As a moral and legal code, Sharia law is demeaning and degrading to women. It requires women to be placed under the care of male guardians; it views a woman’s testimony in court as worth half that of a man’s; and it permits a husband to beat his wife. It’s not only women’s legal and sexual freedoms that are curtailed under Sharia but their economic freedoms as well. Women generally inherit half of the amount that men inherit, and their male guardian must consent to their choosing education, work, or travel.
In Saudi Arabia, Iran, Sudan, and parts of Nigeria, where Sharia law underpins the judicial system, women’s rights suffer greatly.
There is a growing trend among some feminists to make excuses for Sharia law and claim it is nothing more than a personal moral guide, and therefore consistent with American constitutional liberties. Yet the rules that such “Sharia-lite feminists” voluntarily choose to follow are also invoked to oppress women — to marry them off, to constrain their economic and human rights, and to limit their freedom of expression — who have not consented to them. The moral conflict between Sharia and universal human rights should not be dismissed as a misunderstanding, but openly discussed.
Many Western feminists struggle to embrace universal women’s rights. Decades ago, Germaine Greer argued that attempts to outlaw female genital mutilation amounted to “an attack on cultural identity.” That type of deference to traditional practices, in the name of cultural sensitivity, hurts vulnerable women. These days, relativism remains strong. Too many feminists in the West are reluctant to condemn cultural practices that clearly harm women — female genital mutilation, polygamy, child marriage, marital rape, and honor violence, particularly in non-Western societies. Women’s rights are universal, and such practices cannot be accepted.
Ayaan Hirsi Ali, “On This ‘Day Without a Woman,’ Don’t Leave Women Oppressed by Sharia Law Behind”, The Daily Beast, 2017-03-08.
March 22, 2017
March 18, 2017
In Vice, Mitchell Sunderland talks to Camille Paglia about her latest book and other topics near to her heart:
BROADLY: Your book is called Free Women, Free Men. Why do you believe men need to be free for women to be free?
Camille Paglia: My primary inspiration since adolescence has been the thrilling decades of the 1920s and 30s, following American women gaining the right to vote in 1920. There were so many major women figures entering the professions—like my idols Amelia Earhart and Katharine Hepburn, who were determined to show that women could achieve at the same level as men. The bold new women of that period did not insult or denigrate men. They admired what men had done and simply demanded the opportunity to show that women could match or surpass it. One of my persistent quarrels with second-wave feminism is how male-bashing became its default mode from the start. Movements often attract fanatics or borderline personalities, and that’s exactly what happened. Too many damaged women with bitter gripes against men took over feminist discourse. Kate Millett was a prime example — her life has been an endless series of mental breakdowns and hospitalizations.
What I’m saying in Free Women, Free Men is that women can never be truly free until they let men too be free — which means that men have every right to determine their own identities, interests, and passions without intrusive surveillance and censorship by women with their own political agenda. For example, if there is an official Women’s Center on the Yale University campus (which there is), then there should be a Men’s Center too — and Yale men should be free to carry on and carouse there and say whatever the hell they want to each other, without snoops outside the door ready to report them to the totalitarian sexual harassment office.
The book argues that construction workers and other working class men’s work have gone unnoticed. How has society ignored their contributions to society?
It is an absolute outrage how so many pampered, affluent, upper-middle-class professional women chronically spout snide anti-male feminist rhetoric, while they remain completely blind to the constant labor and sacrifices going on all around them as working-class men create and maintain the fabulous infrastructure that makes modern life possible in the Western world. Only a tiny number of women want to enter the trades where most of the nitty-gritty physical work is actually going on — plumbing, electricity, construction. Women have played virtually no role in the erection of those magnificent towers in every major city in the world. It’s men who operate the cranes or set the foundations or wash windows on the 85th floor. It’s men who troop out at 2:00 AM during an ice storm to restore power to neighborhoods where falling trees have brought down live wires. It’s men who mix the stinking, toxic cauldrons to spread steaming hot tar on city roofs. Last year in a nearby town, I drove by a huge, chaotic scene where emergency workers in hazmat suits were struggling with a giant pipe break, as raw sewage was pouring into the street. Of course all those workers up to their knees in a torrent of thick brown water were men! I’ve seen figures indicating that 92 per cent of people killed on the job are men — and it’s precisely because men are heroically doing most of the dangerous jobs in modern society. The bourgeois blindness of feminist leaders to low-status working-class labor by men is morally corrupt! Gay men, on the other hand, have always shown their awed admiration of working-class masculinity and fortitude. It’s no coincidence that a buff construction worker in a hard hat was one of the iconic personae of the gay disco group, the Village People, during the Studio 54 era!
How should young people preserve free speech?
Stand up, speak out, and refuse to be silenced! But identify the real source of oppression, which is embedded in the increasingly byzantine structure of higher education. Push back against the nanny-state college administrators who subject you to authoritarian surveillance and undemocratic thought control! I sent up a prophetic warning shot about this in my 1992 article, “The Corruption of the Humanities in the US,” which was published in London and is reprinted in my new book. The rapid, uncontrolled spread of overpaid administrators on college campuses over the past 30 years has marginalized the faculty, downgraded education, and converted students into marketing tools. Administrators are locked in a mercenary commercial relationship with tuition-paying parents and in a coercive symbiosis with intrusive regulators of the federal government. Young people have been far too passive about the degree to which their lives are being controlled by commissars of social engineering who pay lip service to liberalism but who are at root Stalinist autocrats who despise and suppress individualism. There is no excuse whatever for the grotesque rise in tuition costs, which has bankrupted families and imposed crippling debt on students trying to start their lives. When will young people wake up to the connection between rampant student debt and the administrator-sanctioned suppression of free speech on campus? Follow the money — the yellow brick road leads to the new administrator master class.
March 1, 2017
The question of “sex-equality” is, like all questions affecting human relationships, delicate and complicated. It cannot be settled by loud slogans or hard-and-fast assertions like “a woman is as good as a man” — or “woman’s place is the home” — or “women ought not to take men’s jobs.” The minute one makes such assertions, one finds one has to qualify them. “A woman is as good as a man” is as meaningless as to say, “a Kaffir is as good as a Frenchman” or “a poet is as good as an engineer” or “an elephant is as good as a racehorse” — it means nothing whatever until you add: “at doing what?” In a religious sense, no doubt, the Kaffir is as valuable in the eyes of God as a Frenchman — but the average Kaffir is probably less skilled in literary criticism than the average Frenchman, and the average Frenchman less skilled than the average Kaffir in tracing the spoor of big game. There might be exceptions on either side: it is largely a matter of heredity and education. When we balance the poet against the engineer, we are faced with a fundamental difference of temperament — so that here our question is complicated by the enormous social problem whether poetry or engineering is “better” for the State, or for humanity in general. There may be people who would like a world that was all engineers or all poets — but most of us would like to have a certain number of each; though here again, we should all differ about the desirable proportion of engineering to poetry. The only proviso we should make is that people with dreaming and poetical temperaments should not entangle themselves in engines, and that mechanically-minded persons should not issue booklets of bad verse. When we come to the elephant and the racehorse, we come down to bed-rock physical differences — the elephant would make a poor showing in the Derby, and the unbeaten Eclipse himself would be speedily eclipsed by an elephant when it came to hauling logs.
That is so obvious that it hardly seems worth saying. But it is the mark of all movements, however well-intentioned, that their pioneers tend, by much lashing of themselves into excitement, to lose sight of the obvious. In reaction against the age-old slogan, “woman is the weaker vessel,” or the still more offensive, “woman is a divine creature,” we have, I think, allowed ourselves to drift into asserting that “a woman is as good as a man,” without always pausing to think what exactly we mean by that. What, I feel, we ought to mean is something so obvious that it is apt to escape attention altogether, viz: not that every woman is, in virtue of her sex, as strong, clever, artistic, level-headed, industrious and so forth as any man that can be mentioned; but, that a woman is just as much an ordinary human being as a man, with the same individual preferences, and with just as much right to the tastes and preferences of an individual. What is repugnant to every human being is to be reckoned always as a member of a class and not as an individual person.
Dorothy L. Sayers, “Are Women Human? Address Given to a Women’s Society”, 1938.
February 28, 2017
Amy Alkon views with disdain a Quartz article on sexually harassing, inter alia, Alexa and Siri:
Quartz Seriously Wants To Know: Are You Sexually Harassing Your Phone?
There’s an unbelievable piece up at Quartz, reflecting a gone-mad sector of our society — ultimately driven by radical academic feminism (though typically not admitting or crediting its nutbag roots).
Feminism was supposed to be about women wanting equal treatment. Now, as I like to put it, feminist no longer demand that women be treated as equals but as eggshells.
This article is a case in point. “We tested bots like Siri and Alexa to see who would stand up to sexual harassment,” is the headline. […]
First of all, if I could have Siri in either a bitchy drag queen voice or an Indian accent (from India, that is), which I love, I would. French or Italian or Eastern European would be fun, too. Because Apple’s rather boring about this — probably to serve an increasingly humorless and humor-attacking public — I think I have it on the British guy right now.
But I hate Siri and never use it.
The point is, you can change Siri to a man and harass the fuck out of it. I yell profanity at automated telephone systems when they repeatedly won’t accept my answer — both because I’m kind of immature and because there was this (probably mythic) idea out there that swearing would trigger a live operator to come on.
And per these evolved sex differences — we go for different Achilles heels in men and women when we’re attacking them. That’s because men and women are biologically and psychologically different, and men are more likely to be leaders, for example, and women are more likely to be caretakers.
Though male brains and female brains are mostly similar, these evolved sex differences lead to some differences in our psychology and how we present ourselves in the world (including the roles women versus men tend to have).
February 20, 2017
February 5, 2017
ESR linked to this Audi ad analysis saying, “The author may not have intended it this way, but this brilliant analysis could be part of the continuing “Why Trump won” series. Because eventually people get fed up with the contempt, and they push back.”
The Internet is in the proverbial tizzy about Audi’s “feminist” Super Bowl advertisement, in which the automaker comes out in favor of equal pay for women.
At first blush, the spot seems to be nothing but the usual corporate slacktivism, a feel-good fluff-vertorial making a “brave stand” in support of an issue that was decided long ago. I’m reminded of Joaquin Phoenix’s brilliant portrayal of Commodus in Gladiator, arriving in full armor as soon as he can do so without any risk. “Father, have I missed the battle?” Well, Audi, you’ve missed the war; if there’s a place in the United States where women are actually paid significantly less for doing the same job as men, it’s not evident from what I’m reading.
After watching the one-minute advertisement carefully, however, I understood feminism, or equal pay, is the last thing Audi wants you to take away from it. The message is far subtler, and more powerful, than the dull recitation of the pseudo-progressive catechism droning on in the background. This spot is visual — and as you’ll see below, you can’t understand it until you watch it and see what it’s really telling you.
Let me tell you up front: chances are you won’t like what Audi has to say.
January 10, 2017
I am an equal opportunity feminist. I believe that all barriers to women’s advancement in the social and political realm must be removed. However, I don’t feel that gender is sufficient to explain all of human life. This gender myopia has become a disease, a substitute for a religion, this whole cosmic view. It’s impossible that the feminist agenda can ever be the total explanation for human life. Our problem now is that this monomania — the identity politics of the 1970s, so people see everything through the lens of race, gender, or class-this is an absolute madness, and in fact, it’s a distortion of the ’60s. I feel that the ’60s had a vision, a large cosmic perspective that was absolutely lost in this degeneration, in this splintering of the 1970s into these identity politics.
Camille Paglia, “Everything’s Awesome and Camille Paglia Is Unhappy!”, Reason, 2015-05-30.
December 7, 2016
Self-protection for women – “making the carrying of mace and pepper spray a sex-linked legal privilege”
Colby Cosh discusses the proposal of federal Conservative leadership hopeful Kellie Leitch to legalize the use of non-lethal chemical weapons:
… Leitch’s Thursday announcement struck me as a potentially elegant move in a hopeless chess game. Noting that a large number of women suffer physical violence over the course of their lives, she proposes that Canadians should be allowed to carry chemical mace and pepper spray for self-defence. “Women should not,” she wrote in a Facebook posting, “be forced by the law to be victims of violence when there exist non-lethal means by which they can protect themselves.”
That’s a true statement, no? Leitch does not suggest that the carrying of chemical spray weapons should be a benefit reserved only to women — she just wants to legalize those weapons generally. Perhaps I am a little more feminist than she is: I would be comfortable making the carrying of mace and pepper spray a sex-linked legal privilege. Hell, I would consider extending it to very small firearms.
Activists for feminism are continually characterizing the world of women as one of terror, abuse, and uncertainty. For Leitch to take them at their word, applying a tough-on-criminals spin, is an authentic Trump touch. I do not wholly approve of the tactic, but, as much as I think some feminists are attention-hungry zanies, I recognize the kernel of truth in their image of the universe. I’ve never had a close female friend who could not tell of bizarre, creepy, threatening things happening to them — sights and encounters that, to a male with an ordinary upbringing, seem to have wriggled from the corner of a Hieronymus Bosch painting.
Leitch got exactly the response she must have wanted from the Liberal Status of Women Minister Patty Hajdu, who blurted that giving women extra self-defence options was “putting the onus on” them, and thereby “offensive.” I find this is an odd way to raise the status of women — suggesting that if some of them might like to carry a can of mace in their purses, and could even be trusted by the authorities to use it responsibly, they are thereby dupes of the patriarchy.
I also enjoyed Colby’s description of Leitch’s “Trump-flavoured” campaign: “it’s like a bag of boring snack chips with a chemical dash of Southern spice exhaled over it. And I can’t help suspecting that there is something slightly phony about the media panic surrounding her candidacy.”
October 30, 2016
A recent interview with Camille Paglia in the Spectator included a blast at the direction modern feminism has taken:
Paglia’s feminism has always been concerned with issues far beyond her own navel and the Hillary verdict is typical of her attitude — which is more in touch with women in the real world than most feminists’ (a majority of Americans, for example, have an ‘unfavourable view of Hillary Clinton’ according to recent polling).
‘My philosophy of feminism,’ the New York-born 69-year-old explains, ‘I call street-smart Amazon feminism. I’m from an immigrant family. The way I was brought up was: the world is a dangerous place; you must learn to defend yourself. You can’t be a fool. You have to stay alert.’ Today, she suggests, middle-class girls are being reared in a precisely contrary fashion: cosseted, indulged and protected from every evil, they become helpless victims when confronted by adversity. ‘We are rocketing backwards here to the Victorian period with this belief that women are not capable of making decisions on their own. This is not feminism — which is to achieve independent thought and action. There will never be equality of the sexes if we think that women are so handicapped they can’t look after themselves.’
Paglia traces the roots of this belief system to American campus culture and the cult of women’s studies. This ‘poison’ — as she calls it — has spread worldwide. ‘In London, you now have this plague of female journalists… who don’t seem to have made a deep study of anything…’
Paglia does not sleep with men — but she is, very refreshingly, in favour of them. She never moans about ‘the patriarchy’ but freely asserts that manmade capitalism has enabled her to write her books.
As for male/female relations, she says that they are far more complex than most feminists insist. ‘I wrote a date-rape essay in 1991 in which I called for women to stand up for themselves and learn how to handle men. But now you have this shibboleth, “No means no.” Well, no. Sometimes “No” means “Not yet”. Sometimes “No” means “Too soon”. Sometimes “No” means “Keep trying and maybe yes”. You can see it with the pigeons on the grass. The male pursues the female and she turns away, and turns away, and he looks a fool but he keeps on pursuing her. And maybe she’s testing his persistence; the strength of his genes… It’s a pattern in the animal kingdom — a courtship pattern…’ But for pointing such things out, Paglia adds, she has been ‘defamed, attacked and viciously maligned’ — so, no, she is not in the least surprised that wolf-whistling has now been designated a hate crime in Birmingham.
Girls would be far better advised to revert to the brave feminist approach of her generation — when women were encouraged to fight all their battles by themselves, and win. ‘Germaine Greer was once in this famous debate with Norman Mailer at Town Hall. Mailer was formidable, enormously famous — powerful. And she just laid into him: “I was expecting a hard, nuggety sort of man and he was positively blousy…” Now that shows a power of speech that cuts men up. And this is the way women should be dealing with men — finding their weaknesses and susceptibilities… not bringing in an army of pseudo, proxy parents to put them down for you so you can preserve your perfect girliness.’
October 21, 2016
October 2, 2016
After the great victory won by my insurgent, pro-sex, pro-fashion wing of feminism in the 1990s, American and British feminism has amazingly collapsed backward again into whining, narcissistic victimology. As in the hoary old days of Gloria Steinem and her Stalinist cohorts, we are endlessly subjected to the hackneyed scenario of history as a toxic wasteland of vicious male oppression and gruesome female suffering. College campuses are hysterically portrayed as rape extravaganzas where women are helpless fluffs with no control over their own choices and behavior. I am an equal opportunity feminist: that is, I call for the removal of all barriers to women’s advance in the professional and political realms. However, I oppose special protections for women, which I reject as demeaning and infantilizing. My principal demand (as I have been repeating for nearly 25 years) is for colleges to confine themselves to education and to cease their tyrannical surveillance of students’ social lives. If a real crime is committed, it must be reported to the police. College officials and committees have neither the expertise nor the legal right to be conducting investigations into he said/she said campus dating fiascos. Too many of today’s young feminists seem to want hovering, paternalistic authority figures to protect and soothe them, an attitude I regard as servile, reactionary and glaringly bourgeois. The world can never be made totally safe for anyone, male or female: there will always be sociopaths and psychotics impervious to social controls. I call my system “street-smart feminism”: there is no substitute for wary vigilance and personal responsibility.
Camille Paglia, “The Catholic Pagan: 10 Questions for Camille Paglia”, American Magazine, 2015-02-25.
May 25, 2016
In her latest column for Taki’s Magazine, Kathy Shaidle looks at the #elbowgate scandal in parliament:
No, Trudeau’s hissy fit was profoundly unparliamentary, even for him. He’s previously stuck out his tongue at opposition members. This isn’t even the first time he’s cursed in the House. Again: Like father, like son…
And — in any workplace beyond the Hill, perpetrated by any man with a poles-apart pedigree — it would be a fireable (and possibly criminal) offense.
Most readers likely share my dismay that human resources has siphoned so much power from other corporate departments like accounting or sales, as our society’s slow-motion sex change continues. But that’s the world liberals have created, so one might reasonably suspect that — ha! Had you going, didn’t I?
You see, Trudeau calls himself a feminist. All. The. Time. And for those few who haven’t sussed this out by now, that doesn’t mean he treats women equally and respectfully. That would be cwazy tawk! No, it means that, when he elbows one in the boobs, it’s no big deal. Because his feminism “shots” are up to date. He’s immune. See: “Clinton, Bill” and “Kennedy, Ted” for homegrown examples.
Oh, and “Ghomeshi, Jian” for one northern varietal.
I’ve written about Ghomeshi before: the women’s-studies major–turned–minor musician–turned–major Canadian broadcasting “star” and progressive pinup — until he was accused of slapping around his girlfriends. That case went very badly for the girlfriends, but accusations nevertheless persist that Ghomeshi and his fart catchers created a “toxic work environment” at the CBC. One I was forced to subsidize via government extortion, and where his “inappropriate” “sexist” behavior was tolerated and “enabled” zzzzzzz so sleepy…
Alas for, well, this column, “three’s a trend,” not two. But having no such professional scruples, amateur journalists from Victoria to St. John’s gleefully reposted this photo of Ghomeshi and Trudeau looking chummy as shit, along with an #Elbowgate hashtag and cheeky “We’re feminists!” captions.
May 18, 2016
April 20, 2016
I want to actually go into basic, object-level Nice Guy territory and say there is something very wrong here.
Barry is possibly the most feminist man who has ever existed, palpably exudes respect for women, and this is well-known in every circle feminists frequent. He is reduced to apophatic complaints about how sad he is that he doesn’t think he’ll ever have a real romantic relationship.
Henry has four domestic violence charges against him by his four ex-wives and is cheating on his current wife with one of those ex-wives. And as soon as he gets out of the psychiatric hospital where he was committed for violent behavior against women and maybe serves the jail sentence he has pending for said behavior, he is going to find another girlfriend approximately instantaneously.
And this seems unfair. I don’t know how to put the basic insight behind niceguyhood any clearer than that. There are a lot of statistics backing up the point, but the statistics only corroborate the obvious intuitive insight that this seems unfair.
And suppose, in the depths of your Forever Alone misery, you make the mistake of asking why things are so unfair.
Well, then Jezebel says you are “a lonely dickwad who believes in a perverse social/sexual contract that promises access to women’s bodies”. XOJane says you are “an adult baby” who will “go into a school or a gym or another space heavily populated by women and open fire”. Feminspire just says you are “an arrogant, egotistical, selfish douche bag”.
And the manosphere says: “Excellent question, we’ve actually been wondering that ourselves, why don’t you come over here and sit down with us and hear some of our convincing-sounding answers, which, incidentally, will also help solve your personal problems?”
And feminists still insist the only reason anyone ever joins the manosphere is “distress of the privileged”!
I do not think men should be entitled to sex, I do not think women should be “blamed” for men not having sex, I do not think anyone owes sex to anyone else, I do not think women are idiots who don’t know what’s good for them, I do not think anybody has the right to take it into their own hands to “correct” this unsettling trend singlehandedly.
But when you deny everything and abuse anyone who brings it up, you cede this issue to people who sometimes do think all of these things. And then you have no right to be surprised when all the most frequently offered answers are super toxic.
There is a very simple reply to the question which is better than anything feminists are now doing. It is the answer I gave to my patient Dan: “Yeah, things are unfair. I can’t do anything about it, but I’m sorry for your pain. Here is a list of resources that might be able to help you.”
Scott Alexander, “Radicalizing the Romanceless”, Slate Star Codex, 2014-08-31.
April 15, 2016
Some people say the female version of the problem is men’s fault, and call the behavior involve slut-shaming. I take this very seriously and try not to slut-shame or tolerate those who do.
But the male version of the problem is nerd-shaming or creep-shaming or whatever, and I don’t feel like most women, especially most feminist women, take it nearly as seriously as I try to take their problems. If anything, many actively make it worse. This is exactly those cartoons above and the feminists spreading them. Nerds are told that if they want to date girls, that makes them disgusting toxic blubberous monsters who are a walking offense to womankind.
This is maybe not the most reasonable interpretation of modern sexual mores, but neither is “any women who has sex before marriage is a slut and no one will ever value her.” Feminists are eagle-eyed at spotting the way seemingly innocuous messages in culture can accidentally reinforce the latter, but continue to insist that there’s no possible way that shouting the former from the rooftops could possibly lead to anyone believing or internalizing it.
Talking about “entitled nerds” is the Hot New Internet Feminism thing these days. Here’s The Entitlement And Misogyny Of Nerd Culture. Here’s Sex, Nerds, Entitlement, and Rape. Here’s Is Nerd Culture Filled With Entitled Crybabies? There’s On Male Entitlement: Geeks, Creeps, and Sex.
And now, apparently, the New Statesman, realizing that it’s almost 2015 and it has yet to claim a share of the exciting nerd entitlement action, has On Nerd Entitlement by Laurie Penny.
And this is more than a little weird, because the actual nerds I know in real life tend to be more like Scott Aaronson, who is spending less time feeling entitled to sex, and more time asking his doctor if there’s any way to get him castrated because his sexual desire might possibly offend a woman. Or more like me, who got asked out by a very pretty girl in middle school and ran away terrified because he knew nobody could actually like him and it was obviously some kind of nasty trick.
So given that real-life nerds are like this, and given that they’re sitting around being terrified that they’re disgusting toxic monsters whose wish to have sex is an offense against womenkind, what do you think happens when they hear from every news source in the world that they are entitled?
What happens is they think “Oh God! There was that one time when I looked at a woman and almost thought about asking her out! That means I must be feeling entitled to sex! I had temporarily forgotten that as a toxic monster I must never show any sexuality to anybody! Oh God oh God I’m even worse than I thought!”
Again, this is not the most rational thing in the world. But I maintain it’s no less rational than, say, women who won’t leave their abusive husband because he’s convinced them they don’t deserve anything better than what they get. Gender is weird. Self-loathing is easy to inculcate and encourage, even unintentionally. Heck, we’ve already identified this market failure of people preferring to castrate themselves rather than ask ten people on a date, something weird has got to explain it.
When feminists say that the market failure for young women is caused by slut-shaming, I stop slut-shaming, and so do most other decent people.
When men say that the market failure for young men is caused by nerd-shaming, feminists write dozens of very popular articles called things like “On Nerd Entitlement”.
The reason that my better nature thinks that it’s irrelevant whether or not Penny’s experience growing up was better or worse than Aaronson’s: when someone tells you that something you are doing is making their life miserable, you don’t lecture them about how your life is worse, even if it’s true. You STOP DOING IT.
Scott Alexander, “Untitled”, Star Slate Codex, 2015-01-01.