Quotulatiousness

March 16, 2024

Canadian courts bracing for a “tsunami” of Pretendians

Filed under: Cancon, Law — Tags: , , , — Nicholas @ 03:00

Tristin Hopper on the dawning realization among Canadian provincial courts that they are facing a huge increase in the number of offenders hoping to take advantage of the reduced sentences available to First Nations people:

“The Pretendians”, a CBC documentary – https://www.cbc.ca/passionateeye/episodes/the-pretendians

A B.C. judge has warned that a “tsunami” of fake Indigenous people are set to hit the Canadian court system as offenders increasingly claim Indigenous status in a bid to obtain lighter treatment.

“A Tsunami is coming; driven by the desire of non-Indigenous people to get what they perceive to be the benefits of identifying as Indigenous,” B.C. Provincial Court Judge David Patterson said in a decision published this week.

Patterson warned his fellow judges “to be alive to the issue of Indigenous identity fraud” and begin demanding “proof” that offenders are “entitled to be sentenced as an Indigenous person”.

The decision was in regards to a Prince George, B.C., pastor, Nathan Legault, who was convicted of several charges related to the sexual victimization of young girls under his supervision, including a conviction for the making of child pornography.

But before the sentencing, Legault told the court he now self-identified as Métis, and should thus be subject to Gladue Rights — a system wherein judges are required to consider lighter and “alternate” sentences for Indigenous offenders.

First written into the Criminal Code in 1995 and then encoded in the 1999 Supreme Court decision R v. Gladue, these principles were explicitly introduced to reduce rates of Indigenous incarceration by requiring judges to consider “the circumstances of Aboriginal offenders” before applying a legal sanction.

R v. Gladue states specifically that the principle is “not to be taken as a means of automatically reducing the prison sentence of aboriginal offenders”. The decision also says that it’s “unreasonable to assume that aboriginal peoples do not believe in the importance of traditional sentencing goals”.

Nevertheless, lighter sentences and more ready bail are often the effect — to the point where the Gladue process has been criticized by Indigenous women’s groups for favouring Indigenous male offenders at the expense of Indigenous female victims.

January 29, 2024

What’s a little imaginary evidence among Laurentian co-conspirators?

Elizabeth Nickson may be speculating a bit ahead of the situation, but it really does look as if Trudeau is facing electoral disaster (but as long as Jagmeet honours their agreement, he doesn’t have to face the voters quite yet):

And just like that, Canada’s storied Liberal Party, in power for one hundred years, the country’s self-described “natural governing party,” is done. Before the ruling this week, Pierre Polievre’s Conservatives were projected to win 222 seats, according to Angus Reid’s January 21st poll, with the Liberals at 53 seats. Trudeau’s partner-in-crime, the fetching champagne socialist Jagmeet Singh, he of the mauve headwraps and Rolex watch? Twenty-five seats. With the decision, handed down by a federal judge, that Trudeau invoked the Emergencies Act illegally, to end the truckers’ protest in Ottawa and at border crossings in Ontario and Alberta, Canada’s ruling elite has given up. They cannot continue the fiction any longer.

To illustrate how ridiculous Canada’s public life is, the findings by the RCMP and government were entirely driven by a government-funded Non-Governmental Organization, the Canadian Anti-Hate Network, or CAHN. The group was used in a perfect illustration of the Iron Triangle of government and bureaucratic action. The government funds an anti-hate group, which immediately identifies opposition to the government, labels it as hate, feeds it to the police which proceeds to investigate.

The astroturfed outfit accused a podcaster of being a “white supremacist” and an “accelerationist”. The RCMP then provided CAHN’s “evidence” to legislators who then fed it to the subsidized media. Like a very, very good little girl, Canadian senator Paula Simons said he (the podcaster) wanted to “accelerate racial conflict to lead to the eventual creation of a White ethnostate”, during a debate in the house. None of this was found in any of the hundreds of hours of said podcast. Nevertheless, it was reported widely across the media as cold hard fact.

As in every single western democracy now staggering under unsustainable government-caused debt, the “natural ruling party” stood up for the thousands upon thousands of activist groups who besiege citizens with scare- and sob-stories meant only to increase the tax base for the Liberal elite. In recent years, to combat growing anti-government populism, elites in every western democracy have also supported political action groups meant to drive its enemies into the dirt. As reported by Michael Shellenberger and Matt Taibbi, these are coordinated through the Five Eyes and gamed at the World Economic Forum, in a cross-cultural assault by the elites on the people.

In short, CAHN drove virtually 100 percent of the evidence used to invoke the Emergencies Act. All of its accusations were found to be fake, fictionalized or exaggerated, as the attached FOIA documentation demonstrated. The outfit is a typical attack dog, staffed by members of the hard left, like this character, its face: Sue Gardner. These people are sent around the Stations of the Activist Cross, acquiring credits, awards and citations, to give themselves credibility, without having creating anything of value in the real world. The marshalling of the greedy hard left by corporatists to force ideological purity upon the middle and working classes was a masterful strategy. It, and its international cadres, are entirely focused on destroying the political power of the middle and working classes by accusing them of “racism” and “hate”.

January 14, 2024

The insane miscarriage of justice in Britain’s Post Office and the courts

Filed under: Britain, Bureaucracy, Law — Tags: , , — Nicholas @ 03:00

The British Post Office (formerly the Royal Mail) has spent the last several years prosecuting many of its own staff for financial skulduggery uncovered by the Post Office’s computer system. Many people have been convicted and punished, yet it now comes to light that the real culprit is the faulty accounting methods used in the Post Office’s Horizon software:

“Atten-SHUN! EIIR Red Pillar Boxes” by drivethr? is licensed under CC BY-SA 2.0 .

What went wrong at the Post Office over that Horizon computer system is being described as very difficult, complicated, we’ll never really find out and Whocouddaknowed?

This is not correct. The Post Office knowed, ICL knowed, Fujitsu knowed.

Therefore and thus, as I’ve said before, just Jail Them All. There will be some who will be able to argue their way out on the basis of their innocence and that’s fine, even great. But let’s start with everyone on the right side of the bars.

It’s long been — as I’ve said — common gossip among programmers that the base problem really was pretty base. The Horizon system counted incompletes as a transaction. So, a transaction is going through and it doesn’t quite make it. Communication problems, something. A sensible system looks at incompletes and ignores them. Only completes, fully handshaken and agreed, change the accounting ledgers. Horizon did not do this. It would count the incomplete as one transaction, then when the full one came through count that as an additional, extra, transaction.

This is how a branch thought it had one number, the centre another. Because the branch regarded the incomplete and the resend as only the one transaction, the centre as two.

But common gossip among programmers isn’t enough, obviously.

It’s bad enough that glitchy software could cause such human tragedy, but it’s worse: Post Office management knew and chose to cover it up.

December 28, 2023

“Lich and Barber … now hold the record for the longest “mischief” trial in Canadian history”

“Autonomous Truck(er)s” describes the “Lawfare Archipelago” as Justin Trudeau’s government persecutes Tamara Lich and Chris Barber for their part in organizing the Freedom Convoy movement in 2022:

It has been almost two years since Canada’s Freedom Convoy took the country, and the world, by storm. In what has been hailed around the globe as the most popular protest anywhere against the international Covid Regime, represented in Canada by the venal and vindictive Prime Minister Justin Trudeau, the Truckers of the Freedom Convoy still occupy a place as heroes to millions.

Everyone remembers how the Freedom Convoy was crushed by Trudeau’s invocation of the Emergency Measures Act, and how bank accounts were frozen, credit cards, insurance, the entire financial lives of hundreds of people that were completely shut down. The police crackdown on peaceful protesters, smashing of windows and other vandalism committed against the protesters vehicles, trampling people with horses, the beatings, the arrests; an overwhelmingly disproportionate and wholly unnecessary asymmetric response.

In December of 2023, however, a number of those truckers and their supporters are still facing adversity and punishment, including potential jail time, with ongoing court cases, and in the situation with The Coutts 4, a trial which hasn’t even started yet.

These cases are illustrative of the corruption of the Canadian political system, the media, the courts and ‘justice system’, and the subversion of some of the founding pillars of western civilization.

Canada is no longer a free country by any stretch of the imagination.


Part 1 : Tamara Lich and Chris Barber

On Thursday, November 30, just a few weeks ago, I traveled to Ottawa to take part in an interview for a documentary film being made by former CBC journalist and now freelance podcaster Trish Wood, whose working title is The Trials of Tamara Lich. Trish had stumbled upon my writings and podcasts here at Substack, and invited me on her show to discuss the situation with the Coutts men being held as political prisoners. Impressed with my work on that, as well as my history in trucking and perspectives on the deeper meaning behind the Freedom Convoy, she wanted me to appear in this documentary; I was honored to be asked and happy to oblige.

As of this writing, the trial is on Christmas break, and may, possibly resume in March 2024. It should be noted that for the primary charges that Lich and Barber are facing, in their roles as organizers of the Ottawa portion of The Convoy, a 100% peaceful protest whose only acts of violence or property damage came at the hands of the police, they now hold the record for the longest ‘mischief’ trial in Canadian history.

Given the actions of our government, perhaps it is they who should be the accused.

Chris “Big Red” Barber, a trucker from Saskatchewan who specializes in hauling oversize agricultural equipment, became one of the faces of the Freedom Convoy through his frequent TikTok videos, sharing news about the protest to his many followers online.

It is these TikTok videos that appear to be the bulk of the evidence the Crown has against Mr Barber, though sharing information on a publicly available platform seems the kind of “crime” one would expect to be prosecuted in the country where TikTok is headquartered, The People’s “Republic” of China. The basic dictatorship, we should recall, that is “admired” by Prime Minister Trudeau.

Quelle surprise, coming from Cuba’s most infamous son.

The deeply unsurprising lack of evidence on the part of the Crown is one reason why this case continues nearly two years later; Trudeau, and the Laurentian Elite by whom he was groomed for glory, cannot accept that they went way out over their skis in the gross mismanagement of Covid, and their utterly disgusting treatment of the Freedom Convoy.

An example must be made of Barber and Lich, who are both facing ten years in prison should the Crown get the convictions they desire. “Copping a Tenner”, as they used to call a trip to one of Stalin’s Gulag Camps, is quite a cost to satiate Trudeau’s latent authoritarian proclivities and his narcissistic vanity. One wonders if this is not also an effort to prove to his real constituency, the forces of global corporatism and control exemplified by WEF leader Klaus Schwab, that Trudeau will preserve the image of the brand.

December 5, 2023

“Why should a criminal act be punished more or less severely depending on a victim’s ability to emote in public about it?”

Filed under: Law — Tags: , , , — Nicholas @ 03:00

Janice Fiamengo with a column that, had it been written by a man, would merit universal condemnation from the mainstream media (instead, if they pay any attention to it will probably dismiss it with hints of “false consciousness” or “Stockholm syndrome”):

For years, activists told us that part of the horror for sexual assault survivors was the fear of not being believed, the feeling that one was alone with an experience no one else understood or even acknowledged. Fair enough. Now, decades into the near-constant discussion of all varieties of such assault, many quite trivial yet treated with great seriousness, women don’t seem to have become any better at dealing with the ostensible horror — quite the opposite. The unending focus on sexual victimization seems only to have created more victims.

A case in point involves the infamous sexual crimes of Dr. Vincent Nadon, a now-disgraced GP at the University of Ottawa Health Clinic, who in late 2018 was sentenced to eight years in prison after he pled guilty to many dozens of counts of voyeurism and sexual assault during a 28-year medical practice. (The exact number of charges was hard to determine, seeming to change in every report). Much of what Nadon pled guilty to — mainly the recording of women via his cellphone while they were undressing or undergoing breast exams — was a type of deeply unprofessional conduct that might have gone forever unnoticed by the victims if one intrepid woman had not seen the cellphone’s recording light winking at her from a cabinet and gone to investigate. There were also allegations of sexual assault nearly indistinguishable in their details from regular medical touching — the main distinction being that the touching was “for sexual purposes”. Witnesses at Nadon’s sentencing hearing spoke of what had occurred, in some cases many years previously, as if it had been the worst possible betrayal.

A report of the sentencing hearing described women wiping away tears as they told of “feelings of powerlessness, embarrassment and even guilt”. Others said they had become distrustful of men after learning of Nadon’s actions. One woman, having been shown by police a cellphone recording made of her in Nadon’s office, claimed that she felt physically ill and “has not been able to go to another doctor, and is uncomfortable undressing, even in front of her husband”. Another woman said she felt “violated and betrayed”, and now “looks for hidden cameras everywhere, is obsessed with locking doors, and has developed a medical condition that can be caused by stress”. Many alleged that they feared seeing videos of themselves on the internet though there is no indication Nadon ever uploaded any of his recordings.

In a separate report about fallout from the charges against Nadon, some women expressed outrage at authorities they saw as complicit in their victimization, with one woman complaining that University of Ottawa Health Services failed to “help [her] tell [her] story and come forward”. This woman, who told how she had not been provided with a gown to wear during a pap smear procedure with Nadon, was also furious at the University of Ottawa for failing to more closely monitor its health service provider. Her anger was sustained and wide-ranging: “Obviously I’m super traumatized. I feel extremely violated and so sick to my stomach. It’s really, really disgusting.” “It’s even hard for me now to find a therapist I can trust.”

I can’t get inside these women’s heads, of course, but their statements seem hysterical and irrational, far in excess of the facts, and perhaps willfully exaggerated in order to garner the maximum of attention and sympathy. It was disturbing to see such statements presented as if they proved something about the severity of Dr. Nadon’s actions. They prove nothing except the climate of alleged female sexual fragility in which we are all now forced to live.

Victim impact statements are often of dubious value in criminal justice proceedings — why should a criminal act be punished more or less severely depending on a victim’s ability to emote in public about it? — but in a case like this, with damsel-in-distress melodrama having already been stoked by multiple media reports at every stage of the investigation, the victim statements took on a particularly staged, formulaic quality. One had to make an effort to remember that many of the complainants would not even have known they were harmed if police hadn’t shown them that they were. Their pain may have been real, but it was also almost entirely self-generated.

The whole story of Dr. Nadon the beloved physician turned super-predator seems to have been largely manufactured, first and foremost by police, who were so eager to find as many complainants as possible that they repeatedly put out calls through the media for more “victims” to come forward. I’ve never seen anything quite like it, with police stating publicly that they feared there were likely more victims, and issuing “a public plea for help”. What did they expect to happen?

November 25, 2023

“It’s not called the gender empathy gap for nothing”

Filed under: Cancon, Law, Media, USA — Tags: , , , — Nicholas @ 03:00

Janice Fiamengo on the blatant disregard for violence as long at that violence is not directed at women:

The news headline by the CBC, Canada’s state-funded broadcaster, could hardly have been more blatant: “Ottawa had 16 homicides in 2022—and nearly half of the victims were women or girls“. In other words, more than half of the victims, as is always the case, were boys and men, a state of affairs that no one at the CBC has ever found troubling enough to lament or even notice. Only when the female homicide rate approaches gender parity in one (unusual) year is it a “collective crisis”, as the subheading alleges.

It’s not called the gender empathy gap for nothing.

[Author’s note: Perhaps I should have stopped here. What more is there to say about the extraordinary indifference of most people, men and women, to violence against men and the craven desire to deny female culpability? There’s nothing new in this essay, no new angle or stats, no rousing call to action, nothing beyond the marshalling of dreary evidence and sadly sarcastic observations unlikely to change any mind or cause any gynocentric cheek to blush. I had intended to finish it in time for the International Day for the Elimination of Violence Against Men, on November 18, but was stymied partly by a sense of helpless anger, the weight of which pressed down on every sentence. The section at the end, about the death of Benjamin Rain, was the last straw.]

Feminists have long touted their concern for victims, yet that is never in shorter supply than in their one-sided discussions of violence, in which the only deaths allowed to matter are female deaths, presented for readers’ contemplation with poignant circumstances, names, and expressions of horrified sadness, as in the above-mentioned article. Dead men remain largely anonymous, and few readers could guess from the typical reports of feminist organizations that women are ever lethally violent.

Indifference to male suffering and death are the norm all over the world, of course, but the Anglophone feminist movement has markedly increased it, fudging numbers and manipulating language to focus empathy exclusively on women and girls. The CBC article devotes significant space to discussing the risible concept of femicide, a relatively recent coinage that makes no secret of its female supremacism, purporting to highlight how women and girls are killed “simply for being women” and “primarily by […] men”, as if every woman, even one killed by accident (as we’ll see), is evidence of gender bias.

The idea that women are killed because they are women is preposterous, impossible to support with evidence, and obviously intended to solidify the impression that women outnumber men as victims of murderous violence. An organization called the Canadian Femicide Observatory for Justice and Accountability provides an elaborate taxonomy of forms of femicide to drive the idea home, deliberately blurring the lines between intimate partner homicide, a favored focus, and other killings of women, which are collectively deplored as “brazen acts of hatred“.

Even a cursory reading of the details, however, exposes the vacuousness of the terminology as well as the sleight of hand by which men’s alleged misogyny is misleadingly linked to the totality of the women’s deaths. Only two of Ottawa’s seven murdered women were killed by current or former intimate partners. One of the dead women was attacked and killed by her two adult daughters (an act called “non-intimate femicide”), while another was the victim of a stray bullet that killed her by accident and was probably intended for a man (if you can believe it, the Canadian Femicide Observatory calls this type of death “associated/connected femicide”).

It is impossible to conclude that all or even most of these — certainly unfortunate — deaths can logically be said to have occurred, as the mantra holds, “due to the existence of gender norms and stereotypes, discrimination directed toward women and girls, and unequal power relations across genders“. The determination to find gender discrimination at the root of all female suffering — and thus to justify yet more programs, initiatives, and taxpayer dollars for feminist organizations, as well as more collective shaming of men — seems unstoppable.

October 5, 2023

“Canada, where truck drivers are Nazis and Nazis are war heroes”

Filed under: Cancon, Law, Liberty, Politics — Tags: , , , — Nicholas @ 05:00

Donna LaFramboise on the “Coutts Four” — bona fide political prisoners of the Canadian state:

Gord Magill has a lengthy article over at Newsweek titled Meet the Four Men Being Held as Political Prisoners in Canada. These individuals are jointly accused of conspiring to murder police officers during a protest in Coutts, Alberta around the same time that the Freedom Convoy truckers were in Ottawa.

That’s a very serious charge, of course, but evidence appears scarce. I’ve not personally investigated this matter, but a former Toronto police detective named Donald Best has. In July, he outlined a long list of concerns, in addition to pointing out that “Everybody makes bail in Canada” — including the man “currently accused of the first degree murder of Toronto Police officer Jeffrey Northrup”.

Yet the Coutts men — three of whom have no criminal record — have been held without bail for nearly 600 days. Since they are legally innocent until proven guilty, this is horrifying.

As Gord writes in Newsweek, we are a country in which hard-working Canadians are called Nazis by the same Prime Minister whose government recently recognized an actual Nazi with a standing ovation in the House of Commons. What a strange state of affairs.

After speaking to each of the Coutts four, Gord provides a wealth of new info about them. These are working class guys — a power lineman, the owner of a small construction company, a master electrician, and a contractor. Three of them have children as young as 9, 10, and 11. Gord says only two of them “knew each other prior to their arrest”. It’s difficult to imagine a more unlikely group of cop-murder conspiracists.

September 9, 2023

The Republican race – “There don’t seem to be a lot of takers for ‘pretending this is normal'”

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

Mark Steyn on the establishment GOP’s attempt to run the 2024 campaign as though nothing has changed other than the calendar:

I mentioned on Monday that on his long-running Radio Derb John Derbyshire drew his listeners’ attention to an observation of yours truly:

    I can’t improve on Steyn — nobody can — so I’ll just quote him from that piece.

I always feel Derb thinks I’m a bit of a pantywaist on the hardcore issues, but in today’s America even a reasonably sentient pantywaist should be able to get to the nub of the issue. Here’s the bit Derb quoted:

    So two years later the American Right still talks about the justice system and the election campaign as if either term means what it does in functioning societies. As I said above, I don’t intend to comment on this week’s Trump indictment either, nor do I wish to talk about who would make the best president, who has the best platform, who has the skill-set to implement the platform … That would be all well and good if we were in, say, France, but, when the dirty stinking rotten corrupt U.S. justice system is criminalizing political opposition, there’s no point pretending this is a normal situation, right?

“There’s no point pretending this is a normal situation, right?” And yet at least three-quarters of the candidates in that Republican debate insisted on doing just that: This is just a normal quadrennial election in the greatest country in the history of countries where we’re renowned around the planet for our uniquely peaceful “peaceful transfer of power”, etc, etc.

Sorry, I don’t buy that — and evidently nor does the GOP base. Which is why Trump has a forty-point lead over his nearest rival, and Nikki Haley’s alleged triumph on stage in that debate has seen her numbers soar to — stand well back!6.1 per cent. The avowedly normal vice-president, senator and three governors nipping at her heels can barely muster ten percent between them. There don’t seem to be a lot of takers for “pretending this is normal”.

John Derbyshire quoted me in the context of the latest sentences on the January 6th “insurrectionists”. Dominic Pezzola broke a window at the Capitol and was given ten years; the government had asked for twenty. Joseph Biggs moved a crowd-control barrier and was sentenced to seventeen years; the government had wanted him banged up for thirty-three.

So the prosecutors and the judges seem to have reached a cozy understanding that, whatever sentence the former demand, the Court will be totally reasonable and cut in half. You want another? The feds demanded thirty years for Zachary Rehl; the judge gave him fifteen. And this is after two-and-a-half years in gaol awaiting their “constitutional right” (don’t wave that constitution at me!) to a speedy trial.

Oops, wait, I spoke too soon. The US Attorney wanted thirty-three years for Proud Boys leader Enrique Tarrio, but this time the judge decided to up it to two-thirds of the feds’ demand: twenty-two years. For a guy who wasn’t in Washington on January 6th.

All this of course in an ugly and violent land where actual career criminals who like to beat up disabled women with their own canes have the run of the playground. And with the connivance and support of the Democrat Party, even when very occasionally it all goes wrong for one of their own.

Oh, well. Mr Tarrio is a Proud Boy. I’m not really a Proud Boys type, if only because their founder, Gavin McInnes, has been a bit of an arse about me re Cockwombling Cary Katz and the CRTV cases. Still, I’m all about first principles — and a decade for breaking a window is not, even by lousy American standards, the verdict of a “justice” system.

August 17, 2023

Lawfare as politics by other means

Filed under: Law, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

Chris Bray explains why getting rid of the Donald Trump candidacy wouldn’t even begin to solve the real problems in US politics today:

Donald Trump has been charged with crimes, so the Republican Party should drop him as a candidate and move on to someone else who hasn’t been indicted. That’ll solve the problem!

It won’t. The problem is lawfare. The Republican governor of Wisconsin defeated a recall effort, so Democratic district attorneys launched a long series of predawn raids on his supporters — until the courts made them stop. The Republican governor of Texas won four terms, but then was indicted by the office of a Democratic district attorney — for a budget veto, an action within his constitutional authority. Again, the courts intervened, and the legally absurd charges were dismissed.

Today, scumbag California Assemblyman Evan Low, a uniquely craven publicity chaser even by the local standards, proudly announces that he’s just introduced a legislative resolution calling for the federal government to open a criminal investigation into Florida Governor Ron DeSantis.

So. Get rid of Trump and nominate DeSan— oh, wait. Okay, name someone, anyone: Chris Christie, Vivek Ramaswamy, a utility nominee to be named later in exchange for three rookie infielders. Oh no, it turns out that the new nominee is under criminal investigation for [TBD]! As of, uh, tomorrow.

I have mixed feelings about Donald Trump, who supported pandemic lockdowns and school closures and the rushed development of mRNA injections with limited testing. Dumping him as a candidate because he’s been indicted misses the point. No Republican candidate will run for the presidency without being indicted, unless he’s a court-eunuch Mitt Romney figure, too safe to bother attacking.

June 5, 2023

The poster child for truly antisocial behaviour

Filed under: Britain, Law, Media — Tags: , , , , , — Nicholas @ 04:00

Not following the news closely, I don’t think I’d heard of “Mizzy” until perhaps a week or two back, but if he’d tried pulling this kind of behaviour in the US, his career would likely have been a lot shorter and much more violent:

Screen capture from a YouTube video

What’s the big deal about Mizzy? Surely one idiot 18 year old doesn’t merit the full glare of the British media, you may be thinking (at least if you haven’t been paying attention). Certainly the Guardian didn’t seem to think so — lagging two days behind reporting of the story in the Daily Mail, Telegraph, Independent and BBC. We at the Critic were kind enough to point this out and the Guardian have since seen fit to lower themselves to the story — an unhelpful distraction no doubt from more serious stories their exhaustive coverage of Philip Schofield’s departure from British breakfast TV.

One reason to care, is that despite claims to be a mere prankster, Mizzy’s actions are profoundly serious, terrifying to his victims, and suggest an escalating pattern of behaviour that could very plausibly lead to greater crimes. In a series of videos clearly intended to menace his targets, he decided to steal a dog from an old lady, burst into the home of a young family, and, in one truly shocking incident, comes up to a woman alone at night and asks her if she wants to die. It’s obvious, taken together, that these incidents are not pranks taken too far, but deliberate and calculated attempts to terrify and intimidate innocent people, often women, children or the elderly.

Anyone who has been subject to what we often euphemistically call “anti-social behaviour” and middle class columnists like to frame as teenagers with “too little to do” (blame the closed youth centre or something), knows all too well what Mizzy is up to. It’s the local drug addict who always follows you late at night, leering. It’s the teenagers who let their pitbull bark and snarl at you, smirking all the while. It’s the men who sit outside your house drinking, and stare at you as you walk down the road. Men and boys who take pleasure in the fear of others, often to compensate for absences in their own life — a job, a father, a girlfriend, a future. And sometimes the absence has no obvious explanation — there’s just something missing inside, a hole that demands to be filled, an appetite for brutality and cruelty muzzled but not tamed by modern society.

So what’s so special about Mizzy? He’s got a TikTok channel, on which he proudly posts these petty acts of barbarity for the pleasure of his thousands of followers. And this fact tells a story, an important story, about both the present and future of British society.

In the present, it’s a tale of an unpoliced and anti-social public realm; an increasingly familiar and despairing story of police and judicial passivity in the face of open criminality. Under Blair we reclassified petty crime as “anti-social behaviour” and instead of prison, or a suspended sentence and an ankle monitor, judges handed down things along the lines of “you must not be in the East Shield shopping centre after 10pm”. ASBO recipients, having been briefly hauled up, generally swiftly resume their trajectory towards criminality, creating more victims in the process.

Mizzy, having spent months openly terrorising people, was, amidst national attention and outrage, given the successor to the ASBO — a CBO (Criminal Behaviour Order). Shortly after appearing on national TV and complaining that he was the victim of racism, and only two days after receiving his CBO, Mizzy had already breached its terms, having posted yet more videos.

So much for the present — but what does the tiresome tale of narcissism and cruelty tell us about our future? Nothing good. Mizzy has blended street thuggery with online harassment, creating entertainment out of fear and pain. He’s part of a new flamboyant and triumphalist form of bullying and criminality, which finds an enthusiastic audience online.

Joe Baron instantly recognized Mizzy’s type from his own experiences as a teacher:

Piers Morgan is right. Mizzy is a moron. For those of you unfamiliar with the story, “Mizzy” is 18-year-old Bacari-Bronze O’Garro, who attracts followers on TikTok by filming himself engaged in criminal activity. He terrifies families by invading their homes, steals the dogs of elderly women, physically assaults unsuspecting commuters, and threateningly asks random people if they’d like to die.

[…]

As a teacher I recognised him immediately. So many youngsters betray the same peculiarities: entitled, self-satisfied and utterly irresponsible.

Why are these traits so commonplace among our young people? There are several reasons, bad parenting being the most notable. Either through fear or convenience, parents no longer discipline their children. If a teacher attempts to do so, the parents often complain, presumably in a bid to appease their volatile offspring and maintain a quiet life at home.

This month, I had a furious encounter with a parent who could only be described as deranged. My crime: issuing her daughter with a 30-minute detention for forgetting her exercise book. In an earlier incident, another parent physically assaulted a colleague, attempting to strangle him for disciplining his daughter. She had slapped a book out of his hand during classroom changeover. Anxious and stressed, my colleague left the school soon after, and several weeks later, his attacker’s daughter viciously assaulted another pupil, who then needed hospital treatment.

Parents also have to take responsibility for the devastating effects of divorce on their children. Nearly half of all marriages end in failure. That’s a huge number of broken homes and broken children. And it often leads to poor behaviour. Fecklessness begets fecklessness. When will we wake up to this reality and encourage prospective parents to take their vows more seriously? That’s if there is a marriage in the first place. Or even a father present in the home.

Furthermore, adults have surrendered their authority to children. For example, recalcitrant pupils are not effectively disciplined because, contrary to the Christian doctrine of Original Sin, children are now seen as pure, infallible and morally unimpeachable, and adults as iniquitous and corrupting influences. Consequently, a child’s misbehaviour must be the fault of the adult or teacher. In addition, if a child should make a statement concerning an incident, and the statement contradicts his or her teacher’s version of events, the child’s claims must take precedence, even if they’re completely bogus.

November 4, 2022

Amnesty “literally means a pardon, i.e. the absence of punishment … for a crime committed in the past

Filed under: Government, Health, Media, Politics, USA — Tags: , , , — Nicholas @ 05:00

Sarah Reynolds considers the implications of what Emily Oster wrote in her Atlantic article suggesting a Covid-19 amnesty:

Now “amnesty” is a very specific word. It doesn’t mean forgiveness, it literally means a pardon, i.e. the absence of punishment … for a crime committed in the past.

It is a stark and loaded word indeed when used to refer to anything Covid-related because it establishes two parties: victims and perpetrators. Group 1: Those who committed crimes and could be in the legal sense pardoned of the criminal behavior they engaged in; and Group 2: those who will consequently not get justice.

The implication of such a dichotomy (if one were to appear) is horrifying.

The author alludes to the appeal and inevitability of forgiveness; I posit in contrast that forgiveness is a spiritual concept, one that may be inextricably linked to a religious belief for some, so she’s jumping the gun here because Forgiveness would be the stage after Justice, and only for those whose religion, faith, or spiritual practice also inspires or compels it.

Use of the word amnesty is terribly concerning to me because it insinuates that grave injustice has been committed. And if some horrible truth is coming out soon, her piece in the Atlantic serves as a way to beta test our/society’s future reaction to it — acting as the proverbial canary in the coal mine.

In other words, if we’re this outraged now knowing only what we know so far, how outraged will we be then, after this (speculated by me) coming newsflash triggers national indignation from coast to coast?

The most revealing part of the Professor’s piece in the Atlantic is this statement:

    The standard saying is that those who forget history are doomed to repeat it. But dwelling on the mistakes of history can lead to a repetitive doom loop as well. Let’s acknowledge that we made complicated choices in the face of deep uncertainty, and then try to work together to build back and move forward.

No, vacuums are complicated. All those attachments.

Tyranny is quite straight-forward, in contrast.

Years ago, I read a book that taught the reader that people are often confessing and how to detect it. If you look at and listen to their word choices, you can sometimes find what it is they did in the past, what they fear will happen in the future, and clues about whether or not they are capable of remorse. Many of you who have watched my youtube or read my blog before I got on substack know how I like to do a communication analysis, and delineate a) what’s literally being said, b) what the person really meant, and c) the third and most important/revealing part, what’s being left unsaid. And I rarely hear people say, “it’s complicated”, unless they are feeling profound regret, fear of the consequences of those “complicated choices”, and plenty of denial of the emotional origin of that particular word choice. They don’t even know why they were compelled unconsciously to use that word … but we do. The stark truth would likely be anything but complicated and possibly horrifying. (For example, what if Oster got on twitter tomorrow and tweeted out, “I don’t think I feel regret or remorse like other people. Intellectually, I get it: the Pandemic response caused human beings unbearable pain and society irrevocable damage but it doesn’t really bother me per se and sometimes I even feel gratified by it, especially when I witness overt force (mandates) replace emotional manipulation (shame).” Now I’m sure Oster is a wonderful person with a fully intact moral compass who’s 100% able to empathetically relate to others!! But … IF … on the off chance it were a true statement so she did declare it on twitter, it might seem complicated to her, but to us it would be the simplest most logical explanation for her actions. We’d go, oh! She’s a sociopath! Oh my God, now it all makes perfect sense! Hahahahaha I get it now hahahahaha because we live in hell!!)

H/T to Chris Bray for the link.

July 5, 2022

QotD: The Great Enrichment

Filed under: Economics, Europe, History, Liberty, Quotations — Tags: , , , — Nicholas @ 01:00

The explanation of the Great Enrichment is people. Paul Romer says so, as do a few others, among whom are some students I did not teach price theory to at the University of Chicago. On the other hand, Paul sets it down to economies of scale, which mysteriously drop down on England in the 18th century and gradually on us all. Yet China had peace, science, and enormous cities when Europeans were huddled in small groups inside town walls, or isolated villae.

In particular, it is ideas that people have for commercially tested betterment that matter. Consider alternating-current electricity, cardboard boxes, the little black dress, The Pill, cheap food, literacy, antibiotics, airplanes, steam engines, screw-making machines, railways, universities, cheap steel, sewers, plate glass, forward markets, universal literacy, running water, science, reinforced concrete, secret voting, bicycles, automobiles, limited access highways, free speech, washing machines, detergents, air conditioning, containerization, free trade, computers, the cloud, smart phones, and Bob Gordon’s favorite, window screens. …

And the Great Enrichment depended on the less famous [but] crucial multitudes of free lunches prepared by the alert worker and the liberated shopkeeper rushing about, each with her own little project for profit and pleasure. Sometimes, unexpectedly, the little projects became big projects, such as John Mackey’s one Whole Foods store in Austin, Texas resulting in 479 stores in the U.S. and the U.K., or Jim Walton’s one Walmart in Bentonville, Arkansas resulting in 11,718 stores worldwide.

Letting people “have a go” to implement such ideas for commercially tested betterment is the crux. It comes, in turn, from liberalism, Adam Smith’s “obvious and simple system of natural liberty”, “the liberal plan of [social] equality, [economic] liberty, and [legal] justice”. Liberalism permitted, encouraged, honored an ideology of “innovism” — a word preferable to the highly misleading word “capitalism,” with its erroneous suggestion that the modern world was and is initiated by piling up bricks and bachelors’ degrees.

Dierdre McCloskey, “How Growth Happens: Liberalism, Innovism, and the Great Enrichment (Preliminary version)” [PDF], 2018-11-29.

June 20, 2022

Criminal justice reform

At Time Well Spent, an interview with Charles Fain Lehman that considers the divergence between “what everyone knows” (based on how or if the media reports on an issue) and reality in the criminal justice system:

“Tombstone Courthouse State Historic Park” by August Rode is licensed under CC BY-NC-SA 2.0

I want to really dive into your work at City Journal and elsewhere because you’ve produced some of the most informative and sensible material on crime and crime policy I’ve found online, but before that I’m wondering: where does your interest in crime reporting come from, and what inspires you to keep going in the wake of what seems like a pro-crime movement capturing our newsrooms, elite colleges, and preeminent government institutions? You were the first person to support my interest in converting to Judaism as a black dude (as I mentioned in our dms), and so I have to ask also if Jewish culture centralizes the importance of issues of public safety in some way? Let’s get into it.

In some senses, my interest in crime is just a product of my natural contrarianism — I am rarely satisfied with the popular explanation. When I first started out as a reporter (at the Washington Free Beacon), I focused on domestic policy broadly, which I still do to some extent. I have a fluency with numbers, and so my first intuition was to dig into publicly available data. What I regularly found was that data about the criminal justice system simply did not align with the account of reality pushed by the criminal justice reform movement. Books like The New Jim Crow and documentaries like Thirteen give the impression that most people are in prison for marijuana possession on trumped up mandatory minima, all at the behest of the private prison-industrial complex. In reality, the majority of offenders are in prison for murder, marijuana possession is barely an asterisk in prison populations, mandatory minima explain little of the growth in prison populations, and few prisoners are held in private prisons at all. So I began to develop the sense that perhaps the story popular with people, even conservatives, my age was not precisely up to snuff.

The other issue that I think started me down the road to my “tough on crime” stances today was learning about death penalty abolitionism. I wrote a long essay (unfortunately never published) about the death of Clayton Lockett, who was executed in Oklahoma with a drug called midazolam, which lead to a fairly horrible death. What became apparent to me in researching the piece is that Oklahoma only used midazolam because anti-death-penalty activists had lobbied pharmaceutical firms to stop selling more reliable drugs, namely pentobarbital and thiopental, to states, forcing them to switch to less reliable methods. This sort of unintended consequence is actually a common theme across abolitionist activism. For example, in 2019 the Supreme Court blocked the execution of Vernon Madison, a 68-year-old man whose lawyers argued that dementia rendered him incompetent for execution. But of course, Madison only developed dementia because he’d been awaiting execution for literal decades, since he murdered a police officer in 1985.

These may seem like fairly specific issues, but I think they can allow us to identify a common theme with the progressive current in criminal justice reform, namely a belief that “justice” is primarily a concern of the accused — protecting his rights, defending him against the state, etc. Values like due process are, of course, important. But our discourse obfuscates entirely the basic fact that most criminals have committed heinous acts, and that the first responsibility of justice is to redress those harms through punishment. I am motivated, in other words, by a basic belief that justice matters, and that many reformers, in their zeal for fairness or equity or whatever, actively undermine the pursuit thereof.

I don’t think this is consciously a Jewish attitude, which is to say I don’t think I came to this sentiment because I was taught at some point that this is what Jews believed. That said, I tend to think the view that one of the ways that Judaism is distinguished from Christianity is the primacy of justice in the former, compared to the primacy of mercy in the latter. To the Christian, everyone is a sinner, and so the differences between me and the death row prisoner are ontologically trivial. (A view like this I think motivates someone like the Atlantic‘s Liz Bruenig, whom I credit as one of the few honest death penalty opponents, even as I disagree with her.) Judaism, by contrast, is fundamentally a religion of law: God says that these things ought to be done, and to live well is to do them. Of course, Judaism thinks a great deal about the balance of justice and mercy — the Talmud blunts the Torah‘s death penalties, for example. But Judaism always proceeds from the view that there are laws which should be respected, and that violating those laws requires consequences. So in that regard, I suspect that my views are inflected by Judaism. And indeed, coming around to those views I think helped me to think more about Judaism, too.

March 17, 2022

If everything is about justice, then nothing is

Filed under: Environment, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

At Astral Codex Ten, Scott Alexander wonders why everything these days is said to be about “justice”:

Freddie deBoer says we’re a planet of cops. Maybe that’s why justice is eating the world.

Helping the poor becomes economic justice. If they’re minorities, then it’s racial justice, itself a subspecies of social justice. Saving the environment becomes environmental justice, except when it’s about climate change in which case it’s climate justice. Caring about young people is actually about fighting for intergenerational justice. The very laws of space and time are subject to spatial justice and temporal justice.

I can’t find clear evidence on Google Trends that use of these terms is increasing — I just feel like I’ve been hearing them more and more often. Nor can I find a simple story behind why — it’s got to have something to do with Rawls, but I can’t trace any of these back to specific Rawlsian philosophers. Some of it seems to have something to do with Amartya Sen, who I don’t know enough about to have an opinion. But mostly it just seems to be the zeitgeist.

This is mostly a semantic shift — instead of saying “we should help the poor”, you can say “we should pursue economic justice”. But different framings have slightly different implications and connotations, and it’s worth examining what connotations all this justice talk has.

“We should help the poor” mildly suggests a friendly optimistic picture of progress. We are helpers — good people who are nice to others because that’s who we are. And the poor get helped — the world becomes a better place. Sometimes people go further: “We should save the poor” (or the whales, doesn’t matter). That makes us saviors, a rather more impressive title than helpers. And at the end of it, people/whales/whatever are saved — we’re one step closer to saving the world. Extrapolate the line out far enough, and you can dream of utopia.

“We should pursue economic justice” suggests other assumptions. Current economic conditions are unjust. There is some particular way to make them just, or at least closer to just. We have some kind of obligation to pursue it. We are not helpers or saviors, who can pat ourselves on the back and feel heroic for leaving the world better than we found it. We are some weird superposition of criminals and cops, both responsible for breaking the moral law and responsible for restoring it, trying to redress some sort of violation. The end result isn’t utopia, it’s people getting what they deserve.

(cf. Thomas Jefferson: “I tremble for my country when I remember that God is just.”)

What is “climate justice”? Was the Little Ice Age unjust? What if it killed millions? Is it unjust for Mali to have a less pleasant climate than California? What if I said that there’s a really high correlation between temperature and GDP, and Mali’s awful climate is a big part of why it’s so poor? Climate justice couldn’t care less about any of this. Why not? Hard to say. Maybe because there’s no violation and no villain.

January 8, 2022

The Board of Green Cloth — the original “we investigated ourselves and found us innocent” organization

Filed under: Britain, Bureaucracy, Government, History — Tags: , , , , , — Nicholas @ 03:00

In the latest Age of Invention newsletter, Anton Howes explains how England managed to avoid the first attempt by King James I to impose absolute monarchy — that is, putting the Stuart notions of the “divine right of kings” in place of royal powers limited by the Parliamentary control of the royal income:

King James I (of England) and VI (of Scotland)
Portrait by Daniel Myrtens, 1621 from the National Portrait Gallery via Wikimedia Commons.

The year 1610 might by the most under-rated year in British history. It was the year in which England almost became a more permanent absolutist monarchy. Had things gone only a little differently, King James I might have obtained a substantial annual income — enough to pay off his debts within just a few years, to run a substantial surplus, and perhaps even to never have to summon a Parliament ever again. Over the course of a few decades, so long as they didn’t require too many extraordinary taxes to pay for one-off wars, the Stuart kings could have ruled without challenge, issuing proclamations that would have gradually taken on the force of laws.

[…]

As we saw in the last instalment of this series, James I’s finances were desperate. His predecessor had left him substantial war debts, and he was running a large deficit, so the chances of repaying them anytime soon were slim. So in 1604 he had summoned a Parliament with the aim of making a financial deal. Parliaments were typically called in order for the monarch to raise one-off, extraordinary taxes, usually in times of rebellion or war. Rather confusingly from today’s perspective, these taxes were known as “subsidies”, because they were a subsidy to the Crown. Yet James and his ministers wanted Parliament to instead establish peacetime taxes that would be both ongoing and ordinary — what came to be known as “support”. The deal was that he would give up some of his least popular feudal prerogative rights in return.

The House of Commons did not go for the deal in 1604, as we saw. They may have hated feudal obligations like purveyance or wardship — the requisitioning of goods for the court, and the Crown’s control of noble heirs whose fathers had died before they came of age — but they also saw some major risks in trying to make a deal with the king.

When it came to the matter of purveyance, for example, many members of Parliament wanted to stamp out the abuses rather than see the institution abolished. They thought it perfectly legal for the Crown to compulsorily purchase goods, and even to requisition the carts to carry them. What they complained of was that many purveyors were failing to give compensation immediately, and that corrupt purveyors were sometimes taking more than was required, pocketing the difference for themselves. Many MPs also argued that there was no legal basis for purveyors to determine their own prices for the provisions that they seized — a privilege that the Crown adamantly insisted upon.

James’s predecessor Queen Elizabeth I had granted a concession over patent disputes — “patents” at that time were a rather different and much wider legal notion than our more product-oriented modern patents: the monarch granted patents to assign lands and titles, appoint officials, create cities or guilds, or to allow monopoly privileges over an economic resource among other purposes. The concession was that patent disputes would be litigated in common-law courts rather than by royally appointed judges.

Yet by extending the jurisdiction of the common-law courts to monopolies, Elizabeth opened the floodgates of complaints against all prerogative courts — especially against the court of royal household officials responsible for commissioning the purveyors, known as the Board of Green Cloth.

To Hyde and his followers, this court was especially corrupt. Whereas the trying of monopoly patents had at least been done in the more general prerogative courts, anyone hauled before the Green Cloth for denying the purveyors was effectively being tried, judged, fined, and even imprisoned, by the very organisation that was accusing them. Even if purveyors really were acting illegally by naming their own prices, as opponents maintained, there would be no justice so long as the purveyors effectively judged themselves. For Hyde and his allies then, they wished to do to purveyance what they had done to monopolies — to subject them to the common law.

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