The Popehat grand poobah suspects that if you’re passionate about #gamergate, you’re probably wrong … or at least, wrong-headed about your passions:
GamerGate is label-heavy, and labels are lazy, obfuscating bullshit.
Labels are supposed to be shorthand for collections of ideas. I might say “I am libertarian-ish” because it’s not practical to go around announcing the whole array of views I hold about demolishing public roads and privatizing the air force and so forth. This, up to a point, is useful.
It stops being useful when we argue over labels instead of over ideas. Take, for instance, “feminist.” A person who describes themselves as “feminist” might associate that term with their grandmother being the first woman in the family to go to college and their mother defying a sexist boss in a male-dominated job and the development of laws saying women can’t be relentlessly harassed in the workplace or fired for being women.1 Someone who routinely criticizes “feminism” might be thinking of Andrea Dworkin saying all heterosexual sex is coercive, or that time a woman snapped at him when he held a door open, or the time someone embarrassed his friend by saying his joke was sexist. When these two people use the term “feminist” in an argument, they are talking past each other and engaging with strawmen rather than ideas. The feminist is engaging the anti-feminist as if he opposes women in the workplace or supports gender-based hiring, which he doesn’t necessarily. The anti-feminist is engaging the feminist as if she thinks all marital sex is rape and as if she thinks jokes should get him fired, which she doesn’t necessarily. Neither is really engaging in the particular issue at hand — because why would you engage with a person who holds such extreme views? Why would it matter if the person you are arguing with has an arguable point on a specific issue, if they also necessarily (based on labels) stand for everything you hate?
Oh, and reacting before thinking (or instead of it)?
People are going to say things about your favorite parts of the culture. Some of these things will be stupid or wrong. It is swell to use more speech to disagree with, criticize, or ridicule the criticism. But when you become completely and tragicomically unbalanced by the existence of cultural criticism, or let it send you into a buffoonish spiral of resentful defensiveness, people may not take you seriously. Rule of thumb: a reasoned rebuttal of wrong-headed cultural criticism mostly likely won’t require you to use the word “cunt.”
There are ten points Ken covers in the original post. I really do recommend that you read it all. By my count, he gores everyone’s ox by the time he’s at point four (and by point five, he’s blaming Canada in the footnotes).