Above all, Byzantine history is a record of survival and even prosperity in the face of terrible odds. Between about 540 and 720, the Byzantines were hit by wave after wave of catastrophe. First, there was the Great Plague of the 540s, that killed around a third of the population. Then, in the first decades of the seventh century, they were attacked on every frontier by the Persians and the Barbarians. They saw off these challenges, but had no time to recover before the first eruption of Islam from the deserts. In almost a single bite, the Arabs swallowed up the remains of the Persian Empire. They conquered vast areas of the East, and, within less than a century, pushing into Southern France. But, if they took Syria and Egypt and North Africa, they never conquered the core territories of the Byzantine Empire.
The reason for this is that the Byzantine State was ruled by creative pragmatists. The Roman Empire was a ghastly place for most of the people who lived in it. The Emperors at the top were often vicious incompetents. They ruled through an immense and parasitic bureaucracy. They were supreme governors of an army too large to be controlled. They protected a landed aristocracy that was a repository of culture, but that was ruthless in its exaction of rent. Most ordinary people were disarmed tax-slaves, where not chattel slaves or serfs.
During the seventh century, the Byzantines scrapped almost the entirety of the Roman heritage. Much of the bureaucracy was shut down. Taxes were cut. The silver coinage was stabilised. Above all, the landed estates were broken up and given to those who worked on them, in return for service in local militias. Though never abolished, chattel slavery became far less pervasive. The civil law was simplified, and the criminal law humanised – after the seventh century, the death penalty was rarely used.
The Byzantine Empire survived because of a revolutionary transformation in which ordinary people became armed stakeholders. The inhabitants of Roman Gaul and Italy and Spain barely looked up from their ploughs as the Barbarians swirled round them. The citizens of Byzantium fought like tigers in defence of their country. Now, this was a transformation pushed through in a century and a half of recurrent crises during which Constantinople itself was repeatedly under siege. Alone among the ancient empires in its path, Byzantium faced down the Arabs, and kept Islam at bay for nearly five centuries.
Don’t tell me this isn’t an inspiring story. I could have written yet another series of novels around the Persian War or the murder of Julius Caesar. But, if you can take the trouble to master your sources – and never let them master you – I really can’t think of a finer background than the early flowering of the one of the most remarkable, and effectively democratic, civilisations that ever existed.
Richard Blake, interviewed by Jennifer Falkner, 2014-06-23.
March 14, 2015
March 13, 2015
The Qur’an is, according to Islamic thought, a perfect copy of a book that has existed eternally with Allah, the one true God, in Paradise: “Indeed, We have made it an Arabic Qur’an that you might understand. And indeed it is, in the Mother of the Book with Us, exalted and full of wisdom.” (43:3-4). According to Islamic tradition, the angel Gabriel revealed it in sections to Muhammad (570-632), an Arabian merchant. Like Jesus, Muhammad left the written recording of his messages to others.
Unlike Jesus, Muhammad did not originate his message, but only served as its conduit. The Qur’an is, for Muslims, the pure Word of Allah.
They point to its poetic character as proof that it did not originate with Muhammad, whom they say was illiterate, but with the Almighty, who dictated every word. The average Muslim believes that everything in the book is absolutely true and that its message is applicable in all times and places.
This is a stronger claim than Christians make for the Bible.
When Christians of whatever tradition say that the Bible is “God’s Word,” they don’t mean that God spoke it word-for-word and that it’s free of all human agency — instead, there is the idea of “inspiration,” that God breathed through human authors, working through their human knowledge to communicate what he wished to communicate.
But for Muslims, the Qur’an is more than inspired.
There is not and could not be a passage in the Qur’an like I Corinthians 1:14-17 in the New Testament, where Paul says: “I am thankful that I baptized none of you except Crispus and Gaius; lest any one should say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized any one else.)”
Paul’s faulty memory demonstrates the human element of the New Testament, which for Christians does not negate, but exists alongside the texts’ inspired character. But in the Qur’an, Allah is the only speaker throughout (with a few notable exceptions).
There is no human element. The book is the pure and unadulterated divine word.
Allah himself tells him this, in the Qur’an itself: “And indeed, it is a mighty Book. Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.” (41:41-2). It is “an Arabic Qur’an, without any deviance that they might become righteous.” (39:28). In short, “it is the truth of certainty.” (69:51). Allah, speaking in a royal plural that does not, according to Muslim theologians, compromise his absolute unity, proclaims that “indeed, it is We who sent down the Qur’an and indeed, We will be its guardian.” (15:9).
Robert Spencer, “A Worldwide Must-Read: Robert Spencer’s Blogging the Qur’an”, PJ Media, 2015-03-03.
March 12, 2015
At Strategy Page, a look at an under-reported phenomenon as ISIS struggles with retaining some of its foreign volunteers:
ISIL is having problems with its foreign recruits. Many of them arrive with the intention of simply living in an “Islamic state” not fighting to expand that state. ISIL tried to accommodate the foreigners, lest they return home and report unfavorably about life in ISIL controlled territory. This led to foreign recruits getting better treatment (housing, food, access to “wives” and all manner of creature comforts. This, naturally, led to resentment by local (Syria and Iraq) recruits. That led to more locals deserting, joining the growing number of foreigners who simply walked away. Or tried to walk away as in late 2014 ISIL began accusing those who left of desertion and jailing or executing them. This inspired more (but better planned) desertions and growing dissent within both the ranks and among commanders. ISIL does want skilled foreigners in their caliphate but most of the foreign volunteers have no useful skills and ISIL seeks to use them as fighters or suicide bombers. Few people with useful skills are eager to join ISIL.
Internal criticism is not the only problem ISIL is facing in 2015. ISIL has recently suffered prominent defeats in Iraq and Syria as well as continued rebellions in both countries. Even the Syrian Army is retaking ground from ISIL. The Kurds are defeating ISIL forces outside Kobane in Syria and near the Iraq border. In Iraq Kurds, Iraqi soldiers and Sunni and Shia militias are both stopping ISIL attacks and pushing back ISIL forces outside of Mosul, Kirkuk and Tikrit. An offensive to retake Mosul is expected before June. Meanwhile air attacks not only continue but are more frequent and more damaging. This makes it more difficult to stockpile supplies or move large numbers of gunmen quickly. More leaders are being found and killed by these air attacks. Important economic targets like oil refineries are being destroyed. Inside the ISIL run “caliphate” (eastern Syria and western Iraq) there are growing shortages of everything and ISIL is finding that conquest is easier than running an economy. The economic problems fuel the rebellions and desertions and it’s a vicious circle that is destroying ISIL from within. The problem with ISIL is that so far it has solved its supply (logistical) problems via looting. But there has been no new conquests to loot for over six months and the stockpiles of plunder taken in 2014 is nearly exhausted. It’s another example of the old military maxim, “amateurs study tactics while professionals study logistics.” The accountants always win in the end.
The forces arrayed against ISIL have a better grasp of the logistical problems and have done something with that awareness. Thus Kurdish and Iraqi forces operating along the border with Syria have cut the best supply routes between Syria and Iraq. ISIL can still move between these two areas but with greater difficulty (using more fuel and time to do so). Taking longer to travel puts ISIL more at greater risk of attack by coalition warplanes. Worse, it becomes impractical to move essential supplies (especially food and fuel) between Iraq and Syria.
March 10, 2015
David Warren on the ongoing organized vandalism of antiquities in areas under the control of ISIS:
Their opponents complain that, “Daesh terrorist gangs continue to defy the will of the world and the feelings of humanity.” I am quoting Iraq’s minister of tourism, who uses the Arabic acronym for the group that has apparently bulldozed the archaeological remains of Nimrud, on top of its other accomplishments. I’m sure the presidents of the United States and France, the prime ministers of England, Italy, and Japan, the chancellor of Germany and many other world leaders would agree with this sentiment. And let me add that these gangs have hurt my feelings, too.
The Black Obelisk of Shalmaneser III — thank God, removed to the British Museum more than a century ago — was found at Nimrud. It depicts, among foreign tributaries, Jehu, the ancient King of Israel, and is thus a direct transcription onto dated Assyrian limestone of what is also reported in our Bible. That was 841 BC: one of innumerable physical proofs of the historical veracity of what our children are taught to sneer at as “fairy tales,” in today’s jackboot-secular schools.
For more than a generation, now, the barbaric savages who teach in our post-Christian universities have been filling their heads with e.g. the malicious lies of the late Edward Said. They are drilled by these Pavlovs to drool, promptly, upon hearing the word “Orientalism,” and then woof, yap, and bay at “Western Imperialism,” like little attack poodles. This also hurts my feelings.
The bas-reliefs, the ivories, the sculptures — the colossal, winged, man-headed lions that once guarded palace entrances and were found in such a wonderful state of preservation — are, so far as they remained on site, or were retained in the Mosul Museum, now being smashed to bits on camera; or ground to gravel by heavy machinery beyond the local competence to manufacture or design. The “irony” here is that much of this sophisticated equipment, and probably even the mallets, were paid for by the profits from other archaeological objects which these Muslim fanatics, and their “moderate” enablers, have been selling in the international black market for art and antiquities.
Indeed: these videos of gratuitous destruction, which our media so generously promote, are probably designed to drive the prices up on the gems they have for sale; as, too, the beheading videos are intended to increase prices, and guarantee payment, on the heads of such other hostages as they may capture, from time to time. (I have noticed that many of the objects we see being smashed are actually plaster copies, of originals exported in the good old days. One must be familiar with practices in the bazaars of the Middle East to follow the many angles, in a culture that exalts low cunning.)
March 6, 2015
This makes me sick to my stomach:
These images and many more are screencapped from a propaganda video released by ISIS, reported by Conflict Antiquities:
It is notable that the Islamic State released this propaganda, to assert their religious purity through their commitment to cultural destruction, immediately after the were exposed for making a deal with Turkey and not destroying Suleyman Shah’s tomb.
Last June, it was rumoured and mistakenly reported that the Islamic State had ‘destroyed ancient masterpieces, including the rare Assyrian winged bull’ at Nineveh Museum. This time, they’ve done it — at Mosul Museum and the Nergal Gate to Nineveh [the Nergal Gate Museum at Nineveh]. You can stream or download the mp4 (or watch it on YouTube/YouTube archive).
But if, like other sensible people, you don’t want to boost the web traffic to their pornography of violence — which they try to advertise as Islamic although they also preserve “heretical”, “idolatrous” things as long as they profit from them — I’ve taken screenshots from the video for verification and analysis. Christopher Jones, at the Gates of Nineveh, has ongoing, historically-informed coverage of this and other destruction, including Assessing the Damage at the Mosul Museum, Part 1: the Assyrian Artifacts.
March 2, 2015
Michael Totten on the announcement by ISIS that Lebanon is their next expansion target:
The Lebanese army is one of the least effective in the Middle East — and that’s saying something in a region where the far more capable Syrian and Iraqi armies are utterly failing to safeguard what should be their own sovereign territory.
So France is going to send a three billion dollar package of weapons to Lebanon and the Saudis are going to pay for it. It won’t solve the problem any more than a full-body cast will cure cancer, but it beats standing around and not even trying.
It may seem surprising at first that Riyadh is willing to fund a Lebanese Maginot Line. Saudi Arabia is the most culturally conservative Arab country and Lebanon is the most liberal, partly because of its one-third Christian minority, but also because Lebanon’s Sunni Muslims are, for the most part, Mediterranean merchants rather than isolated desert-dwellers. They’ve been exposed to cosmopolitan ideas and culture for centuries while most Saudis outside the Hejaz region on the Red Sea have been hermetically sealed off from the wider world and its ways for millennia.
The Lebanese, of course, are in far more immediate danger. They can feel ISIS’ hot breath on their necks. The army has been scrapping with them along the Syrian border for some time now. A majority of Lebanon’s population is either Christian, Shia, or Druze, and all three populations rightly see ISIS as a potentially genocidal threat to their very existence. Even the Sunnis, though, fear and loathe ISIS. Other than the nominal sectarian sameness — ISIS also is Sunni — Lebanon’s culturally liberal Sunnis have little more in common with ISIS than the French or Italians do.
A serious invasion of Lebanon by ISIS could unleash a bloodbath that makes the civil war in Syria look like a bar fight with pool sticks and beer mugs. It would be tantamount to a Nazi invasion. Every family in Lebanon is armed to the gills thanks to the state being too weak and divided to provide basic security, but people anywhere in the world facing psychopathic mass-murderers will fight with kitchen knives and even their fingernails and teeth if they have to.
The only good thing that might emerge from an attempted ISIS invasion is that the eternally fractious Lebanese might finally realize they have enough in common with each other to band together for survival and kindle something that resembles a national identity for the first time in their history.
February 24, 2015
Islam draws attention in our era not because its adherents tend to be brown-skinned or because it is easier to fear those who live abroad than those who live down the street, but because it is used so frequently as the justification for attacks around the world that its critics have begun to notice a pattern. In most cases, it is reasonable to acknowledge simultaneously that representatives of every philosophy will occasionally do something evil — maybe in the name of their philosophy; maybe not — and to contend that it is silly to blame that philosophy for the individual’s behavior. As far as we know, there is no more evidence that today’s killer is representative of atheism per se than that the man who opened fire at the Family Research Council was representative of the Southern Poverty Law Center or that Scott Roeder was representative of the pro-life cause. Further, there are no evident superstructures within atheism or the SPLC or the right-to-life movement that routinely condone mass murder, and nor are there many friends of those groups who would be willing to justify or to indulge the maniacs they have attracted. It seems reasonably clear that any lunatic can appropriate a cause or provide a name as his inspiration, and that, when he does, we should neither regard that lunatic’s behavior as indicative of the whole nor worry too much about repeat attacks. As I have written before — in defense of Right and Left — words do not pull triggers.
This instinct, however, has its limitations, for it is one thing to acknowledge that one swallow does not make a summer, and quite another to insist that it is not summer when the whole flock is overhead. Individual acts should be taken as such, of course. But when the same names pop up over and over and over again it is fair for us to connect the dots. To wonder why conservatives worry about Islam specifically — and not, say, about atheism or progressivism or the Tea Party or the Westboro Baptist Church — is to ignore that Islam is so often deployed to rationalize violence around the world that it makes sense for them to ask more questions. An inquiry into the violent tendencies of contemporary atheists is likely to reach a dead end. An inquiry into modern Islam, by contrast, is not. Can anybody say with a straight face that it is irrational to wonder whether there is something inherent in present-day Islam that, at best, is attracting the crazy and the disenfranchised, and, at worst, actually requires savagery? I think not.
Charles C.W. Cooke, “Why We Worry about Islamist Violence and Not Progressive Atheist Violence”, National Review, 2015-02-11.
February 21, 2015
Mark Steyn has read some history:
Before the civil war, Beirut was known as “the Paris of the east”. Then things got worse. As worse and worser as they got, however, it was not in-your-face genocidal, with regular global broadcasts of mass beheadings and live immolations. In that sense, the salient difference between Lebanon then and ISIS now is the mainstreaming of depravity. Which is why the analogies don’t apply. We are moving into a world of horrors beyond analogy.
A lot of things have gotten worse. If Beirut is no longer the Paris of the east, Paris is looking a lot like the Beirut of the west — with regular, violent, murderous sectarian attacks accepted as a feature of daily life. In such a world, we could all “stand to read” a little more history. But in Nigeria, when you’re in the middle of history class, Boko Haram kick the door down, seize you and your fellow schoolgirls and sell you into sex slavery. Boko Haram “could stand to read” a little history, but their very name comes from a corruption of the word “book” — as in “books are forbidden”, reading is forbidden, learning is forbidden, history is forbidden.
Well, Nigeria… Wild and crazy country, right? Oh, I don’t know. A half-century ago, it lived under English Common Law, more or less. In 1960 Chief Nnamdi Azikiwe, second Governor-General of an independent Nigeria, was the first Nigerian to be appointed to the Queen’s Privy Counsel. It wasn’t Surrey, but it wasn’t savagery.
Like Lebanon, Nigeria got worse, and it’s getting worser. That’s true of a lot of places. In the Middle East, once functioning states — whether dictatorial or reasonably benign — are imploding. In Yemen, the US has just abandoned its third embassy in the region. According to the President of Tunisia, one third of the population of Libya has fled to Tunisia. That’s two million people. According to the UN, just shy of four million Syrians have fled to Turkey, Jordan, Lebanon and beyond. In Iraq, Christians and other minorities are forming militias because they don’t have anywhere to flee (Syria? Saudia Arabia?) and their menfolk are facing extermination and their women gang-rapes and slavery.
These people “could stand to read” a little history, too. But they don’t have time to read history because they’re too busy living it: the disintegration of post-World War Two Libya; the erasure of the Anglo-French Arabian carve-up; the extinction of some of the oldest Christian communities on earth; the metastasizing of a new, very 21st-century evil combining some of the oldest barbarisms with a cutting-edge social-media search-engine optimization strategy.
February 18, 2015
In The Atlantic, Graeme Wood discusses what the Islamic State is and where it came from so recently:
The group seized Mosul, Iraq, last June, and already rules an area larger than the United Kingdom. Abu Bakr al-Baghdadi has been its leader since May 2010, but until last summer, his most recent known appearance on film was a grainy mug shot from a stay in U.S. captivity at Camp Bucca during the occupation of Iraq. Then, on July 5 of last year, he stepped into the pulpit of the Great Mosque of al-Nuri in Mosul, to deliver a Ramadan sermon as the first caliph in generations — upgrading his resolution from grainy to high-definition, and his position from hunted guerrilla to commander of all Muslims. The inflow of jihadists that followed, from around the world, was unprecedented in its pace and volume, and is continuing.
Our ignorance of the Islamic State is in some ways understandable: It is a hermit kingdom; few have gone there and returned. Baghdadi has spoken on camera only once. But his address, and the Islamic State’s countless other propaganda videos and encyclicals, are online, and the caliphate’s supporters have toiled mightily to make their project knowable. We can gather that their state rejects peace as a matter of principle; that it hungers for genocide; that its religious views make it constitutionally incapable of certain types of change, even if that change might ensure its survival; and that it considers itself a harbinger of — and headline player in — the imminent end of the world.
The Islamic State, also known as the Islamic State of Iraq and al-Sham (ISIS), follows a distinctive variety of Islam whose beliefs about the path to the Day of Judgment matter to its strategy, and can help the West know its enemy and predict its behavior. Its rise to power is less like the triumph of the Muslim Brotherhood in Egypt (a group whose leaders the Islamic State considers apostates) than like the realization of a dystopian alternate reality in which David Koresh or Jim Jones survived to wield absolute power over not just a few hundred people, but some 8 million.
We have misunderstood the nature of the Islamic State in at least two ways. First, we tend to see jihadism as monolithic, and to apply the logic of al‑Qaeda to an organization that has decisively eclipsed it. The Islamic State supporters I spoke with still refer to Osama bin Laden as “Sheikh Osama,” a title of honor. But jihadism has evolved since al-Qaeda’s heyday, from about 1998 to 2003, and many jihadists disdain the group’s priorities and current leadership.
Bin Laden viewed his terrorism as a prologue to a caliphate he did not expect to see in his lifetime. His organization was flexible, operating as a geographically diffuse network of autonomous cells. The Islamic State, by contrast, requires territory to remain legitimate, and a top-down structure to rule it. (Its bureaucracy is divided into civil and military arms, and its territory into provinces.)
February 14, 2015
At Strategy Page, Austin Bay talks about the unexpected modern-day relevance of distant historical events:
President Barack Obama didn’t intend to make the Battle of Yarmuk (636 A.D.) a 2015 news item.
However, his bizarrely incomplete sketch of the Crusades, delivered last week at a national prayer breakfast, did just that.
The president’s media defenders contend he intended to make a justifiable point: Throughout history, people have corrupted religious faith to self-serving, murderous ends.
That, however, is an oft-repeated truth — something everyone already knows.
But our president, while repeating something we already know, equated medieval Christian crusaders with 21st-century Islamic State terrorists. See, man? They both committed atrocities.
Obama started solid, dubbing the Islamic State “a vicious death cult.” Yes, sir. IS burns alive Jordanian Muslim pilots. But “Lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition,” Obama said, his solemn, deploring tone reminiscent of a preacher instructing benighted fools in the pews, “people committed terrible deeds in the name of Christ.”
Obama then added that Christianity was used to justify slavery and segregation. While verifiably true, if you indict cross-burning Southern bigots, Mr. President, why neglect to mention that the 18th- and 19th-century worldwide anti-slavery movement was driven by Gospel-guided Christian abolitionists?
Christian abolitionists condemned slavery as evil and waged relentless political war on the slave trade. This inspired activism had policy effects and poetic drama (for example, the hymn “Amazing Grace”). Royal Navy anti-slaving patrols had global punch. The Jack Tars couldn’t shut down every Persian Gulf Islamic slave market, but they certainly deterred slavers operating in the Atlantic.
If only for the sake of fairness, Obama should have mentioned this Christian-led liberation instead of going knee-jerk and playing his worn-out leftist academic multiculturalist racism guilt-trip card.
I briefly considered putting up a poll for the readers that went something like this:
- Who was President of the United States at the time of the First Crusade? (Washington, Madison, Lincoln, FDR)
- Which American forces participated in the First Crusade? (US Army, US Navy, US Marine Corps, US Air Force)
Trick question, as everyone knows it must have been George W. Bush, right? Right?
Trick question, as the USAF wasn’t a separate service until after World War II.
February 6, 2015
Western politicians on terrorism – “I am appalled by the evidence that they actually believe what they are saying”
David Warren on the fecklessness of western politicians and the utter seriousness of the terror organizations and their backers:
The response to it in the West, and particularly from the United States government, is incompetent on a scale so breathtaking that I sometimes miss my slot as a daily news pundit. (And by inviting Netanyahu to address the U.S. Congress, Boehner proved himself as dumb as Obama.) What distresses me is not that characters like Obama and Kerry say “terrorism” has nothing to do with Islam. They are politicians: of course they spout drivel. Rather, I am appalled by the evidence that they actually believe what they are saying.
This goes beyond noticing that the terrorists cry Allahu Akbar! after every strike. To understand current events one must notice the war being fought within Islam. And this is not as hard as it might seem. It is a war between not one, but two radical factions: Shia fanatics, and Sunni fanatics.
“Al-Qaeda,” “the Caliphate,” “Hamas,” and some other groupings, though rivals for the leadership, are united in their aspirations for the Sunni side. Revolutionary Iran and its proxy Hezbollah provide the united leadership for the Shia side. Every formerly Western-allied government in the region, including that of the Wahabi sheikhs in Saudi Arabia, fears both sides; but they fear Iran more. And after Iran, they probably fear Turkey, which has the potential of becoming patron to the fanatic Sunnis on the analogy of Iran.
We could get into blaming Islam itself for the mess, but that won’t be necessary for today’s purpose. It is only necessary insofar as we must understand that the words Allahu Akbar are not uttered lightly, and are not insincere.
While both sides look forward to murdering us next, their attention is first focused on murdering each other. Attacks on Western targets must be understood in this context: for neither party is so naive as to think they can out-gun us, or even out-gun Israel. Moreover, many of their stunts (including video beheadings) are designed to manipulate Western public opinion — against themselves, in order to win allies within the region. The “Je suis Charlie” demonstrations in France, for instance, were a godsend to the Sunni fanatics: they triggered massive anti-Western demonstrations among less fanatic Muslims across the Middle East, and thereby magnified their claim to represent Islam.
January 20, 2015
In last week’s Goldberg File, Jonah Goldberg explained why the media as a whole are much more concerned about an anti-Muslim backlash than they are about any terror attack:
Dear Reader (including my Twitter followers who are just scanning this for the hidden glottal stops),
So Charlie Hebdo is selling like hot cakes, giving new meaning to the Profit Mohammed. And, just as I suspected, the images are pissing off lots of Muslims who aren’t terrorists. And, again just as I suspected, the New York Times et al. can’t help but make that the real story. No doubt millions of people hashtagging “Je Suis Charlie” were sincere — or thought they were — but the real reason that slogan spread into nearly every ideological quarter is that sympathizing, empathizing, and leeching off the moral status of victims is the only thing that unites Western societies these days. Celebrating winners is divisive. How long did it take for the Sharptonians to leap on the Oscar nominations?
What is remarkable is how short the half-life of solidarity for Charlie Hebdo was. The moment it dawned on people that there must be consequences to the Hebdo attack, not just group hugs and hashtags, the divisions, gripes, and handwring re-emerged.
Simply put, victimology is the language and currency of our politics. Fighting for victims is a calling and minting new victims and grievances is a trillion-dollar industry. Heroism, fidelity, courage, duty, temperance: Their stock value may be volatile but the long-term trends have been bad for a while. But guilt and resentment are the gold and silver of our realm, a perfect hedge against the civilizational recession.
And so before the street-sweepers even put a dent in the discarded “Je Suis Charlie” signs, the media was already on the prowl for signs of Western overreaction. The New York Times editors warned that “perhaps the greatest danger in the wake of the attacks” was a backlash against Muslim immigrants.
Don’t get me wrong, I don’t want an anti-Muslim backlash, but in all of this talk of Islamophobia, it seems the most acute and relevant phobia is the fear our elites have of their own people. The rabble can’t be trusted to keep things in perspective. While the story was still unfolding in Paris, Steven Erlanger, the New York Times’s London bureau chief, was invited on Shep Smith’s show for a “phoner.” Erlanger couldn’t resist starting the interview by warning Fox about how “careful” it needs to be covering the story. The Eloi must be ever vigilant not to arouse the Morlocks, don’t you know. It was this sentiment that no doubt motivated the Times to edit its own reporting on the attack, removing any reference to the fact that one of the Charlie Hebdo attackers spared a woman’s life — and advised her she needed to convert to Islam. You can almost hear the editors saying, “Look, if we leave that in, the little people might get the impression this had something to do with Islam. We know it does, but we can handle that truth. The flyover people might miss the nuances.”
By the way, how much have you heard about the anti-Muslim backlash over the last decade and a half? Well, here’s a fun fact. In every year since 9/11 the number of anti-Jewish hate crimes in the U.S. has dwarfed anti-Muslim hate crimes.
In 2001 — you know, the year when the World Trade Center was knocked down by Islamist terrorists — there were still twice as many anti-Jewish incidents as there were anti-Muslim ones reported to the FBI. By 2002, things got back to “normal” and anti-Jewish outstripped anti-Muslim hate crimes by roughly a factor of five – and it’s stayed that way ever since. In 2013, nearly 60 percent of anti-religious hate crimes were against Jews. Just over 14 percent were against Muslims. Now, I’m not saying America is anti-Semitic, far from it. It’s easily the most philo-Semitic country in the world, save for Israel (and if you spent time listening to Israelis criticize themselves, you’d consider that a debatable proposition). But when was the last time you heard a reporter from the New York Times fret over the need to be careful lest we encourage an anti-Semitic backlash?
January 19, 2015
Back in 2012, Mark Steyn wrote about the plight of individual Jews in Europe, as the various national governments seemed unable to prevent violent attacks on Jewish businesses, schools, synagogues and individual Jews. He’s reposted the original column, as it’s even more relevant today than it was then:
If the flow of information is really controlled by Jews, as the Reverend Jeremiah Wright assured his students at the Chicago Theological Seminary a year or two back, you’d think they’d be a little better at making their media minions aware of one of the bleakest stories of the early 21st century: the extinguishing of what’s left of Jewish life in Europe. It would seem to me that the first reaction, upon hearing of a Jewish school shooting, would be to put it in the context of the other targeted schools, synagogues, community centers, and cemeteries. And yet liberal American Jews seem barely aware of this grim roll call. Even if you put to one side the public school in Denmark that says it can no longer take Jewish children because of the security situation, and the five children of the chief rabbi of Amsterdam who’ve decided to emigrate, and the Swedish Jews fleeing the most famously tolerant nation in Europe because of its pervasive anti-Semitism; even if you put all that to the side and consider only the situation in France… No, wait, forget the Villiers-le-Bel schoolgirl brutally beaten by a gang jeering, “Jews must die”; and the Paris disc-jockey who had his throat slit, his eyes gouged out, and his face ripped off by a neighbor who crowed, “I have killed my Jew”; and the young Frenchman tortured to death over three weeks, while his family listened via phone to his howls of agony as his captors chanted from the Koran… No, put all that to one side, too, and consider only the city of Toulouse. In recent years, in this one city, a synagogue has been firebombed, another set alight when two burning cars were driven into it, a third burgled and “Dirty Jews” scrawled on the ark housing the Torah, a kosher butcher’s strafed with gunfire, a Jewish sports association attacked with Molotov cocktails…
Here’s Toulouse rabbi Jonathan Guez speaking to the Jewish news agency JTA in 2009: “Guez said Jews would now be ‘more discreet’ about displaying their religion publicly and careful about avoiding troubled neighborhoods. … The synagogue will be heavily secured with cameras and patrol units for the first time.”
This is what it means to be a Jew living in one of the most beautiful parts of France in the 21st century.
Well, you say, why are those Jewish kids going to a Jewish school? Why don’t they go to the regular French school like normal French kids? Because, as the education ministry’s admirably straightforward 2004 Obin Report explained, “En France les enfants juifs — et ils sont les seuls dans ce cas — ne peuvent plus de nos jours être scolarisés dans n’importe quel établissement“: “In France, Jewish children, uniquely, cannot nowadays be provided with an education at any institution.” At some schools, they’re separated from the rest of the class. At others, only the principal is informed of their Jewishness, and he assures parents he will be discreet and vigilant. But, as the report’s authors note, “le patronyme des élèves ne le permet pas toujours“: “The pupil’s surname does not always allow” for such “discretion.”
January 17, 2015
David Warren expresses his surprise at the news of police raids in Europe:
“Two die in Belgian anti-terror raid.” … The headline is from the BBC website, yesterday, but these keywords could be found in breaking-news headlines all across Europe. (I checked.)
Gentle reader must have been wondering, who is it this time? The Buddhists, perhaps? (Mahayana or Theravada?) Jains? Angry rampaging Hindu swamis? Prim Confucians? Taoist anarchists? What about the Zoroastrians, we haven’t heard from them in a while. But it might be the Lutherans, no? Or the Presbyterians? Pentecostals more likely, or Fundamentalist Christians from Allah-bama. Hey wait, Belgium used to be a Catholic country, perhaps they were Latin Mass traditionalists? SSPiXies? Dominican monks? Third Order Franciscans? On the other hand, Secular Humanists would be statistically more likely. Wiccans? Druids? Nudists? Maybe we should bet long-shot on Animists of some sort, from the former Belgian Congo. Or from New Guinea: could be, you never know these days.
Well, the answer caught everyone by surprise. Turned out they were Muslims.
As some wag in Washington recently responded, to another “religion of peace” muttering from on high: “How odd that so many are killing for it.”
A correspondent in Alexandria-by-Egypt reminds of Christians slaughtered and churches trashed in his town not so long ago, after rumours circulated that a Coptic priest had said, “Islam is a violent religion.” Turned out he hadn’t said that. But whatever it was, he won’t be saying it again.
The media have thoughtfully spared us from reports of demonstrations in the Muslim world in support of recent actions in Paris, which involved the “execution” of several French cartoonists who had drawn vile, blasphemous pictures of their Prophet Jesus, and his Mother Mary. Also, of the Prophet Muhammad. The media don’t want to abet prejudice against any particular religious community; and Islam is quite particular.
Published on 15 Jan 2015
The death rattle of a dhimmi society.