July 19, 2017

Devising a constitutional role for aboriginal groups in Australia

Filed under: Australia, History, Politics — Tags: , , , — Nicholas @ 03:00

Peter O’Brien outlines the proposal to incorporate a permanent formal role for Australian aborigines in the federal government:

It started out as a limited initiative to ‘recognise’ indigenous Australians as the first occupiers of this land in the Constitution. At least that’s what Tony Abbott, an enthusiastic supporter even before he became Prime Minister, thought. And initially, it was thought that a majority of Australians could support such an initiative.

But since that time it has morphed into something much more sinister as revealed by the final report of the Referendum Council.


Since all government policy specifically relating to indigenes is intended to eliminate discrimination and disadvantage so that they may take their place, as equal in material and aspirational aspects, as they already are in citizenship, then, presumably, one of the aims of the advisory body should be to work towards its own demise. If it is embedded in the Constitution, that will never happen. It will linger on, a cancerous sinecure rather like the HRC, manufacturing reasons to justify its own existence.

Liebler gives the game away before the starting gun has even gone off:

    “The option of inserting a new provision into the Constitution prohibiting discrimination on the basis of race was determined by delegates to be a “shield”, vulnerable to interpretation by the High Court, whereas a voice to parliament was viewed as a “sword”.”

Since when has a Constitution been envisaged as a mechanism to provide to some of its citizens a “sword” to use against others of its citizens. Yet Leibler disparages the idea of a ‘shield’ in the Constitution since it is vulnerable to interpretation by the High Court. By using the term ‘vulnerable’ he tacitly acknowledges that activist judges can distort the original good intent of legislation.

If that is true for the ‘shield’ of a Constitutional anti-discrimination provision, why would it not be equally true of the ‘sword’ of an advisory body. Here is one example of logic that might be employed thus:

    “If the intent of the framers of this provision was that the Indigenous Council should have no powers other than advisory, why was it put into the Constitution rather than just left to legislation?”

If this sounds simplistic, it is, but it wouldn’t take a legal mind much more sophisticated than mine to turn it into the kind specious nonsense with which we are constantly bombarded by members of the Legal Left.

There is no doubt that the ultimate aim of the activists is sovereignty, because they have repeatedly told us so. This advisory body, this sword’, is the mechanism by which they hope to progress their aim. Some, on the Left, will argue that the activists only represent a hard core and that, if the indigenous population get their way on this, the majority will be happy, that will be an end to the matter and the remaining activists will become irrelevant. Yeah, sure! Pretty much the same way that jihadis have become irrelevant.

July 17, 2017

Some candidates to be added to the Catallaxy Files style guide

Filed under: Australia, Humour, Politics — Tags: , , , , — Nicholas @ 03:00

A selection of terms used at Australia’s Catallaxy Files to be considered for addition to their in-house style guide:

Allaholic Frenzy. (1) – “Display of highly agitated behaviour, often in a crowd setting. Can be triggered by almost anything that can be interpreted as disrespectful to Islam, esp. cartoon. Frequently seen in Islamic areas such as Pakistan, Afghanistan and England. Patients suffering from Allaholic Frenzy are advised to be cautious when operating machinery or motor vehicles. References. (1). Diagnostic and Statistical Manual of Mental Disorders, 6th Edition: DSM-6.”

Alutheran – “A forward-thinking progressive who thinks a man should be judged by the colour of his skin, not the content of their character, and who is thus supercilious and condescending towards an Alt-Racist.”

Billabonk – “Having a root next to a waterhole.”

Bolshie Ballet – “The carefully choreographed routine employed by all leftards when the hideous crimes and failures of socialism are brought up. Responses such as “but that wasn’t real communism”, “but Scandinavia” and “but outside forces” are very common.”


Dodgeridoo – ‘A fake Aboriginal artefact.”

Faulty-cultural – “A multi-cultural society gone wrong which tends to occur after importing a backward 7th Century culture incompatible with your societal norms.”

Faulti-culti – “(See above). A particular culture that, once introduced, will eventually corrupt and destroy a host culture.”

Fauxboriginal – “White people who claim aboriginality based on a fraction of their DNA or ‘how they feel.”

Fauxb/Fauxbia/Fauxbic – “The dishonest and slanderous labelling of an individual who publicly questions the narrative imposed by a self-selected moral elite regarding specific favoured groups which share characteristics such as race, gender, sexual preference, religious or cultural belief. e.g. Homofauxbia, Islamofauxbia. The labelled individual is portrayed as suffering from an irrational fear, akin to a dangerous mental illness, of one or more of the favoured groups, thus consciously separating themselves from the societal ‘norm’ and voluntarily surrendering any rights, protections or privileges. This pathologising of dissent is analogous to the historical concept of outlawry, wherein an individual was legally stripped of the rights enjoyed by fellow citizens as the result of an alleged crime committed by the accused. Said outlaw could be ‘hunted’ using means not otherwise permitted by the contemporary legal system. The Post-Rational branding of an individual as a ‘fauxb’ presently submits them for hunting (by any and all persons who express an interest) in a reputational and social sense only, though Self-Elected Retributive Justice Magistrates (SERJMs, or simply RJMs) aim to progress legislation to the point where the hunting of fellow humans is again sanctioned by society as a whole, or its unelected representatives.”

July 15, 2017

Another critique of Nancy MacLean’s book smearing economist James M. Buchanan

Filed under: Books, Economics, History, Politics — Tags: , , , — Nicholas @ 05:00

In the Washington Post, a fellow Duke professor airs some concerns over MacLean’s recent character assassination attempt, Democracy in Chains:

Professor Nancy MacLean’s book Democracy in Chains has received considerable attention since its release a few weeks ago. A recent Inside Higher Ed article reports on the critical reviews and Professor MacLean’s allegation that these critiques are part of a coordinated, “right-wing” attack on her work. The book’s central thesis — summarized elegantly in the Inside Higher Ed piece – is that Nobel Prize-winning economist James M. Buchanan “was the architect of a long-term plan to take libertarianism mainstream, raze democratic institutions and keep power in the hands of the wealthy, white few.” MacLean concludes that Buchanan’s academic research program — known as public choice theory — is a (thinly) disguised attempt to achieve this purpose, motivated by racial and class animus.

As president of the Public Choice Society (the academic organization founded by Buchanan and his colleague Gordon Tullock), I am writing to respond to Professor MacLean’s portrayal. Since she believes that critiques of the book are part of a coordinated attack funded by Koch money, let me begin with a disclosure. I have no relationship with the Kochs or the Koch organization. I have never received money from them or their organization, either personally or to support my research. I have not coordinated my response to the book with anyone. I do, however, have a personal connection to Buchanan. My father was a longtime colleague and co-author of Buchanan’s. I am also very familiar with Buchanan’s academic work, which relates directly to my own research interests. In short, I know Buchanan and his work well, but I am certainly not part of the “dark money” network Professor MacLean is concerned about.

There are many things to be said about Professor MacLean’s book. For an intellectual historian, the documentary record constitutes the primary source of evidence that can be offered in support of arguments or interpretations. For this reason, intellectual historians generally apply great care in sifting through this record and presenting it in a way that accurately reflects sources. As numerous scholars have by now shown (see here, and links therein, for an example), Professor MacLean’s book unfortunately falls short of these standards. In many instances, quotations are taken out of context or abbreviated in ways that suggest meanings radically at odds with the tenor of the passage or document from which they were taken. Critically, these misleading quotations are often central to establishing Professor MacLean’s argument.


What then, of “chains on democracy”? It is true that Buchanan did not think much of unfettered, majoritarian politics and favored constitutional rules that restrict majority rule. But the foregoing discussion should already make clear that this conclusion was not based on an anti-democratic instinct or a desire to preserve the privilege of a few. Instead, Buchanan’s careful analysis, originating in his seminal work with Gordon Tullock, The Calculus of Consent, led him to the conclusion that in choosing a political framework (“constitution”), all individuals will typically have good reasons to favor some restrictions on majority rule in order to protect against the “tyranny of the majority.” As he argued, democracy understood simply as majority rule “may produce consequences desired by no one unless these procedures are limited by constitutional boundaries” (Buchanan 1997/2001: 226). In other words, what justifies “chains on democracy” for Buchanan are his commitment to individual autonomy and equality, and his emphasis on consent as a legitimating principle for political arrangements. To paint his endorsement of constitutional limits on the use of political power as motivated by an anti-democratic desire to institute oligarchical politics is to fundamentally misunderstand Buchanan’s sophisticated, subtle approach to democratic theory, which was committed above all to the idea that political arrangements should redound to the benefit of all members of a community.

The Canadian Red Ensign

Filed under: Cancon, History, Politics — Tags: , , , — Nicholas @ 03:00

Elizabeth mentioned to me the other day that some idiots in the Canadian alt-right movement are attempting to hijack the Canadian Red Ensign as their version of the Confederate battle flag. Given how historically illiterate reporters tend to be, it’s not surprising that they appear to be buying this line in their coverage of protest groups like the “Proud Boys”. In the Edmonton Journal, Paula Simons tries to put in a good word for the flag Canada used up until 1965:

Canadian Red Ensign 1921-1957 (this is the version I’ve been flying outside my house for over a decade)

First they came for Pepe the Frog. And I said nothing because, to be honest, I didn’t much care that alt-right trolls and white supremacists had co-opted an innocent cartoon frog meme for their own foul purposes.

But now they’ve come for the Red Ensign.

On Canada Day, a small group of alt-right agitators who called themselves the Proud Boys disrupted a First Nations ceremonial event in Halifax. They arrived carrying a Red Ensign flag.

While the Red Ensign was never Canada’s official flag, different variations of it served as Canada’s de facto symbol from 1868 until 1965, when we adopted the red-and-white Maple Leaf flag.

The Proud Boys aren’t alone.

All kinds of conservative fringe groups have adopted the Red Ensign as their standard in recent years. They range from the pseudo-intellectual Northern Dawn movement to the more overtly neo-Nazi Aryan Guard. The idea is to somehow turn the Red Ensign into the Canadian version of the Confederate flag, a symbol of white supremacy. The flag, they believe, hearkens back to some mythical era of when Canada was “pure” and “white.”

This ahistorical appropriation of the Red Ensign isn’t new. It goes back to the early 2000s. But the Proud Boys, the anti-feminist, pro-white group started by journalist turned shock comic turned activist Gavin McInnes, have been getting much more attention. That’s because McInnes is such a canny public provocateur and a master media manipulator.

His racism, sexism and anti-Semitism are supposedly ironic and performative — he’s made hate-mongering into a kind of performance art.


The Red Ensign has been part of Canadian history since 1682 when the Hudson’s Bay Company flew a variation of the pennant over its forts and on its canoes. It followed Canadians into battle at Vimy Ridge and at Dieppe and Hong Kong and Normandy and Ortona. That’s the flag Canadians flew when they liberated Holland from the Nazis. It’s the flag Canadians flew when they defended South Korea at the Battle of Kapyong, the flag they flew when they went to keep peace in Cyprus.

July 12, 2017

Someone at the NRA finally speaks out on the shooting death of Philando Castile

Filed under: Law, Liberty, USA — Tags: , , , , — Nicholas @ 05:00

Radley Balko on the problems the NRA creates for itself by its reflexive support of the police, which weakens its efforts on upholding gun rights for ordinary Americans:

At long last, someone from the National Rifle Association has spoken up about Philando Castile. Sort of. During a CNN segment, NRA spokeswoman and pundit Dana Loesch said this:

    I think it’s absolutely awful. It’s a terrible tragedy that could have been avoided. I don’t agree with every single decision that comes out from courtrooms of America. There are a lot of variables in this particular case, and there were a lot of things that I wish would have been done differently. Do I believe that Philando Castile deserved to lose his life over his [traffic] stop? I absolutely do not. I also think that this is why we have things like NRA Carry Guard, not only to reach out to the citizens to go over what to do during stops like this, but also to work with law enforcement so that they understand what citizens are experiencing when they go through stops like this.

As Jacob Sullum points out at Reason, this is pretty weak stuff. A law-abiding gun owner was shot and killed by a cop after doing everything he was supposed to do. It then took more than a year for anyone from the nation’s largest gun rights organization to comment, and when she did, she offered a vague, heavily qualified, quasi-criticism of the cop while implying not only that Castile contributed to his death but also that he might be alive if only he were carrying an NRA Carry Guard card.

This is about par for the course for the NRA. This is the group that claims to be the only thing preventing the government from obliterating the Second Amendment, yet they’re noticeably quiet about the people doing the most violence to the Second Amendment — the armed, badge-wearing government employees we call law enforcement officers. For all the NRA’s dire warnings about government gun confiscation, the real, tangible threat to gun-owning Americans today comes not from gun-grabbing bureaucrats but from door-bashing law enforcement officers who think they’re at war — who are too often trained to view the people they serve not as citizens with rights but as potential threats. Here, the NRA just doesn’t want to get involved.


In short, the NRA seems to think we’re at risk of creeping tyranny and abuse of power from all sectors of government except from the men and women armed, badged and entrusted with the power to kill. That’s a problem, because if armed agents who enforce the laws on the ground aren’t required to respect our rights, our rights don’t really exist.

The Supreme Court could rule the NRA’s way on the Castle Doctrine for the next 25 years, but if the police continue to kick down doors with impunity, law-abiding gun owners will be at risk, and the Second Amendment will be more of an empty gesture than a constitutional protection. The Supreme Court could rule the NRA’s way on conceal carry for the next 25 years, but if the organization keeps pushing the line that cops are at war, that the populace is dangerous, and that every citizen is a possible threat, the right to carry a gun in public will always be constrained by cops conditioned to see every weapon as a threat to their existence.

Finally, the Supreme Court could rule the NRA’s way and abolish all the state laws like those that ensnared Shaneen Allen, but as long as the NRA and its allies push rhetoric that makes white people (and white cops) see all crime with a black face, the right to bear arms for people who look like her — or who look like Philando Castile — exist only in theory.

June 28, 2017

QotD: How “Jim Crow” laws were brought in to suppress competition

Filed under: Economics, History, Quotations, USA — Tags: , , , — Nicholas @ 01:00

Lebergott’s historical account – which reinforces the important findings of Robert Higgs about the postbellum economic trajectory of blacks in America – reveals the equalizing powers of economic competition. Contrary to popular myth, even racist southerners put their own economic well-being ahead of their irrational prejudices by competing with offers of higher wages for blacks’ labor and with offers of low prices for blacks’ business. This competition, in turn, increased blacks’ geographic and economic mobility and raised their incomes. The reason southerners – whether racists or rent-seekers (or both) – turned to government to get Jim Crow legislation is that market forces were undermining their racist preferences and competing away their uncompetitively high profits, rents, and wages.

Lebergott’s account also further reveals the utter implausibly of the claims of those who assert that today’s market in America for low-skilled workers is infected with monopsony power. While this market isn’t textbook perfect (no real-world market is), and while this market would be improved by making it even freer (for example, by eliminating occupational-licensing statutes and zoning restrictions), the ability of low-skilled workers today throughout the U.S. to move from job to job is surely better than was the ability of low-skilled blacks 150 years ago throughout the American south to move from job to job. And yet, as Lebergott documents, low-skilled American blacks of 150 years ago in the American south did indeed enjoy such mobility that economic competition raised their wages. Similarly, the ability today of entrepreneurs and business owners to discover and compete for under-priced labor is surely greater than was the ability of employers 150 years ago to do the same – and yet, again as Lebergott documents, such competitive initiative by employers was common 150 years ago and served to increase low-skilled workers’ mobility and wages.

Don Boudreaux, “Quotation of the Day…”, Café Hayek, 2017-05-22.

June 25, 2017

South Africa’s new hate speech laws may carry Apartheid-era legacies

Filed under: Africa, Law, Liberty — Tags: , , , — Nicholas @ 05:00

Martin van Staden reports on post-Apartheid South Africa’s drift back toward repressive rules, veiled by political correctness:

After the end of Apartheid in 1994, nobody would have guessed that South Africa would be making many of the same mistakes as the Apartheid regime only two decades later, from censoring speech to violating agricultural property rights.

In our process of transformation, we were supposed to move away from the Apartheid mentality. Instead, we have doubled down on many of the same policies: the so-called Prevention and Combating of Hate Crimes and Hate Speech Bill of 2016 is perhaps the gravest threat to freedom of expression which South Africans have ever faced; at least since the Suppression of Communism Act was repealed.

The Hate Speech Bill of 2016

The bill, which is still being debated in Parliament, provides that someone guilty of hate speech can be imprisoned for up to three years, and, if they are convicted of it again, up to 10 years. Given the serious punitive nature of this sanction, you would imagine the bill has a strict definition of “hate speech.” But you would be wrong.

Hate speech is defined as any communication which is insulting toward any person or group, and which demonstrates a clear intention to bring contempt or ridicule based on 17 protected grounds. Such grounds include race, gender, sex, belief, culture, language, gender identity, and occupation or trade. But insult is an extremely low threshold of offense, especially if it is considered with protected characteristics like belief and occupation. In other words, someone can theoretically be imprisoned for saying, “Politicians are thieving liars!”

Recently, the former leader of the opposition tweeted that “not all” of the legacies of colonialism have had detrimental results in South Africa. The ruling party subsequently called on Parliament to fast-track the Hate Speech Bill so instances like that can be dealt with. This signifies that political persecution is not off the table, and that the ruling party has shown its interest in using the proposed law against opponents.


Apartheid was fundamentally an anti-property rights system masquerading as a Western democracy fighting against Soviet communism. American economist Walter Williams wrote in 1990 that “South Africa’s history has been a centuries-long war on capitalism, private property, and individual rights.”

Duncan Reekie of the University of the Witwatersrand agreed that “Protestations from Pretoria notwithstanding, the South African regime has been one of national socialism.” Indeed, wage boards, price control boards, and spatial planning boards were commonplace in the effort to suppress black South Africans’ desire to engage in the economy on the same terms as whites.

The Suppression of Communism Act was used exclusively for political persecution by the previous regime. Anyone of significance who opposed racist policies in public could be branded as “communists” who wanted to overthrow the government. The Hate Speech Bill will have the same effect, but it will be shielded by the veneer of political correctness. With the new Bill, the government claims to give effect to a democratic mandate – a privilege the Apartheid regime did not enjoy – but the consequences will be substantially the same: a chilling effect throughout the country for anyone who dares to oppose the political class.

May 7, 2017

QotD: The privilege of colourblindness

Filed under: Media, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

In Slate magazine, SF author Ursula LeGuin complains that the producers of the new Earthsea miniseries have butchered her work. One form of butchery that she zeroes in on is by casting characters who she intended to be red, brown, or black as white people.

I have mixed feelings. LeGuin has every right to be POed at how her intentions were ignored, but on the other hand my opinion of her has not been improved by learning that she intended the books as yet another wearisomely PC exercise in multiculturalism/multiracialism.

I liked those books when I read them as a teenager. I didn’t notice any character’s skin color. I would really prefer not to have had my experience of those characters retrospectively messed with by LeGuin’s insistence that the race thing is important.

Note: I am not claiming that all casting should be colorblind. I remember once watching an otherwise excellent Kenneth Branagh production of Much Ado About Nothing that was somewhat marred for me by Branagh’s insistence on casting an American black man as a Renaissance Italian lord. This was wrong in exactly the same way that casting a blue-eyed blond as Chaka Zulu or Genghis Khan would be — it’s so anti-historical that it interferes with the suspension of disbelief. Fantasy like LeGuin’s, however, doesn’t have this kind of constraint. Ged and Tenar don’t become either more or less plausible if their skin color changes.

But what really annoyed me was LeGuin’s claim that only whites have the “privilege” of being colorblind. This is wrong and tendentious in several different ways. Colorblindness is not a privilege of anyone, it’s a duty of everyone — to judge people not by the color of their skin but the content of their character, and to make race a non-issue by whatever act of will it takes. (It doesn’t take any effort at all for me.)

Eric S. Raymond, “The Racist of Earthsea”, Armed and Dangerous, 2004-12-16.

April 9, 2017

QotD: Re-assessing the pulp era’s racism

Filed under: Asia, Books, History, India, Quotations — Tags: , — Nicholas @ 01:00

The skepticism I’m now developing about ascriptions of racism in pulp fiction really began, I think, when I learned that it had become fashionable to denigrate Rudyard Kipling’s Kim and other India stories as racist. This is clearly sloppy thinking at work. Kim was deeply respectful of its non-European characters, especially the Pathan swashbuckler Mahbub Ali and Teshoo Lama. Indeed, the wisdom and compassion of Kipling’s lama impressed me so greatly as a child that I think it founded my lifelong interest in and sympathy with Buddhism.

But I didn’t begin thinking really critically about race in pulp fiction until I read Tarzan and the Castaways a few years ago and noticed something curious about the way Burroughs and his characters used the adjective “white” (applied to people). That is: while it appeared on the surface to be a racial distinction, it was actually a culturist one. In Burroughs’s terms of reference (at least as of 1939), “white” is actually code for “civilized”; the distinction between “civilized” and “savage” is actually more important than white/nonwhite, and non-Europeans can become constructively “white” by exhibiting civilized virtues.

Realizing this caused me to review my assumptions about racial attitudes in Burroughs’s time. I found myself asking whether the use of “white” as code for “civilized” was prejudice or pragmatism. Because there was this about Burrough’s European characters: (1) in their normal environments, the correlation between “civilized” and “white” would have been pretty strong, and (2) none of them seemed to have any trouble treating nonwhite but civilized characters with respect. In fact, in Burroughs’s fiction, fair dealing with characters who are black, brown, green, red, or gorilla-furred is the most consistent virtue of the white gentleman.

I concluded that, given the information available to a typical European in 1939, it might very well be that using “white” as code for “civilized” was pragmatically reasonable, and that the reflex we have today of ascribing all racially-correlated labels to actually racist beliefs is actually unfair to Burroughs and his characters!

Eric S. Raymond, “Reading racism into pulp fiction”, Armed and Dangerous, 2010-01-18.

March 28, 2017

Champion for Democracy? – Woodrow Wilson I WHO DID WHAT IN WW1?

Filed under: History, Military, Politics, USA — Tags: , , , — Nicholas @ 04:00

Published on 27 Mar 2017

Woodrow Wilson, 28th President of the United States, is one of the most controversial characters of his era. His racial views, his view on peace and the post-war world, his decision to go to war with Germany in 1917 are still being debated to this day. We take a look at the life of Wilson to better understand his motivation.

March 20, 2017

Towards a taxonomy of the tribes of the Alt-Right

Filed under: Gaming, Politics, USA — Tags: , , — Nicholas @ 03:00

A guest post at Catallaxy Files tries to identify the various sub-groups of the larger Alt-Right movement:

The Alt-Right may be described as the group of people who have been cast out of polite, progressive society. It is not a particularly intellectual movement, but this is a characteristic of the mechanism of its formation: Intellectuals as a group largely have the capacity and inclination to avoid being kicked out of polite society. This is not to suggest that the typical member of the Alt-Right is brutish; far from it. One of the characteristics of the progressive movement is its tendency to attack the people for their privilege: the people who choose to become Alt-Right are both able and independently minded. These are people who get things done.


Who are they and what do they believe? Again, there isn’t exactly a formal list. Moreover, many loudly deny being part of the Alt-Right, while quietly indicating that they are somewhat aligned. There are some identifiable groupings. Among them there are degrees of acceptance of the truths that are colloquially called ‘red pills’ (as per the Matrix). To this end, Vox Day, one of the more intellectually capable individuals who is openly part of the Alt-Right, set out 16 points on which there is general agreement. A new person in the movement – either intellectually curious or recently cast out – may only agree with 3 or 4 of these points. These people are considered ‘Alt-Lite’. Anyone who agrees with the vast bulk of these points is ‘Alt-Right’. Those on the spectrum from White Nationalism to White Supremacy are a subgroup referred to as the ‘Alt-White’; those with a broader view that has scope for all nationalities and peoples as the ‘Alt-West’. Finally, there are a group of generally aligned intellectual strands which are referred to collectively as the Dark Enlightenment.

The Alt-White holds an interesting position within the Alt-Right. From one perspective, they have been cast out the longest, and were also the originators of the term ‘Alt-Right’, which lends them a touch of primacy. At the same time, they are inclined to a degree of overextension and the their intellectual output is targeted at a broader but less educated base than some other groups. There is a degree of tension, especially where white nationalism gives way to white supremacy. […]

The Alt-West seems to be where a lot of those who were cast out from a more liberal or libertarian position seem to end up. These people may have come to the Alt-Right out of Gamergate, out of the computing/technology industry, out of science fiction community, or a number of other incidents. […] Gamergate is a story in itself, starting with a personal feud on a gaming site and morphing into an acrimonious ideological confrontation between an “alt-right” group and the feral left.

The Alt-Lite is really about getting your toes wet. Its transitional. As such it described people in process more than a set community. That said, places like this expose people to a metered dose of this red-pill.

There is another faction that is roughly ‘men’s groups’, men trying to navigate a world that is hostile to them and to family formation. There is some deep stuff in there if you are looking into social interaction, but it’s largely not suitable for ‘polite company’. A number of the men who started that grouping have broadened out from that starting base. See this site or this one for something less given in to the hedonism and base tendencies of the age.

March 6, 2017

Grammar is now racist

Filed under: Politics, USA — Tags: , , , , — Nicholas @ 04:00

Theodore Dalrymple on the recent revelation of the inherent racism of correct language usage:

Two kind readers have drawn my attention to a person called Asao B. Inoue, of whom I had previously not heard, who teaches writing at Tacoma University in Washington State. This deeply conventional corrupter of youth has delivered himself of the pseudo-original opinion that American grammar is inherently racist. It is true that it is often not very good; but that, alas, is true of the speech and writing of the people of all known nations.

To give a flavor of Professor Inoue’s polysyllabic pseudo-ratiocination, I can do no better, alas, than to quote him:

    Antiracist writing assessment ecologies explicitly pay close attention to the relationships that make up the ecology, relationships among people, discourses, judgments, artifacts created and circulated. They ask students to reflect upon them, negotiate them, and construct them. Antiracist writing assessment ecologies also self-consciously (re)produce power arrangements in order to examine and perhaps change them. When designing an antiracist writing ecology, a teacher can focus students’ attention on a few of the ecological elements…which inter-are. This means addressing others, such as power relations and the ecological places where students problematize their existential assessment situations.

This is a quotation, at random, from Professor Inoue’s book, Antiracist Writing Ecology: Teaching and Assessing Writing for a Socially Just Future.

I have not torn this passage out of context because tearing Professor Inoue’s prose out of context is as impossible as tearing fog. There are, in this instance, 300 pages of it, and I congratulate in advance anyone who reads it all. He deserves full marks for persistence, if not for a wise employment of his time.

It might, of course, be thought that a man like Professor Inoue could do little damage. It is unlikely that ghetto youth will ever go on the rampage shouting Problematize our existential assessment situations! It has other problems on its mind, such as police brutality and the price of crack. Moreover, although Professor Inoue’s prose is hardly Gibbonian, the fact is that he himself writes in approximately grammatical form — in other words, he uses standard grammar. No doubt he would argue that this is because he is forced to do so, that the vicious racists of Tacoma University would sack him if he didn’t, but this is no excuse: He doesn’t have to work there and could take another job, though for the moment I cannot think what it could be.

The point is, however, that he probably demands of his students that they reproduce his thoughts — or rather, opinions — not only in content but in form, that is to say in approximately standard grammar. Whether this is hypocritical of him rather depends on whether he is aware of it.

February 25, 2017

“Sophisticated and affluent Americans, as a group, are pretty gullible”

Filed under: Media, Science, USA — Tags: , , , , , — Nicholas @ 03:00

Andrew Ferguson on the gullibility of SAPs (sophisticated and affluent people) in social science fields:

Every few weeks, it seems, a new crack appears in the seemingly impenetrable wall of social-science dogma. The latest appeared last month with the publication of a paper by the well-known research psychologist Scott Lilienfeld, a professor at Emory University and coauthor of the indispensable primer 50 Great Myths of Popular Psychology. Among other things, he is a great debunker, and he has trained his skeptical eye on “microaggressions.”

Sophisticated, affluent people in the United States (SAPs) have been trained through years of education to respect whatever is presented to them as “science,” even if it’s not very good science, even if it’s not science at all. Their years of education have not trained them how to tell the difference. Sophisticated and affluent Americans, as a group, are pretty gullible.

So when their leaders in journalism, academia, and business announce a new truth of human nature, SAPs around the country are likely to embrace it. The idea of microaggressions is one of these. It was first popularized a decade ago, and now the pervasiveness of microaggressions in American life is taken as settled fact.

We could have seen it coming. Already, by the time microaggressions became widely known, social scientists had invented the Implicit Association Test (IAT). The test, administered online and to college students throughout the country, pretended to establish that anti-black and anti-Latino prejudice among white Americans was ever-present yet, paradoxically, nearly invisible, often unrecognized by perpetrator and victim alike. Even people who had never uttered a disparaging remark about someone of another color were shown by the IAT to be roiling cauldrons of racial animus. You know who you are.

The IAT thus laid the predicate for microaggressions. They were the outward, unwitting expressions of implicit racism; not only were they evidence of it, they were offered as proof of it. (Circularity is a common tool in cutting-edge social science.) Microaggressions are usually verbal but they don’t have to be. In their pathbreaking paper “Racial Microaggressions in Everyday Life” (2007), the psychologist Derald Wing Sue and his team of researchers from Columbia University helpfully listed many common microaggressions. Saying “America is a melting pot” is really a demand that someone “assimilate to the dominant culture.” Having an office that “has pictures of American presidents” on the wall announces that “only white people can succeed.” Also, an “overabundance of liquor stores in communities of color” carries the microaggressive message that “people of color are deviant.”

H/T to Colby Cosh for the link.

QotD: Redefining “White Fragility”

Filed under: Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

In the spirit of reciprocity, I’ll attempt an alternative, and perhaps more realistic, definition. “White fragility” is the unremarkable fact that people by and large don’t like being slandered as racists and then assigned with some pretentious collective guilt, the supposed atonement for which requires deference to actual racists and predatory hokum merchants.

As Hippogryph notes in the comments, the official definition of “white fragility” looks an awful lot like Kafkatrapping, a dishonest and pathological manoeuvre, a form of emotional bullying, in which the denial of an unproven and insulting accusation is instantly seized upon as damning confirmation of said accusation. The object being to inculcate pretentious guilt via some notional group association, making a person feel somehow responsible for the actions of others, even strangers long dead, over whom he or she has zero influence. It’s an attempt to induce a profound unrealism, and thereby compliance.

David Thompson, “Fashionable Malice”, davidthompson.com, 2017-02-15.

February 22, 2017

QotD: The microaggression micro-environment

Filed under: Politics, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

… these guidelines put whitemalemiddleclassheterosexualcisgender people in the wrong whatever they do. The rules are literally impossible to obey. The safest policy is not to interact with blackfemaleworkingclassLGBTQ people any more than you must. This avoidance will be yet more proof of your prejudice, but it’s not like there are any possible circumstances in which you would be declared unprejudiced. Not that anyone nowadays seeks wisdom from a dead white male, but Tacitus could have predicted the result of all this in AD 98: “Proprium humani ingenii est odisse quem laeseris.” The doctrine of microagression teaches that the victim classes are forever being injured by your acts. Let us hope that human nature has changed enough in the last nineteen hundred years that Tacitus’ observation that it is human nature to hate a person whom you have injured no longer applies.

What is it like to be the object of this code?

– Lonely. You will feel surrounded by enemies. And all outside your exact caste must be enemies: it is impossible for friendship to develop across the divides of privilege when every mundane interaction that might in other circumstances have led to friendship is fraught with tension. Thus one one of the main benefits claimed to accrue from diversity on campus is lost.

– Exhausting. You will be continually on the defensive, and for all your obligation to be constantly angry, passive and unable to control your own destiny. How could it be otherwise? You have chosen to centre your life on how your enemies perceive you. If black, your constant concern is what whites think of you; if female, what males think of you; whatever category you belong to defines you.

One of the attributes of status is that other people have to watch what they say around you, to mind their P’s and Q’s. The demands of political correctness can force high-status people to temporarily behave to low-status people in this respect as if their positions were reversed. But victim status is a very poor imitation of actual status. For one thing the apparent respect you get is gone the minute your back is turned – or a deniable microsecond earlier if the microagressor decides that he might as well be hanged for a sheep as a lamb and go macro. For another it’s, like, victimhood. You are officially a loser.

Natalie Solent, “Victim status is a lousy substitute for real status”, Samizdata, 2015-07-03.

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