… I revere Classical Antiquity. But, once your eyes adjust, and you look below the glittering surface, you see that it wasn’t a time any reasonable person would choose to be alive. The Greeks were a collection of ethnocentric tribes who fought and killed each other till they nearly died out. The Roman Empire was held together by a vampire bureaucracy directed more often than in any European state since then by idiots or lunatics. Life was jolly enough for the privileged two or three per cent. But everything they had was got from the enslavement or fiscal exploitation of everyone else.
Now, while the Roman State grew steadily worse until the collapse of its Western half, the Eastern half that remained went into reverse. The more Byzantine the Eastern Roman Empire became, the less awful it was for ordinary people. This is why it lasted another thousand years. The consensus of educated opinion used to be that it survived by accident. Even without looking at the evidence, this doesn’t seem likely. In fact, during the seventh century, the Empire faced three challenges. First, there was the combined assault of the Persians from the east and the Avars and Slavs from the north. Though the Balkans and much of the East were temporarily lost, the Persians were annihilated. Then a few years after the victory celebrations in Jerusalem, Islam burst into the world. Syria and Egypt were overrun at once. North Africa followed. But the Home Provinces — these being roughly the territory of modern Turkey — held firm. The Arabs could sometimes invade, and occasionally devastate. They couldn’t conquer.
One of the few certain lessons that History teaches is that, when it goes on the warpath, you don’t face down Islam by accident. More often than not, you don’t face it down at all. In the 630s, the Arabs took what remained of the Persian Empire in a single campaign. Despite immensely long chains of supply and command, they took Spain within a dozen years. Yet, repeatedly and with their entire force, they beat against the Home Provinces of the Byzantine Empire. Each time, they were thrown back with catastrophic losses. The Byzantines never lost overall control of the sea. Eventually, they hit back, retaking large parts of Syria. More than once, the Caliphs were forced to pay tribute. You don’t manage this by accident.
The Byzantine historians themselves are disappointingly vague about the seventh and eight centuries. Our only evidence for what happened comes from the description of established facts in the tenth century. As early as the seventh century, though, the Byzantine State pulled off the miracle of reforming itself internally while fighting a war of survival on every frontier. Large parts of the bureaucracy were scrapped. Taxes were cut. The silver coinage was stabilised. Above all, the great senatorial estates of the Later Roman Empire were broken up. Land was given to the peasants in return for military service. In the West, the Goths and Franks and Lombards had moved among populations of disarmed tax-slaves. Not surprisingly, no one raised a hand against them. Time and again, the Arabs smashed against a wall of armed freeholders. A few generations after losing Syria and Egypt, the Byzantine Empire was the richest and most powerful state in the known world.
Richard Blake, “The Joys of Writing Byzantine Historical Fiction”, Libertarian Enterprise, 2014-07-27.
May 27, 2015
May 17, 2015
Published on 26 Dec 2014
Narrated by ORSON WELLES (O.W. bonus: voice of Christ)
May 12, 2015
An interesting article in Salon:
Whatever her views on other matters are, Pamela Geller is right about one thing: last week’s Islamist assault on the “Draw Muhammad” cartoon contest she hosted in Texas proves the jihad against freedom of expression has opened a front in the United States. “There is,” she said, “a war on free speech and this violent attack is a harbinger of things to come.” Apparently undaunted, Geller promises to continue with such “freedom of speech” events. ISIS is now threatening to assassinate her. She and her cohorts came close to becoming victims, yet some in the media on the right and the center-right have essentially blamed her for the gunmen’s attack, just as far too many, last January, surreptitiously pardoned the Kouachi brothers and, with consummate perfidy to human decency, inculpated the satirical cartoonists they slaughtered, saying “Charlie Hebdo asked for it.”
One must, though, call out New York Times columnist Nicholas Kristof for backing up Affleck on the same show, and, later, in an editorial. Kristof, after all, should know better. He trades in words and ideas, and his acceptance of the fraudulent term “Islamophobia” contributes to the generalized befuddlement on the left about the faith in question and whether negative talk about it constitutes some sort of racism, or proxy for it. It patently does not. Unlike skin color, faith is not inherited and is susceptible to change. As with any other ideology, it should be subject to unfettered discussion, which may include satire, ridicule and even derision. The First Amendment protects both our right to practice the religion of our choosing (or no religion at all) as well as our right to speak freely, even offensively, about it.
One must, however, recoil in stupefaction and disgust at the consortium of prominent writers who just signaled de facto capitulation to the Enforcers of Shariah. I’m referring, of course, to the recent decision of 204 authors to sign a letter dissociating themselves from PEN’s granting the Toni and James C. Goodale Freedom of Expression Courage Award to the brave, talented surviving artists of Charlie Hebdo. (Disclosure: I have friends among Charlie Hebdo’s staff.) The authors objecting did so out of concern, according to their statement, for “the section of the French population” – its Muslims – “that is already marginalized, embattled, and victimized, a population that is shaped by the legacy of France’s various colonial enterprises.” A “large percentage” of these Muslims are “devout,” contend the writers, and should thus be spared the “humiliation and suffering” Charlie Hebdo’s cartoons allegedly caused them.
Europe’s colonial past and the United States’ current (endless) military campaigns in the Islamic world, as well as prejudice against nonwhites in Europe, have predisposed many to see, with some justification, Muslims as victims. But apart from the blundering wrongheadedness of the PEN writers’ dissent (Charlie Hebdo’s undeniable courage won them the award, not their artwork) and putting aside the question of whether France’s Muslims are necessarily “devout” (French law prohibits religion-based polling, so who could know?), or uniformly “humiliated” by Charlie Hebdo, or necessarily “embattled,” one thing transpires with arresting clarity from the authors’ declaration: Among the left, the confusion surrounding Islam and how we should relate to it imperils the free speech rights without which no secular republic can survive. We have to clear this up, and fast.
There is no legitimate controversy over why the Kouachi brothers targeted Charlie Hebdo. They murdered not to redress the social grievances or right the historical wrongs the PEN authors named. They explicitly told us why they murdered — for Islam, to avenge the Prophet Muhammad. Progressives who think otherwise need to face that reality. Put another way, the Kouachi brothers may have suffered racial discrimination and even “marginalization,” yet had they not been Muslims, they would not have attacked Charlie Hebdo. They would have had no motive.
May 4, 2015
L. Neil Smith isn’t happy with the Pope’s latest anti-capitalist comments:
Just for the record, when private capitalism came into being, it was a revolutionary economic, political, and social system that has since fed, clothed, and housed — not to mention educated and cured — more individual human beings than any other system in history. When it appeared on the world scene in the mid-1700s, a person’s average life expectancy at birth — in London, the most advanced and civilized city on the planet — was about 20 1/2 years. A hundred years later, life expectancy was three times that number, and it is now approaching four times.
If only for those reasons (and there are many others), capitalism has been the target of centuries of relentless, vicious attack by evil parasites who wish to be perceived as humanity’s benefactors without actually benefiting anybody at all, Today, virtually every member of what the great essayist H.L. Mencken called the “booboisie” believe (you can’t really say “think”) that capitalism and capitalists are evil.
Capitalism’s gravest “sin” in this connection is that it has made more widespread and greater individual freedom available than ever before (even though in his abysmal ignorance — or ideological delirium — the Pope accuses it of imposing ” a new tyranny” that is “causing people to die”. That, of course, is why there are seven billion people in the world today, as opposed to a few hundred cold and starving millions when his gang of terrorists was running things.).
That is a critically important key to why capitalism is hated and reviled, and to who hates and reviles it. Watch the various enemies of capitalism on TV; Obama, Reid, Pelosi, Waxman, Feinstein, Bush, Hatch, Cheney. None of them are genuine advocates of freedom. There are political vermin in the world — all over the world, in fact, generally in positions of leadership — who hate, loathe and despise individual freedom, and will do absolutely anything to eradicate it. They achieve their leadership positions because no decent human being really wants anything to do with telling other human beings what to do.
The headline reads “Pope Francis rebukes unfettered capitalism”. When he says “unfettered” you can bet he means it literally; this is the heir of a gang of thugs who used to “change” people’s theological opinions with the rack, the whip, and red-hot pincers. You can also bet they’d be doing it today if they believed they could get away with it.
Petulantly, the man complains that the worship of wealth has become a religion in itself. There is lots I could say about that. I’ll limit myself to the observation that the wealth is really there; it manifests itself. In that respect, it’s hell of a lot better than the Imaginary Playmate he claims to speak for and wants us all to worship.
April 21, 2015
Published on 20 Apr 2015
Indy sits in the chair of wisdom again to answer your questions about World War 1. This week, he is explaining the role of the religious leaders during the war and what role the South American countries played.
April 10, 2015
Brendan O’Neill on the odd disconnect between American views of Scotland (roughly summed up by kilts, whisky, and Braveheart) and the reality:
… far from being a land of freedom-yearning Bravehearts, Scotland in the 21st century is a hotbed of the new authoritarianism. It’s the most nannying of Europe’s nanny states. It’s a country that imprisons people for singing songs, instructs people to stop smoking in their own homes, and which dreams of making salad-eating compulsory. Seriously. Scotland the Brave has become Scotland the Brave New World.
If you had to guess which country in the world recently sent a young man to jail for the crime of singing an offensive song, I’m guessing most of you would plumb for Putin’s Russia or maybe Saudi Arabia. Nope, it’s Scotland.
Last month, a 24-year-old fan of Rangers, the largely Protestant soccer team, was banged up for four months for singing “The Billy Boys,” an old anti-Catholic ditty that Rangers fans have been singing for years, mainly to annoy fans of Celtic, the largely Catholic soccer team. He was belting it out as he walked along a street to a game. He was arrested, found guilty of songcrimes—something even Orwell failed to foresee—and sent down.
It’s all thanks to the Offensive Behaviour at Football Act, which, yes, is as scary as it sounds. Introduced in 2012 by the Scottish National Party, the largest party in Scotland the Brave New World and author of most of its new nanny-state laws, the Act sums up everything that is rotten in the head of this sceptred isle. Taking a wild, wide-ranging scattergun approach, it outlaws at soccer matches “behaviour of any kind,” including, “in particular, things said or otherwise communicated,” that is “motivated (wholly or partly) by hatred” or which is “threatening” or which a “reasonable person would be likely to consider offensive.”
Got that? At soccer games in Scotland it is now illegal to do or say anything — and “in particular” to say it — that is hateful or threatening or just offensive. Now, I don’t know how many readers have been to a soccer game in Britain, but offensiveness, riling the opposing side, is the gushing lifeblood of the game. Especially in Scotland. Banning at soccer matches hateful or offensive comments, chants, songs, banners, or badges — all are covered by the Offensive Behaviour Act — is like banning cheerleaders from American football. Sure, our cheerleaders are gruffer, drunker, fatter, and more foul-mouthed than yours, but they play a similarly key role in getting the crowds going.
The Offensive Behaviour Act has led to Celtic fans being arrested in dawn raids for the crime of singing pro-I.R.A. songs — which they do to irritate Rangers fans — and Rangers fans being hauled to court for chanting less-than-pleasant things about Catholics.
Even blessing yourself at a soccer game in Scotland could lead to arrest. Catholic fans have been warned that if they “bless themselves aggressively” at games, it could be “construed as something that is offensive,” presumably to non-Catholic fans, and the police might pick them up. You don’t have to look to some Middle Eastern tinpot tyranny if you want to see the state punishing public expressions of Christian faith — it’s happening in Scotland.
March 26, 2015
All laws and regulations have unforeseen consequences. That usually means unintended damage, but there’s no law of history that says every unplanned outcome is pernicious.
If you’re an advocate of a free society — one in which all arrangements are voluntary and there is the least coercive interference from governments or other thugs — history will present you with an unending series of conundrums. Whom do you side with in the Protestant Reformation, for example? The Catholic Church banned books and tortured scholars, and their official structure is one of hierarchy and authority. Easy enemy, right? Clear-cut bad guy. But the Church had kept the State in check for centuries — and vice versa, permitting seeds of freedom to root and flourish in the gaps between power centers. Whereas the Protestant states tended to be more authoritarian than the Catholic ones, with Luther and Calvin (not to mention the Anglicans) advocating orthodoxy through force. There’s a reason all those Northern princes embraced the Reformation: they wanted a cozier partnership of church and state.
This is certainly not the history I was taught in my Protestant private schools.
Similarly, most of us were schooled to side with the Union in the Civil War, to see Lincoln as a savior and the Confederacy as pure evil. But as much as the war may have resulted, however accidentally, in emancipating slaves, it also obliterated civil liberties, centralized power, strengthened central banking and fiat currencies and — to borrow from Jeffrey Rogers Hummel’s great book title — enslaved free men.
“Father Abraham,” as the pietists called him after his assassination, was a tyrant whose primary goal was always what he actually achieved: central power over an involuntary union. Recasting this guy as an abolitionist hero is one of the many perverse legacies of America’s official history. But it’s a mistake to simply reverse the Establishment’s verdict and claim that the Confederacy was heroic. Plenty of Johnny Rebs were fighting a righteous battle against what they rightly deemed to be foreign invaders, but even if you ignore the little problem of the South’s “peculiar institution,” the Confederate government was no more liberal than its Northern rival. “While the Civil War saw the triumph in the North of Republican neo-mercantilism,” writes Hummel, “it saw the emergence in the South of full-blown State socialism.”
Reading history without taking sides may fit some scholarly ideal (actually, it seems to be a journalistic ideal created by the Progressive Movement to masquerade their views as the only unbiased ones), but it is not a realistic option. We cannot do value-free history. If we try, we instead hide or repress our biases, which makes them a greater threat to intellectual integrity.
Neither can we say, “a plague on both their houses,” and retreat to the realm of pure theory, libertarian or otherwise. We have to live in the real world, and even if we are not activists or revolutionaries, the same intellectual integrity that must reject “neutrality” also requires that we occasionally explore the question of second-best or least-evil options.
BK Marcus, “When evil institutions do good things”, Libertarian Standard, 2014-06-12.
March 14, 2015
Above all, Byzantine history is a record of survival and even prosperity in the face of terrible odds. Between about 540 and 720, the Byzantines were hit by wave after wave of catastrophe. First, there was the Great Plague of the 540s, that killed around a third of the population. Then, in the first decades of the seventh century, they were attacked on every frontier by the Persians and the Barbarians. They saw off these challenges, but had no time to recover before the first eruption of Islam from the deserts. In almost a single bite, the Arabs swallowed up the remains of the Persian Empire. They conquered vast areas of the East, and, within less than a century, pushing into Southern France. But, if they took Syria and Egypt and North Africa, they never conquered the core territories of the Byzantine Empire.
The reason for this is that the Byzantine State was ruled by creative pragmatists. The Roman Empire was a ghastly place for most of the people who lived in it. The Emperors at the top were often vicious incompetents. They ruled through an immense and parasitic bureaucracy. They were supreme governors of an army too large to be controlled. They protected a landed aristocracy that was a repository of culture, but that was ruthless in its exaction of rent. Most ordinary people were disarmed tax-slaves, where not chattel slaves or serfs.
During the seventh century, the Byzantines scrapped almost the entirety of the Roman heritage. Much of the bureaucracy was shut down. Taxes were cut. The silver coinage was stabilised. Above all, the landed estates were broken up and given to those who worked on them, in return for service in local militias. Though never abolished, chattel slavery became far less pervasive. The civil law was simplified, and the criminal law humanised – after the seventh century, the death penalty was rarely used.
The Byzantine Empire survived because of a revolutionary transformation in which ordinary people became armed stakeholders. The inhabitants of Roman Gaul and Italy and Spain barely looked up from their ploughs as the Barbarians swirled round them. The citizens of Byzantium fought like tigers in defence of their country. Now, this was a transformation pushed through in a century and a half of recurrent crises during which Constantinople itself was repeatedly under siege. Alone among the ancient empires in its path, Byzantium faced down the Arabs, and kept Islam at bay for nearly five centuries.
Don’t tell me this isn’t an inspiring story. I could have written yet another series of novels around the Persian War or the murder of Julius Caesar. But, if you can take the trouble to master your sources – and never let them master you – I really can’t think of a finer background than the early flowering of the one of the most remarkable, and effectively democratic, civilisations that ever existed.
Richard Blake, interviewed by Jennifer Falkner, 2014-06-23.
March 13, 2015
The Qur’an is, according to Islamic thought, a perfect copy of a book that has existed eternally with Allah, the one true God, in Paradise: “Indeed, We have made it an Arabic Qur’an that you might understand. And indeed it is, in the Mother of the Book with Us, exalted and full of wisdom.” (43:3-4). According to Islamic tradition, the angel Gabriel revealed it in sections to Muhammad (570-632), an Arabian merchant. Like Jesus, Muhammad left the written recording of his messages to others.
Unlike Jesus, Muhammad did not originate his message, but only served as its conduit. The Qur’an is, for Muslims, the pure Word of Allah.
They point to its poetic character as proof that it did not originate with Muhammad, whom they say was illiterate, but with the Almighty, who dictated every word. The average Muslim believes that everything in the book is absolutely true and that its message is applicable in all times and places.
This is a stronger claim than Christians make for the Bible.
When Christians of whatever tradition say that the Bible is “God’s Word,” they don’t mean that God spoke it word-for-word and that it’s free of all human agency — instead, there is the idea of “inspiration,” that God breathed through human authors, working through their human knowledge to communicate what he wished to communicate.
But for Muslims, the Qur’an is more than inspired.
There is not and could not be a passage in the Qur’an like I Corinthians 1:14-17 in the New Testament, where Paul says: “I am thankful that I baptized none of you except Crispus and Gaius; lest any one should say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized any one else.)”
Paul’s faulty memory demonstrates the human element of the New Testament, which for Christians does not negate, but exists alongside the texts’ inspired character. But in the Qur’an, Allah is the only speaker throughout (with a few notable exceptions).
There is no human element. The book is the pure and unadulterated divine word.
Allah himself tells him this, in the Qur’an itself: “And indeed, it is a mighty Book. Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.” (41:41-2). It is “an Arabic Qur’an, without any deviance that they might become righteous.” (39:28). In short, “it is the truth of certainty.” (69:51). Allah, speaking in a royal plural that does not, according to Muslim theologians, compromise his absolute unity, proclaims that “indeed, it is We who sent down the Qur’an and indeed, We will be its guardian.” (15:9).
Robert Spencer, “A Worldwide Must-Read: Robert Spencer’s Blogging the Qur’an”, PJ Media, 2015-03-03.
March 12, 2015
At Strategy Page, a look at an under-reported phenomenon as ISIS struggles with retaining some of its foreign volunteers:
ISIL is having problems with its foreign recruits. Many of them arrive with the intention of simply living in an “Islamic state” not fighting to expand that state. ISIL tried to accommodate the foreigners, lest they return home and report unfavorably about life in ISIL controlled territory. This led to foreign recruits getting better treatment (housing, food, access to “wives” and all manner of creature comforts. This, naturally, led to resentment by local (Syria and Iraq) recruits. That led to more locals deserting, joining the growing number of foreigners who simply walked away. Or tried to walk away as in late 2014 ISIL began accusing those who left of desertion and jailing or executing them. This inspired more (but better planned) desertions and growing dissent within both the ranks and among commanders. ISIL does want skilled foreigners in their caliphate but most of the foreign volunteers have no useful skills and ISIL seeks to use them as fighters or suicide bombers. Few people with useful skills are eager to join ISIL.
Internal criticism is not the only problem ISIL is facing in 2015. ISIL has recently suffered prominent defeats in Iraq and Syria as well as continued rebellions in both countries. Even the Syrian Army is retaking ground from ISIL. The Kurds are defeating ISIL forces outside Kobane in Syria and near the Iraq border. In Iraq Kurds, Iraqi soldiers and Sunni and Shia militias are both stopping ISIL attacks and pushing back ISIL forces outside of Mosul, Kirkuk and Tikrit. An offensive to retake Mosul is expected before June. Meanwhile air attacks not only continue but are more frequent and more damaging. This makes it more difficult to stockpile supplies or move large numbers of gunmen quickly. More leaders are being found and killed by these air attacks. Important economic targets like oil refineries are being destroyed. Inside the ISIL run “caliphate” (eastern Syria and western Iraq) there are growing shortages of everything and ISIL is finding that conquest is easier than running an economy. The economic problems fuel the rebellions and desertions and it’s a vicious circle that is destroying ISIL from within. The problem with ISIL is that so far it has solved its supply (logistical) problems via looting. But there has been no new conquests to loot for over six months and the stockpiles of plunder taken in 2014 is nearly exhausted. It’s another example of the old military maxim, “amateurs study tactics while professionals study logistics.” The accountants always win in the end.
The forces arrayed against ISIL have a better grasp of the logistical problems and have done something with that awareness. Thus Kurdish and Iraqi forces operating along the border with Syria have cut the best supply routes between Syria and Iraq. ISIL can still move between these two areas but with greater difficulty (using more fuel and time to do so). Taking longer to travel puts ISIL more at greater risk of attack by coalition warplanes. Worse, it becomes impractical to move essential supplies (especially food and fuel) between Iraq and Syria.
March 10, 2015
David Warren on the ongoing organized vandalism of antiquities in areas under the control of ISIS:
Their opponents complain that, “Daesh terrorist gangs continue to defy the will of the world and the feelings of humanity.” I am quoting Iraq’s minister of tourism, who uses the Arabic acronym for the group that has apparently bulldozed the archaeological remains of Nimrud, on top of its other accomplishments. I’m sure the presidents of the United States and France, the prime ministers of England, Italy, and Japan, the chancellor of Germany and many other world leaders would agree with this sentiment. And let me add that these gangs have hurt my feelings, too.
The Black Obelisk of Shalmaneser III — thank God, removed to the British Museum more than a century ago — was found at Nimrud. It depicts, among foreign tributaries, Jehu, the ancient King of Israel, and is thus a direct transcription onto dated Assyrian limestone of what is also reported in our Bible. That was 841 BC: one of innumerable physical proofs of the historical veracity of what our children are taught to sneer at as “fairy tales,” in today’s jackboot-secular schools.
For more than a generation, now, the barbaric savages who teach in our post-Christian universities have been filling their heads with e.g. the malicious lies of the late Edward Said. They are drilled by these Pavlovs to drool, promptly, upon hearing the word “Orientalism,” and then woof, yap, and bay at “Western Imperialism,” like little attack poodles. This also hurts my feelings.
The bas-reliefs, the ivories, the sculptures — the colossal, winged, man-headed lions that once guarded palace entrances and were found in such a wonderful state of preservation — are, so far as they remained on site, or were retained in the Mosul Museum, now being smashed to bits on camera; or ground to gravel by heavy machinery beyond the local competence to manufacture or design. The “irony” here is that much of this sophisticated equipment, and probably even the mallets, were paid for by the profits from other archaeological objects which these Muslim fanatics, and their “moderate” enablers, have been selling in the international black market for art and antiquities.
Indeed: these videos of gratuitous destruction, which our media so generously promote, are probably designed to drive the prices up on the gems they have for sale; as, too, the beheading videos are intended to increase prices, and guarantee payment, on the heads of such other hostages as they may capture, from time to time. (I have noticed that many of the objects we see being smashed are actually plaster copies, of originals exported in the good old days. One must be familiar with practices in the bazaars of the Middle East to follow the many angles, in a culture that exalts low cunning.)
March 6, 2015
While we’re on the topic of odd beliefs in the middle east, here’s a fascinating court case:
If the East ever perfects its own version of the courtroom drama — Piri Mason, say — it will surely consist of dramatic moments like this: Koksal Sahin, a Turkish man accused of murdering his girlfriend, stealing her valuables, and fleeing from Istanbul to Izmir, pleaded not guilty this week and offered the court revelatory testimony of what actually happened. “As far as I understood,” Mr. Sahin told the court, “a genie attacked her.”
According to the defendant, when this genie saw an Islamic amulet that was hanging from Mr. Sahin’s neck, the malevolent entity went berserk. Mr. Sahin realized what was happening because his late girlfriend was “saying something in Arabic” while attacking herself. The genie not only caused Mr. Sahin’s girlfriend to stab herself in the stomach and cut her own throat, he testified, but it also grabbed Mr. Sahin himself and flew him off to Izmir, where he found himself registered as a guest in a hostel, apparently in possession of the girlfriend’s valuables.
But Mr. Sahin’s story is not as ironclad as it may seem. While several aspects of the story are consistent with the behavior of genies — or djinn — according to traditional lore and even some judicial precedent, others are previously unrecorded. Djinn are certainly believed to be able to possess human beings and to influence their behavior, and they have a long mischievous history of flying people about and depositing them in distant places, especially when the humans are asleep. And while cases of djinn killing people may exist in the lore, instances of djinn murdering their own human hosts unprovoked are highly unusual.
This makes me sick to my stomach:
These images and many more are screencapped from a propaganda video released by ISIS, reported by Conflict Antiquities:
It is notable that the Islamic State released this propaganda, to assert their religious purity through their commitment to cultural destruction, immediately after the were exposed for making a deal with Turkey and not destroying Suleyman Shah’s tomb.
Last June, it was rumoured and mistakenly reported that the Islamic State had ‘destroyed ancient masterpieces, including the rare Assyrian winged bull’ at Nineveh Museum. This time, they’ve done it — at Mosul Museum and the Nergal Gate to Nineveh [the Nergal Gate Museum at Nineveh]. You can stream or download the mp4 (or watch it on YouTube/YouTube archive).
But if, like other sensible people, you don’t want to boost the web traffic to their pornography of violence — which they try to advertise as Islamic although they also preserve “heretical”, “idolatrous” things as long as they profit from them — I’ve taken screenshots from the video for verification and analysis. Christopher Jones, at the Gates of Nineveh, has ongoing, historically-informed coverage of this and other destruction, including Assessing the Damage at the Mosul Museum, Part 1: the Assyrian Artifacts.
March 5, 2015
The album that made me start paying attention to jazz…
Published on 9 Dec 2013
“A LOVE SUPREME”
Genre: Modal Jazz, Avant-garde Jazz
1. A Love Supreme, Part 1: Acknowledgement
2. A Love Supreme, Part 2: Resolution
3. A Love Supreme, Part 3: Pursuance/Part 4: Psalm
John Coltrane, tenor sax
McCoy Tyner, piano
Jimmy Garrison, bass
Elvin Jones, drums
H/T to Josh Jones at Open Culture for the link.
What can I add to the chorus of voices in praise of John Coltrane’s A Love Supreme? Recorded in December of 1964 and released fifty years ago this month, the album has gone on to achieve cult status — literally inspiring a church founded in Coltrane’s name — as one of the finest works of jazz or any other form of music. It cemented Coltrane’s name in the pantheon of great composers, and re-invented religious music for a secular age. Composed as a hymn of praise and gratitude, “the bizarre suite of four movements,” wrote NPR’s Arun Rath last year, “communicated a profound spiritual and philosophical message.” That message is articulated explicitly by Coltrane in the album’s liner notes as “a humble offering to Him,” the deity he experienced in a 1957 “spiritual awakening” that “lead me to a richer, fuller, more productive life.”
March 4, 2015
Megan McArdle on the weird things some people can believe:
I got a lot of responses to my post last week on Wal-Mart’s decision to raise the minimum wage many of its employees earn to $10 an hour next year. One variety of response stood out: the folks who said “Wal-Mart is doing this because it’s good for its business.”
It stood out because it is almost right, but not quite. The correct statement is that “Wal-Mart is doing this because it thinks it’s good for its business.” Never ignore the possibility that Wal-Mart could be completely wrong.
I remark on this because some of the arguments I saw verged upon what I’ve come to think of as “corporation theology”: the belief that if a corporation is doing something, that thing must be incredibly profitable. This is no less of a faith-based statement than the Immaculate Conception of Mary. Yet it is surprisingly popular among commentators, not just on the right, but also on the left.
This left-wing writer was evincing considerably more faith than I have in the American corporation. Corporations do dumb stuff all the time — for decades, even. Moreover, advertising has multiple purposes. It can of course induce you to consume more of a product, but frankly, no matter how much Pepperidge Farm advertises, it’s probably not going to dramatically increase America’s consumption of prepackaged cookies. So why does it advertise? Because it wants you to choose a Milano instead of an Oreo or one of them newfangled biscotti.
This is corporation theology. Of course, you also see it on the right — arguments that if some product were good or desirable, a corporation would already have provided it. The entire history of human progress argues against this theory.
As these two examples suggest, corporation theology gets trimmed to personal and ideological convenience, as all theologies often are: A liberal is capable of simultaneously believing that market failures abound in industries he or she would like to regulate, and also that Costco knows how to run Wal-Mart’s labor policy better than Wal-Mart does; a conservative, the inverse. Both are wrong. Corporations, like all human institutions, are great engines for making mistakes. The only reason they seem so competent is that companies who make too many mistakes go out of business, and we don’t have them around for comparison.