end up. These people may have come to the Alt-Right out of Gamergate, out of the computing/technology industry, out of science fiction community, or a number of other incidents. […] Gamergate is a story in itself, starting with a personal feud on a gaming site and morphing into an acrimonious ideological confrontation between an “alt-right” group and the feral left.

The Alt-Lite is really about getting your toes wet. Its transitional. As such it described people in process more than a set community. That said, places like this expose people to a metered dose of this red-pill.

There is another faction that is roughly ‘men’s groups’, men trying to navigate a world that is hostile to them and to family formation. There is some deep stuff in there if you are looking into social interaction, but it’s largely not suitable for ‘polite company’. A number of the men who started that grouping have broadened out from that starting base. See this site or this one for something less given in to the hedonism and base tendencies of the age.

March 6, 2017

Grammar is now racist

Filed under: Politics, USA — Tags: , , , , — Nicholas @ 04:00

Theodore Dalrymple on the recent revelation of the inherent racism of correct language usage:

Two kind readers have drawn my attention to a person called Asao B. Inoue, of whom I had previously not heard, who teaches writing at Tacoma University in Washington State. This deeply conventional corrupter of youth has delivered himself of the pseudo-original opinion that American grammar is inherently racist. It is true that it is often not very good; but that, alas, is true of the speech and writing of the people of all known nations.

To give a flavor of Professor Inoue’s polysyllabic pseudo-ratiocination, I can do no better, alas, than to quote him:

    Antiracist writing assessment ecologies explicitly pay close attention to the relationships that make up the ecology, relationships among people, discourses, judgments, artifacts created and circulated. They ask students to reflect upon them, negotiate them, and construct them. Antiracist writing assessment ecologies also self-consciously (re)produce power arrangements in order to examine and perhaps change them. When designing an antiracist writing ecology, a teacher can focus students’ attention on a few of the ecological elements…which inter-are. This means addressing others, such as power relations and the ecological places where students problematize their existential assessment situations.

This is a quotation, at random, from Professor Inoue’s book, Antiracist Writing Ecology: Teaching and Assessing Writing for a Socially Just Future.

I have not torn this passage out of context because tearing Professor Inoue’s prose out of context is as impossible as tearing fog. There are, in this instance, 300 pages of it, and I congratulate in advance anyone who reads it all. He deserves full marks for persistence, if not for a wise employment of his time.

It might, of course, be thought that a man like Professor Inoue could do little damage. It is unlikely that ghetto youth will ever go on the rampage shouting Problematize our existential assessment situations! It has other problems on its mind, such as police brutality and the price of crack. Moreover, although Professor Inoue’s prose is hardly Gibbonian, the fact is that he himself writes in approximately grammatical form — in other words, he uses standard grammar. No doubt he would argue that this is because he is forced to do so, that the vicious racists of Tacoma University would sack him if he didn’t, but this is no excuse: He doesn’t have to work there and could take another job, though for the moment I cannot think what it could be.

The point is, however, that he probably demands of his students that they reproduce his thoughts — or rather, opinions — not only in content but in form, that is to say in approximately standard grammar. Whether this is hypocritical of him rather depends on whether he is aware of it.

February 25, 2017

“Sophisticated and affluent Americans, as a group, are pretty gullible”

Filed under: Media, Science, USA — Tags: , , , , , — Nicholas @ 03:00

Andrew Ferguson on the gullibility of SAPs (sophisticated and affluent people) in social science fields:

Every few weeks, it seems, a new crack appears in the seemingly impenetrable wall of social-science dogma. The latest appeared last month with the publication of a paper by the well-known research psychologist Scott Lilienfeld, a professor at Emory University and coauthor of the indispensable primer 50 Great Myths of Popular Psychology. Among other things, he is a great debunker, and he has trained his skeptical eye on “microaggressions.”

Sophisticated, affluent people in the United States (SAPs) have been trained through years of education to respect whatever is presented to them as “science,” even if it’s not very good science, even if it’s not science at all. Their years of education have not trained them how to tell the difference. Sophisticated and affluent Americans, as a group, are pretty gullible.

So when their leaders in journalism, academia, and business announce a new truth of human nature, SAPs around the country are likely to embrace it. The idea of microaggressions is one of these. It was first popularized a decade ago, and now the pervasiveness of microaggressions in American life is taken as settled fact.

We could have seen it coming. Already, by the time microaggressions became widely known, social scientists had invented the Implicit Association Test (IAT). The test, administered online and to college students throughout the country, pretended to establish that anti-black and anti-Latino prejudice among white Americans was ever-present yet, paradoxically, nearly invisible, often unrecognized by perpetrator and victim alike. Even people who had never uttered a disparaging remark about someone of another color were shown by the IAT to be roiling cauldrons of racial animus. You know who you are.

The IAT thus laid the predicate for microaggressions. They were the outward, unwitting expressions of implicit racism; not only were they evidence of it, they were offered as proof of it. (Circularity is a common tool in cutting-edge social science.) Microaggressions are usually verbal but they don’t have to be. In their pathbreaking paper “Racial Microaggressions in Everyday Life” (2007), the psychologist Derald Wing Sue and his team of researchers from Columbia University helpfully listed many common microaggressions. Saying “America is a melting pot” is really a demand that someone “assimilate to the dominant culture.” Having an office that “has pictures of American presidents” on the wall announces that “only white people can succeed.” Also, an “overabundance of liquor stores in communities of color” carries the microaggressive message that “people of color are deviant.”

H/T to Colby Cosh for the link.

QotD: Redefining “White Fragility”

Filed under: Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

In the spirit of reciprocity, I’ll attempt an alternative, and perhaps more realistic, definition. “White fragility” is the unremarkable fact that people by and large don’t like being slandered as racists and then assigned with some pretentious collective guilt, the supposed atonement for which requires deference to actual racists and predatory hokum merchants.

As Hippogryph notes in the comments, the official definition of “white fragility” looks an awful lot like Kafkatrapping, a dishonest and pathological manoeuvre, a form of emotional bullying, in which the denial of an unproven and insulting accusation is instantly seized upon as damning confirmation of said accusation. The object being to inculcate pretentious guilt via some notional group association, making a person feel somehow responsible for the actions of others, even strangers long dead, over whom he or she has zero influence. It’s an attempt to induce a profound unrealism, and thereby compliance.

David Thompson, “Fashionable Malice”, davidthompson.com, 2017-02-15.

February 22, 2017

QotD: The microaggression micro-environment

Filed under: Politics, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

… these guidelines put whitemalemiddleclassheterosexualcisgender people in the wrong whatever they do. The rules are literally impossible to obey. The safest policy is not to interact with blackfemaleworkingclassLGBTQ people any more than you must. This avoidance will be yet more proof of your prejudice, but it’s not like there are any possible circumstances in which you would be declared unprejudiced. Not that anyone nowadays seeks wisdom from a dead white male, but Tacitus could have predicted the result of all this in AD 98: “Proprium humani ingenii est odisse quem laeseris.” The doctrine of microagression teaches that the victim classes are forever being injured by your acts. Let us hope that human nature has changed enough in the last nineteen hundred years that Tacitus’ observation that it is human nature to hate a person whom you have injured no longer applies.

What is it like to be the object of this code?

– Lonely. You will feel surrounded by enemies. And all outside your exact caste must be enemies: it is impossible for friendship to develop across the divides of privilege when every mundane interaction that might in other circumstances have led to friendship is fraught with tension. Thus one one of the main benefits claimed to accrue from diversity on campus is lost.

– Exhausting. You will be continually on the defensive, and for all your obligation to be constantly angry, passive and unable to control your own destiny. How could it be otherwise? You have chosen to centre your life on how your enemies perceive you. If black, your constant concern is what whites think of you; if female, what males think of you; whatever category you belong to defines you.

One of the attributes of status is that other people have to watch what they say around you, to mind their P’s and Q’s. The demands of political correctness can force high-status people to temporarily behave to low-status people in this respect as if their positions were reversed. But victim status is a very poor imitation of actual status. For one thing the apparent respect you get is gone the minute your back is turned – or a deniable microsecond earlier if the microagressor decides that he might as well be hanged for a sheep as a lamb and go macro. For another it’s, like, victimhood. You are officially a loser.

Natalie Solent, “Victim status is a lousy substitute for real status”, Samizdata, 2015-07-03.

February 21, 2017

Political “discussion” in Trump’s America

Filed under: Politics, USA — Tags: , , , — Nicholas @ 04:00

L. Neil Smith on what has happened to political discussion since the accession of Il Donalduce:

It’s very difficult to convey the unreality, the surreality, of things that those of us who think for a living (or at least a serious hobby) have been subjected to, since the General Election last November, and especially since Inauguration Day in January. The other day I found myself embroiled in a passionate argument with an old friend which had started out to be about my reasons for voting for Donald Trump and had somehow inched its way around to the subject of lynching black people. I don’t exactly remember how, but, apparently, since I was born decades after the era of lynchings in the South, had never actually seen a lynching, or been lynched, myself, in the view of the person I was arguing with (who was black, but had also never seen a lynching), I was denying that lynchings had ever happened.

I was not, of course. Nor did my friendly antagonist ever explain to me what alleged factual or historical connection exists between lynchings and Donald Trump. I play very close attention to these things — for example, I actually heard the man when he accused the Mexican government of deliberately sending its criminals to the United States, which is decidedly _not_ a racist remark — and, to my knowledge, Trump, who is the same age I am, never lynched anybody, either. Unfortunately, this is a reasoned observation I am making, and the Leftists’ way of dealing with a reasoned observation is to scream as loud and talk as fast as they can, peppering everything they say with absurd Orwellian slogans. They do this all over the country to shut down speakers they don’t like and to stifle truths they can’t bear to hear—or to have heard by the public.

If you require an example, I suggest that you look up Milo Yiannopoulis on YouTube. He is a remarkable young man, an editor for Breitbart, who combines the outlooks of Thomas Jefferson, Mark Twain, and H.L. Mencken. He is constantly shouted down on college campuses, although what he has to say is witty and urbane. The Left just can’t take a joke any more, it seems. These are the very mobs, first seen in France, that our Founding Fathers feared, and the reason they made Presidential elections indirect. If you don’t like the Electoral College, blame Black Lives Matter or the disgraceful and disgusting Precious Snowflakes who make our political lives so tedious these days, If they were on fire, the Founding Fathers wouldn’t have crossed the street to piss them out.

February 20, 2017

QotD: Privilege

Filed under: Europe, History, Quotations — Tags: , , , , — Nicholas @ 01:00

Then there are the charming SJWs (no, it’s not an insult. They called themselves Social Justice Warriors. They don’t get to escape the name when it turns out everyone knows how stupid it is) in my field who call me a race and gender traitor. Children are confused like that. How can you be a traitor to an allegiance that doesn’t exist and which you never swore fealty to.

Doesn’t exist, you say? But race! Gender! Well, they SAY gender is a social construct and as for race, I know enough history (if they don’t) to know it’s a cultural construct. In the nineteenth century they talked of “the Portuguese race” and the “British race.” I understand that under the microscope, absent some kind of marker like sickle cell, you can’t tell anyone’s skin color. You can, interestingly enough, at the cellular level, tell the sex of the cells. But the SJWs tell us it’s a social construct, and they are honorable women and girly men.

Actually what is a social construct are the archetypes they push into those things: females and other races as archetypal oppressed races. As a Samoan e-friend put it, her people weren’t oppressed by whites. They didn’t care what whites were doing. The Portuguese might have been oppressed by the whiter parts of Europe, kind of sort of. I mean, at various times English Literature referred to them as a vile race, the French did whatever the French were doing, and the Germans tried to organize the study of Portuguese literature (among other things.) But in the end, the Portuguese were too busy fighting their eternal enemies, the Portuguese, and occasionally distracted enough to fight the Spaniards, to care overmuch about more remote European countries. They were rather busy not being eaten by Spain, as every other country in the Peninsula was. (Well, technically not being eaten by Castile, but…)

Here do I get oppressed by non-Latin people? Meh. I’d like to see the idiot with enough gumption to try to oppress me. Sometimes they stereotype me and are rude to me, but I ignore them and that works.

Sarah Hoyt, “The Privilege Of Not Caring”, According to Hoyt, 2015-05-17.

January 24, 2017

A nation divided against itself

Filed under: Liberty, Politics, USA — Tags: , , , — Nicholas @ 02:00

Bretigne Shaffer on the intensely partisan American political scene:

It’s been a weird couple of months. I’ve seen more people unfriend each other on FaceBook than in the past few years combined; There have been several reports of both Trump supporters and minorities being physically attacked; I’ve been asked to wear a safety pin to proclaim to the world that I am not a racist, because the presumption now is that everyone is a racist and you have to (secretly – only not so secretly) announce to everyone if you’re not; and the senior editor of ThinkProgress is afraid of his plumber. (This, based solely on whatever profiling techniques they use over at ThinkProgress – “…a middle-aged white man with a southern accent who seemed unperturbed by this week’s news.” – rather than anything resembling a conversation with the man.)

Here’s the thing: I’m a libertarian. I’ve been surrounded by people who don’t agree with me for as long as I can remember and it has never occurred to me to isolate myself from everyone because of our political differences. Certainly not to assault them. Nor am I filled with anxiety by the thought that people who work in my home might have different political views than mine. To me, you’re all a bunch of fascists. But I’ve somehow learned to live with you.

For me, watching people unravel over this election has been instructive. The – yes, I’m going to say it – bigotry of many on the left, in their caricaturing of Trump supporters, has never before been so blatant. Nor has the jaw-dropping, mass-hypnosis level of selective partisan-driven outrage. I understand that a lot of people are worried, upset, even frightened over the prospect of a Trump presidency. Good. They should be. But they should have been worried eight years ago, or at the very least, four years ago.

January 6, 2017

QotD: The “Seven Bad Ideas” of the left

Filed under: Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

The cult of darkness variously known as Leftists, Liberals, Progressives, Brights, Socialists, Pinkos, Late Moderns, Collectivists, Traitors, is controlled by a Seven Bad Ideas around which their various emotions and interjections orbit.

The Seven Bad Ideas are:

  • Solipsism — the paradox that asserts that truth is personal, hence optional: “It is not true that truth is true.”
  • Relativism — the paradox that asserts that virtue is subjective, situational, relative: “It is wrong for you to judge right and wrong.”
  • Subjectivism — the paradox that asserts that beauty is in the eye of the beholder. As if putting a urinal in an Art Museum, and betraying the standard somehow proves the standard wrong, not the betrayal.
  • Irrationalism — the paradox that asserts reason is untrustworthy. Each man’s reason is too biased by upbringing, class self interest, sex, race, and background such that no one, aside from members of a given race and sex and victim group, can be expected to understand or advise other members of the victim group. Of course, reaching this conclusion from that premise is itself an act of reasoning, requiring the reasoner to trust his reason, despite the background and race and sex of the reasoner.
  • Pervertarianism — the paradox that asserts it to be licit to seek the gratifications of sexual union of the reproductive act without the union, without the reproduction, and, in the case of sodomites, without the act. The same insane paradox asserts that females should be feminists rather than feminine; and that sexual predation is more romantic than romance.
  • Totalitarianism — the paradox that asserts that freedom is slavery, war is peace, ignorance is strength. The Constitution is a living, breathing document, ergo it must be smothered and killed.
  • Nihilism — the paradox of that the meaning of life is that it has no innate meaning.

No claim is being made that all Leftists believe all these things. They have their heterodoxies, as any heresy does. The claim is that about these seven core ideas most or all leftist ideas inch near and orbit near. They may throw up trivial distinctions or exceptions, but the overwhelming majority of Leftwing commentary follows these main lines of thought.

A Leftist who says he does not believe one of these seven will nonetheless speak of it with respect. A man who denies all seven is not a Leftist. Most Leftists are remarkably stupid people, unwilling to examine their own axioms, unaware of their own premises, and illiterate of their own founding doctrines and patrons.

No proof is being offered here that Leftists believe these ideas or make these assertions. The reader can discover that for himself, merely by listening to them talk, reading their works, and reaching his own conclusion.

If you cannot see it by reading what they say, you will not see it by my repeating what they say. Look for yourself.

John C. Wright, “The Hatreds of the Left”, John C. Wright’s Journal, 2015-06-12.

January 5, 2017

Thomas Sowell

Filed under: Economics, Liberty, USA — Tags: , , , — Nicholas @ 02:00

David Warren on the recently announced retirement of economist Thomas Sowell:

Born in the rural poverty of North Carolina, raised in Harlem, he remained personally acquainted with the fate of his race. A disciplined and unexciteable controversialist, he rose closest to exhibiting passion when discussing, for instance, the destruction of the black family by the Great Society of Lyndon Baines Johnson — how it arrested the social and economic advancement blacks had been making by their own efforts to overcome the monstrous history of slavery. By its “helping hand” the government rewarded unwed motherhood, punished enterprise, and promoted crime. In addition to family, it undermined religion, and finally helped install the abortion mills which disproportionally reduce the black population. And all of this by legislation drumrolled from the start with pseudo-Christian moral posturing.

Sowell could understand this through the economic analysis of moral hazard. Reward people for making irresponsible life choices, for discarding prudence and embracing victimhood and dependency — the result may be predicted. The question whether the policies were the product of invincible stupidity or demonic inspiration is moot: for stupidity is among the devil’s excavating tools. He is a master policy analyst, to whom men are merely statistics to be crunched; and to the stupid man he proposes the job-ready shovel, by which to dig his own grave.

December 10, 2016

ESR spelunks the alt-right

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 02:00

ESR has been busy with absorbing technical projects, so he’s not blogging as frequently as he used to. Here’s his take on the alt-right phenomenon:

First, while I’m not entirely sure of everything the alt-right is (it’s a rather amorphous phenomenon) it is not the KKK and neo-Nazis. The most that can truthfully be said is that ‘alt-right’ serves as a recent flag of convenience to which some old-fashioned white supremacists are busily trying to attach themselves.

Also, the alt-right is not Donald Trump and his Trumpkins, either. He’s an equally old-fashioned populist continuous with William Jennings Bryan and Huey Long. If you tossed a bunch of alt-right memes at him, I doubt he’d even understand them, let alone agree.

The defining characteristic of the alt-right is, really, corrosive snarkiness. To the extent an origin can be identified, it was as as a series of message-board pranks on 4chan. There’s no actual ideological core to it – it’s a kind of oppositional attitude-copping without a program, mordantly nasty but unserious.

There’s also some weird occultism attached – the half-serious cult of KEK, aka Pepe, who may or may not be an ancient Egyptian frog-god who speaks to his followers via numerological coincidences. (Donald Trump really wouldn’t get that part.)

Some elements of the alt-right are in fact racist (and misogynist, and homophobic, and other bad words) a la KKK/Nazi, but that’s not a defining characteristic and it’s anyway difficult to tell the genuine haters from those for whom posing as haters is a form of what 4chan types call “griefing”. That’s social disruption for the hell of it.

It is worth noting that another part of what is going on here is a visceral rejection of politically-correct leftism, one which deliberately inverts its premises. The griefers pose as racists and misogynists because they think it’s the most oppositional stance they can take to bullies and rage-mobbers who position themselves as anti-racists and feminists.

My sense is that the true haters are a tiny minority compared to the griefers and anti-PC rejectionists, but the griefers are entertained by others’ confusion on this score and don’t intend to clear it up.

As has been pointed out many times, the habit of all too many on the left to describe anyone to the the right of them politically as being racist, sexist, homophobic, Islamophobic, etc., has reduced the effectiveness and even encouraged otherwise sensible people to start describing themselves in those terms. In the same way that the epithet “fascist” no longer has any meaning beyond “something or someone I don’t like”, these other terms have also lost much of their power through massive over-use.

December 1, 2016

QotD: Victim mentality and “white rage”

Filed under: Media, Politics, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

The media is always fretting that ginning up “white rage” will produce “backlash” — violence — against minority communities.

Okay, let’s say I accept that’s a possibility.

Is it not also a possibility that ginning up minority rage over agrievements, both those that can be characterized as possibly real as well of those of the #FakeNews contrived paranoia variety, can spur non-whites into their own “backlash” mode?

If not, why not? Are whites singularly evil in this world? Are they alone the only race capable of being whipped up into a hateful, violent lather by racial paranoia and racial grievances?

[…]

If it’s dangerous for a strain of white identity politics to nurture a fear and hatred of “The Other” — different races — and that such a strain of grievance-mongering and paranoia may result in the murders or assaults of minorities, why is it (as the media and mediating institutions seem to believe) not dangerous at all for minority ethnic groups to gin up their own fear, paranoia, and hatred against whites or society in general?

Will the media or any government official ever address this, given the weekly assassinations of police, and the newest barbarism committed against OSU students due to one lunatic steeping in the hatreds of identity politics?

Ace, “Jim Geraghty: OSU Jihadi Proves That the Progressives’ Victim Mentality Kills”, Ace of Spades H.Q., 2016-11-30.

November 18, 2016

Scott Alexander – “You are still crying wolf”

Filed under: Media — Tags: , , , , , — Nicholas @ 03:00

Donald Trump is President-elect, but he didn’t get there by pandering to white supremacist and racist voters, but you’d never know that by how his campaign was reported in the media. Scott Alexander says that the media still hasn’t learned its lesson and is still crying wolf:

Back in October 2015, I wrote that the media narrative of Trump as “the white power candidate” and “the first openly white supremacist candidate to have a shot at the Presidency in the modern era” were being fabricated out of thin air. I said that “the media narrative that Trump is doing some kind of special appeal-to-white-voters voodoo is unsupported by any polling data”, and predicted that:

    If Trump were the Republican nominee, he could probably count on equal or greater support from minorities as Romney or McCain before him.

Well, guess what? The votes are in, and Trump got greater support from minorities than Romney or McCain before him. You can read the Washington Post article, Trump Got More Votes From People Of Color Than Romney Did, or look at the raw data (source)

We see that of every racial group, the one where Trump made the smallest gains over Romney was white people. I want to repeat that: the group where Trump’s message resonated least over what we would predict from a generic Republican was the white population.

Nor was there some surge in white turnout. I don’t see official numbers yet, but by eyeballing what data we have it looks very much like whites turned out in lower numbers to vote in 2016 than they did in 2012, 2010, and so on.

Of course, the media quickly responded to all of this undeniable and freely available data with articles like White Flight From Reality: Inside The Racist Panic That Fueled Donald Trump’s Victory and Make No Mistake: Donald Trump’s Win Represents A Racist “Whitelash”.

I stick to my thesis from October 2015. There is no evidence that Donald Trump is more racist than any past Republican candidate (or any other 70 year old white guy, for that matter). All this stuff about how he’s “the candidate of the KKK” and “the vanguard of a new white supremacist movement” is made up. It’s a catastrophic distraction from the dozens of other undeniable problems with Trump that could have convinced voters to abandon him. That it came to dominate the election cycle should be considered a horrifying indictment of our political discourse, in the same way that it would be a horrifying indictment of our political discourse if the entire Republican campaign had been based around the theory that Hillary Clinton was a secret Satanist. Yes, calling Romney a racist was crying wolf. But you are still crying wolf.

I avoided pushing this point any more since last October because I didn’t want to look like I was supporting Trump, or accidentally convince anyone else to support Trump. But since we’re past the point where that matters anymore, I want to present exactly why I think this is true.

I realize that all of this is going to make me sound like a crazy person and put me completely at odds with every respectable thinker in the media, but luckily, being a crazy person at odds with every respectable thinker in the media has been a pretty good ticket to predictive accuracy lately, so whatever.

(more…)

October 24, 2016

The “logic” of hate crime legislation

Filed under: Britain, Law, Religion — Tags: , , , , — Nicholas @ 02:00

Julie Burchill wonders why we enshrine in law the repulsive notion that some lives are more important than others:

I’ve always been somewhat bemused by the concept of ‘hate crime’ – a phrase which first came into use in the US in the 1980s and into practice in the UK in 1998. I must say that the idea that it is somehow worse to beat up or kill someone because you object to their race or religion, than because you’re a nasty piece of work who felt like beating up or killing someone, strikes me as quite extraordinary – hateful, even, implying that some lives are worth more than others. Are we not all human, do we not all bleed? If we’re murdered, do not those who love us grieve for us equally? Why, then, are attacks on some thought to be worse than attacks on others? Indeed, the book Hate Crimes: Criminal Law and Identity Politics claims that hate crime legislation may exacerbate conflict, upholding the idea that crimes are committed by members of groups rather than by individuals, thereby inflaming intolerance between different ethnic communities.

Nevertheless, in a dark twist on Alice In Wonderland’s all-must-have-prizes shtick, gay people were added soon afterwards. Then, obviously realising that it was somewhat stupid to deem an attack on a big strapping man who was more than capable of standing up for himself worse than an attack on a frail, heterosexual OAP, the elderly were added in 2007 to the list of people who it’s especially bad to attack or kill. This being the case, quite understandably the disabled were soon eligible to be victims of hate crime, too.

It’s very easy for me to be offensive about anything, so I’ll tread very carefully here. I do think that there is something particularly vile about picking on those with far less chance of fighting back and that those who do it should be dealt with particularly harshly. On the other hand, I don’t think that ‘hate’ usually comes into attacks on the elderly and the disabled, or on children – simply the very unpleasant fact that sadists, cowards and bullies know they are easy targets. In fact, they probably like this about them.

It’s also quite hard for me to understand how those who claim, and have their champions claim, to be the most chronic and vulnerable victims of hate crimes are Muslims. If you visited this country from another planet, all the ceaseless clatter about hate crimes of the Islamophobic kind might have you believing that a brace of Muslims a week were being butchered in the street due to the sheer molten hatred of the blood-thirsty Christian community. Whereas, in fact, Islamist terrorism kills eight times more Muslims than non-Muslims. In this country, three Muslims have been killed for being Muslims over the past three years – all by other Muslims.

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