Long-time readers know that I am not a gender-difference denialist; I fully accept that there are many ways in which men and women tend to be totally different, and believe it’s foolish and counterproductive to pretend otherwise. But there are other differences between the sexes which have little (if anything) to do with biology and everything to do with societal expectations. Take car repairs, for example; though many women don’t care for getting dirty, there is no earthly reason for a woman not to learn basic techniques that could get her out of a jam or save her money (especially if there’s no man handy to do them). My father would not let me drive alone until I showed him I could change a tire, and though I absolutely hate doing it and generally prefer the “stand on the side of the highway and look frustrated until a man stops and changes it for me” method (which for me never takes more than five minutes to work, at least in the daytime on a busy highway), I think it’s still a good thing that I know how to do it in a pinch…even if I do (as per Daddy’s lesson) stop as soon as I can thereafter and ask the first convenient man to make sure the lugs are tight enough. But see, that’s not really helplessness; that’s just recognizing that I simply don’t have the upper-body strength necessary to tighten those babies as tight as they probably should be. And for all his bad qualities, I do have to give Jack credit for one thing: he insisted I learn how to perform every simple car repair he could teach me, from changing spark plugs to replacing a brake master cylinder. Since Grace’s dad didn’t believe in letting her be ignorant of cars, either, I haven’t had to do any of those repairs myself in over twenty years; however, it’s still nice to know what is involved in them.
But even if a woman is as lucky as I was, and has boyfriends and family members who don’t intentionally keep her as helpless as possible, she still has to endure endless societal pressure (not just from men but from women and institutions) telling her not to take risks, not to do anything that might scare her and get her in trouble, not to explore her existence without the help of a man (or worse, of Big Brother). And though early feminists seemed to be making some progress against that, their successors have embraced it and are its most vociferous proponents. “Feminists” demand that young women be protected not only from physical harm, but even from ideas or pictures that might upset their delicate sensibilities, rattle their chains or force them to question their preconceptions for five minutes. And they march arm-in-arm with religious conservatives and police-state functionaries to restrict women’s sexual choices and send armed thugs to hunt, entrap, rape, brutalize and cage them in order to “send a message” that utilizing one’s sexuality to win economic independence is too dangerous an activity for women. Their propaganda reveals their incredibly low opinion of women’s competence; sex workers are said to be unable to place their own ads online, and touring is reframed as a criminal “circuit” in which helpless, ovine women are passively trucked around by evil “pimps”. The idea that the female brain might actually be capable of booking hotels and writing ad copy is completely alien to the narrative.
Maggie McNeill, “Boy Juice”, The Honest Courtesan, 2015-01-08.
March 11, 2016
February 3, 2016
In Reason, J.D. Tuccille explains why the usual media coverage of underage/trafficked/sex slave prostitutes being shipped in to cater to the depraved masses at the Super Bowl are so much hysterical nonsense:
When the Carolina Panthers and the Denver Broncos face off in San Francisco, experts warn us to expect Cam Newton and Peyton Manning to face burial under a tidal wave of human flesh — not the opposing team’s defensive line, as you might expect, but a writhing mass of sex slaves inundating the Super Bowl and the Bay Area.
Or so government officials and moral panic types would have it.
“Super Bowl host cities typically see a jump not just in tourists, but also in some crimes, including human trafficking and prostitution,” San Francisco’s KGO warned earlier this month on Human Trafficking Awareness Day, an annual event held every January 11.
“The good news is that we are continuing our efforts to fight human trafficking,” San Francisco District Attorney George Gascón said the same day. “The bad news is that the problem continues to increase.”
Gascón made his comments at a press conference deliberately tied to the big game, in anticipation of a wave of “trafficked” sex workers descending on the area.
That term – not “prostitution,” but “trafficking” — is a deliberate choice, selected to confuse people accustomed to the plain language established over the long history of the buying and selling of sexual services. The reason why is obvious. While the trade in sex was once frowned upon in itself, that’s no longer necessarily the case. A YouGov poll published this past September found Americans almost evenly divided, with 44 percent favoring legalization of prostitution, and 46 percent opposed. That’s up from 38 percent support for legalization in 2012. Amnesty International is among the organizations seeking to recognize people’s right to, in the organization’s words, “the full decriminalization of all aspects of consensual sex work.”
Opponents of commercial sex find themselves on the wrong side of shifting public opinion, so they pull a little rhetorical sleight of hand to get around that inconvenient word “consensual.” The implication of the “trafficking” terminology is that prostitutes are slaves — and they’re being hustled off to a major sporting event near you.
“Coercion is much rarer than ‘trafficking’ fetishists pretend it is,” insists Reason contributor and former call girl Maggie McNeill. “The term ‘trafficking’ is used to describe many different things along a broad spectrum running from absolutely coercive to absolutely not coercive, yet all of them are shoehorned into a lurid, melodramatic and highly-stereotyped narrative.”
December 5, 2015
Nick Selby on a new Los Angeles initiative to come up with the worst possible use of technology:
… the monumentally over-reaching idea posed by Nury Martinez, a 6th district Los Angeles city councilwoman, to access a database of license plates captured in certain places around the city, translate these license plates to obtain the name and address of each owner, and send to that owner a letter explaining that the vehicle was seen in, “an area known for prostitution.”
Councilwoman Martinez feels that prostitution is not a “victimless” crime, and that by discouraging johns, the incidence of the crime can be reduced. Martinez told CBS Los Angeles, “If you aren’t soliciting, you have no reason to worry about finding one of these letters in your mailbox. But if you are, these letters will discourage you from returning. Soliciting for sex in our neighborhoods is not OK.”
The Los Angeles City Council voted Wednesday to ask the office of the City Attorney for their help implementing the plan.
Have Ms. Martinez and the Los Angeles City Council taken leave of their senses? This scheme makes, literally, a state issue out of legal travel to arbitrary places deemed by some — but not by a court, and without due process — to be “related” to crime in general, not to any specific crime.
There isn’t “potential” for abuse here, this is a legislated abuse of technology that is already controversial when it’s used by police for the purpose of seeking stolen vehicles, tracking down fugitives and solving specific crimes.
September 24, 2015
I am often asked if, by calling “sex trafficking” a myth, I’m saying that there is no such thing as coercion in sex work. The answer, of course, is “not at all”; what I’m saying is 1) that coercion is much rarer than “trafficking” fetishists pretend it is; 2) that the term “trafficking” is used to describe many different things along a broad spectrum running from absolutely coercive to absolutely not coercive, yet all of them are shoehorned into a lurid, melodramatic and highly-stereotyped narrative; and 3) that even situations of genuine coercion rarely bear much resemblance to the familiar masturbatory fantasy of an “innocent” middle-class girl in her early teens abducted by “pimps” from a shopping mall, bus stop or internet chat room.
Maggie McNeill, “The Face of Trafficking”, The Honest Courtesan, 2014-10-10.
July 7, 2015
On June 25th, the US Federal Bureau of Investigation seized the venerable San Francisco escort website, MyRedbook, under the usual vague and evidence-free charges the US government always uses when it wants to destroy peaceful businesses who have hurt no one. This time […] the pretenses are “money laundering” and “racketeering”, but others cases include “conspiracy”, “mail fraud” and “tax evasion”. You may believe that these are actual crimes, but the truth is they aren’t (except on paper); they’re simply blunt instruments defined so vaguely that any competent prosecutor can jam nearly any business into one or more of them. Here’s how it works: “racketeering” can mean criminals operating a legitimate business, like when a mobster owns a restaurant. So a “racketeering” charge usually means “we think you committed crimes but can’t prove them, so we’re just going to assume you’re a criminal and prosecute you for owning a regular business.” Any money you’ve deposited is then called “money laundering” on the grounds that you deposited “criminal proceeds” from your imaginary crimes into your legitimate account; “tax evasion” is based on the pretense that you have failed to pay taxes on imaginary income they can’t prove you actually made; “conspiracy” means merely talking about committing the imaginary crimes, and so on. And if you believe that the targeted business is protected by the presumption of innocence, think again.
Maggie McNeill, “Bread and Circuses”, The Honest Courtesan, 2014-07-11.
April 20, 2015
Last month, Elizabeth Nolan Brown reported on another case where the “interstate commerce” excuse is used to justify federal charges for a purely intra-state activity:
Until 2010, Oregon entrepreneur Lawrence George Owen, 73, owned one restaurant, eight strip clubs, and two adult-video stores in the Portland area. At these businesses, Owen installed ATM machines in case customers needed to take out cash. With that cash, customers could do an assortment of things — tip dancers, buy food and drinks, leave the establishment and go grocery shopping. And sometimes, customers used the cash to privately pay some strippers for sex.
Now Owen faces federal charges for “conspiring to use interstate commerce” in promotion of prostitution.
The charges are the results of a nine year joint-effort by Portland’s vice squad and the FBI. Between 2006 and 2009, undercover Portland police officers arranged for 18 acts of prostitution with dancers at three of the clubs. After that federal agents took over, searching Owen’s businesses and the homes of his alleged co-conspirators and seizing $843,000 in cash.
Owen, it should be noted, was living in Mexico most of this time. He is currently on a U.S. Marshall’s hold in a Portland jail, after being detained by federal agents in late February.
You might be wondering how Owen faces federal charges if all of the alleged prostitution-promoting took place in Portland. Promoting prostitution is only a federal crime under certain circumstances, such as when the perpetrator transports or coerces an individual across state lines for prostitution purposes. Using mail, telephone calls, or other “facilities of interstate commerce” in service of prostitution will also do the trick. But the FBI has no evidence that Owen enticed or transported strip-club employees from outside Oregon, nor that he used mail or telephone calls to help facilitate their prostitution efforts.
When the FBI wants to make a case against someone, however, they’ll find a way. In this case, the FBI decided that ATM machines count as “facilities of interstate commerce.”
April 5, 2015
A rather surprising result from a new study by Swansea University:
Nearly five percent of U.K. students have engaged in some form of sex work, according to new research that contradicts conventional wisdom about the sex industry in several significant ways. For starters, more male than female students participated in sex work. And while money was one motivating factor, students also cited flexible scheduling and personal enjoyment or curiosity among their main reasons for getting involved.
The research was part of the Student Sex Work Project, a 3-year initiative led by Swansea University. Researchers surveyed more than 10,000 students from England, Scotland, Wales, and Northern Ireland, whittling the final data sample down to 6,673. Students answered questions about their attitudes toward sex work — broadly defined as “the exchange of sexual services, performances, or products for material compensation” — and any personal experiences with it.
Among the key findings: 4.8 percent of student respondents had done some sort of sex work, including 5 percent of male students surveyed and 3.4 percent of female students. [While the report mentions transgender student sex workers, it does not include any specific numbers.] Nearly nearly 22 percent of respondents had considered doing sex work.
Of the male students surveyed, 2.4 percent had engaged in what researchers call “direct sex work,” aka prostitution, as had 1.3 percent of female students. Three and a half percent of male respondents and 2.7 percent of females had done “indirect sex work,” which includes things such as stripping, porn acting, nude modeling, webcam or phone sex services, and nude housecleaning. A combined 1 percent of students surveyed were involved in sex work in an auxiliary manner, such as working as a receptionist or a driver for an escort company.
February 28, 2015
Maggie McNeill recounts the life of Horatio Nelson’s beloved Emma, Lady Hamilton:
Unfortunately, Greville spent far beyond his means, and by 1783 he needed a new source of funds; he decided to acquire them by marrying the young heiress Henrietta Middleton, but since it was common knowledge that Emma was his lover he had to be rid of her. He therefore convinced his uncle, Sir William Hamilton, to accept her as his mistress. Hamilton was an art collector, and no doubt viewed the now-famous beauty as a valuable find; he also wanted to facilitate his nephew’s marriage so as to eliminate his frequent requests for money. The deal was therefore made without Emma’s input or knowledge, and she was shipped off to Naples (where Hamilton was the British envoy) under the guise of a six-month holiday while Greville was supposedly away on business. She was, in other words, “sex trafficked”, sent from one owner to another in a different country.
But though Emma was furious upon discovering what was really expected of her, she eventually adapted to her situation. Hamilton’s home was beautiful and his art collection renowned, and he was a widower who, far from viewing her as an embarrassment, instead encouraged her modeling, singing and other performance. The form for which she became known was called “attitudes”; this consisted of an act in which she would wear a simple gown dressed up by scarves and shawls which helped her to evoke images from history and classical mythology by posing. The audience was then supposed to guess who she was portraying. Though this may sound a bit silly to modern ears, the effect was apparently very striking; Johann Wolfgang von Goethe wrote, “The performance is like nothing you have ever seen before. With a few scarves and shawls she expressed a variety of wonderful transformations. One pose after another without a break”. Within a few years of her first performance in the spring of 1787, a number of other actresses took up the art; over the years Emma herself evolved from mere posing into acting out short pantomimes, most famously portraying Medea.
Sir William eventually married Emma on September 6th, 1791; he was sixty and she twenty-six. The match gave her the title by which she was forever known afterward, though friends still called her “Emma”. It also gave her the duties of a diplomat’s wife, among them entertaining Horatio Nelson (then a mere post captain) when he came in 1793 to request reinforcements from the King of Naples. By the time he returned in 1798 he had lost an arm, an eye, most of his teeth and the majority of his health, but had won both the Battle of the Nile and worldwide fame. Sir William invited the great man to recuperate in their home, nursed by his young wife, and it was at this time that the two began their affair.
But while one might think this a betrayal of hospitality, the truth is that Sir William definitely knew about and seems to have even encouraged the affair; he and Nelson respected and admired one another, and Emma and Nelson had similar feelings for one another. Indeed, the relationship soon developed into a ménage a trois; after the Neopolitan Revolution of 1799 the ailing Hamilton was allowed to retire and return to England, accompanied by Nelson, who openly moved in with the Hamiltons despite having a home (and wife) of his own. In fact, the arrangement became such a huge scandal that the Admiralty ordered Nelson back to sea to keep him away from Emma. The public, however, was fascinated and the Hamiltons seemed completely unconcerned with what anyone said; when Emma gave birth to a daughter on January 31st, 1801 she named her “Horatia”, flagrantly advertising her paternity.
January 12, 2015
Elizabeth Nolan Brown on an interesting video game in development:
First, choose your city: Toronto, Vancouver, or Montréal. Next, decide whether avatar Andrea (Andréa, if you chose Montreal) will work on the streets, in a massage parlor, or as an escort. Then try to get screwed literally without being figuratively fucked by the cops—an ultimately no-win situation when it comes to The Oldest Game. Developed by a team of Canadian academics, the project is meant to highlight how the country’s new prostitution law, C-36, makes life more difficult and dangerous for Canadian sex workers.
The law, which took effect in December 2014, “continues to criminalize various aspects of sex work, often removing safeguards and strategies that place sex workers in dangerous situation, placing at risk the very vulnerable people the bill ostensibly exists to protect,” note the game’s creators.
Through various encounters with clients, colleagues and law enforcement in three difference Canadian cities, players will experience how the legislation changes the way sex workers live and work, and play through the additional challenges sex workers will face when trying to remain safe.
Sandra Gabriele, a Concordia communications professor and one of the project’s co-leads, is interested in using games as a form of journalism.
Published on 10 Dec 2014
On December 6th 2014 (the National Day of Remembrance and Action on Violence Against Women in Canada), Bill C-36 officially came into force. Replacing Canada’s previous laws on sex work, which were struck down as unconstitutional on On December 20th, 2013, the new bill have drawn a great deal of criticism for placing sex workers at even greater risk than they faced under the old legislation. The Oldest Game, a newsgame about sex work developed at Concordia University in Montreal QC, demonstrates how Bill C-36 will impact the lives of sex workers in Canada. Developed by Lisa Lynch, Sandra Gabriele, Amanda Feder, Martin Desrosiers, Stephanie Goddard, Ben Spencer, Esther Splett and Natalie Zina Walschots. Follow is on Twitter at @The OldestGame and visit our website, http://www.theoldestgame.com !
January 7, 2015
Probably the most common stereotype of anti-sex worker feminists is that they’re all misandrists, and on the surface that certainly seems true. But a closer examination of the issue reveals a deeper motivation which more closely resembles an obsessive concern with men at the expense of women. Feminists are willing to deny models income in order to deny lads’ mags to men, and would rather see women in the porn industry unemployed rather than know that men can watch porn videos. “Sex trafficking” fetishists are willing to undermine the entire edifice of civil liberties for both sexes in order to stop men from having access to commercial sex. Anti-sex worker screeds go on and on about “ending men’s demand for sex”, or “teaching men they aren’t entitled to sex”, or “look at the awful things men say about ‘prostituted women’!” Men this, men that, men the other thing; men, men, Men, MEN, MEN! No matter how vociferously prohibitionists insist that their motive is women’s protection or “empowerment”, sex work prohibition has absolutely nothing to do with women: it’s all about the men.
Nearly every Western society has a long tradition of viewing sex as something “dirty” and “demeaning”; the idea of punishment is inextricably bound up with the concept of “correction”, so buried in the misandrist rhetoric spouted by prohibitionists is the notion that if Big Nanny just spanks men hard enough and often enough, they won’t have those dirty thoughts any more. The underlying pretext of punishing men for male sexuality, and restricting them from enjoying same, is not to hurt them but rather to “help” them by making them more like (asexual, idealized) women. To be sure, “fallen” women are to be “helped” as well wherever possible, but when it happens it’s merely a happy byproduct of the campaign to “improve” men; those women who refuse to be “saved” and to dutifully recite the feminist catechism thereafter will be thrown under the bus without the slightest hesitation.
Maggie McNeill, “All About the Men”, The Honest Courtesan, 2014-05-09.
December 29, 2014
An interesting story from Maggie McNeill, discussing the career of Lou Graham, Seattle’s most famous madam:
As Thaddeus Russell explains in A Renegade History of the United States, the reason so many western states gave women the right to vote long before the eastern ones (or the country in general) had absolutely nothing to do with high-minded egalitarianism and everything to do with pragmatism and arse-kissing. You see, frontier populations are always disproportionately male because they tend to lack the sort of amenities “good” women tend to want. Accordingly, frontier towns fill up with lonely young men desperate for female company and usually possessed of money drawn from whatever industry the town is built on (whether that be mining, trapping, trade or whatever). Naturally, whores arrive to capitalize on this and so the minority of frontier populations which are female are usually made up largely of working girls. These ladies soon amass a disproportionate share of the wealth, and madams tend to become fabulously wealthy; in order to win their favor (the better to secure donations and investment in civic projects), city fathers all over the western US granted them suffrage. Seattle did this on November 23rd, 1883 and almost immediately regretted it; by the time the city had actually granted suffrage, the whores had been outnumbered by recently-arrived “good” women, who immediately repaid the “bad” sisters who had won the vote for them by electing “progressive” prohibitionists to enact new laws (and vigorously enforce old ones) restricting saloons, brothels, gambling and other “vices”. The result, naturally, was a dramatic loss of tax and license revenue, and by the time women’s suffrage was revoked by judicial fiat in 1887-88 the city’s finances were in shambles.
Talk about your unintended consequences!
December 9, 2014
Noah Berlatsky talks about feminist videographer Anita Sarkeesian’s criticism of the portrayal of sex workers in video games and how that contributes to negative views toward all women and the sex workers who take issue with Sarkeesian’s presentation:
In her series of controversial videos critiquing sexism in video games, Anita Sarkeesian often focuses on the way games treat sex workers. She points to games like Hitman: Absolution, in which characters can dump the dead body of a stripper over a railing as a way to distract police; or Saints Row, in which characters are encouraged to steal prostitutes from one pimp and deliver them to another; or Grand Theft Auto, where having sex with a sex worker increases health much like quaffing an energy drink. Sarkeesian concludes that sex workers in many video games are viewed as commodities and objects, rather than as people — and that they are often targeted for violence. In Red Dead Redemption, for example, the player is rewarded with an achievement for kidnapping a sex worker and murdering her.
Violence against sex workers is a serious problem, both nationally and internationally [PDF], and Sarkeesian makes a good case that the games she discusses treat that violence as fun, enjoyable, or even laudable. But Sarkeesian’s videos have not garnered much praise from those most directly affected by these tropes. On the contrary, many sex workers have argued that Sarkeesian’s videos contribute to the objectification and stigma that she claims she is trying to reduce.
Much of the criticism of Sarkeesian has centered around her terminology. She doesn’t call sex workers “sex workers.” Instead she refers to them throughout her video series as “prostituted women.” That’s a term often used by writers who see all sex work as automatically exploitative or harmful to women, and by those who want to criminalize sex work. Sex workers have repeatedly tried to ask Sarkeesian on social media to reconsider her language, but she hasn’t responded, and has continued to use the term. For example, in this recent tweet she says that fans of Grand Theft Auto have been harassing her by sending her images of “gameplay of the use & murder of prostitutes.” The fact that gamers are using images of sex workers to harass Sarkeesian seems like it fits into her analysis—violence against sex workers is deployed in a misogynist way, in order to harass and intimidate a woman. But at the same time, Sarkeesian, by referring to the “use” of sex workers, seems to buy into the same logic, treating sex workers as things or utilities, rather than as human beings. (Sarkeesian did not respond to a request to comment for this article.)
This seeming contradiction is tied to longstanding tensions between some strands of feminist cultural criticism and sex workers. Sarkeesian’s criticism of video games is in a tradition of feminist analysis that goes back to the 1980s, when theorists like Andrea Dworkin argued that “Pornography is used in rape — to plan it, to execute it, to choreograph it, to engender the excitement to commit the act.” Dworkin saw sexualized images of women as directly implicated in misogyny and violence against women — which could mean that women taking part in pornography, or in sexualized imagery, were seen as themselves culpable or morally flawed. Thus anti-porn feminists like Julie Burchill declared that, “When the sex war is won prostitutes should be shot as collaborators for their terrible betrayal of all women.” Anti-porn feminists and video games here come together in celebrating violent attacks on sex workers.
November 28, 2014
… while the soldiers on other fronts had to make do with the usual assortment of camp followers, local girls and any brothels which survived the operations that brought the lines to that spot, both sides on the Western Front were able to avail themselves of the services of established brothels in the towns near the front on each respective side. Well, the officers could, at least; proper brothels which had existed before the war generally displayed blue lamps, signifying that they were forbidden to enlisted men by military regulations. Lower ranks had to content themselves with makeshift red-lamp facilities, sometimes the new French Bordels Mobiles de Campagne, but more often just commandeered pubs or other buildings whose facilities might consist of little more than, as one soldier reported, “a stretcher, with a very thin sheet and blanket.”
In 1914, Western civilization had not yet sunk into the modern madness of pretending that healthy young men can simply “just say no” to sex without ill effect (or that they should); with rare exception, absolutely nobody in military leadership imagined that they could really stop men from visiting brothels by ordering them not to. Of course, the British tried to anyway; unlike the Germans (who issued the troops both condoms and disinfectant) and the French (who issued entire brothels), British military officials issued only the epigrammatic advice from Lord Kitchener while quietly allowing the troops to visit French brothels under the excuse that they didn’t want to offend their allies and hosts. Since blue lamp facilities were established houses staffed by experienced professionals with a supply of condoms, they had no problem with sexually transmitted disease. The same, however, could not be said for the red lamps, and since the troops were issued neither prophylactics nor proper information, STIs ran rampant. Over 400,000 cases were recorded among British or Commonwealth troops during the course of the war, 150,000 of them on the Western Front alone; altogether roughly 5% of the men were infected at least once, three and a half times the infection rate among French troops and fully seven times the German rate.
By 1915 nurse Ettie Rout persuaded the New Zealand authorities to begin issuing prophylactic kits to their troops, and Canada soon followed suit; Britain’s response was to garnish the pay of soldiers who contracted STIs and treat them in separate, second-rate hospital facilities in order to punish and shame them. Considering that an English Tommy’s pay was a scant one-fifth that of his counterparts from Canada and Australia (sixpence a day vs. two and a half shillings), it’s hardly surprising that infected troops preferred to hide their infections and/or treat them with ineffective patent medicines or folk remedies.
Maggie McNeill, “Red Lamp”, The Honest Courtesan, 2014-11-11.
October 16, 2014
Italy learnt it was no longer in a recession on Wednesday thanks to a change in data calculations across the European Union which includes illegal economic activities such as prostitution and drugs in the GDP measure.
Adding illegal revenue from hookers, narcotics and black market cigarettes and alcohol to the eurozone’s third-biggest economy boosted gross domestic product figures.
GDP rose slightly from a 0.1 percent decline for the first quarter to a flat reading, the national institute of statistics said.
Although ISTAT confirmed a 0.2 percent decline for the second quarter, the revision of the first quarter data meant Italy had escaped its third recession in the last six years.
The economy must contract for two consecutive quarters, from output in the previous quarter, for a country to be technically in recession.
It’s merely a change in the statistical measurement, not an actual increase in Italian economic activity. And, given that illegal revenue pretty much by definition isn’t (and can’t be) accurately tracked, it’s only an estimated value anyway.
July 15, 2014
Published on 14 Jul 2014
“There is a very common form of rhetoric that’s used against us … that sex work isn’t work. That it’s a dodge. That it’s a scam. That it’s a form of exploitation,” says Maggie McNeill, a former sex worker turned activist who blogs at The Honest Courtesan.
“We still pretend that there’s a magical mumbo jumbo taboo energy about sex that makes it different from all other human activities.”
McNeill sat down with Reason TV‘s Thaddeus Russell for a wide-ranging interview where she responds to the feminist critique of sex work, explains why research on trafficking may not be reliable, and says why prostitution should be decriminalized.
“The problem is that there are already laws for these things,” states McNeill. “We have a name for sex being inflicted on a woman against her will. We call it rape. We have a name for taking someone and holding them prisoner somewhere. We call that abduction. … Why do we need [prostitution] to be laid on top of all these other things that already are crimes?”