L. Neil Smith agrees with a lot of Tea Party positions, but correctly points out that their determination to drag (some) religion into politics undermines them in three key areas with non-Tea Party audiences:
As for abortion, gay marriage, and immigration, I was taught in college (and have since confirmed) that the populist Grange Movement of the nineteenth century never quite got off its knees because white farmers didn’t want to share their cause with black farmers. The Tea Parties are demonstrating exactly the same kind of suicidal short-sightedness.
In the eighteenth century, most Americans were either passionately for or against slavery. When the Framers wrote the Constitution, they came to a compromise about the issue: slaves would be counted as three fifths of a person for the purpose of representation. They have been severely castigated about this compromise for a couple of centuries, but without it, there would never have been a United States of America.
I’m saying that similar compromises are possible regarding two of the three issues I’ve mentioned, and I have a question about the third.
Abortion first: I know that one side thinks it’s murder and doesn’t seem aware that half the population — with equal passion and sincerity — considers laws against it to represent expropriation and slavery.
A few years ago, I ran an admittedly unscientific abortion survey on my personal website for three years, asking this question: “Could you be satisfied with a compromise under which abortion would remain legal, but not a single cent of tax money would ever used to pay for it?”
The result was that an overwhelming eighty-five percent responded “Yes”, leaving, I assume, a disgruntled seven and a half percent at either end of the curve, who believe that women — or at least their uteruses — belong to the State, or that abortion ought to be an entitlement. Beyond the palest ghost of a shadow of a doubt, the issue is settled, then. We just need to pound it into our “leaders’” thick skulls.
The question I have about the third issue is this: by precisely what mechanism is my marriage of thirty-odd years to my lovely and talented wife in any way damaged or diminished by letting my friends George and Fred get married, too? I’m talking about nuts and bolts, here, palpable connections. I don’t want to hear about the Bible or your religion. Under the First Amendment, that’s excluded from the conversation.
Their taxes help pay for the courthouse and the judge’s salary. They are entitled, by virtue of that payment, to exactly the same services that you and I expect. What we’re talking about here is leaving George and Fred alone to live the same dream that Cathy and I have been able to live, I can’t find it in myself to deny them that hope.