Women in Saudi Arabia are registering to vote for the first time in history, more than four years after King Abdullah granted equal voting rights.
They will be allowed to vote in municipal elections due to take place in December and can also stand as candidates.
“[Voting is] a dream for us,” Jamal Al-Saadi, the first woman to register in Medina told the Saudi Gazette. “[It] will enable Saudi women to have a say in the process of decision-making.”
Human rights campaigners have welcomed the move, but warn there is still a long way to go in the fight for gender equality in the conservative Muslim nation.
Saudi Arabia has an abysmal human rights record, particularly with regards to protecting women. Although in recent years the rights of women have been incrementally extended, their actions are still severely restricted.
“This long overdue move is welcome but it’s only a tiny fraction of what needs to be addressed over gender inequality in Saudi Arabia,” Amnesty International’s Karen Middleton told The Independent.
“Let’s not forget that Saudi Arabian women won’t actually be able to drive themselves to the voting booths as they’re still completely banned from driving,” she says.
December 7, 2015
September 25, 2015
Prosecutors, and regulators more generally, like vague standards that are impossible to enforce consistently. It gives them a great deal of discretion in whom they target and how. It is a threat that can be wielded to force pleas to lesser crimes or other “voluntary” actions that obviate the need for a messy trial they might lose.
Megan McArdle, “California Accidentally Legalizes Campus Sex”, Bloomberg View, 2014-09-23.
September 9, 2015
“For some reason she rarely has the scarlet ‘(D)’ printed next to her name underneath the photos of her looking like an indignant troll doll”
Colby Cosh has more on the controversy over Kim Davis and her beliefs:
The U.S. District Court, petitioned by the unhappy couple, duly ordered Davis to cut out the nonsense at once. She continued to refuse, creating another much-photographed scene at her office, and was summoned back to court Sept. 3 to explain. The American Civil Liberties Union (ACLU), that tireless friend to the friendless, actually intervened on Davis’s behalf; it disagrees formally with her view on the law, but it asked that she be fined for contempt of court, rather than imprisoned.
Judge David Bunning was having none of it, and put her in the clink. He says he expects to revisit his decision after Davis has cooled her heels for about a week, after which time the gays and lesbians of Rowan County will have had a fair crack at obtaining permission to marry. Five of Davis’s six underlings told Judge Bunning they are willing to issue marriage licenses to same-sex couples in the meantime. The sixth is her son, but the judge indulgently overlooked his impudence and calculated that five pairs of writing hands would be plenty to handle the work.
The tangential presence of the ACLU in the legal battle reminds us that there are some features of the United States that remain admirable — that the country has not yet totally degenerated into a shouting match of contending personal narcissisms. Another one is that there have been at least as many demonstrators on behalf of same-sex marriage rights as friends of Kim Davis at the offices of the Rowan County clerk. It is, with all due respect, a place hitherto best known in American history for a 19th-century blood feud between moonshiners.
… and those choices are either get a different job or accept that your religious objection does not free you from having to perform all of the normal duties of the job. Some people, however, have the fixed notion that their religious beliefs must be respected and deferred to by everyone:
I’ve said it before but religious people really seem to believe that their religion ought to grant them special, legal privileges which are not provided to the rest of us. For some reason, certain people are so entitled that they believe their spiritual beliefs can be used to justify their own idiotic behavior, and if you dare to criticize them for their idiotic, unfair, or immature decisions that is evidence that you are simply an anti-religious bigot. What’s especially bizarre is that no other ideology is treated in the same way. If I were an investment banker and started refusing to do my job on the grounds that I was a socialist or if I were a cop and started refusing to make drug arrests on the grounds that I was a libertarian, no one would ever even attempt to argue that this was justifiable behavior. However, if I refuse to do my job because I’ve decided certain aspects of that job are against my religion, suddenly millions of people will view me as a martyr and I can expect pro bono legal counsel as members of my religious sect rush dutifully to my aid.
This situation is getting frankly ridiculous. The most famous recent example, obviously, is Kim Davis — a woman who was elected to a position that required her to issue marriage licenses and began refusing to do her job after the Supreme Court legalized gay marriage. If she didn’t want to do her job, there was one relatively simple option which was available to her since the very beginning and is still available to her should she choose to exercise that option — she could just quit. That would, in fact, be the adult thing to do if she feels that her religious beliefs do not allow her to meet her current job requirements, but instead she has decided to turn herself into some sort of ridiculous martyr to the religious right … and of course her $80,000 a year government salary, courtesy of the tax payers of Rowan County, Kentucky, probably had something to do with this decision. She deeply and truly loves her God, you see, but doesn’t love him quite enough to forego that sweet-ass government pension plan on his behalf.
Everyone knows the Kim Davis story, but what many people do not know is that at this very instant there is a virtually identical story involving a Muslim employee’s dispute with a Midwestern regional airline called ExpressJet. The woman’s name is Charee Stanley. Three years ago she became a stewardess for ExpressJet and then two years ago, presumably after sustaining some sort of catastrophic brain injury, she decided to convert to Islam. After her conversion, she found that her new faith frowned upon the serving of alcoholic beverages, so she began refusing to serve alcohol to passengers. More recently, she was suspended from her position pending a review because other flight attendants complained that they were being required to do her work in addition to their own. I personally don’t feel this is a particularly unreasonable complaint, and if it had been up to me, Ms. Stanley wouldn’t have simply been suspended, she would have been fired immediately for failure to meet her job requirements.
And just to prove you don’t need to actually be religious to hold this kind of belief, there’s also mention of Canada’s own Christian atheist, Reverend Gretta Vosper of West Hill United Church.
August 15, 2015
Swaminathan S. Anklesaria Aiyar explains how the introduction of free market practices is rapidly undermining the ancient caste system in India:
Karl Marx was wrong about many things but right about one thing: the revolutionary way capitalism attacks and destroys feudalism. As I explain in a new study, in India, the rise of capitalism since the economic reforms of 1991 has also attacked and eroded casteism, a social hierarchy that placed four castes on top with a fifth caste — dalits — like dirt beneath the feet of others. Dalits, once called untouchables, were traditionally denied any livelihood save virtual serfdom to landowners and the filthiest, most disease-ridden tasks, such as cleaning toilets and handling dead humans and animals. Remarkably, the opening up of the Indian economy has enabled dalits to break out of their traditional low occupations and start businesses. The Dalit Indian Chamber of Commerce and Industry (DICCI) now boasts over 3,000 millionaire members. This revolution is still in its early stages, but is now unstoppable.
Milind Kamble, head of DICCI, says capitalism has been the key to breaking down the old caste system. During the socialist days of India’s command economy, the lucky few with industrial licenses ran virtual monopolies and placed orders for supplies and logistics entirely with members of their own caste. But after the 1991 reforms opened the floodgates of competition, businesses soon discovered that to survive, they had to find the most competitive inputs. What mattered was the price of your supplier, not his caste.
July 30, 2015
Feminism won, they succeeded, they got what they were after. They destroyed the glass ceiling, they smashed sexism in the culture, they’ve wiped out all kinds of barriers. A strong feminist would say there’s plenty of work to do but if they are honest, they’ll admit there really isn’t much left.
Compared to 1966 when NOW was founded, today is amazingly triumphant for the cause.
And when you succeed, people strangely feel no need to keep supporting the cause. Once the airplane was designed and functional, people stopped trying to make airplanes. Once Jackie Robinson broke the color barrier in Major League Baseball[, …] there wasn’t any need to keep pushing to get blacks in baseball.
The truth is, feminists got what they were after. Even in bad economic times, women are doing well. Women lost far fewer jobs and lost less earning power during the recession than men. Women are accepted in pretty much every position and job they try for. There are women on submarines these days in the Navy.
Feminism, at least as defined by the NOW crowd, is pretty much rejected by young women today. They don’t want any part of the “never shave, men are rapists, we are oppressed” outlook of the modern feminist. They liked the “stop treating me like an idiot child and let me have that job” sort of feminist, but that’s not what NOW offers.
Like most activist groups, NOW and other feminist organizations are casualties of their own success. They did what they set out to do. They succeeded. They won. And having won, now they have no purpose and are losing influence, power, and money.
But they also suffer what most organizations — especially activist ones — face. Each successive generation of leadership tends to get more radical rather than less. Unless the organization consciously and continuously strives to remain neutral or conservative, it becomes increasingly leftist over time. This is an artifact of the very nature of activists. People who are so driven and passionate about any one cause tend to be more emotionally driven and more radical by nature. Over time that increases each step and eventually you end up with loons in charge.
The Sierra Club was founded to enjoy and protect beautiful areas, they were naturalists. These days they’re radical environmentalists. Most large religious denominations face this as well, as more conservative and doctrinally-concerned leadership gives way to more “modern” and culturally-driven leadership and they lose their way.
So the organizations of feminism are facing success not with joy and triumph, but with greater wails of despair as they see (or invent) greater areas of horror and crisis. And as they grow ever more radical, they get ever less influential and meaningful in the culture.
Most women today would call themselves feminist but they usually will qualify that with “but not like those feminists.” The only ones who cling to the “those feminist” sort are college sorts and the kind of radical men-haters that folks like Rush Limbaugh like to ridicule.
Christopher Taylor, “WOMYNISTS”, Word Around the Net, 2014-06-04.
July 26, 2015
Warren Meyer explains why he — who organized and lead an effort to legalize gay marriage in Arizona — is not reflexively in favour of using the blunt force of the law to “solve” problems of discrimination:
There are multiple problems with non-discrimination law as currently implemented and enforced in the US. Larger companies, for example, struggle with disparate impact lawsuits from the EEOC, where statistical metrics that may have nothing to do with past discrimination are never-the-less used to justify discrimination penalties.
Smaller companies like mine tend to have a different problem. It is an unfortunate fact of life that the employees who do the worst job and/or break the rules the most frequently tend to be the same ones with the least self-awareness. As a result, no one wants to believe their termination is “fair”, no matter how well documented or justified (I wrote yesterday that I have personally struggled with the same thing in my past employment).
Most folks grumble and walk away. But what if one is in a “protected group” under discrimination law? Now, not only is this person personally convinced that their firing was unfair, but there is a whole body of law geared to the assumption that their group may be treated unfairly. There are also many lawyers and activists who will tell them that they were almost certainly treated unfairly.
So a fair percentage of people in protected groups whom we fire for cause will file complaints with the government or outright sue us for discrimination. I will begin by saying that we have never lost a single one of these cases. In one or two we paid someone a nominal amount just to save legal costs of pursuing the case to the bitter end, but none of these cases were even close.
To make all this worse, many employees have discovered a legal dodge to enhance their post-employment lawsuits (I know that several advocacy groups in California recommend this tactic). If the employee suspects he or she is about to be fired, they will, before getting fired, claim all sorts of past discrimination. Now, when terminated, they can claim they where a whistle blower that that their termination was not for cause but really was retaliation against them for being a whistle-blower.
I remember one employee in California taking just this tactic, claiming discrimination just ahead of his termination, though he never presented any evidence beyond the vague claim. We wasted weeks with an outside investigator checking into his claims, all while customer complaints about the employee continued to come in. Eventually, we found nothing and fired him. And got sued. The case was so weak it was eventually dropped but it cost us — you guessed it — about $20,000 to defend. Given that this was more than the entire amount this operation had made over five years, it was the straw that broke the camel’s back and led to us walking about from that particular operation and over half of our other California business.
July 2, 2015
Shikha Dalmia on the schizophrenic demands of the “Free the Nipple” movement:
The Free the Nipple movement (which has already become the subject of a 90-minute, yawn-inducing documentary) tries to cure such attitudes, but in such a ham-handed and shock-jocky way that few real women outside of college campuses can relate to it, other than publicity-hungry celebrities. Thanks to the movement, 100 students—men and women—at UC San Diego took off their shirts last month to fight for the equal right of both sexes to go topless. Likewise, Scout Willis, the daughter of Demi Moore and Bruce Willis, earned her two minutes of fame some years ago when she went strolling topless in Manhattan to protest Instagram’s nudity policies barring pictures of topless women. Not to be outdone, Miley Cyrus, who has never encountered a publicity stunt involving her body parts that is too over-the-top, tweeted a picture of her bare breasts with red stars on the nipples to express her solidarity.
These women should be able to milk their boobs for whatever purpose they want, free from state censorship and violence, to be sure. But does that mean that freeing the nipple is the “civil rights issue” of our time — as some feminists claim — that requires busting all social taboos against female toplessness?
For starters, it’s not like this kind of thing hasn’t been tried before. The “burn the bra” movement was all the rage among feminists in the 1960s. But it didn’t go beyond a few symbolic bonfires because going braless is simply too physically uncomfortable for most women with modern lifestyles.
Free the Nipple activists accuse society of a double standard for allowing men to show their breasts but not women. “Why are we more offended and outraged by female nipples than male nipples?” one demands to know.
But the fact is that their movement itself is based on a double standard. Indeed, if they were interested in genuine sexual equality, they wouldn’t just fight for the right to go topless, but all laws against indecent exposure. So why don’t they? Maybe because they realize that allowing strange men to swing their schlongs in streets would be neither comfortable nor safe for women.
June 30, 2015
At Ace of Spades H.Q., Weirddave explains why — even if you are in favour of Obamacare continuing in its current form — you should be worried that the United States Supreme Court made a huge mistake with the ruling that kept Obamacare alive:
… If it had gone the other way, God knows Congress would have fallen all over itself to to reinstate the subsidy. No, what was so gobsmackingly amazing about the decision was that it was justified on the basis of “intent”. 6 out of 9 justices ignored the black letter written word of law in favor of “intent”
So why is this important? Well, let’s start by asking a simple question: Why has the USA been so prosperous? Expand the scope of the question: Historically, why has the Anglosphere been so successful? If one views all of the countries in the Anglosphere as branches growing off of a British trunk, underneath all of them, providing sustenance and support is one common root:
Rule of Law
Rule of Law is a concept that goes back to Greco-Roman times and earlier. The Bible introduces some Deuteronomic provisions to constrain the king that are perhaps the earliest iterations of the concept. Plato advocated a benevolent monarchy, placing his hopes on the willingness of the king to obey the law, Aristotle firmly rebuked him for such a Utopian concept. Things really got rolling in 1215 with the Magna Carta which limited the power of King John to act unilaterally. Samuel Rutherford turned traditional wisdom on its head with Lex, Rex (“The law is king” as opposed to the traditional Rex, Lex, “The king is law”) Locke discussed the concept in great detail, and the Founding Fathers of the US kept the concept as their guiding star as they wrote the Constitution. In every case, as the concept evolved, society became more prosperous, more just and more stable.
And then along came John Roberts.
So what is Rule of Law? Simply put, Rule of Law means that the laws apply to everyone equally. A law is written. It says what it says, and everyone must obey it. No exceptions. The law applies to everyone, regardless of social status, political position, wealth, situation. The law says that one may not drive drunk. If someone is pulled over and they blow 1.5, it doesn’t matter if they were really sad because their grandfather just died, or if their mother ruled Bartertown. They broke the law, they are arrested and tried. (I do realize that real life isn’t quite as straightforward and often times position, power or wealth DO determine how laws are applied in individual cases, but we’re talking theory here). Rule of Law creates a level playing field for everyone.
Real life example: You want to set up a toilet paper factory. You can set it up in America, where a codified set of laws protects your property rights and sets legal limits on what the government can do to you, or you can set up shop in Venezuela where what you build belongs to a corrupt government and can be taken from you at anytime. Where do you build your factory?
Exactly, and that’s why Wal-Mart carries dozens of different types of toilet paper and they are wiping their asses with pine cones in Caracas.
June 1, 2015
In the June issue of Reason, Amy Sturgis reviews a new book by Charlotte Gordon, Romantic Outlaws: The Extraordinary Lives of Mary Wollstonecraft and Her Daughter Mary Shelley:
Mary Wollstonecraft and her daughter, Mary Shelley, shared life on earth for a mere 11 days. But though fate kept them apart, the two women together managed to change the Western world’s conception of women’s rights, human reason, education theory, and romantic love. Not to mention invent modern science fiction. In Romantic Outlaws, biographer Charlotte Gordon makes a compelling case that each woman’s intellectual legacy has been underappreciated. She also argues persuasively that the two were linked by more than just blood: Wollstonecraft’s life and principles had a profound impact on her daughter, an influence critics largely have ignored.
Both Marys led lives that captured the public imagination at least as much as their path-breaking writings did. Their dramatic personal stories, coupled with well-meaning family members’ attempts to manage their reputations after their deaths, help explain how their ideas got lost in the sensationalist shuffle. But Gordon sees the Marys’ private lives not as obstacles to be overcome but as extensions of their philosophies. Mother and daughter, she argues, tried to craft independent and meaningful lives of the mind in times when a self-supporting, freethinking woman wasn’t just an oddity but a scandal.
“Without knowing the history of the era, the difficulties Wollstonecraft and Shelley faced are largely invisible, their bravery incomprehensible,” Gordon writes. “Even those who revere mother and daughter do not fully realize how profoundly they challenged the moral code of the day. Yet both women were what Wollstonecraft termed ‘outlaws.’ Not only did they write world-changing books, they broke from the strictures that governed women’s conduct, not once but time and again. Their refusal to bow down, to be quiet and subservient, to apologize and hide, makes their lives as memorable as the words they left behind.” Gordon’s admiration for the two is clear and contagious.
May 30, 2015
Sarah Hoyt digs into the archive to find a particularly appropriate post from the distant past:
I know this goes completely against everything you’ve ever heard and learned. History — and SF — is full of dreamers who are convinced that if women ruled the world it would all be beauty flowers and non aggression. (To these dreamers I say spend a week as a girl in an all-girl school. It will be a rude awakening.)
Dreamers of the Dan Brown stripe posit a peaceful female worship, with yet more beauty and flowers and non-aggression. They ignore the fact that 99% of the goddess-worshipping religions were scary. And don’t tell me that’s patriarchal slander — it’s not. The baby-killing of Astoreth worship has been documented extensively. (Of course, the Phoenicians were equal-opportunity baby killers.) The castrations of Cybele worship were also well documented. Now, I can hardly imagine a female divinity without imagining hormonal episodes requiring appeasement — but that’s because I’m a woman of a certain age, and that’s fodder for another altogether different discussion. Suffice it to say that the maiden and mother usually also had a crone persona who was … er… “not a nice person.”
Anyway — all this to say since I joined the MOB (Mothers Of Boys) the scales about such things as the inherent equality of men and women as far as their brain structure and basic behavior have fallen from my eyes. (Well, the scales that remained. My experience in school notwithstanding, I’d been TAUGHT that females were getting the short end of the stick and that’s a hard thing to overcome. Learned wisdom is so much more coherent than lived wisdom, after all.)
Again — indulge me — I’m going to make a lot of statements I can too back up, but which would take very, very, very long to document — so it will seem like I’m ranting mid air. Stay with it. If I feel up to it later, I’ll post some references.
Yes, women have been horribly oppressed throughout history including the rather disgusting Victorian period that most Americans seem to believe is how ALL of history went. I contend, though, that women were not oppressed by some international conspiracy of males — yes, I know what Women’s Studies professors say. I would however remind you we’re talking of a group of people who a) have issues finding their own socks in the dresser they’ve used for ten years. b) Are so good at communicating as a group that they couldn’t coordinate their way out of a wet paper bag, or to quote my friend Kate, couldn’t organize a bonk in a brothel. (In most large organizations the “social/coordinating” function is performed by females at various levels.) c) That women being oppressed by a patriarchy so thorough it altered history and changed all records of peaceful female religion would require a conspiracy lasting thousands of years and involving almost every male on Earth. If you believe that, I have this bridge in NY that I would like to sell you. — Women were oppressed by their own bodies.
Throughout most of history women had no safe and effective means of stopping pregnancy. — please, spare me the “herbal” remedies. I grew up in a village that had little access to medicine. If there had been an effective means of preventing pregnancy we’d have known it. TRUST me. There are abortificients, but they endanger the mother as well. However, until the pill there was no safe contraceptive. The herbal contraceptive is a plot device dreamed up by fantasy writers. Also, btw, the People’s Republic of China TESTED all these methods (including swallowing live tadpoles at the full moon.) NONE of them worked. SERIOUSLY.*
What this meant in practical fact is that most women were pregnant from menarche to menopause, if they were lucky to live that long. I’ve been pregnant. If you haven’t, take it from me it’s not a condition conducive to brilliant discourse or reasoned logic. On top of that, of course, women would suffer the evils of repeated child bearing with no rest. In effect this DID make women frail and not the intellectual equals of men. And it encouraged any male around to “oppress” them. I.e., when the majority of females around you need a minder, you’re going to assume ALL females need a minder. It’s human nature. Note that beyond suffrage, the greatest advance in women’s equality came from the pill. Not a coincidence, that.
May 25, 2015
At War on the Rocks, Anna Simons looks at the ongoing controversy in the United States over allowing women to serve in front-line combat roles:
Earlier this year, I spoke with a roomful of field grade officers about the debate and controversy over women in combat. The officers knew my position. What was next to impossible for me to discern, however, was where most of them are when it comes to this topic — which is the challenge with trying to have an open debate about it. The topic is just too politically charged for opponents to feel they can speak openly or honestly.
Officers who balk at the idea of women serving in ground infantry units or on Special Forces Operational Detachments Alpha (ODAs) won’t publicly say so, let alone publicly explain why. They worry about retaliation that could hurt their careers. In contrast, those who have no reservations — usually because they won’t be the ones who have to deal with the fallout from integration at the small unit level — slough off the challenge as just another minor problem or “ankle biter.”
There is more to this dichotomy than just officers’ career concerns, however. As one member of the audience put it, even if special operations forces and Marine Corps brass are prepared to go to Capitol Hill armed with irrefutable logic and unimpeachable facts against integrating women into ground combat units, they will still come across as chauvinists. For any male who opposes full integration, the chauvinist charge is impossible to escape.
I am sure there is something to this; and if I were a male, the chauvinism charge might mortally wound me as well. Maybe knowing in advance that this is how I would be branded would cause me to fight only on grounds of proponents’ choosing. For example, I could use standards and measurable data — as if there is some scientific way to determine what the right ratios and formulae are to prevent anything untoward happening when young men and women are put together in the field for indeterminate lengths of time.
March 24, 2015
In his Forbes column last week, Tim Worstall made the point that perhaps the biggest economic story of the last century has been the economic emancipation of women:
There’s an interesting little rumpus going on over the new book by Robert Putnam on the class divide in American lifestyles. Put very simply, the middle and upper classes seem to take marriage and child rearing seriously and the poor have a more, umm, chaotic approach. Looking at the various think pieces that have been done on this book I find myself astonished by the way that the most important salient and relevant fact is simply not being mentioned. Marriage is many things but among them is that it is an economic contract. And the terms of that contract have changed: thus it’s not even remotely surprising that behaviour has changed too.
Which brings me to that headline: that the economic emancipation of women is the most important single fact of the past century. That past really was a different place. We can argue if we want to about whether that economic emancipation is complete (the famous womens’ 77 cents to mens’ dollar, or is it a motherhood pay gap and so on) but let’s leave that for another time. What is obviously and glaringly true is that women are much freer economically than they were a century ago. Wages for women back then were distinctly lower than they were for men. And no, this wasn’t particularly discrimination: some large part of what most people were hired for was physical muscle. Men have more of this so they got paid more. There were also strong social norms: I’m not quite sure of pre-WWI America but in my native UK the only respectable jobs for an adult woman (ie, something that the bourgeois would be happy to see their daughters go into) were nursing or teaching. And as a result of this paucity of choice the wages were low in both professions (there’s a strong truth to the point that the rising wages of both teachers and nurses in recent decades are the result of their being free to work in other sectors these days).
The result of both of these things was that the wages of a female worker were not, except at the most basic, basic, level, sufficient to raise a child let alone support a family. I’m not saying that being a single parent these days is easy but it is at least possible as tens of millions of people are showing us.
Which brings us to marriage: yes, this is many things. Love, sex, companionship and so on. But it is also an economic contract (the only proof we need of this is to read some divorce settlements)
and marriage always has been an economic contract. Pretty much since humans arrived as a species it has been necessary to have two parents around in order for a child to have a reasonable chance of survival to an age where it would have its own children. This was true of hunter gatherer societies, of agricultural ones, of industrial ones, feudal and so on. It really is only in this past century, more so in the past 50 years, that it’s been possible for one person to both earn a living and raise a child or children. Yes, obviously people did do so as a result of having to do so but it wasn’t something that anyone did by choice simply because of the penury that resulted from their doing so. And yes, all of this is much more true of women than men.
March 10, 2015
Published on 9 Mar 2015
When you think about World War One, you think of men fighting to death in the mud. All to often the immense contribution of women as nurses, medics, ammunition workers and so many more has been forgotten. This special episode salutes all the women who served in the Great War.
February 17, 2015
The Minnesota Vikings were a racially integrated team from their very first game … yet not quite fully integrated, as this post on the team’s official web site explains:
Six African Americans out of 42 total players appear in the first team photo in franchise history: Jim Marshall, Jamie Caleb, Mel Triplett, A.D. Williams, Raymond Hayes and John Turpin.
A color barrier that lasted 13 years in professional football had been broken in 1946 by Bill Willis and Marion Motley of the Cleveland Browns (as a member of the All-America Football Conference) and Kenny Washington and Woody Strode (both teammates at UCLA with Jackie Robinson) of the NFL’s L.A. Rams.
The expansion Vikings were able to acquire veterans from other teams. Marshall, Caleb and Williams came from the Browns (which joined the NFL in 1950), Triplett came from the New York Giants, and Hayes was the first African American player drafted out of Central Oklahoma by Minnesota in the 13th round with the 169th overall pick.
Players of that era were taking the field as one team, but weren’t allowed to have roommates of a different race. On road games, particularly to the “Jim Crow” South but also places like Miami and Los Angeles, reservations were booked at separate hotels, and black teammates often were refused service at restaurants.
“There was a definite separation there, and it was a separation that was enforced by the teams,” said Marshall before recalling a trip while with Cleveland to a posh Miami Beach hotel.
“We pulled up to the Fontainebleau and white players were let out at the Fontainebleau and black players were sent to an inner-city hotel owned by a black gentleman that of course was a very good host for us,” Marshall said. “We could play on the field together, but we couldn’t room together, and now we couldn’t stay in a hotel together.”