Quotulatiousness

March 17, 2022

Irish Stew From 1900 & The Irish Potato Famine

Filed under: Britain, Europe, Food, History — Tags: , , , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 16 Mar 2021

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LINKS TO SOURCES**
Tamales Video: https://www.youtube.com/watch?v=s2JyN…
Quesadilla Video: https://www.youtube.com/watch?v=NPxjQ…
The History of the Great Irish Famine of 1847 by John O’Rourke: https://amzn.to/3qCM8fD
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Subtitles: Jose Mendoza

PHOTO CREDITS
Saint Patrick Catholic Church: By Nheyob – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index…
Kindred Spirits: By Gavin Sheridan – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index…

MUSIC CREDITS
“Fiddles McGinty” by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/…
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“Achaidh Cheide – Celtic” by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/…
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#tastinghistory #stpatricksday #ireland

January 22, 2022

James I and his experiment with “personal rule”

Filed under: Britain, Government, History — Tags: , , , , — Nicholas @ 05:00

In the latest Age of Invention newsletter, Anton Howes explains why King James I grew frustrated in his dealings with Parliament and decided to avoid calling that body into session and ruling the kingdom directly:

King James I (of England) and VI (of Scotland)
Portrait by Daniel Myrtens, 1621 from the National Portrait Gallery via Wikimedia Commons.

By the end of 1610, James’s disillusionment with the House of Commons was complete — it was, he said, after six years of fruitlessly wrangling for parliamentary taxes, like a “House of Hell”.

So, despite failing to reach a permanent financial settlement, James decided to try to rule without it. His debts were huge, and his deficit substantial. But after the failure of 1610 he would do everything he could to never have to summon a Parliament again. Although he couldn’t actually afford it, he decided to try ruling as an absolutist monarch anyway — to embark on “personal rule”.

This extraordinary decision, to be an absolutist ruler without adequate financial support, would have dramatic consequences for England’s foreign policy, and perhaps on the whole balance of Europe too. James had already tried to reduce the costs of war when he came to the throne in 1603, by immediately concluding a peace with the vast Spanish Empire. Yet peace now became a necessity — if he couldn’t even plug the deficit during peacetime, he could not possibly pay for a war. Recognising this, Spain intervened freely in the affairs of the Protestant German states, confident that England would not be able to come to their aid.

To make matters worse, James’s financial woes made him especially susceptible to foreign influence. A poor king could be bought. Some of the smaller but wealthier European dynasties began to offer James large sums for his children’s hands in marriage. In 1611, the duke of Savoy offered a vast dowry of £210,000 for his daughter to marry James’s eldest son and heir, Prince Henry. The notoriously wealthy grand duke of Tuscany even put in a bid for £300,000. France then offered £240,000 — not as high, but it had the greater status as a kingdom. Any of these amounts would have plugged the deficit for a few years, even if they were nowhere near to eliminating James’s debt. Yet Henry died in 1612 at the age of eighteen, before any match was agreed, and James’s new heir Charles was much younger and sickly. There was now no rush, so the bidding war ceased. Indeed, by 1616 Charles had given England’s rivals yet another way to influence its king. The Spanish Hapsburgs dangled the prospect of a gigantic dowry of £600,000, but dragged their feet in negotiations, keeping James focused for as long as they could on trying to keep them sweet.

In the meantime, with Henry’s death denying him an immediate windfall, James in 1613 turned [to] Ireland. The Irish Parliament had not been summoned for over a quarter of a century, but it could be a way to reduce the costs of the occupation of Ireland and even raise some funds. The Parliament was initially a disaster. James had flagrantly gerrymandered a Protestant majority by chartering dozens of new towns, particularly in the English plantations in Ulster. Each new town was a borough constituency able to choose its own MPs, and James could even select their initial members — especially in cases where the towns were actually only tiny villages. In protest, the Catholic MPs refused to even recognise the new borough MPs, so each side elected their own Speaker. The Catholic Speaker was only forced out of the chair when the Protestant Speaker was hoisted onto his lap. Nonetheless, although James was legally entitled to create as many new boroughs as he liked, he soon compromised and in 1615 the Irish Parliament ended up voting him some cash.

But the delays forced James’s hand, and in 1614 he briefly suspended his foray into personal rule by summoning the English Parliament again. He needn’t have bothered. Having embarked on personal rule, James had doubled down on legally dubious ways of raising cash, like imposing new customs duties without parliamentary approval — measures that had already been deeply unpopular with MPs in 1610. This time, the Parliament lasted just two months and two days before James dissolved it in a rage — the House of Hell had proved even more impudent than before. One of the veteran opposition leaders, Sir Edwin Sandys, went so far as to explicitly compare James’s impositions on trade to tyranny, before reminding the Commons that tyrants often met a bloody end. When the Parliament was dissolved, the king had MPs’ notes on impositions burned, and a few of the ringleaders were even briefly imprisoned. But with the dissolution of Parliament, which had not voted him any cash, he was still none the richer.

December 25, 2021

Repost – “Fairytale of New York”

Filed under: Europe, Media, USA — Tags: , , , — Nicholas @ 02:00

Time:

“Fairytale of New York,” The Pogues featuring Kirsty MacColl

This song came into being after Elvis Costello bet The Pogues’ lead singer Shane MacGowan that he couldn’t write a decent Christmas duet. The outcome: a call-and-response between a bickering couple that’s just as sweet as it is salty.

December 10, 2021

History Summarized: Britain and the Empire

Overly Sarcastic Productions
Published 20 Aug 2021

How is it that the history of some islands off the northern coast of Europe balloons into a worldwide history? Empire is how! Let’s dig into the history of Britain since Union of the Crowns of England and Scotland in 1603, and follow that narrative through the monumental rise and precipitous fall of the British Empire.

Special thanks to the community members on Discord who assisted me with my script: Corvin the Crow, Johnny, Jdedredhed, Joud, Jéuname, Klieg, RileyTheProcrastinator, The Missing Link, and thesleepingmeerkat

SOURCES & Further Reading: The Great Courses Lecture series Foundations of Western Civilization II: A History of the Modern Western World by Robert Buchols lectures 11, 12, 13, 14, 15, 18, 19, 20, 21, 22, 30, The History Of England volumes 3 Rebellion, 4 Revolution & 5 Dominion by Peter Ackroyd, Scotland: A Concise History by Fitzroy MacLean, The Great Cities in History by John Julius Norwich, A Concise History of Wales by Geraint H. Jenkins, Sea Power: The History and Geopolitics of the World’s Oceans by James Stavridis.

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November 30, 2021

Dynamite Luke Dillon and the Welland Canal

Filed under: Britain, Cancon, History, Law, USA — Tags: , , , , , , — Nicholas @ 04:00

The History Guy: History Deserves to Be Remembered
Published 29 Nov 2021

Around 7 in the evening on April 21, 1900 two large explosions rocked the hamlet of Thorold, Ontario. It was an act of terrorism, an attempt to breach the locks of the Welland canal — a ship canal connecting Lake Ontario to Lake Erie, allowing ships to bypass Niagara Falls. Three men were arrested, but who were these “dynamitards”? It would be two years before the identity of their notorious leader would be revealed.

This is original content based on research by The History Guy. Images in the Public Domain are carefully selected and provide illustration. As very few images of the actual event are available in the Public Domain, images of similar objects and events are used for illustration.

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All events are portrayed in historical context and for educational purposes. No images or content are primarily intended to shock and disgust. Those who do not learn from history are doomed to repeat it. Non censuram.

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October 31, 2021

Soul Cakes & Trick-or-Treating

Tasting History with Max Miller
Published 30 Oct 2020

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SOUL CAKES
ORIGINAL 16TH CENTURY RECIPE (From Elinor Fettiplace’s Receipt Book)
To make Cakes
Take flower & sugar & nutmeg & cloves & mace & sweet butter & sack & a little ale barm, beat your spice & put in your butter & your sack, cold, then work it well all together & make it in little cakes & so bake them, if you will you may put in some saffron into them or fruit.

MODERN RECIPE
INGREDIENTS
– ½ Cup Lukewarm Ale (Below 100°F/38°C)
– 1 Teaspoon Yeast
– 3 Cups (360g) Flour
– ½ Cup (100g) Sugar
– 4 Tablespoons Butter Softened
– ½ Teaspoon Salt (if you’re using unsalted butter)
– ¼ Teaspoon Nutmeg
– ¼ Teaspoon Clove
– ¼ Teaspoon Mace
– ⅓ Cup Sack or Sherry
– 1/4 Teaspoon Saffron Threads (optional)
– 3/4 Cup Dried Fruit, plus more for decoration. (Optional)
– 1 Egg for Egg Wash (Optional)

METHOD
1. Create an “ale barm” by mixing the yeast with the lukewarm ale and letting sit for 10 minutes. If you are using saffron, mix that into the sherry and let steep.
2. In a large bowl, mix the flour, sugar, salt, nutmeg, clove, and mace together. Add the yeasted ale and work it in. Then work in the softened butter and the sack with saffron along with any fruit you are using. Mix until everything the dough comes together, then knead for 5 – 12 minutes. The longer you knead, the more bread-like the cakes will be, but the more they will rise.
3. Allow dough to rise for 1 hour (it will likely not double in size), then punch the dough down and form into small cakes. Cover and allow the cakes to rise for another 20 minutes while you preheat the oven to 400°F/200°C.
4. When the cakes have puffed up, add the optional egg wash and/or additional fruit, or form a cross on the top of each cake using the back of a knife (do not cut the cross in). Then back fro 20 minutes. When baked, allow to cool before serving.

#tastinghistory #halloween #soulcakes

August 13, 2021

QotD: Whisky, whiskey, and Canadian whiskey

Filed under: Cancon, Humour, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

I’m from Kentucky, and people tell me I should be loyal to Bourbon, but I see the whiskey hierarchy sort of like this:

  1. Scotch. Nectar of the Gods. Complex, smooth, and just the right thing to fill yourself up on before painting yourself blue and riding off to kick the crap out of a bunch of English gits. Lagavulin and Macallan (16 years) are the reason people have been able to tolerate life in the scrubby, bleak landscape of northern Great Britain. Or whatever the island that contains Scotland is called. For all I know, “Great Britain” includes the Falklands.
  2. Bourbon and sour mash. Only good for mixing, unless you spend at least forty dollars, because Bourbon is usually harsh. And that includes Wild Turkey. But the better ones are smooth and full-flavored, albeit about as complex as a Kool Pop. I like Blanton’s. Maker’s Mark gold is okay, but only if your friends are serving it free of charge. People holler about Knob Creek all the time. I’m suspicious of old-timey-looking products that didn’t seem to exist until 1985. I suspect that it’s a gimmick aimed at yuppie suckers, but I have not actually tried it.
  3. Irish whiskey. Wonderfully smooth; especially Black Bush, which is my favorite. Great subtle flavor. Even the cheaper brands are pretty good. But zero complexity.
  4. Canadian. This makes a good substitute for windshield-washer fluid. Absolutely the most boring whisky (with no “E”) in the universe. Tastes like brown water. Alcoholics love Canadian whisky, because there’s not much to it, and you can drink it day after day without much effort. I can’t believe Canadians waste their time driving to the distillery to make this garbage. Laughable.

I guess now I’ll get flames from the unfortunate people who enjoy Jack Daniel’s, and from pedantic losers who drink obscure distilled beverages made in Wales.

Canadian Club and Crown Royal drinkers won’t flame me until at least noon, because they are all alcoholics and won’t be done with their morning retching until then.

I still need to find some really bad Scotch on a par with Jack Daniel’s. Something packed in plastic bottles or even cans. You need a good cheap harsh whisky to marinate BBQ. The good stuff, I reserve for marinating myself.

Steve H., “Booze and Birds: My Stressful Life”, Hog On Ice, 2005-03-20

July 29, 2021

Speakers’ Corner in London’s Hyde Park, the Mecca of free speech

Filed under: Britain, History, Liberty — Tags: , , , — Nicholas @ 03:00

In Tuesday’s NP Platformed, Colby Cosh pays tribute to one of the holy places of free speech, Speakers’ Corner:

“Speakers’ Corner – Hyde Park – London” by Manolo Blanco is licensed under CC BY-NC-SA 2.0

We detect a slightly surprising absence of international media commotion over a dreadful event that happened Sunday: a woman giving a critique of Islam at Speakers’ Corner in London’s Hyde Park was slashed in the face by a fanatic. The victim, 39-year-old Hatun Tash, is said to be a familiar figure at the Mecca of free speech. And, yes, NP Platformed uses this geographic metaphor intentionally.

Probably every country has sites consecrated to its distinctive political ideals. Speakers’ Corner is different: it represents the ideal of absolute free speech for, and to, the entire world. A non-American visiting the Lincoln Memorial is there to honour the memory of a great man; if he visits the Washington Monument, it’s probably for the purpose of making phallic-themed jokes. But for 150 years, non-Englishmen visiting Hyde Park, from Lenin to Bishop Tutu, have been awestruck by the freedom that radical speakers enjoy at the original among the world’s many Speakers’ Corners.

Few Londoners pay it much mind anymore — not since the 19th century, when the nigh-inviolable freedom of speech enjoyed on the corner actually served to endanger governments and give impetus to liberal social change. Since about 1900, it has mostly been a place, almost a rehearsal space, for the tireless cranks of any given moment: dietary Savonarolas, village atheists, suffragettes, Trots and syndicalists and Maoists. They have been joined by generations of Muslims preaching various Islamic doctrines or far-out varieties of the faith.

Foreigners, however, have often been astonished to discover that Speakers’ Corner mostly lives up to its ideals, or that any place could. The British state really lets those people say those things in public without locking them up. The park has seen plenty of affrays in its time, but fights have become rare as the ritual purpose of the space has become universally understood.

Rare, too, are the United Kingdom’s infringements on its inviolability. After the Bloody Sunday shootings of 1972, three Irish republicans were arrested under the Treason Felony Act of 1848 for having proposed war against Britain in Hyde Park. They were found guilty of lesser charges, sentenced to time served and sent back across the Irish Sea, but Irish nationalists rightly dined out on the incident for many years, and the criminal offence of “treason felony” has never since been heard of in any English courtroom.

July 13, 2021

“Samuel Beckett was one of the twentieth century’s very greatest conmen and his dupes continue to relish being parted from their cash”

Filed under: Europe, History, Media — Tags: , , , — Nicholas @ 03:00

In The Critic, J.S. Barnes digs up the bones of Samuel Beckett for a thorough kicking:

Samuel Beckett as a student in 1922.
Wikimedia Commons.

A good conman needs three key attributes to succeed: swagger, plausibility and commitment to the perpetuation of the con. A great conman, meanwhile, needs one additional factor: the discovery and nurturing of victims who are not only willing to be gulled but who come to actively enjoy that sensation.

Samuel Beckett was one of the twentieth century’s very greatest conmen and even now, decades after his death, his dupes continue to relish being parted from their cash.

That he was plausible in his claims is clear from the fact that his plays are still performed all around the world. His swagger may be witnessed in the endless succession of black and white photographs which accompany most editions of his work: the old fraud gazing grimly out at the reader from his home in France, like some weathered statue come dolefully to life, looking as though he is considering the fundamental inequities of existence or, perhaps, rumours of a forthcoming croissant shortage.

As for his commitment to the long con, he had form. In 1930, he gave a lecture at Trinity College, Dublin, about a poet (Jean du Chas) and an artistic movement (Le Concentrisme) which he had entirely invented, both fooling and riling up the dons. He learnt well from this, one suspects, never again to allow the mask to slip.

Following his early, glumly unreadable novels, much indebted to James Joyce, the real foundation of Beckett’s reputation is his 1953 play Waiting for Godot. The set-up is vivid and intriguing: in a rural wasteland sit two ravaged, witty tramps, Vladimir and Estragon, who trade barbs and banter while waiting for the arrival of a third individual who, we soon suspect, will never show up. And then, of course, nothing of any consequence happens.

Two additional characters wander on and off stage. The tramps talk and bicker some more. Godot never puts in an appearance. As one of the characters remarks: “Nothing happens. Nobody comes, nobody goes. It’s awful.”

There is no progression or change in the characters, no shift in their situation. Any clear-eyed audience member who has gone into the theatre meaning to judge the thing in as objective a fashion as possible will soon find themselves restless, then bored, then on the cusp of feigning some sort of medical emergency simply to get out of the stalls without causing too much of a fuss.

At this, avid Beckettians are no doubt sprawling on their chaise longues, sucking ferociously on a Gauloise and muttering to themselves that this lack of narrative progression, this absence of change, is the very crux of old Sam’s oeuvre. Confronted with the horrors of the twentieth-century, they say, pointlessness and circularity are the only things which make sense. Laughter in the ruins is all that’s left.

June 10, 2021

The odd history of Irish Cream as we make Irish Cream hard candy at Lofty Pursuits

Filed under: Europe, Food, History, USA — Tags: , , , , , — Nicholas @ 02:00

Lofty Pursuits
Published 25 Feb 2021

Jake makes Irish Cream green shamrock hard candy for St. Patrick’s day. We discuss the history of the weird flavor and how it has become a tradition even though it was invented in the 1970’s

A great article about the history of Irish Cream
https://www.irishtimes.com/culture/bo…​

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Listen to our podcast: http://loftypursuits.libsyn.com/website​
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May 18, 2021

SMLE MkI***: The Updated Early Lee Enfields (and Irish Examples!)

Filed under: Britain, History, Military, Weapons, WW1 — Tags: , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 3 Feb 2021

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When the British adopted a new high-velocity spitzer bullet for the .303 cartridge, they had to update their rifles to use it. Specifically, the sights had to be recalibrated for the flatter trajectory of the new MkVII ammunition. In addition, the sight picture was changed from a barleycorn front and V-notch rear to the more precise square front post and rear U-notch.

These rifles are quite scarce, but several thousand were brought into the US in the early 1960s as surplus from Ireland. These Irish examples all had new serial numbers applied when the were sent to Ireland by the British in the 1920s, and they are in two different batches (one in MkI*** configuration, and one with the MkIII rear sight). We will take a look at both patterns today as well, so you can see the difference between the much more available Irish type and the pure British version.

Contact:
Forgotten Weapons
6281 N. Oracle #36270​
Tucson, AZ 85740

March 30, 2021

Tank Chats # 101 | Irish Leyland Armoured Car | The Tank Museum

Filed under: Europe, History, Military, Weapons — Tags: , , , , — Nicholas @ 02:00

The Tank Museum
Published 9 Apr 2020

Here David Fletcher discusses the Leyland Armoured Car which was produced in the 1930s for the Irish Army, but with some alterations, saw service right through to the 1980s.

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December 25, 2020

Repost – “Fairytale of New York”

Filed under: Media, USA — Tags: , , , — Nicholas @ 02:00

Time:

“Fairytale of New York,” The Pogues featuring Kirsty MacColl

This song came into being after Elvis Costello bet The Pogues’ lead singer Shane MacGowan that he couldn’t write a decent Christmas duet. The outcome: a call-and-response between a bickering couple that’s just as sweet as it is salty.

Update: Looks like the video I’ve linked to has been taken down, so here’s a more recent version on the “official” Pogues YT channel.

November 22, 2020

Our World 100 Years Ago – November 1920 I THE GREAT WAR

Filed under: Britain, Europe, History, Italy — Tags: , , , , , , — Nicholas @ 04:00

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From the comments:

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2 days ago
Hope the new mic does its job and the audio is alright for all of you. We also got a lot of questions about the contents of Jesse’s bookshelf and the Emergency Lockdown Studio Also Known As Jesses Living Room (ELSAKAJLR™). Think we will film an extra video with Jesse (MTV Cribs?).

October 27, 2020

America’s “brutal system of slavery [was] unlike anything that had existed in the world before”

Filed under: Africa, Europe, History, Middle East, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

I missed this article by Kay S. Hymowitz when it was published by City Journal a couple of weeks back:

Auction at Richmond. (1834)
“Five hundred thousand strokes for freedom ; a series of anti-slavery tracts, of which half a million are now first issued by the friends of the Negro.” by Armistead, Wilson, 1819?-1868 and “Picture of slavery in the United States of America. ” by Bourne, George, 1780-1845
New York Public Library via Wikimedia Commons.

… slavery was a mundane fact in most human civilizations, neither questioned nor much thought about. It appeared in the earliest settlements of Sumer, Babylonia, China, and Egypt, and it continues in many parts of the world to this day. Far from grappling with whether slavery should be legal, the code of Hammurabi, civilization’s first known legal text, simply defines appropriate punishments for recalcitrant slaves (cutting off their ears) or those who help them escape (death). Both the Hebrew Bible and the New Testament take for granted the existence of slaves. Slavery was so firmly established in ancient Greece that Plato could not imagine his ideal Republic without them, though he rejected the idea of individual ownership in favor of state control. As for Rome, well, Spartacus, anyone?

In the ancient world, slaves were almost always captives from the era’s endless wars of conquest. They were forced to do all the heavy labor required for building and sustaining cities and towns: clearing forests; building roads, temples, and palaces; digging and transporting stone; hoeing fields; rowing galley ships; and marching to almost-certain death in the front line of battle. Women (and often enough boy) slaves had the task of servicing the sexual appetites of their masters. None of that changed with the arrival of a new millennium. Gaelic tribes took advantage of the fall of the Roman Empire to raid the west coast of England and Wales for strong bodies; one belonged to a 16-year-old later anointed St. Patrick, patron saint of Ireland. “In the slavery business, no tribe was fiercer or more feared than the Irish,” writes Thomas Cahill in How the Irish Saved Civilization.

Today, of course, the immorality of slave-owning is as clear as day. But in the premodern world, no neat division existed between evil slaveowners and their innocent victims. Once the Vikings arrived in their longboats in the 700s, the Irish enslavers found themselves the enslaved. Slavery became the commanding height of the Viking economy; Norsemen raided coastal villages across Europe and brought their captives to Dublin, which became one of the largest slave markets of the time. The Vikings thought of their slaves as more like cattle than people; the unlucky victims had to sleep alongside the domestic animals, according to the National Museum of Denmark in Copenhagen. Norsemen rounded up captured Irish men and women to settle the desolate landscape of Iceland; scientists have found Irish DNA in present-day Icelanders, a legacy of that time. The Slavic tribes in Eastern Europe were an especially fertile supplier for Viking slave traders as well as for Muslim dealers from Spain: their Latin name gave us the word slave. Slavs were evidently not deterred by the misery they must have suffered; when Viking power waned by the twelfth century, the Slavs turned around and enslaved Vikings as well as Greeks.

Slavery was a normal state of affairs well beyond the territory we now call Europe. The Mayans had slaves; the Aztecs harnessed the labor of captives to build their temples and then serve as human sacrifices at the altars they had helped construct. The ancient Near East and Asia Minor were chockfull of slaves, mostly from East Africa. According to eminent slavery scholar Orlando Patterson, East Africa was plundered for human chattel as far back as 1580 BC. Muhammad called for compassion for the enslaved, but that didn’t stop his followers from expanding their search for chattel beyond the east coast into the interior of Africa, where the trade flourished for many centuries before those first West Africans arrived in Jamestown. Throughout that time, African kings and merchants grew rich from capturing and selling the millions of African slaves sent through the Persian Gulf and Indian Ocean to Persians and Ottomans.

From the fifteenth to the eighteenth centuries, the North African Barbary coast was a hub for “white slavery.” This episode was relatively short-lived in the global history of slavery, but one with overlooked impact on Western culture. Around 1619, just as the first Africans were being sailed from the African coast to Jamestown, Algerian and Tunisian pirates, or “corsairs” as they were known, were using their boats to raid seaside villages on the Mediterranean and Atlantic for slaves who happened in this case to be white. In 1631, Ottoman pirates sacked Baltimore on the southern coast of Ireland, capturing and enslaving the villagers. Around the same time, Iceland was raided by Barbary corsairs who took hundreds of prisoners, selling them into lifetime bondage.

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