There are Muslims in Israel for the same reason that there are Muslims in India. They are the remnants of a Muslim colonial regime that displaced and oppressed the indigenous non-Muslim population.
There are no serious historical arguments to be made against any of this.
The Muslim conquests and invasions are well-documented. The Muslim settlements fit every historical template of colonialism complete with importing a foreign population and social system that was imposed on the native population. Until they began losing wars to the indigenous Jewish population, the Muslim settlers were not ashamed of their colonial past, they gloried in it. Their historical legacy was based on seizing indigenous sites, appropriating them and renaming them after the new conquerors.
The only reason there’s a debate about the Temple Mount is because Caliph Omar conquered Jerusalem and ordered a mosque built on a holy Jewish site. The only reason there’s a debate about East Jerusalem is because invading Muslim armies seized half the city in 1948, bombed synagogues and ethnically cleansed the Jewish population to achieve an artificial Muslim settler majority.
The only Muslim claim to Jerusalem or to any other part of Israel is based purely on the enterprise of colonial violence. There is no Muslim claim to Israel based on anything other than colonialism, invasion and settlement.
Israel is littered with Omar mosques, including one built in the courtyard of the Church of the Holy Sepulchre, because Islam is a colonial entity whose mosques testify to their invasive origins by celebrating colonialism as their true religion. The faith of Islam is the sworn religion of the sword.
Islam is a religion of colonialism that spread through invasion, settlement and conquest. Its caliphs, from the original invaders, including Omar, to the current Caliph of ISIS, wielded and wield religious authority in the service of the Islamic colonial enterprise.
Allah is the patron deity of colonialism. Jihad is just colonialism in Arabic. Islamic theology is nothing but the manifest destiny of the Muslim conquest of the world, colonial settler enterprises dressed up in the filmy trappings of religion appropriated from the culture of conquered Jewish and Christian minorities. Muslim terrorism is a reactionary colonial response to the liberation movements of the indigenous Jewish population.
Daniel Greenfield, “Islam is Colonialism, Palestine is Colonialism”, Sultan Knish, 2016-04-10.
April 23, 2016
April 22, 2016
Americans have never really understood ideological warfare. Our gut-level assumption is that everybody in the world really wants the same comfortable material success we have. We use “extremist” as a negative epithet. Even the few fanatics and revolutionary idealists we have, whatever their political flavor, expect everybody else to behave like a bourgeois.
We don’t expect ideas to matter — or, when they do, we expect them to matter only because people have been flipped into a vulnerable mode by repression or poverty. Thus all our divagation about the “root causes” of Islamic terrorism, as if the terrorists’ very clear and very ideological account of their own theory and motivations is somehow not to be believed.
By contrast, ideological and memetic warfare has been a favored tactic for all of America’s three great adversaries of the last hundred years — Nazis, Communists, and Islamists. All three put substantial effort into cultivating American proxies to influence U.S. domestic policy and foreign policy in favorable directions. Yes, the Nazis did this, through organizations like the “German-American Bund” that was outlawed when World War II went hot. Today, the Islamists are having some success at manipulating our politics through fairly transparent front organizations like the Council on American-Islamic Relations.
But it was the Soviet Union, in its day, that was the master of this game. They made dezinformatsiya (disinformation) a central weapon of their war against “the main adversary”, the U.S. They conducted memetic subversion against the U.S. on many levels at a scale that is only now becoming clear as historians burrow through their archives and ex-KGB officers sell their memoirs.
The Soviets had an entire “active measures” department devoted to churning out anti-American dezinformatsiya. A classic example is the rumor that AIDS was the result of research aimed at building a ‘race bomb’ that would selectively kill black people.
On a different level, in the 1930s members of CPUSA (the Communist Party of the USA) got instructions from Moscow to promote non-representational art so that the US’s public spaces would become arid and ugly.
Americans hearing that last one tend to laugh. But the Soviets, following the lead of Marxist theoreticians like Antonio Gramsci, took very seriously the idea that by blighting the U.S.’s intellectual and esthetic life, they could sap Americans’ will to resist Communist ideology and an eventual Communist takeover. The explicit goal was to erode the confidence of America’s ruling class and create an ideological vacuum to be filled by Marxism-Leninism.
Accordingly, the Soviet espionage apparat actually ran two different kinds of network: one of spies, and one of agents of influence. The agents of influence had the minor function of recruiting spies (as, for example, when Kim Philby was brought in by one of his tutors at Cambridge), but their major function was to spread dezinformatsiya, to launch memetic weapons that would damage and weaken the West.
Eric S. Raymond, “Gramscian damage”, Armed and Dangerous, 2006-02-11.
April 20, 2016
Published on 19 Mar 2016
Knowing that most of Europe is preoccupied with internal struggles, Suleiman launches his wars against Hungary and Rhodes while they’re cut off from outside reinforcements.
Suleiman wanted to erase the failures of his predecessor, and extend the Ottoman Empire into Europe…
The boy king of Hungary had given Suleiman the perfect pretext for war by killing his envoy, and he’d done it at a time when Hungary was especially isolated from the rest of the continent. The Holy Roman Empire and Papal States were being torn apart by the declarations of Martin Luther. Spain and France were busy fighting each other. Suleiman even ensured that Venice would stay out of the dispute by offering them a lucrative trade treaty with his empire. Though he felt certain of victory, he still studied every route and painstakingly worked out the logistics of moving his army. He would not risk failure through carelessness. Yet the siege from his cannons could not bring down the walls of Belgrade, so he turned to treachery: eventually, the Orthodox Serbian contingent in the city gave him access in order to escape the oppression of the Catholic Hungarians. Suleiman massacred the Hungarians, but honored his agreement with the Serbs and let them leave. Then he turned to Rhodes. He offered them a chance to surrender in advance, but they refused. The Knights of Rhodes were after all a sacred order, equal in discipline to his janissary forces. They fought hard, repulsing several attempts by the Turks to invade through collapsed walls and repeatedly refusing Suleiman’s offers to let them surrender. But at last they wore down and agreed to terms of truce. Suleiman allowed them to leave along with any Christian subjects who wished to go with them. It had taken him two years to complete his wars, but he had succeeded.
April 10, 2016
Published on 12 Mar 2016
A young Suleiman ascends the throne of the Ottoman Empire. He wants to be a benevolent ruler, but he must prove that he is no pushover.
Perhaps it all began when Suleiman’s father died…
Suleiman’s father, Selim I, had pushed the borders of the Ottoman Empire further than any before him. Suleiman and his childhood friend, a Greek named Ibrahim who’d once been his slave, had to race back to Constantinople to claim the throne before news got out. Suleiman immediately bestowed gifts on the janissaries and court officials whose favor he would need for a successful reign, but he also carried out executions against those he suspected of treachery. He could not afford to be too kind. Indeed, his rule was challenged immediately by a revolt in Syria, which Suleiman crushed with overwhelming force to secure his reputation as a powerful leader. He wanted to stretch the empire even more, to bring it into Europe, which brought his attention to Hungary (his gateway to Europe) and Rhodes (a thorn in his side in the Mediterranean). The young prince of Hungary gave him the excuse he needed by executing an Ottoman envoy who’d come to collect tribute. Suleiman prepared his troops for war.
April 1, 2016
Daniel Greenfield rounds up the key issues with all of the traditional ways to “fight” ISIS:
If you’re keeping score, freeing Islamic terrorists from Gitmo does not play into the hands of ISIS. Neither does bringing Syrians, many of whom sympathize with Islamic terrorists, into our country. And aiding the Muslim Brotherhood parent organization of ISIS does not play into the Islamic group’s hands.
However if you use the words “Islamic terrorism” or even milder derivatives such as “radical Islamic terrorism”, you are playing into the hands of ISIS. If you call for closer law enforcement scrutiny of Muslim areas before they turn into Molenbeek style no-go zones or suggest ending the stream of new immigrant recruits to ISIS in San Bernardino, Paris or Brussels, you are also playing into the hands of ISIS.
And if you carpet bomb ISIS, destroy its headquarters and training camps, you’re just playing into its hands. According to Obama and his experts, who have wrecked the Middle East, what ISIS fears most is that we’ll ignore it and let it go about its business. And what it wants most is for us to utterly destroy it. Or as Canadian prime minister Justin Trudeau said, “If you kill your enemies, they win.”
But maybe if you surrender to them, then you win.
Tens of thousands of Muslim refugees make us safer. But using the words “Muslim terrorism” endangers us. The more Muslims we bring to America, the faster we’ll beat ISIS. As long as we don’t call it the Islamic State or ISIS or ISIL, but follow Secretary of State John Kerry’s lead in calling it Daesh.
Because terrorism has no religion. Even when it’s shouting, “Allahu Akbar”.
March 2, 2016
While some Muslims were outraged by a magazine printing cartoon pictures of Muhammad, we have to step back and calmly ask, are pictures of Muhammad really forbidden in Islam? – the answer might surprise you.
Numerous passages in the Qur’an prohibit idolatry, and worshipping statues or pictures, but there is not even single verse in the Qur’an that explicitly or implicitly says not to have any pictures of Muhammad. This bears repeating: There is not a single verse in the Qur’an that prohibits making or having pictures of Muhammad or people or animals or trees. In fact, there are some verses in the Qur’an which mention images in a positive context and which therefore presuppose that some statues or images were approved by God, see the article Muhammad and Images.
However, the vast majority of Muslims are Sunni Muslims, who regard six authorized collections of hadiths as the highest written authority in Islam after the Qur’an. The hadiths are records, often very detailed, of what Muhammad taught and did. We give multiple quotations to show that these teachings are not confined to just one writer/collector, but are spread throughout the different hadith collections.
Where multiple trustworthy hadiths agree, Sunni Muslims will take this as binding. In other words, people today are kicked out of Islam, or even killed based on the hadiths.
Pictures of Muhammad are “not exactly” forbidden in the hadiths either. The hadiths do not single out Muhammad’s picture. Rather, in the hadith we find the prohibition of all pictures of people or animals, which would include pictures from a camera.
For example, Sahih Muslim vol.3 no.5268 (p.1160) says, “Ibn ‘Umar reported Allah’s Messenger (may peace be upon him) having said: Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you have created.”
Notice that the prohibition was not just against idolators who made pictures, or even Muslims who made pictures for other reasons, but for anyone who made pictures.
Sahih Muslim vol.3 no.5271 (p.1161) gives a little more detail: “This hadith has been reported on the authority of Abu Mu’awiya though another chain of transmitters (and the words are): ‘Verily the most grievously tormented people amongst the denizens [inhabitants] of Hell on the Day of Resurrection would be the painters of pictures.”
“Narrated ‘Aisha: Allah’s Apostle said, ‘The painter of these pictures will be punished on the Day of Resurrection, and it will be said to them, Make alive what you have created.’” Bukhari vol.9 book 93 no.646 p.487. no.647 p.487 is the same except it is narrated by Ibn ‘Umar.
No pictures of people or animals according to Bukhari vol.4 book 54 no.447-450 p.297-299.
Conclusion: It is clear that the hadiths prohibit pictures of animals or people, especially in homes. There is no focus on pictures of Muhammad per se. All pictures of people and animals are forbidden. It is a completely general prohibition.
January 26, 2016
Strategy Page looks at some of the prevailing beliefs about the origins of ISIS among refugees:
Interviews with refugees from the fighting in Iraq and Syria as well as people still in those countries shows that over 80 percent believe the Islamic terrorists in general and ISIL and al Qaeda in particular are creations of the West (particularly the United States) and Israel as a means to destroy their countries and Islam. This is nothing new and while all this is unbelievable to most Westerners and largely ignored by Western media and politicians it is very real and has been for a long time. Media in these countries is full of even more fanciful (to Westerners) inventions. This has caused problems for Western troops operating in those countries, although some have figured out how to take advantage of it.
All cultures have a certain belief in magic and what Westerners call “conspiracy theories” to explain otherwise unexplainable events. In the Islamic world, there is a lot of attention paid to sorcery and magic, and people accused of practicing such things are regularly attacked and sometimes executed because “sorcery” is a capital crime under Islamic law. Conspiracy theories are also a popular way to explain away inconvenient facts and this is often found useful in countries that are hostile to other forms of sorcery.
For example back in 2008 many Pakistanis believed that the then recent Islamic terrorist attack in Mumbai, India was actually the work of the Israeli Mossad or the American CIA and not the Pakistani terrorists who were killed or captured and identified. Such fantasies are a common explanation, in Moslem nations, for Islamic terrorist atrocities. Especially when Moslems, particularly women and children are among the victims. In response many Moslems tend to accept fantastic explanations shifting the blame to infidels (non-Moslems).
After the September 11, 2001 attacks in the United States, many Moslems again blamed Israel for staging those attacks. A favorite variation of this is that, before the attacks on the World Trade Center, a secret message went out to all Jews in the area to stay away. Another variation has it that the 19 attackers (all of them Arab, 15 from Saudi Arabia) were really not Arabs but falsely identified as part of the Israeli deception. In the United States some Americans insist that the attack was the work of the U.S. government, complete with the World Trade Center towers being brought down by prepositioned explosive charges. While few Americans accept this, the CIA and Mossad fantasies are widely accepted in the Moslem world. Even Western educated Arabs, speaking good English, will casually express, and accept, these tales of the Israeli Mossad staging the attacks, in an effort to trick the U.S. into attacking Afghanistan and Iraq. Americans are shocked at this, but the Moslems expressing these beliefs just shrug when confronted with contradictory evidence.
December 14, 2015
David Warren’s essay on the pending influx of tens of thousands of Muslim refugees from the Middle East and other areas covers a lot of territory, including the current stance of “The Donald”:
In fact, Trump is a typical liberal, and his “moratorium” a typical expression of asinine liberal thinking. That is to say: “Let us call a time out, while we find a way to fix this cock-up in our social engineering.”
That Trump is risking his own substantial business interests in the Middle East, is an indication that he sincerely intends to become President. It is this very sincerity that is making his “connexion” to the American masses. So note: he is not just a Clinton plant. Vice versa, when Hillary says that she fears him, she is not kidding, either. Any emotional connexion between Trump and voters endangers her own presidential prospects. The media say otherwise, but one must remember they are usually wrong; and always, when they are certain.
I think the chances Trump will become the next President are not high, but rising. He climbed another eight points after his “moratorium” suggestion. About ten more like that, and his bid is clinched.
Or put this another way. The “mainstream” politicians think the voters will swing back to them, when they realize how scary the “alternatives” are. One might describe this as the optimism of despair.
And the similarities and differences of Christians and Muslims in their religious observances:
The great majority of Muslims, like the great majority of Christians today, do not take their religion that seriously. They prefer it watered down, often to homaeopathic doses. And yet there will always be revivals and, contrary to the hopes of liberals, the “core teaching” of each religion remains, ever awaiting rediscovery.
At the Reformation, Christianity was not “reformed.” It was jarred and split, but then it reassembled. The Catholic teaching did not go away. With time, even the most radically schismatic sects returned to something like the Catholic teaching, or left Christianity altogether. By comparison, Islam was apparently shattered, when it came into collision with European modernity. But it has been reassembling, ever since.
The idea of spreading Islam through violence is not a deviation. Indeed, the founder of that religion preached violence against all “infidels,” and set a personal example in spreading Islam through Arabia, by the sword. His successors continued thus, spreading the new religion from Morocco to India. Later Caliphs have honoured this precedent through fourteen centuries. Islam is not and has never been a “religion of peace.” It is a religion of war, and peace through conquest. Liberals may deny that anything in history really happened, but this is what did.
They may on the contrary insist, like the delusional Barack Hussein Obama Soebarkah, that Christians were sometimes violent, too. Darn right, but if he ever gets around to consulting his New Testament, he will find that this is not doctrinal. A Christian could remain doctrinally sound, and go through his whole life without killing, or even promising to kill should the opportunity arise, a single person. He might even proselytize, without uttering mortal threats. So could a Jew, for that matter, a Hindu, Buddhist, or Confucian — so far as I can see from my (admittedly modest) forays into comparative religion. The criticism is Islam-specific.
Which leads to the third liberal argument: that we are prejudiced against Islam. This is quite true in my own case, and that of every other observant Christian. But we also observe the Christian distinction between sin and sinner.
Muslims, as all other humans, should be loved (which is not the same thing as “tolerated”). It is the religion, Islam, that we have always condemned, so fulsomely. I have met many fine Muslims, especially in those countries where I lived or travelled among them. I have heard or read many noble attempts to interpret Islam in a Sufi, spiritual way. I have observed that, “We have a religion that is better than we are, while they are often better than their religion.” I have admired the many, extraordinary feats in science, philosophy, and the arts, done by great Muslims in centuries gone by. I have also noticed that these accomplishments were sooner or later disowned, within the civilization itself, as being in conflict with Islamic teaching.
December 8, 2015
The Western media and intelligentsia don’t seem to have a clue that the issues in the Middle East are not related to competing political ideologies, but to competing religious tribalism.
The ongoing conflicts throughout the region, and in other parts of the world, are not about democracy versus monarchy; or fascism versus communism; or imperialism versus freedom. Or indeed any of the other childish ideologies Western journalists fell in love with during their undergraduate post modernist deconstructionalist courses by failed ex-[Trotskyites], who simply can’t accept that the last century has proven how appalling and basically evil their over-simplistic ideologies are. (Yes Comrade Corbyn, that’s you and your gushing twitteratti I am slamming!)
In fact the problem in the Muslim world is that they are entering the third decade of the Muslim Civil War.
The Sunni and Shia are at about the point that the Roman Catholics and the Protestants were at in Europe in the 1620s to 30s, and it is only going to get worse. That war was ideological, and paid very little attention to national boundaries. This one is the same. The Christian 30 Years War is about to be repeated in a Muslim civil war, and 30 years might be an optimistic number.
Interestingly the Christians split over three or four centuries into Orthodox and Roman, then split again into Albigensian and Protestant, etc. Eventually it got to the point, after 14 or 15 centuries of slow development, that major conflict broke out. Is it co-incidence that the Muslims have followed a similar path? Is it inevitable that after 14 or 15 centuries of existence, they too are having a major internal conflict? Or is it just that a century of renewed prosperity and development (largely brought on by Western intrusion into their secular affairs) has given them the semi-educated proto-middle-class who traditionally stir up revolutionary stuff they don’t understand?
Whatever the reasons, stupid Westerners are eventually going to have to admit to a few of realities.
- No matter how much you fantasise about the functionality of republics and democracy, you can’t impose systems that don’t work in places that don’t have the necessary pre-requisites.
- No matter how much literacy or free press you do manage to push in, you can’t impose rule of law and understanding of natural law on societies that have very specifically rejected such concepts for eight or nine centuries.
- No matter how much your secularist ideologies (developed from safely behind two millennia of Christian teaching that accepts rule of law and natural law) is offended, you cannot expect a similar acceptance from people whose cultural development of such beliefs is several centuries behind the West.
- No matter what you want to believe, the Muslim civil war is happening.
Let’s hope we really are at least half way through the 30 years…
Nigel Davies, “The ‘Arab Spring’, 1848, and the 30 Years War/s”, Rethinking History, 2015-09-19.
December 7, 2015
Judging by emerging reports, it almost looks as though the big new international-relations problem highlighted by the latest massacre might end up being the failure of the Belgian state. Some of the perpetrators seem to have fled toward the terrorist-riddled Brussels suburb of Molenbeek, which has sprouted a long sequence of killers involved with everything from the 2004 Madrid attacks to the failed August Amsterdam-Paris train attack that was stopped by American passengers. The Belgian authorities are contrite about the helplessness of their police and security apparatus in a zone that is a giant magnet for Europe’s Muslim creeps and ne’er-do-wells.
This raises further existential questions, and it is not as though they are new, about an ethnically divided country fabricated by 19th-century great powers mostly for geopolitical purposes. Foreign-policy amateurs are fond of saying, with some justice, that most of the world’s problems come from borders badly drawn by Europeans in out-of-the-way places. Belgium’s worsening habit of exhaling spores of Muslim terror on to its neighbours may actually put it on that list, unless its problem is solved pretty quickly.
Colby Cosh, “After Paris, are we sure the map that needs changing is in the Middle East?”, National Post, 2015-11-17.
November 18, 2015
At Gods of the Copybook Headings, Richard Anderson isn’t impressed with the PM, who he refers to as “our selfie Prime Minister”, and contrasts him with his father:
Canada is a bubble nation. We have so long been at peace, so long been rich and free, that much of the world beyond our borders is akin to another planet. The working assumption of the Canadian Left — Justin very much included — is that Islamist terrorism is the product of some grave misunderstanding. If only we were to constructively engage with those who oppose us peace would be at hand. All we need is a chance for dialogue and our graduate school acquired “conflict resolution skills” would restore humanity and decency. This is among the gravest misconceptions of our age.
Trudeau the Elder considered both the FLQ and the PQ threats to Canada’s survival. Yet his response to each was radically different. Terrorism was beyond the bounds of legitimate democratic discourse. Force must be met with force. He explained this with great care in his speech justifying the invocation of the War Measures Act. It shows a statesman — however deeply flawed in other areas of public policy — fighting to sustain a democratic government against violent usurpation. The speech is also a stark and sobering contrast to his son’s juvenile pronouncements.
Yet PET took a very different approach in dealing with democratic separatism. The PQ — however obnoxious and cynical — was a legitimate democratic force. When the Pequistes formed their first majority government in 1976 the response from Ottawa was to argue, cajole and bribe. The usual instruments of a democratic state. It would have been thought absurd and utterly unCanadian to have dispatched federal troops to arrest Rene Levesque and his cadre of petty ethnic nationalists.
Pierre Trudeau could only occasionally distinguish between bad and outright evil. He could crush the FLQ and then saunter off to Cuba to play sing-a-long with a mass murdering tyrant. Though at least at that point in history Fidel Castro was hardly a threat to world peace. Trudeau’s 1976 trip was a morally repugnant though not a dangerous act.
Islamist fanatics are very much a threat to the peace of France, Canada and the world. In his first test as an international leader Justin has shown a dangerous inability to differentiate between bad and evil. Since Canada is a smaller player in a big world that might not matter very much in the short-term. Yet sooner or later this evil will come to Canada and the man charged with our defence has shown himself to be pathetically inadequate to the challenge.
November 16, 2015
Douglas Murray on the slow, unwilling movement toward accepting the true reasons for anti-Western violence like the Paris terror attacks:
The West’s movement towards the truth is remarkably slow. We drag ourselves towards it painfully, inch by inch, after each bloody Islamist assault.
In France, Britain, Germany, America and nearly every other country in the world it remains government policy to say that any and all attacks carried out in the name of Mohammed have ‘nothing to do with Islam’. It was said by George W. Bush after 9/11, Tony Blair after 7/7 and Tony Abbott after the Sydney attack last month. It is what David Cameron said after two British extremists cut off the head of Drummer Lee Rigby in London, when ‘Jihadi John’ cut off the head of aid worker Alan Henning in the ‘Islamic State’ and when Islamic extremists attacked a Kenyan mall, separated the Muslims from the Christians and shot the latter in the head. It was what President François Hollande said after the massacre of journalists and Jews in Paris in January. And it is all that most politicians will be able to come out with again after the latest atrocities in Paris.
All these leaders are wrong. In private, they and their senior advisers often concede that they are telling a lie. The most sympathetic explanation is that they are telling a ‘noble lie’, provoked by a fear that we — the general public — are a lynch mob in waiting. ‘Noble’ or not, this lie is a mistake. First, because the general public do not rely on politicians for their information and can perfectly well read articles and books about Islam for themselves. Secondly, because the lie helps no one understand the threat we face. Thirdly, because it takes any heat off Muslims to deal with the bad traditions in their own religion. And fourthly, because unless mainstream politicians address these matters then one day perhaps the public will overtake their politicians to a truly alarming extent.
If politicians are so worried about this secondary ‘backlash’ problem then they would do well to remind us not to blame the jihadists’ actions on our peaceful compatriots and then deal with the primary problem — radical Islam — in order that no secondary, reactionary problem will ever grow.
Yet today our political class fuels both cause and nascent effect. Because the truth is there for all to see. To claim that people who punish people by killing them for blaspheming Islam while shouting ‘Allah is greatest’ has ‘nothing to do with Islam’ is madness. Because the violence of the Islamists is, truthfully, only to do with Islam: the worst version of Islam, certainly, but Islam nonetheless.
Theodore Dalrymple expresses a bit of sympathy for the politicians who must say something in the wake of atrocities:
One has to pity — a little — politicians obliged to react publicly to events such as those on November 13 in Paris. They can’t pass over them in silence: but what can they say that does not sound banal, hollow and obvious? They can only get it wrong, not right.
That does not excuse inexactitude and evasion, however. French president François Hollande called the attacks cowardly, but if there was one thing the attackers were not (alas, if only they had been), it was cowardly. They were evil, their ideas were deeply stupid, and they were brutal: but a man who knows that he is going to die in committing an act, no matter how atrocious, is not a coward. With the accuracy of a drone, the president honed in on the one vice that the attackers did not manifest. This establishes that bravery is not by itself a virtue, that in order for it to be a virtue it has to be exercised in pursuit of a worthwhile goal. To quote an eminent countryman of the president, Pascal: Travaillons, donc, à bien penser: voilà le principe de la morale. Let us labor, then, to think clearly: that is the principle of morality.
President Obama was not much better. He made reference in his statement to “the values we all share.” Either he was using the word “we” in some coded fashion, in spite of having just referred to the whole of humanity, or he failed to notice that the attacks were the direct consequence of the obvious fact that we — that is to say the whole of humanity — do not share the same values. If we shared the same values, politics would be reduced to arguments about administration.
November 6, 2015
Austin Bay looks at Turkey’s domestic political situation following the re-election of Recep Erdoğan’s Justice and Development Party:
The threat to Turkish democratic institutions is a man notoriously jealous of Ataturk, current president Recep Tayyip Erdoğan. The snap election gave Erdoğan and his Justice and Development Party, AKP, overwhelming control of parliament (316 of 550 seats). The AKP had controlled parliament since 2002, but in the June 7 election it lost its one-party majority. Political haggling among opposition parties, including Ataturk’s Republican Peoples Party, the CHP, failed to produce a coalition government; a new election was necessary.
However, in the intervening month’s domestic terrorist incidents, the fitful war with the Islamic State in the Levant and Syria’s violent chaos dominated Turkish politics.
Erdoğan portrayed himself as the only leader capable of addressing Turkey’s deteriorating security situation. Domestic security certainly diminished; why it did stirs angry accusations. Erdoğan’s political opponents maintain that he used the violence to solidify political support. His more vicious critics accuse him of intentionally permitting violence. For example, they argue his government could have prevented the Oct. 10 terror bombing of a peace march in Ankara, now attributed to ISIL. Over 100 people were murdered in that attack.
Is it an over the top conspiracy theory-type accusation? Possibly. Erdoğan himself, however, believes over the top conspiracy theories, and he uses conspiratorial doubt and fear as political tools. His record for jailing journalists and intimidating political opponents associated with his alleged conspiracies is fact, not theory. The election didn’t assuage his fears — it ignited another surge of arrests. On Nov. 3, police arrested scores of people associated with Erdoğan critic and Muslim cleric Fethullah Gulen. At one time Gulen supported Erdoğan and the moderate Islamist AKP. However, Gulen broke with Erdoğan over credible charges of corruption within Erdoğan’s governing circle.
Daniel Pipes isn’t convinced that the terror stampeded voters in Erdoğan’s direction (especially Kurdish voters), and he suspects fraud in the election results:
Like other observers of Turkish politics, I was stunned on November 1 when the ruling Justice and Development Party (Adalet ve Kalkınma Partisi, or AKP) was reported to have increased its share of the national vote since the last round of elections in June 2015 by 9 percent and its share of parliamentary seats by 11 percent.
The polls had consistently shown the four major parties winning about the same number of seats as in June. This made intuitive sense; they represent mutually hostile outlooks (Islamist, leftist, Kurdish, nationalist), making substantial movement between them in under five months highly unlikely. That about one in nine voters switched parties defies reason.
The AKP’s huge increase gave it back the parliamentary majority it had lost in the June 2015 elections, promising President Recep Tayyip Erdoğan a semi-legal path to the dictatorial powers he aspires to.
But, to me, the results stink of fraud. It defies reason, for example, that the AKP’s war on Kurds would prompt about a quarter of Turkey’s Kurds to abandon the pro-Kurdish party and switch their votes to the AKP.
October 28, 2015
Published on 19 Sep 2015
Time to look back on the First Crusade and talk about errors and stories that didn’t make the final cut! The religious nature of the First Crusade meant that many of the primary sources for it (certainly on the Christian side) had a vested interest in reinforcing the idea that the crusaders had the blessing of God. Untangling the truth from their stories reminds us that there is no such thing as “the real story” when it comes to history: our modern perspective cannot help but shape the way we see these events also, and even to the extent that we try to set aside our bias, the conflicting accounts mean we still have to conjecture about what’s most correct. This episode also features answers to questions posed by our supporters on Patreon!
October 27, 2015
Governments began to treat those threatened for their opinions almost as harshly as those attacking them. Dutch legal authorities tried repeatedly, if unsuccessfully, to prosecute Mr. Wilders for “inciting hatred” with his film. He was briefly prohibited from entering Britain. In 2006, Tony Blair’s government passed the Racial and Religious Hatred Act — a kind of “blasphemy lite” law — ostensibly designed to protect all religions against threatening expression but generally understood as intended to limit hostile criticism of Islam. Both the U.S. and the European Union have entered into a dialogue in recent years with the 56 states of the Organization of the Islamic Conference, which is seeking an international law prohibiting blasphemy. In 2011, Secretary of State Hillary Clinton told the OIC that, while the First Amendment prevented the U.S. from prohibiting speech, the administration might still “use some old-fashioned techniques of peer pressure and shaming so that people don’t feel they have the support to do what we abhor.”
Admittedly, it is difficult to draw a clear line between criticism of an Islamic belief and an attack on Muslims who believe it. If you denounce a belief as absurd, you are implicitly criticizing the believers as credulous fools. Christians have to endure explicit denunciations of their faith all the time from such writers as Richard Dawkins and Sam Harris. And so they should. If you can’t stand the heat, don’t listen to hellfire sermons from atheists.
Hearing criticisms of your own convictions and learning the beliefs of others are training for life in a multifaith society. Preventing open debate means that all believers, including atheists, remain in the prison of unconsidered opinion. The right to be offended, which is the other side of free speech, is therefore a genuine right. True belief and honest doubt are both impossible without it.
It isn’t just some Muslims who want the false comfort of censoring disagreeable opinions. Far from it. Gays, Christians, feminists, patriots, foreign despots, ethnic activists — or organizations claiming to speak for them — are among the many groups seeking relief from the criticism of others through the courts, the legislatures and the public square.
John O’Sullivan, “No Offense: The New Threats to Free Speech”, Wall Street Journal, 2014-10-31.