Quotulatiousness

February 18, 2018

“The minority of one is the most oppressed minority of all”

Filed under: Britain, Liberty, Politics, USA — Tags: , , , , , — Nicholas @ 06:00

Matt Ridley on the rising tide of neo-Victorian prudery in western society:

Is it so different here or are we slipping down the same slope? Pre-Raphaelite paintings that show the top halves of female nudes are temporarily removed from an art gallery’s walls; young girls are forced to wear headscarves in school; darts players and racing drivers may not be accompanied by women in short skirts; women are treated differently from men at universities, as if they were the weaker sex, and saved from seeing upsetting paragraphs in novels; sex is negotiated in advance with the help of chaperones. We have been here before.

In Orlando, Virginia Woolf’s novel of 1928, she portrayed the transition from the 18th century to the Victorian period thus: “Love, birth, and death were all swaddled in a variety of fine phrases. The sexes drew further and further apart. No open conversation was tolerated. Evasions and concealments were sedulously practised on both sides.”

How we laughed at such absurdity in my youth. But even for making the point that some of the new feminism seems “retrograde” in promoting the view that women are fragile, the American academic Katie Roiphe suffered a vicious campaign to have her article in Harper’s magazine banned before publication. “I find the Stalinist tenor of this conversation shocking,” she told The Sunday Times. “The basic assumption of freedom of speech is imperilled in our culture right now.”

The sin of blasphemy is back. There are things you simply cannot say about Islam and increasingly about Christianity, about climate change, about gender, to mention a few from a very long and growing list, without being accused of, and possibly prosecuted for, “hate speech”. Is it hate speech to say that Muhammad “delivers his country to iron and flame; that he cuts the throats of fathers and kidnaps daughters; that he gives to the defeated the choice of his religion or death: this is assuredly nothing any man can excuse”? That was Voltaire, one of my heroes. You may disagree with him but you should, in accordance with his principle, defend his right to say it. In demanding tolerance of minorities, many younger people seem to be remarkably intolerant.

There is an odd contradiction between the declared wish to live and let live — “diversity!”, “don’t judge!” — and the actual behaviour, which is ruthlessly and priggishly judgmental. They never stop drafting acts of uniformity, always in the name of the collective against the individual. The minority of one is the most oppressed minority of all.

February 4, 2018

Sword Bayonets – German Casualties – Jerusalem Occupation I OUT OF THE TRENCHES

Filed under: Europe, History, Middle East, Military, WW1 — Tags: , , , , , — Nicholas @ 04:00

The Great War
Published on 3 Feb 2018

Check our Podcast: http://bit.ly/MedievalismWW1Podcast

Chair of Wisdom Time! This week we talk about possibly fabricated German casualty numbers, the unwieldy WW1 bayonets and the reaction to the occupation of Jerusalem.

February 3, 2018

Saladin – the Sword of Islam – IT’S HISTORY

Filed under: History, Middle East, Religion — Tags: , , , — Nicholas @ 04:00

IT’S HISTORY
Published on 2 Feb 2018

Saladin was the famous Muslim leader during the time of the Crusades.

December 31, 2017

A contrarian view of hijabs, niqabs, and burqas

Filed under: History, Middle East, Religion — Tags: , , — Nicholas @ 03:00

Western views of full-coverage clothing, including hijabs, niqabs, and burqas, may be concealing a hidden benefit to those who choose to wear such clothes voluntarily:

Hijabs, niqabs, and burqas — different sorts of coverings worn by Islamic women — are divisive apparel in the West, associated with patriarchal oppression, cultural outsiders, and even suicide bombers. Yet few accounts actually discuss the experiences of the women wearing the veils, and the freedom and anonymity coverings can afford if worn voluntarily.

Born in Pakistan and educated in America, Rafia Zakaria is the author of Veil, a new book which explores the history and shifting meanings of female coverings in Islamic countries and Western secular society. In a wide-ranging conversation, she talks with Reason‘s Nick Gillespie about the theological underpinnings of veils, their use as a means of controlling female sexuality, and how they have become markers of socio-economic status and virtue signaling.

Veils present a particular conflict for Western feminists. On the one hand, veils — especially burqas — are emblematic of regimes that are particularly oppressive to women. Feminists and others have moved to ban the wearing of veils in public in the name of female empowerment. But if a Muslim women wants to wear one, is she endorsing patriarchy and setting back the women’s rights movement or simply owning her own choices, especially in a culture that might itself be anti-Islamic?

December 24, 2017

QotD: Religious and literary depictions of happiness

Filed under: Quotations, Randomness — Tags: , , , , — Nicholas @ 01:00

It would seem that human beings are not able to describe, nor perhaps to imagine, happiness except in terms of contrast. That is why the conception of Heaven or Utopia varies from age to age. In pre-industrial society Heaven was described as a place of endless rest, and as being paved with gold, because the experience of the average human being was overwork and poverty. The houris of the Muslim Paradise reflected a polygamous society where most of the women disappeared into the harems of the rich. But these pictures of ‘eternal bliss’ always failed because as the bliss became eternal (eternity being thought of as endless time), the contrast ceased to operate. Some of the conventions embedded in our literature first arose from physical conditions which have now ceased to exist. The cult of spring is an example. In the Middle Ages spring did not primarily mean swallows and wild flowers. It meant green vegetables, milk and fresh meat after several months of living on salt pork in smoky windowless huts. The spring songs were gay Do nothing but eat and make good cheer, And thank Heaven for the merry year When flesh is cheap and females dear, And lusty lads roam here and there So merrily, And ever among so merrily! because there was something to be so gay about. The winter was over, that was the great thing. Christmas itself, a pre-Christian festival, probably started because there had to be an occasional outburst of overeating and drinking to make a break in the unbearable northern winter.

The inability of mankind to imagine happiness except in the form of relief, either from effort or pain, presents Socialists with a serious problem. Dickens can describe a poverty-stricken family tucking into a roast goose, and can make them appear happy; on the other hand, the inhabitants of perfect universes seem to have no spontaneous gaiety and are usually somewhat repulsive into the bargain. But clearly we are not aiming at the kind of world Dickens described, nor, probably, at any world he was capable of imagining. The Socialist objective is not a society where everything comes right in the end, because kind old gentlemen give away turkeys. What are we aiming at, if not a society in which ‘charity’ would be unnecessary? We want a world where Scrooge, with his dividends, and Tiny Tim, with his tuberculous leg, would both be unthinkable. But does that mean we are aiming at some painless, effortless Utopia? At the risk of saying something which the editors of Tribune may not endorse, I suggest that the real objective of Socialism is not happiness. Happiness hitherto has been a by-product, and for all we know it may always remain so. The real objective of Socialism is human brotherhood. This is widely felt to be the case, though it is not usually said, or not said loudly enough. Men use up their lives in heart-breaking political struggles, or get themselves killed in civil wars, or tortured in the secret prisons of the Gestapo, not in order to establish some central-heated, air-conditioned, strip-lighted Paradise, but because they want a world in which human beings love one another instead of swindling and murdering one another. And they want that world as a first step. Where they go from there is not so certain, and the attempt to foresee it in detail merely confuses the issue.

George Orwell (writing as “John Freeman”), “Can Socialists Be Happy?”, Tribune, 1943-12-20.

December 14, 2017

QotD: Terrorism and mental illness

Filed under: Quotations, Religion — Tags: , , , — Nicholas @ 01:00

In the West, the conviction that you must kill people in order to receive 72 virgins in paradise would be considered a mental illness. In Islam, it’s a mainstream belief. 89% of Pakistanis believe in genies. But then again genies are present in Islamic scripture. 89% of Tunisians believe in witchcraft. 72% of Iraqis believe in the “evil eye”. 1 in 5 Afghanis have witnessed an exorcism. Half of Pakistanis believe in fairies.

Saudi religious police have a special Anti-Witchcraft Unit and there are actual witch trials. Majorities of Muslims don’t believe that Muslims carried out the 9/11 attacks. 40% of Pakistanis believe that fathers have a right to kill their daughters if they engage in premarital sex. Half of British Muslims think that the Jews are in league with the Freemasons. A third believes that Princess Diana was murdered to stop her from marrying a Muslim.

Ideas and behaviors associated with mental illness in the West are mainstream in parts of the Muslim world which exist in a pre-rational medieval universe brimming with conspiracy theories, paranoid delusions, lack of personal responsibility, erratic emotions and an inability to apply reason to reality.

Western psychiatric benchmarks don’t mean much in the Muslim world where witchcraft is a major problem, Jewish conspiracy theories abound and genies are responsible for psychiatric problems. Killing your daughter or just non-Muslims in general is socially approved behavior. The Muslim world has fundamentally different social norms than we do. And that means very different concepts of sanity.

Misattributing Muslim terrorism to madness is convenient, but meaningless. It’s a way for us to avoid dealing with the difficult questions posed by Islam. And that avoidance is also a form of insanity.

Daniel Greenfield, “Insane Muslim Terrorists”, Sultan Knish, 2016-05-13.

November 3, 2017

Egyptian lawyer discovers a “duty to rape” women who wear revealing clothes

Filed under: Law, Middle East, Religion — Tags: , , , , — Nicholas @ 03:00

It may be just a vivid fantasy on western university campuses, but rape culture is real … in Egypt:

An Egyptian lawyer has sparked a controversy by saying that it is a “national duty” to rape women who wear revealing clothes. During a heated television debate on prostitution aired on a local television channel, the lawyer said it would be a “patriotic duty” of citizens to sexually harass such women.

Nabih al-Wahsh, a locally popular lawyer with strong conservative views, was among several guests who were debating a new draft law on prostitution broadcast on the Egyptian television channel, al-Assema. When the panel’s debates became more heated, Wahsh, at one point insisted that females wearing revealing clothes deserve to be punished.

“Would you accept a girl walking around with half of her thigh showing?” he shouted at a fellow panellist before quickly adding: “I say when a girl is walking around like that, harassing her is a patriotic duty, and raping her is a national duty.”

October 24, 2017

More on Quebec’s niqab ban

Filed under: Cancon, Government, Law, Liberty — Tags: , , , , , — Nicholas @ 04:00

Ted Campbell is emphatically against Quebec’s attempt to ban facial coverings for Islamic women:

These laws are stupid … but they are worse than stupid, they are an assault on individual liberty by a bunch of political nincompoops.

Now, there are a number of variants of head and face coverings, they are especially common among some Muslim women …

… and some restrictions on some of them in some situations are, pretty clearly, justified on common sense or security-identification grounds. We, most of us, can probably agree that a lady should not wear a burqa or chador or even a niqab when she’s driving a car (it might restrict her vision) or when she is applying for a driving licence, which is a pretty common form of recognized identification … and it seems pretty clear that airport security should insist that a burqa or chador must be removed for security screening (to permit positive facial recognition).

But, why the hell does the state ~ the BIG, collective, state ~ care what any individual wears when (s)he boards a bus. It ought to care that she deposits the correct fare, of course, or taps her card to pay, but why does the state care if her face is covered? It’s arrant nonsense, and it is an infringement on a fundamental right.

    Reminder: you (and I, and Muslim women, too) have lots of rights but four of them are quite fundamental: life, liberty and property as defined by John Locke in 17th century England and privacy, as defined by Brandies and Warren in 19th century America. These rights all accrue to all individuals, only, and they, those individuals, need to have their fundamental rights protected against constant threats from collectives including religions, societies and states, themselves. These new laws, passed by big, collectivist states, are threats to individual liberties and must be challenged and overturned. Liberals, like Justin Trudeau, will not do it because they are progressives, not liberals, and because people like Justin Trudeau cannot think about fundamental rights … only about partisan, short term, political advantage.

Let me be clear about my own position:

  • Women may wear whatever they want for their own (good or not so good) reasons; but
  • It is wrong for anyone (including any father or husband or rabbi or provincial premier) to force women to dress in some certain way for social (including political) or religious reasons.

Your religion is a wholly private matter between you and your gods … you may never try to impose your beliefs on others, including your wife and children.

October 20, 2017

Quebec’s niqab ban

Filed under: Cancon, Government, Law, Liberty — Tags: , , , — Nicholas @ 03:00

Chris Selley on the Quebec provincial government’s latest anti-Muslim legislation:

It’s mostly about the Quiet Revolution. That’s what we’ve been assured by wise owl pundits about all this intolerant-looking rigmarole in Quebec. When polls show far more Quebecers than other Canadians hesitant to vote for a turban-wearing Sikh like NDP Leader Jagmeet Singh, the owls exhort us to contextualize: Quebecers’ rejection of the Catholic Church’s outsized role in their society left them suspicious of all public displays of religiosity (except Catholic ones, weirdly). This explains higher levels of antipathy toward other religious symbols as well, we are told: kippas, kirpans and hijabs. Hijabs specifically are antithetical to a uniquely French brand of feminism, the owls explain. We must understand that French Canadians, like the French, simply do not believe in multiculturalism; other cultures must adapt to and exist within the dominant one. Without understanding all this, we cannot comprehend what’s really happening.

Well, here’s what really happened Wednesday: after years of dithering, the Liberal government in Quebec City made it illegal to provide or receive government services with one’s face covered — which is to say no niqabs on university campuses, no niqabs at the police station, no niqabs on the bus or on the Métro. Not even the Parti Québécois’ much-loathed values charter proposed the latter. So what are we to make of this, owls? Was the Quiet Revolution, this proud rejection of church influence over the state, really about bestowing upon the state the power to tell religious people what they can and cannot wear on buses and trains? Shall we sing Gens du Pays?

How stupid do the Liberals think people are? How stupid do they think Canadian judges are? Stupid enough, apparently, to believe that this isn’t really about niqabs, but about a general outbreak of people riding public transit without their faces showing. Justice Minister Stéphanie Vallée said the rule applied equally to niqabs, balaclavas, dark sunglasses and anything else that might obscure all or part of the face. It’s a simple matter of “security, communication and identification.”

October 6, 2017

QotD: The likely transnational progressive endgame

Filed under: Politics, Quotations, Religion, USA — Tags: , , , — Nicholas @ 01:00

… if transnational progressivism actually succeeds in smothering liberal individualism, its reward will be to be put to the sword by some flavor of jihadi. Whether the eventual winners are Muslims or Mormons, the future is not going to look like the fuzzy multicultural ecotopia of modern left fantasy. The death of that dream is being written in European banlieus by angry Muslim youths under the light of burning cars.

In the banlieus and elsewhere, Islamist pressure makes it certain that sooner or later the West is going to vomit Stalin’s memes out of its body politic. The worst way would be through a reflex development of Western absolutism — Christian chauvinism, nativism and militarism melding into something like Francoite fascism. The self-panicking leftists who think they see that in today’s Republicans are comically wrong (as witnessed by the fact that they aren’t being systematically jailed and executed), but it is quite a plausible future for the demographically-collapsing nations of Europe.

The U.S., fortunately, is still on a demographic expansion wave and will be till at least 2050. But if the Islamists achieve their dream of nuking “crusader” cities, they’ll make crusaders out of the U.S., too. And this time, a West with a chauvinized America at its head would smite the Saracen with weapons that would destroy entire populations and fuse Mecca into glass. The horror of our victory would echo for a thousand years.

I remain more optimistic than this. I think there is still an excellent chance that the West can recover from suicidalism without going through a fevered fascist episode and waging a genocidal war. But to do so, we have to do more than recognize Stalin’s memes; we have to reject them. We have to eject postmodern leftism from our universities, transnational progressivism from our politics, and volk-Marxism from our media.

The process won’t be pretty. But I fear that if the rest of us don’t hound the po-mo Left and its useful idiots out of public life with attack and ridicule and shunning, the hard Right will sooner or later get the power to do it by means that include a lot of killing. I don’t want to live in that future, and I don’t think any of my readers do, either. If we want to save a liberal, tolerant civilization for our children, we’d better get to work.

Eric S. Raymond, “Gramscian damage”, Armed and Dangerous, 2006-02-11.

October 2, 2017

John Cleese: Political Correctness and Islam

Democracy In Name Only
Published on 11 Jan 2017

John Cleese speaks frankly about political correctness, the right to offend and Islam.

September 11, 2017

Smug Canadian vanity over helping (some) refugees may harm a larger number of more desperate refugees

Filed under: Cancon, Middle East — Tags: , , , , , — Nicholas @ 03:00

Jonathan Kay in the National Post:

By my anecdotal observation, these accounts are not overblown. At Toronto dinner parties, it’s become common for upscale couples to brag about how well their sponsored refugees are doing. (Houmam has a job! The kids already speak English! Zeinah bakes the most amazing Syrian pastries — I’m going to serve some for desert!) Syrian refugees aren’t just another group of Canadian newcomers. They’ve become central characters in the creation of our modern national identity as the humane yang to Trump’s beastly yin.

Given all this, it seems strange to entertain the thought that — contrary to this core nationalist narrative — our refugee policy may actually be doing more harm than good. Yet after reading Refuge: Rethinking Refugee Policy in a Changing World, a newly published book jointly authored by Paul Collier and Alexander Betts, I found that conclusion hard to avoid. When it comes to helping victims of Syria’s civil war, the road to hell is paved with good intentions.

[…]

What’s worse, the lottery-style nature of the system means that refugees have incentive to take enormous risks. German Chancellor Angela Merkel received lavish praise for admitting more than 1 million Muslim refugees in 2015. But the data cited in Refuge suggest the tantalizing prospect of first-world residency is precisely what motivated so many refugees to endanger their lives by setting out from Turkey in tiny watercraft. We like to believe that generous refugee-admission policies are an antidote to the perils that claimed Alan Kurdi’s life. The exact opposite seems more likely to be true.

Moreover, the refugees who make it to the West do not comprise a representative cross-section of displaced Syrians — because those who can afford to pay off human smugglers tend to be the richest and most well-educated members of their society. (Betts and Collier cite the stunning statistic that fully half of all Syrian university graduates now live outside the country’s borders.) This has important policy ramifications, because refugees who remain in the geographical vicinity of their country of origin typically return home once a conflict ends — whereas those who migrate across oceans usually never come back. Insofar as the sum of humanity’s needs are concerned, where is the need for Syrian doctors, dentists and nurses more acute — Alberta or Aleppo?

[…]

But logically sound as it may be, the authors’ argument also flies in the face of our national moral vanity. Scenes of refugees being greeted at the airport by our PM offer a powerful symbol of our humanitarian spirit. Having our PM cut cheques to foreign aid agencies? Less so. While focusing more on supporting Syrian refugees who’ve been displaced to other Middle Eastern countries would allow us to do more good with the same amount of money, we’d also be acting in a less intimate and personal way — and we’d get fewer of those heartwarming newspaper features about Arab children watching their first Canadian snowstorm.

And so we have to ask ourselves: In the end, what’s more important — doing good, or the appearance of doing good? If we’re as pure of heart as we like to imagine, we’ll seek out the policy that saves the most people, full stop. And Refuge supplies an outstanding road map for getting us there.

August 27, 2017

NDP leadership hopeful says no government can tell a woman what to wear … except in Quebec

Filed under: Cancon, Politics, Religion — Tags: , , , — Nicholas @ 03:00

The federal NDP have gotten themselves knotted up over Quebec-specific conflicts between their rhetoric and political reality in La Belle Province:

One wonders what Jack Layton would make of his party nowadays — of the trajectory it has taken since his untimely passing and of the battle to replace his successor, who seemed like such a good idea at the time. The party’s new support in Quebec had been by design: the 2005 Sherbrooke Declaration essentially argued Quebecers should be free to secede from Canada with a simple 50 per cent-plus-one-vote, and in the meantime offered them a seat at the table in a social-democratic government in Ottawa.

Alas, hitching your wagon to Quebec nationalists only works so long as the horse doesn’t spook. In recent years, Quebec’s politics has become more and more seized with “religious accommodations” in general, with Islam specifically, and with niqabs very specifically indeed. Such is the state of play that the Liberal government’s Bill 62 is considered moderate: it would ban providing and receiving public services with one’s face covered. Justice Minister Stéphanie Vallée won’t even say whether women in niqabs would be allowed to ride the bus.

This is something you might expect the left-most candidate to lead the left-most party in the House of Commons to oppose unambiguously. Niki Ashton’s campaign promises to end “the oppression of racialized communities,” tackle “Islamophobia, anti-black racism, and violence towards Indigenous peoples” and address “intersecting oppressions” as well.

But no. In a statement to Huffington Post this week, Ashton said “there is no justification where (sic) a government should tell a woman, or anyone, what they should wear and what they shouldn’t wear.”

“That being said…”

Those three words lit a match, and the tire fire is still burning. (Ashton was not available for an interview on Friday, according to her campaign.)

“There is a consensus in (sic) Quebec’s political leaders emerging on secularism,” the statement continued, “and the Canadian government should respect the will of Quebecers on this matter.” It must also “respect” the “widely different … place” religion has “held in Quebec since the Quiet Revolution.”

August 22, 2017

An unwelcome kind of “how to” article

Filed under: Middle East, Railways — Tags: , , , — Nicholas @ 05:00

R.G. Edmonson on a recent innocuous “how to sabotage a railway” article distributed through Inspire, a quite westernized publication for Al Qaeda supporters and sympathizers:

The Middle East Media Research Institute recently translated a complete how-to guide for making derail devices for use on railroads and transit systems. (via Trains magazine)

These step-by-step instructions, design guidelines, and templates look like any from a how-to-magazine. Then you realize it’s a how-to derailment instruction guide courtesy of Al Qaeda.

According to the Washington, D.C.-based Middle East Media Research Institute, the information came out Aug. 13 and 14 in a recent issue of Inspire, Al Qaeda‘s glossy magazine. Institute officials say the terrorist magazine urges attacks by “lone wolf” operators on rail and mass transit system, and provides detailed instructions for making a concrete device to derail trains.

According to the institute’s translation, Ibrahim Al-Asiri, the chief bomb-maker for Al Qaeda in the Arabian Peninsula, “we will be focusing on targeting means of transportation … Jihad groups and organizations may have the ability to target international means of transportation. As for the Lone Mujahid, his abilities may be limited to targeting internal means of transportation of a country.

The translation of Al-Asiri continues, “O Mujahideen, it is time that we instill fear and make them impose strict security measures to trains as they did with their Air transportation. Continue to bleed the American economy to more losses, increase the psychological warfare and make it worry, fear and weaken much more.”

Translators say Al-Asiri said that “the large numbers and numerous types of means of transportation will always set an environment of looming danger everywhere.” The attack will lead to more extensive and costly security measures, and the loss of rolling stock could force some companies into bankruptcy.

August 19, 2017

Baldwin IV – The Leper King of Jerusalem – IT’S HISTORY

Filed under: History, Middle East, Religion — Tags: , , , — Nicholas @ 02:00

Published on 27 Jul 2017

On today’s episode on It’s History we take a brief look at Baldwin IV – the 12th century ruler of Jerusalem bound with an incurable disease. Suffering from leprosy Baldwin was known to charge into battle with his right hand paralyzed and yet managed to achieve victory. Learn more about this truly astounding figure!

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