Quotulatiousness

April 25, 2023

The Grauniad now thinks sailing ships are racist

Filed under: Britain, History, Media, Soccer — Tags: , , , — Nicholas @ 03:00

Henry Getley on the Guardian‘s ongoing crusade to expiate their historical links to the slave trade which now expands to denouncing the badges of the city’s two professional football teams:

But the latest chapter in this bizarre campaign is really scraping the barrel … targeting the city’s football club badges. Feature writer Simon Hattenstone has homed in on the logos of Manchester City and Manchester United, which both include an illustration of a sailing ship. And he has reached what he clearly sees as a “Gotcha!” conclusion – sailing ships were used to carry cotton, which was produced in the southern United States using slave labour. Therefore, displaying sailing ships is shameful. Both clubs must immediately delete the offending vessels from their badges.

I hold no brief for either Man City or Man United (quite the contrary). But I find it absurd and offensive that the clubs should be thus gratuitously assailed in an attempt to shore up the Guardian‘s increasingly crazed crusade.

For the record, the sailing ships are taken from the coat of arms of the Borough of Manchester. They were granted in 1842, 35 years after Britain’s 1807 abolition of the slave trade, and are there simply to symbolise the city’s trade with the rest of the world. In fact, no large ships were seen in Manchester until the opening of the 35-mile-long Manchester Ship Canal in 1894.

Hattenstone’s argument is that the city was still using slave-produced US cotton up to the outbreak of the American Civil War in 1861, so the symbolic use of the vessels must be denounced. Talk about clutching at straws! I wonder if he knows that in 1862 Manchester mill workers supported US President Abraham Lincoln’s call for an embargo on Confederate cotton, even though it meant destitution and starvation for them and their families. He could have read about this selfless gesture in a Guardian article ten years ago.

I’ll tell you what, Mr Hattenstone, if we’re talking about links to slavery, how about demanding that the Guardian abandons its main headline typeface, which is shamefully called “Guardian Egyptian”? After all, slavery was practised in Egypt from ancient times right until the late 19th century. Yes, it’s a ridiculous link to make, but no more ridiculous than calling for the removal of ships from football badges. Sorry, Mr Hattenstone, you may be a self-proclaimed City fan, but this is an own goal.

March 29, 2023

The Grauniad something something glass houses something something throwing stones

Filed under: Britain, Business, History, Media, USA — Tags: , , , , , , — Nicholas @ 05:00

In UnHerd, Ashley Rindsberg recounts the details we know so far about the Guardian‘s embarassing historical project to find out about the newspaper’s links to the slave trade:

The Guardian prides itself on being one of the most Left-leaning and anti-racist news outlets in the English-speaking world. So imagine its embarrassment when, last month, a number of black podcast producers researching the paper’s historic ties to slavery abruptly resigned, alleging they had been victims of “institutional racism”, “editorial whiteness”, “microaggressions, colourism, bullying, passive-aggressive and obstructive management styles”. All of this might smack of progressive excess, but, in reality, it merely reflects an institution incuriously at odds with itself.

Questions about The Guardian‘s ties to slavery have been circulating since 2020, when, amid the media’s collective spasm of racial conscience following the murder of George Floyd, the Scott Trust announced it would launch an investigation into its history. “We in the UK need to begin a national debate on reparations for slavery, a crime which heralded the age of capitalism and provided the basis for racism that continues to endanger black life globally,” journalist Amandla Thomas-Johnson wrote in a June 2020 Guardian opinion piece about the toppling of a statue of 17th-century British slaver Edward Colston. A month later, the Scott Trust committed to determining whether the founder of the paper, John Edward Taylor, had profited from slavery. “We have seen no evidence that Taylor was a slave owner, nor involved in any direct way in the slave trade,” the chairman of the Scott Trust, Alex Graham, told Guardian staff by email at the time. “But were such evidence to exist, we would want to be open about it.” (Notably, Graham, in using the terms “slave owner” and “direct way”, set a very specific and very high bar for what would be considered information worthy of disclosure.)

The problem is that the results of the investigation, conducted by historian Sheryllynne Haggerty, an “expert in the history of the transatlantic slave trade”, have never been made public. When contacted with questions about what happened to the promised report, Haggerty referred all inquiries to The Guardian‘s PR, which has remained silent on the matter. (The Guardian was asked for comment and we were given the stock PR response The Guardian gave following the podcaster’s letter.) But what we do know is this: according to Guardian lore, a business tycoon named John Edward Taylor was inspired to agitate for change after witnessing the 1819 Peterloo Massacre, when over a dozen people were killed in Manchester by government forces as they protested for parliamentary representation. Two years later, Taylor, a young cotton merchant, with the backing of a group of local reformers known as the Little Circle, founded the paper.

“Since 1821 the mission of The Guardian has been to use clarity and imagination to build hope,” The Guardian‘s current editor, Katharine Viner, proudly proclaims on the “About us” page of the paper’s website. Part of this founding myth concerns one of the defining social and political issues of the day, slavery, which the Little Circle members, including Taylor, vigorously opposed as a moral affront. “The Guardian had always hated slavery,” Martin Kettle, an associate editor, wrote in a 2011 apologia on why during the Civil War the paper had vociferously condemned the North while equivocating on the South.

That may be true, but it also presents an incomplete picture. The Manchester Guardian, as the paper was then known, was founded by cotton merchants, including Taylor, who were able to pool the money needed to launch the paper by drawing on their respective fortunes. While none of these men, many of whom were Unitarian Christians, is likely to have engaged in slavery, they didn’t just benefit from but depended upon the global slave trade that provided virtually all of the cotton that filled their mills. As Sarah Parker Remond, an African American abolitionist, said upon visiting Manchester in 1859: “When I walk through the streets of Manchester and meet load after load of cotton, I think of those 80,000 cotton plantations on which was grown the $125 million worth of cotton which supply your market, and I remember that not one cent of that money ever reached the hands of the labourers.”

October 22, 2022

Two new works on British architecture through the years

Filed under: Architecture, Books, Britain, History — Tags: , , , , , — Nicholas @ 03:00

In The Critic, James Stevens Curl discusses two recent books on the “monuments and monstrosities” of British architecture:

The most startling achievement of the Victorian period was Britain’s urbanisation. By the 1850s the numbers living in rural parts were fractionally down on those in urban areas. By the end of Victoria’s reign more than 75 per cent of the population were town-dwellers, and a romantic nostalgic longing for a lost rural paradise was fostered by those who denigrated urbanisation. This myth of a lost rural ideal led to phenomena such as garden cities and suburbia. Anti-urbanists and critics of the era detested the one thing that gave the Victorian city its great qualities: they were frightened of and hated the Sublime.

These two books deal with the urban landscape in different ways. Tyack provides a chronological narrative of the history of some British towns and cities spread over two millennia from Roman times to the present day, so his is a very ambitious work. Most towns of modern Britain already existed in some form by 1300, he rightly states, though a few were abandoned, such as Calleva Atrebatum (Silchester) in Hampshire, a haunted place of great and poignant beauty with impressive remains still visible. Most Roman towns were more successful, surviving and developing through the centuries, none more so than London. Tyack describes several in broad, perhaps too broad, terms.

He outlines the creation of dignified civic buildings from the 1830s onwards, reflecting the evolution of local government as power shifted to the growing professional, manufacturing and middle classes: fine town halls, art galleries, museums, libraries, concert halls, educational buildings and the like proliferated, many of supreme architectural importance. Yet the civic public realm has been under almost continuous attack from central government and the often corrupt forces of privatisation for the last half century.

Tyack is far too lenient when considering the unholy alliances between legalised theft masquerading as “comprehensive redevelopment”, local and national government, architects, planners and large construction firms with plentiful supplies of bulging brown envelopes. Perfectly decent buildings, which could have been rehabilitated and updated, were torn down, and whole communities were forcibly uprooted in what was the greatest assault in history on the urban fabric of Britain and the obliteration of the nation’s history and culture.

One of the worst professional crimes ever inflicted on humanity was the application of utopian modernism to the public housing-stock of Britain from the 1950s onwards: this dehumanised communities, spoiled landscapes and ruined lives, yet the architectural establishment remained in total denial. In 1968–72 the Hulme district of Manchester was flattened to make way for a modernist dystopia created by a team of devotees of Corbusianity.

The huge quarter-mile long six-storey deck-access “Crescents” were shabbily named after architects of the Georgian, Regency and early-Victorian periods (Adam, Barry, Kent and Nash). This monstrous, hubristic imposition rapidly became one of the most notoriously dysfunctional housing estates in Europe, a spectacular failure whose problems were all-too-apparent from the very beginning. Yet in The Buildings of England 1969, Manchester was praised for “doing more perhaps than any other city in England … in the field of council housing”. The “Crescents” were recognised quickly as unparalleled disasters and hated by the unfortunates forced to live there. They were demolished in the 1990s, but the creators of that hell were never punished.

June 21, 2021

“The public are getting a little bit fed up of virtue-signalling police officers when they’d really rather we just locked up burglars”

Filed under: Britain, History, Law, Politics — Tags: , , , — Nicholas @ 05:00

Gawain Towler on the sudden, unexpected — and undoubtedly unwelcome to self-appointed guardians of the official narrative — appearance of what sounds surprisingly like common sense from a top police officer in Britain:

“A Safe Escort” by Harry Payne (1858-1927), first published in August 1911 but possibly painted a few years earlier. From the back of the card: “Among the hundred and one duties of the London Policeman he is here depicted as a kindly protector, halting the traffic as he escorts a Lady across the congested streets. This is essentially a London incident, and has no parallel in any other Police Force in the world.”
Photo of the Tuck’s Oilette by Leonard Bentley via Wikimedia Commons.

Has Robert Peel been reincarnated as the Chief Constable for Manchester?

“But officer, if you are not on your knee, and wearing a rainbow lanyard, how do we know that you are on the side of the oppressed, the intersectional, the poor, downtrodden graduates of minor universities?”

“I’m sorry madam, may I call you madam? I am on the side of the law.”

The promotion of Stephen Watson as the new Chief Constable for Manchester comes as a shaft of light cutting through the murk of muddled thinking. He has said two things that will resonate with millions and will cause consternation amongst thousands:

    I would probably kneel before the Queen, God and Mrs Watson, that’s it … The public are getting a little bit fed up of virtue-signalling police officers when they’d really rather we just locked up burglars.

It sounds like the first blast of the trumpet, but not only does it strike an astonishingly different note than the honky tonk tunes played by other constabularies. Stentorian and self confident it also marks a huge departure in that he makes a very public statement that he would kneel before God. A very courageous statement in the current climate in itself. But it is his approach to policing that strikes the eye.

One almost feels that as was once the case, each new officer in the Manchester Metropolitan Area will be issued with Sir Robert Peel’s 1829 Nine Principles of Policing. It is worth our while looking at those principles and deciding whether or not to accept that they should remain at the core of policing, or be junked as impossibly dated.

What is clearly apparent is that Peel’s principles are at heart about consent. Famously it described the police as merely the citizens in uniform, or that “the police are the public and that the public are the police, the police being only members of the public who are paid to give full time attention to duties which are incumbent on every citizen in the interests of community welfare and existence”.

Underlying this basic thought is an understanding that the police rely, entirely on the goodwill of the populace, if they wish to carry out their basic duties. In order to fulfil their functions and duties they are “dependent on public approval of their existence, actions and behaviour and on their ability to secure and maintain public respect”.

June 20, 2021

Is racism a bigger problem than terrorism?

Filed under: Britain, Law, Media, Religion — Tags: , , , , — Nicholas @ 03:00

With Americans being urged to report on “radicalized” friends and family by the government and white supremacy being called the greatest threat, have we reached the point that being seen as racist is worse than allowing a terrorist to kill many people? The inquiry into the Manchester Arena bombing shows that’s exactly the state most of the western world is in:

“Manchester Arena Bomb (22 May 2017) – Daily Mirror – 19 dead in pop concert ‘suicide bomb'” by Bradford Timeline is licensed under CC BY-NC 2.0

The independent inquiry into the Manchester Arena bombing of May 2017, in which 22 pop fans were killed by an Islamist extremist, has published the first volume of its report. It makes for chilling reading. The inquiry has found there were numerous “missed opportunities” to confront Salman Abedi, the bomber, and potentially stop him from detonating the device in his rucksack. Most chilling of all is the reason given by one of the key security guards on patrol that evening as to why he failed to question Abedi. He was worried, he said, that asking a brown-skinned man why he was hanging around the arena might be construed as racist.

Take that in. There was a very shifty-looking young man around the foyer and mezzanine of the Manchester Arena towards the end of an Ariana Grande concert, carrying a “bulging” rucksack so large he “struggled” under the weight of it, and a security guard was reluctant to confront him lest he be accused of racism. In the words of the report, this was a significant “missed opportunity”. The “inadequacy” of the security guard’s response to the presence of a highly suspicious individual was one of the many misjudgements made on that black, fateful night, the report says. Is it possible that the fear of being thought of as racist is screwing up everyday life, and even hindering sensible action in threatening situations?

To be clear, the security guard who was cagey about questioning Abedi is not responsible for the failure to stop Abedi from detonating his device. The first volume of the inquiry’s report – which covers security at and around the arena on the night of 22 May 2017 – criticises certain individuals, including the security guard, for not doing their jobs diligently enough. But it says that it was the organisations responsible for security at the arena – the arena’s own security firm and also the British Transport Police – that were “principally” to blame for the “missed opportunities”. It also makes the reasonable point that it is impossible to know what would have happened if Abedi had been confronted. It proposes that there may still have been loss of life – if, for example, he had detonated his device while being questioned – but that it would have been less severe than the horrors that shortly unfolded.

It is disturbing to read the list of “missed opportunities”. Abedi was in the arena for more than an hour and a half before he detonated his bomb. He arrived at 20.51 and blew himself up at 22.31, as the concert attendees started to leave. In that time, this young man with a massive rucksack was seen by numerous people. He was described by some of them as “nervous” and “fidgety”. He looked out of place – his age “meant that he did not fit the demographic of a parent waiting for a child”, as the inquiry says. And yet as a result of individual and organisational failure – including, the inquiry says, insufficient training of the security guards on duty that night – the message didn’t get through that there was a fidgeting, agitated man with a bulging rucksack hanging around for 90 minutes at the exit area of a venue that was largely packed with children and teenagers.

Remarkably, some people at the arena who saw Abedi thought to themselves that he was a suicide bomber. Christopher Wild and his partner, Julie Whitley, who were picking up Whitley’s daughter, discussed the possibility that Abedi had a bomb in his rucksack. Wild actually did confront Abedi and asked him what was in his bag. Abedi nervously brushed him off. Wild reported his concerns to security guards at 22.15 – 16 minutes before the explosion – but he was “fobbed off”. Another parent said the security guards were “really quite dismissive” of Wild’s concerns. It is deeply disturbing that parents at the arena rightly suspected Abedi was a bomber and yet nothing was done to challenge or remove him.

August 19, 2019

The Peterloo Massacre

Filed under: Britain, History, Liberty, Military, Politics — Tags: , , , — Nicholas @ 05:00

In Spiked on Friday, Brendan O’Neill marked the 200th anniversary of a brutal suppression of thousands of protestors demanding the right to vote in Britain:

The Peterloo Massacre by Richard Carlile (1790-1843)
To Henry Hunt, Esq., as chairman of the meeting assembled in St. Peter’s Field, Manchester, sixteenth day of August, 1819, and to the female Reformers of Manchester and the adjacent towns who were exposed to and suffered from the wanton and fiendish attack made on them by that brutal armed force, the Manchester and Cheshire Yeomanry Cavalry, this plate is dedicated by their fellow labourer, Richard Carlile: a coloured engraving that depicts the Peterloo Massacre (military suppression of a demonstration in Manchester, England by cavalry charge on August 16, 1819 with loss of life) in Manchester, England.

All the poles from which banners are flying have Phrygian caps or liberty caps on top. Not all the details strictly accord with contemporary descriptions; the banner the woman is holding should read: Female Reformers of Roynton — “Let us die like men and not be sold like slaves”.
Manchester Library Services via Wikimedia Commons.

Today is the 200th anniversary of the Peterloo Massacre, when working people in Manchester were attacked and murdered by cavalry forces for daring to demand the right to vote. And what is our political class doing on this anniversary of such an important event in British political history? They are plotting, tirelessly, to overthrow something that millions of working-class people, and others, voted for: Brexit. They are doing what the Peterloo butchers did, only by political means and court cases rather than with bayonets and sabres. Our current political rulers may not physically attack the masses for having the temerity to use their democratic voices — not yet, anyway — but they view us with the exact same seething, elitist contempt as those who did attack the masses in St Peter’s Field on 16 August 1819.

Around 60,000 men, women and children gathered in St Peter’s Field in Manchester 200 years ago to demand parliamentary representation. They wanted that most basic and essential democratic right: the right to vote. The teeming industrial city of Manchester had no elected MPs in parliament. The old “rotten boroughs” system meant that often sparsely populated rural areas sent MPs to the Commons, involving much patronage and sometimes even the buying of votes by wealthy aspiring politicians, while newly industrialised cities full of the growing urban working classes had little to no political representation. Against a background of post-Napoleonic Wars economic depression and a fast-spreading radical desire for meaningful democratic change, the tens of thousands of marchers arrived in St Peter’s Field with a clear demand: let us vote, let us speak.

What happened next is well known. They were attacked by cavalry forces. Troops on horseback wielded sabres against the democratic crowd. They slashed and stabbed, killing 18 people. Around 500 were injured. The slaughter was given the name “Peterloo” as an ironic comparison to the Battle of Waterloo that took place four years earlier, in 1815. The bourgeoisie’s assault on the working-class democrats of Manchester had a deep impact on the radical psyche. New movements emerged in subsequent years, including the Chartists, the working-class movement for democratic representation. But it would be decades before the right to vote had been established across society. In 1867 some working-class men got the right to vote. In 1918, all men and some women got the right to vote. In 1928, finally all women got the vote. The General Election of 1929, 110 years after the march to St Peter’s Field, was the first election in which all adults had the right to vote.

The 200th anniversary of this bloody assault on working-class democrats ought to be a major occasion. It should be a reminder of the incredible, heroic sacrifices earlier generations made to secure people’s right to express themselves, to vote, and to see their votes be enacted. And yet while some in the political and media class will today pay lip service to the heroes of St Peter’s Field and express regret about the massacre of 18 of them, most of the elites will be too busy to do anything of the kind. Busy doing what? Trying to override and crush the votes of 17.4million people, which includes millions of working-class people and eight million women. It is a genuinely alarming and revealing moment: the 200th anniversary of the Peterloo Massacre arrives and the political set is engaged in an effective coup against the people; in a war against “No Deal Brexit” (which really just means a war against Brexit); in a concerted effort to force the ignorant public, as they see us, to vote for a second time and to give the “right” answer on this occasion.

June 6, 2017

Should the UK general election have been postponed?

Filed under: Britain, Politics — Tags: , , , , , — Nicholas @ 03:00

Colby Cosh discusses the (relatively few) calls to postpone the British general election in the wake of the recent terror attacks on British cities:

History repeats itself, first as tragedy, then as farce: so said Marx. He was making a joke about the second Emperor Napoleon, and it is still the first thing everybody remembers about the man; it is thus one of the greatest bon mots in the history of journalism. And it is, incidentally, the only law of history devised by Marx that actually works.

We have seen it applied in England by Muslim fanatics this past fortnight. The May 22 attack on Manchester Arena by a radicalized local seems to have involved high technical sophistication, and possibly assistance from an international network of terrorism suppliers. The target was chosen so as to victimize children and to involve a celebrity. (Ariana Grande had been on nobody’s list of people likely to provide a shining global example of civil courage, but here we are!) The killer’s plan was followed through with heartbreaking competence.

Then came the Saturday night attack on London Bridge. I have to be careful in discussing it: seven people are dead and dozens more have suffered life-altering injuries or horror in the rampage. But we are also under an important obligation to keep these things in perspective. Next to the attack on Manchester the London Bridge assault—undertaken with a van, some knives, and fake (!?) suicide vests—looks like a poorly considered, even improvised, terrorist lark. You would say it sounded like something out of a satirical movie parody of Muslim terrorists if Chris Morris hadn’t already made Four Lions.

[…]

Even the “suspension” of political activity by the major parties was more hypothetical than real after the London Bridge incident, with both Prime Minister Theresa May and Opposition Leader Jeremy Corbyn using the time to needle one another in public statements. May is a former home secretary, and was thus a longtime head of a public security apparatus that seems to have been deaf to warnings about the murderers behind both terror incidents. Corbyn, meanwhile, spent decades as the sort of leftist-bookshop-haunting radical uncle who never has an unkind word for a terrorist or rogue state.

An election campaign is not a good time to stamp out talk about terrorism. And under these circumstances, the argument between the main parties could not fail to be somewhat sharp and personal. But what are the general principles for interrupting or diminishing election campaigning in the face of terror? We can imagine harder cases than this one. And the problem is not quite the same as the mere logistical issue of when an election must be delayed or prolonged because of terrorism. It is, as I say, an issue of etiquette, one that perhaps defies formula.

May 24, 2017

Will it be more Mourning Sickness, or will it be anger this time?

Filed under: Britain, Law, Religion — Tags: , , , — Nicholas @ 05:00

Brendan O’Neill on the reactions to the Manchester bomb attack on Monday after a pop concert:

After the terror, the platitudes. And the hashtags. And the candlelit vigils. And they always have the same message: ‘Be unified. Feel love. Don’t give in to hate.’ The banalities roll off the national tongue. Vapidity abounds. A shallow fetishisation of ‘togetherness’ takes the place of any articulation of what we should be together for – and against. And so it has been after the barbarism in Manchester. In response to the deaths of more than 20 people at an Ariana Grande gig, in response to the massacre of children enjoying pop music, people effectively say: ‘All you need is love.’ The disparity between these horrors and our response to them, between what happened and what we say, is vast. This has to change.

It is becoming clear that the top-down promotion of a hollow ‘togetherness’ in response to terrorism is about cultivating passivity. It is about suppressing strong public feeling. It’s about reducing us to a line of mourners whose only job is to weep for our fellow citizens, not ask why they died, or rage against their dying. The great fear of both officialdom and the media class in the wake of terror attacks is that the volatile masses will turn wild and hateful. This is why every attack is followed by warnings of an ‘Islamophobic backlash’ and heightened policing of speech on Twitter and gatherings in public: because what they fundamentally fear is public passion, our passion. They want us passive, empathetic, upset, not angry, active, questioning. They prefer us as a lonely crowd of dutiful, disconnected mourners rather than a real collective of citizens demanding to know why our fellow citizens died and how we might prevent others from dying. We should stop playing the role they’ve allotted us.

As part of the post-terror narrative, our emotions are closely policed. Some emotions are celebrated, others demonised. Empathy – good. Grief – good. Sharing your sadness online – great. But hatred? Anger? Fury? These are bad. They are inferior forms of feeling, apparently, and must be discouraged. Because if we green-light anger about terrorism, then people will launch pogroms against Muslims, they say, or even attack Sikhs or the local Hindu-owned cornershop, because that’s how stupid and hateful we apparently are. But there is a strong justification for hate right now. Certainly for anger. For rage, in fact. Twenty-two of our fellow citizens were killed at a pop concert. I hate that, I hate the person who did it, I hate those who will apologise for it, and I hate the ideology that underpins such barbarism. I want to destroy that ideology. I don’t feel sad, I feel apoplectic. Others will feel likewise, but if they express this verboten post-terror emotion they risk being branded as architects of hate, contributors to future terrorist acts, racist, and so on. Their fury is shushed. ‘Just weep. That’s your role.’

The fear about the inevitable backlash on the part of us backward, ignorant, intolerant westerners has been a standing joke for more than a decade, as Mark Steyn noted back in 2006:

I believe the old definition of a nanosecond was the gap between a New York traffic light changing to green and the first honk of a driver behind you. Today, the definition of a nanosecond is the gap between a western terrorist incident and the press release of a Muslim lobby group warning of an impending outbreak of Islamophobia. After the London Tube bombings, Angus Jung sent the Aussie pundit Tim Blair a note-perfect parody of the typical newspaper headline:

British Muslims Fear Repercussions Over Tomorrow’s Train Bombing.

Ace of Spades H.Q. reports on the alleged bomber’s identity:

Manchester Suicide Bomber Named: Gary “The Garester” Eddington

Nah just fuckin wit ya, it’s Salman Abedi, and the keening cries warning against #Backlash! have begun.

Question: Why is there never a warning about Backlash before the suspect is named?

Answer: Because if the suspect turns out to be one of the few the media can claim are “right wing” (Nazis, etc.), then the media does not warn against backlash, but actively crusades in favor of it.

If this guy turned out to be anything that could be plausibly mischaracterized as right wing — tweeted in favor of Brexit, etc. — the media would be blaming this right now on Donald Trump and his supporters, and demanding they take accountability for their hatred.

But, it’s not, so the media set down its “Backlash is Good and Necessary” script and picked up its “Backlash is Bad” script.

July 10, 2015

Al Stewart plays “Broadway Hotel” at Bridgewater Hall, Manchester

Filed under: Britain, Media — Tags: , , — Nicholas @ 02:00

Published on 2 May 2015

Classic Album Year of the Cat Concert Tour. With Tim Renwick & Dave Nachmanoff. Bridgewater Hall, Manchester.
Setlist of the full concert:
1. Midnight Sea (Dave Nachmanoff)
2. Descartes in Amsterdam (Dave Nachmanoff)
3. Conservation Law (Dave Nachmanoff)
4. House of Clocks
5. Palace of Versailles
6. Time Passages
7. Warren Harding
8. Old Admirals
9. That´s Alright Mama
10. Carol
Second Set: Year of the Cat
11. Lord Grenville
12. On the Border
13. Midas Shadow
14. Sand in your Shoes
15. If it Doesn´t Come Naturally, Leave It
16. Flying Sorcery
17. Broadway Hotel
18. One Stage Before
19. Year of the Cat
Encore:
20. Sheila Won´t Be Coming Home
21. End of the Day

May 29, 2012

Is junk science more credible when presented with a British accent?

Filed under: Britain, Media, Science, USA — Tags: , , , , — Nicholas @ 11:10

In Slate, Daniel Engber talks about how easy it is for British junk science journalism to get republished in the United States:

More damning was the story’s overseas origin. The five-second study arrived in the American press by way of the Daily Mail, which explained in its own coverage that the work had been funded by a manufacturer of cleaning products, and then advised readers to replace their mop heads every three months so as to “minimize risk” from dangerous bacteria. When I contacted Manchester Metropolitan University for more details, I learned that the “researchers” and “scientists” described in media reports amounted to one person — a lab tech named Kathy Lees, who did not respond to my inquiries.

Let’s not single out the Mancunians, though: Industry-funded science fluff litters the whole of the British Isles. Also in the past few weeks, the U.K. press fawned over a comely chip-shop girl from Kent who was found by a national television network to possess a scientifically validated, perfect face, while the British version of HuffPo reported on a mathematical formula for the “perfect sandwich” — produced by a University of Warwick physicist in collaboration with a major bread manufacturer. Spurious mathematical formulae concocted at the behest of PR firms compose their own journalism beat in England: In recent years, we’ve seen the perfect boiled egg, the perfect day, the perfect breasts, and many more examples of scientists getting paid to turn life into algebra. As a naive magazine intern, I once took an assignment to write up one of these characteristically English equations — a means of calculating the perfect horror movie, in that case. The team of mathematicians behind the research turned out to be a couple of recent grads from King’s College London, who’d watched some movies and gotten drunk on vodka on behalf of Sky Broadcasting. “We only spent a couple of hours doing it,” one of them told me, “and didn’t put all that much thought into whether it works or how accurate it is.”

I love the use of the sure-to-be-useful-frequently term “labvertisements” for this sort of science-flavoured PR spam.

May 24, 2012

Unsupport your unfavourite Premier League team

Filed under: Britain, Football, Soccer — Tags: , , , , — Nicholas @ 13:18

Duleep Allirajah explains why he’s a “90-minute Quisling”:

Years ago, long before Google came to the salvation of lazy football writers who couldn’t be bothered with microfiche searches, the term ‘unsupport’ was coined in the football magazine, When Saturday Comes.

It meant, as the name suggests, the exact opposite of supporting a team. You wished defeat on another team, hated that team with a passion. So, for example, in the last day of the Premiership season, many neutrals wanted Manchester City to win the title. This was not through any great love for the oil-rich upstarts in blue, but because they were unsupporting Manchester United. In the Premiership era, Manchester United are simultaneously the best supported and, at the same time, the most unsupported club in the land. Unsupporting is the football equivalent of Newton’s third law of motion: all the time United are successful, hatred of the side occurs as an equal and opposite reaction.

You can tell a lot about people by the team they hate. Take Manchester United unsupporters. They assume two forms. In the blue half of Manchester or on Merseyside, the Anyone But United (ABU) sentiment is an expression of bitter local rivalry. But throughout the rest of the country, ABU represents an increasing disenchantment with modern football. Manchester United is essentially a proxy for the gentrification and commercialisation of the game. When fans sing ‘Stand up if you hate Man U’, it’s not simply green-eyed envy of United’s success, it’s also a howl of protest against the corporate takeover of football. United embodies everything the traditionalists hate about the Premier League: the hype, the desecration of 3pm kick-offs, the relentless merchandising, the prawn-sandwich munching ‘plastic fans’, and the absentee foreign owners

The constant appearance of Manchester United and Chelsea at or near the top of the English Premier League have always seemed to me to be a good argument in favour of a salary cap in the NFL style: otherwise richer clubs will always be able to buy their way to a higher season finish than poorer teams.

On the other hand, the NFL could learn from the EPL with their promotion/relegation system (I say that in full knowledge that my beloved Vikings would have been relegated after the 2011 season if such a scheme was implemented). Of course, structurally the NFL and EPL have many differences preventing the adoption of the other sport’s practices, but as (I think) Gregg Easterbrook pointed out, Ohio State … sorry, The Ohio State University’s football team could have beaten both of Ohio’s professional teams for much of the last decade.

September 2, 2011

Doubts about Britain’s next proposed high speed rail line

Filed under: Britain, Economics, Environment, Technology — Tags: , , — Nicholas @ 08:12

The Economist is usually pretty gung-ho about high speed rail development in general, so this article expressing some serious doubts is noteworthy:

Earlier this year the coalition government announced details of a £32 billion ($52 billion) super-fast railway line from London to Manchester and Leeds via Birmingham (see map). Philip Hammond, the transport secretary, claims it will be a “fast track” to prosperity. If the project goes ahead—and there is still, just, time to reconsider—the final route, and Stoke’s transport fate, will not be decided until 2012 at the earliest. The first trains won’t reach Birmingham until 2026, and Leeds and Manchester until 2032-3.

There are practical reasons to favour a new north-south line. Good infrastructure lasts a long time: Britain is still enjoying the fruits of Victorian railway investment. At some point in the next 20 years the existing west-coast main line will face a capacity crunch. Upgrading lines is disruptive and expensive, so constructing a new one appears sensible. The vision of a futuristic train scything across Britain at 250mph (400kph) is appealing.

But although the plan has cross-party support, the British public is not entirely convinced. Objections have so far focused on two concerns. First, the environmental damage, particularly to the Chilterns, an area of “outstanding natural beauty” and home to many well-off voters. Second, the business case for the line: the projected doubling of long-distance rail use by 2043 seems ambitious.

August 11, 2011

Everything you need to know about the typical UK looter

Filed under: Britain, Law — Tags: , , , — Nicholas @ 12:12

… is contained in this Guardian article about the “fast track justice” system being used to process the arrestees:

One of the people dealt with by the court overnight included a woman with 96 previous convictions for theft who pleaded guilty to stealing alcohol, cigarettes and mobile phone accessories.

Linda Boyd, 31, was one of a series of defendants who appeared before Manchester magistrates court, which sat late into the night on Wednesday.

The court heard that she was drunk and had found an orange bin liner filled with the stolen goods in Manchester city centre, and began dragging it away, intending to share it with friends.

Her case was adjourned until 16 August, when she will be sentenced at Manchester crown court. Boyd stalked from the glass-walled dock telling the district judge who presided over the magistrates court to “go away, shut up.”

Yes, you did read that right, “a woman with 96 previous convictions for theft” was one of the people arrested in the aftermath of a night of rioting. That was 96 convictions, not arrests or charges. That’s an example of the sort of people who were delighted to discover that the police weren’t cracking down on vandalism or looting, and decided to get in on the act.

July 13, 2010

Lacrosse team caught in international issue over passports

Filed under: Britain, Bureaucracy, Law, USA — Tags: , , , , , — Nicholas @ 07:24

This is a confusing situation, as Aboriginal tribes/nations are sometimes considered separate political entities from the country within which they live and other times are not. The Iroquois nation apparently has been issuing their own passports, but now the British and US governments don’t want to honour them as they have in the recent past:

The Iroquois team, known as the Nationals, represents the six Indian nations that comprise the Iroquois Confederacy, which the Federation of International Lacrosse considers to be a full member nation, just like the United States or Canada. The Nationals enter this year’s tournament ranked fourth in the world.

The Nationals’ 50-person delegation had planned to travel to Manchester, England, on Sunday on their own tribal passports, as they have done for previous international competitions, team officials said.

But on Friday, the British consulate informed the team that it would only issue visas to the team upon receiving written assurance from the United States government that the Iroquois had been granted clearance to travel on their own documents and would be allowed back into the United States. Neither the State Department nor the Department of Homeland Security would offer any such promise.

If the US government has allowed the use of Iroquois travel documents before, why are they now pretending they’ve never encountered them before? Is it a formal change in policy or just a bureaucrat flexing his or her ability to cause inconvenience and delay on a whim?

Update, 14 July: The New York Times reports that the team has been allowed to travel on their Iroquois passports:

The State Department’s blessing ends a five-day standoff between the Iroquois team and the federal government over whether the players could travel on their own documents instead of United States passports, as they have done in past international competitions.

Representative Louise M. Slaughter, Democrat of New York, said in a statement that Secretary of State Hillary Clinton personally intervened in the case on Wednesday morning and that the team would be able to depart on Wednesday afternoon.

“I am extremely grateful to Secretary of State Clinton, who responded to this glitch promptly and efficiently,” Ms. Slaughter said. “Going forward, we must find a way to balance homeland security concerns with some common sense and a border policy that does not create unintended consequences.”

Part of the reason appears to have been technical: “The Iroquois passports are partly hand-written and do not include any of the security features that make United States passports resistant to counterfeiting.”

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