Kim du Toit on the world’s oldest profession:
The problem is that there are in essence three kinds of prostitution: the age-old “selling yourself on the street kind” — i.e. to all comers [sic] — and the more formal transactions, whereby women contract for sex on a more formalized basis, or marry for money. In all cases, the motivation is the same: women are trading themselves to men for financial support, only the first kind is frowned upon by society, the second kind winked at, and the last is pretty much the glue whereby society is held together. (As my friend Patterson once commented: “All women fuck for money if they’re going to be honest about it, but they seldom are.”)
And, of course, as with all things, there is a murky area between these two extremes: the “contracted” kind whereby young women (and it seems to be mostly the young ones, for obvious reasons) rent their bodies out to wealthy men in order to pay off college loans, or get through some other adverse financial circumstance — hence the popularity of websites like Sugardaddy. This is what I call a “part-time prostitute”, and the exchange is quite cynical — as are most transactions of this kind. But this is different from the “brief encounter” or street-corner type of prostitution, because older men (usually older, because younger men don’t have the financial wherewithal to pay a young woman thousands of dollars a month just for “companionship”) set up an ongoing financial support system, buying Little Miss Hotbody expensive clothing, jewellery, cars and even sometimes a condo. (Note that I’m not saying that this is better than the street-corner kind of prostitution, just that it’s different. The process is the same — women having sex for money — but the terms of congress, as it were, are dissimilar.) If I’m going to be really cynical about it, I’d call this kind of prostitution a “halfway house” between street-corner sex and marital sex.
We can argue all day about the morality of the activity of women selling their bodies for sex, and about the disappearance of public morality which allows Sugardaddy.com to exist, nay flourish, but this is where we find ourselves today, for better or for worse. As the modern idiom goes, it is what it is, and it seems like we pretty much have to live with it.
Fine. Let us at least acknowledge that street-corner prostitution presents a greater danger to women — slavery, forced prostitution, human trafficking, violence and murder — than does the Sugardaddy – and Anna Nicole-style prostitution. (We can leave class out of it because, as with most Marxist thought, that’s just an overlay of political theory on an age-old situation, and no class warfare is ever going to “solve” or end street-corner prostitution.) I do think, however, that in this regard there is a real need for law enforcement attention, simply because of the many dangers to which poorer women are exposed. Honestly, though, I think that the law should go after the management of the street-corner prostitution industry — that would be the pimps and procurers of women — rather than the actual participants (the women and their clients), because the former are the ones who generally cause real harm to the hapless women under their control. I’m not advocating State-run brothels because both the concept and likely execution are going to be foul. (To put it in perspective: imagine a State-run restaurant, e.g. managed and staffed by the same kind of people at the average DMV office, and you’ll see why I think State-run whorehouses are a bad idea.) Nevertheless, they are the lesser evil than those managed by the (illegal) private sector, who as a rule do not have the interests of their employees at heart.