Quotulatiousness

February 24, 2015

The bitter war between men and women

Filed under: Health,History,Religion — Tags: , , , , — Nicholas @ 03:00

Sarah Hoyt recently reposted her rant (in her words) about the ongoing struggle between men and women:

I know this goes completely against everything you’ve ever heard and learned. History — and SF — is full of dreamers who are convinced that if women ruled the world it would all be beauty flowers and non aggression. (To these dreamers I say spend a week as a girl in an all-girl school. It will be a rude awakening.)

Dreamers of the Dan Brown stripe posit a peaceful female worship, with yet more beauty and flowers and non-aggression. They ignore the fact that 99% of the goddess-worshiping religions were scary. And don’t tell me that’s patriarchal slander — it’s not. The baby-killing of Astoreth worship has been documented extensively. (Of course, the Phoenicians were equal-opportunity baby killers.) The castrations of Cybele worship were also well documented. Now, I can hardly imagine a female divinity without imagining hormonal episodes requiring appeasement — but that’s because I’m a woman of a certain age, and that’s fodder for another altogether different discussion. Suffice it to say that the maiden and mother usually also had a crone persona who was … er… “not a nice person.”

Anyway — all this to say since I joined the MOB (Mothers Of Boys) the scales about such things as the inherent equality of men and women as far as their brain structure and basic behavior have fallen from my eyes. (Well, the scales that remained. My experience in school notwithstanding, I’d been TAUGHT that females were getting the short end of the stick and that’s a hard thing to overcome. Learned wisdom is so much more coherent than lived wisdom, after all.)

Again — indulge me — I’m going to make a lot of statements I can too back up, but which would take very, very, very long to document — so it will seem like I’m ranting mid air. Stay with it. If I feel up to it later, I’ll post some references.

Yes, women have been horribly oppressed throughout history including the rather disgusting Victorian period that most Americans seem to believe is how ALL of history went. I contend, though, that women were not oppressed by some international conspiracy of males — yes, I know what Women’s Studies professors say. I would however remind you we’re talking of a group of people — men — who a) have issues finding their own socks in the dresser they’ve used for ten years. b) Are so good at communicating as a group that they couldn’t coordinate their way out of a wet paper bag, or to quote my friend Kate, couldn’t organize a bonk in a brothel. (In most large organizations the “social/coordinating” function is performed by females at various levels.) c) That women being oppressed by a patriarchy so thorough it altered history and changed all records of peaceful female religion would require a conspiracy lasting thousands of years and involving almost every male on Earth. If you believe that, I have this bridge in NY that I would like to sell you. — Women were oppressed by their own bodies.

Throughout most of history women had no safe and effective means of stopping pregnancy. — please, spare me the “herbal” remedies. I grew up in a village that had little access to medicine. If there had been an effective means of preventing pregnancy we’d have known it. TRUST me. There are abortificients, but they endanger the mother as well. However, until the pill there was no safe contraceptive. The herbal contraceptive is a plot device dreamed up by fantasy writers. Also, btw, the People’s Republic of China TESTED all these methods (including swallowing live tadpoles at the full moon.) NONE of them worked. SERIOUSLY.

What this meant in practical fact is that most women were pregnant from menarche to menopause, if they were lucky to live that long. I’ve been pregnant. If you haven’t, take it from me it’s not a condition conducive to brilliant discourse or reasoned logic. On top of that, of course, women would suffer the evils of repeated child bearing with no rest. In effect this DID make women frail and not the intellectual equals of men. And it encouraged any male around to “oppress” them. I.e., when the majority of females around you need a minder, you’re going to assume ALL females need a minder. It’s human nature. Note that beyond suffrage, the greatest advance in women’s equality came from the pill. Not a coincidence, that.

However, the people who think that women were oppressed by an international historical cabal rule the establishment. Including the educational establishment. I find it hilarious that in their minds men/boys are so powerful that they must be kept back and are suspected of being criminals just because they have a penis. This is attributing to them god-like powers to rival what any Victorian housewife would believe.

Anyway — these people have decided all efforts must be made to equal male and female performance in school. Since, in practical fact, this is impossible because males and females develop at different paces and favor different areas, they’ve settled for hobbling the all-powerful males.

You see this everywhere from Saturday morning cartoons to kindergarten to all the grades beyond. In cartoons these days, the girls ALWAYS rescue the boys. (They do it while keeping impeccably groomed hair, too. Impressive, that.) And in school all the girls are assumed to be right and all the boys are assumed to be wrong.

QotD: A form of pattern recognition

Filed under: Quotations,Religion,USA — Tags: , , , — Nicholas @ 01:00

Islam draws attention in our era not because its adherents tend to be brown-skinned or because it is easier to fear those who live abroad than those who live down the street, but because it is used so frequently as the justification for attacks around the world that its critics have begun to notice a pattern. In most cases, it is reasonable to acknowledge simultaneously that representatives of every philosophy will occasionally do something evil — maybe in the name of their philosophy; maybe not — and to contend that it is silly to blame that philosophy for the individual’s behavior. As far as we know, there is no more evidence that today’s killer is representative of atheism per se than that the man who opened fire at the Family Research Council was representative of the Southern Poverty Law Center or that Scott Roeder was representative of the pro-life cause. Further, there are no evident superstructures within atheism or the SPLC or the right-to-life movement that routinely condone mass murder, and nor are there many friends of those groups who would be willing to justify or to indulge the maniacs they have attracted. It seems reasonably clear that any lunatic can appropriate a cause or provide a name as his inspiration, and that, when he does, we should neither regard that lunatic’s behavior as indicative of the whole nor worry too much about repeat attacks. As I have written before — in defense of Right and Left — words do not pull triggers.

This instinct, however, has its limitations, for it is one thing to acknowledge that one swallow does not make a summer, and quite another to insist that it is not summer when the whole flock is overhead. Individual acts should be taken as such, of course. But when the same names pop up over and over and over again it is fair for us to connect the dots. To wonder why conservatives worry about Islam specifically — and not, say, about atheism or progressivism or the Tea Party or the Westboro Baptist Church — is to ignore that Islam is so often deployed to rationalize violence around the world that it makes sense for them to ask more questions. An inquiry into the violent tendencies of contemporary atheists is likely to reach a dead end. An inquiry into modern Islam, by contrast, is not. Can anybody say with a straight face that it is irrational to wonder whether there is something inherent in present-day Islam that, at best, is attracting the crazy and the disenfranchised, and, at worst, actually requires savagery? I think not.

Charles C.W. Cooke, “Why We Worry about Islamist Violence and Not Progressive Atheist Violence”, National Review, 2015-02-11.

February 23, 2015

QotD: Why did people join the First Crusade?

Filed under: Europe,History,Middle East,Quotations,Religion — Tags: , , , , — Nicholas @ 01:00

Q: Why did people join the First Crusade?

A: The most common answer in Crusade scholarship — and you can tell I’m not going to accept it — is that the goal was penance and the opportunity to have sins forgiven. That’s not quite enough for me, because whenever we’re able to get as close as we can to knowing medieval warriors it looks like they’re not nearly as concerned with sin and penance and forgiveness as we would expect them to be. The king of France at the time of the Crusade was actually excommunicated because he was in a bigamist marriage. The pope excommunicated him, and he didn’t seem to care.

What I tried to emphasize in my book was that there was a real sense of prophetic mission among a lot of people who answered this call for Crusade. You can’t have a normal war for Jerusalem. That seems to me as true today as it would have been in the 11th century. Jerusalem, from the medieval Christian perspective, was both a city on earth and a city of heaven, and these two places were linked. The idea that the Jerusalem on earth was being dominated by an unbelieving, infidel — in their terminology “pagan” — group was unacceptable. The rhetoric that was associated with the people holding Jerusalem is pretty shocking: Christian men are being circumcised in baptismal fonts, and the blood is being collected! They’re yanking people’s innards out by their belly buttons! This is not normal talk. Hatreds and passions were stirred up. The heart of it, and why it was so successful, was that the call to Jerusalem was felt so strongly.

Virginia Postrel talking to Jay Rubenstein, “Why the Crusades Still Matter”, Bloomberg View, 2015-02-10.

February 21, 2015

“… could stand to read” some history

Filed under: Africa,History,Middle East,Religion — Tags: , , , , — Nicholas @ 04:00

Mark Steyn has read some history:

Before the civil war, Beirut was known as “the Paris of the east”. Then things got worse. As worse and worser as they got, however, it was not in-your-face genocidal, with regular global broadcasts of mass beheadings and live immolations. In that sense, the salient difference between Lebanon then and ISIS now is the mainstreaming of depravity. Which is why the analogies don’t apply. We are moving into a world of horrors beyond analogy.

A lot of things have gotten worse. If Beirut is no longer the Paris of the east, Paris is looking a lot like the Beirut of the west — with regular, violent, murderous sectarian attacks accepted as a feature of daily life. In such a world, we could all “stand to read” a little more history. But in Nigeria, when you’re in the middle of history class, Boko Haram kick the door down, seize you and your fellow schoolgirls and sell you into sex slavery. Boko Haram “could stand to read” a little history, but their very name comes from a corruption of the word “book” — as in “books are forbidden”, reading is forbidden, learning is forbidden, history is forbidden.

Well, Nigeria… Wild and crazy country, right? Oh, I don’t know. A half-century ago, it lived under English Common Law, more or less. In 1960 Chief Nnamdi Azikiwe, second Governor-General of an independent Nigeria, was the first Nigerian to be appointed to the Queen’s Privy Counsel. It wasn’t Surrey, but it wasn’t savagery.

Like Lebanon, Nigeria got worse, and it’s getting worser. That’s true of a lot of places. In the Middle East, once functioning states — whether dictatorial or reasonably benign — are imploding. In Yemen, the US has just abandoned its third embassy in the region. According to the President of Tunisia, one third of the population of Libya has fled to Tunisia. That’s two million people. According to the UN, just shy of four million Syrians have fled to Turkey, Jordan, Lebanon and beyond. In Iraq, Christians and other minorities are forming militias because they don’t have anywhere to flee (Syria? Saudia Arabia?) and their menfolk are facing extermination and their women gang-rapes and slavery.

These people “could stand to read” a little history, too. But they don’t have time to read history because they’re too busy living it: the disintegration of post-World War Two Libya; the erasure of the Anglo-French Arabian carve-up; the extinction of some of the oldest Christian communities on earth; the metastasizing of a new, very 21st-century evil combining some of the oldest barbarisms with a cutting-edge social-media search-engine optimization strategy.

February 19, 2015

When you “believe” in science

Filed under: Media,Religion,Science — Tags: , , , — Nicholas @ 04:00

In last week’s Goldberg File newsletter, Jonah Goldberg looked at the odd situation of people who “believe in” science:

When I hear people talk about science as if it’s something to “believe in,” particularly people who reject all sorts of science-y things (vaccines, nuclear power, etc. as discussed above), I immediately think of one of my favorite lines from Eric Voegelin: “When God is invisible behind the world, the contents of the world will become new gods; when the symbols of transcendent religiosity are banned, new symbols develop from the inner-worldly language of science to take their place.” This will be true, he added, even when “the new apocalyptics insist that the symbols they create are scientific.”

In other words, the “Don’t you believe in evolution!?!” people don’t really believe in science qua science, what they’re really after is dethroning God in favor of their own gods of the material world (though I suspect many don’t even realize why they’re so obsessed with this one facet of the disco ball called “science”). “Criticism of religion is the prerequisite of all criticisms,” quoth Karl Marx, who then proceeded to create his own secular religion.

This is nothing new of course. This tendency is one of the reasons why every time Moses turned his back on the Hebrews they started worshipping golden calves and whatnot.

At least Auguste Comte, the French philosopher who coined the phrase “sociology,” was open about what he was really up to when he created his “Religion of Humanity,” in which scientists, statesmen, and engineers were elevated to Saints. As I say in my column, the fight over evolution is really a fight over the moral status of man. And, if we are nothing but a few bucks worth of chemicals connected by water and electricity, than there’s really nothing holding us back from elevating “science” to divine status and in turn anointing those who claim to be its champions as our priests. It’s no coincidence that Herbert Croly was literally — not figuratively, the way Joe Biden means literally — baptized into Comte’s Religion of Humanity.

Personally, I think the effort to overthrow Darwin along with Marx and Freud is misguided. I have friends invested in that project and I agree that all sorts of terrible Malthusian and materialist crap is bound up in Darwinism. But that’s an argument for ranking out the manure, not burning down the stable.

February 18, 2015

A thumbnail sketch of ISIS

Filed under: Middle East,Religion — Tags: , , , — Nicholas @ 04:00

In The Atlantic, Graeme Wood discusses what the Islamic State is and where it came from so recently:

The group seized Mosul, Iraq, last June, and already rules an area larger than the United Kingdom. Abu Bakr al-Baghdadi has been its leader since May 2010, but until last summer, his most recent known appearance on film was a grainy mug shot from a stay in U.S. captivity at Camp Bucca during the occupation of Iraq. Then, on July 5 of last year, he stepped into the pulpit of the Great Mosque of al-Nuri in Mosul, to deliver a Ramadan sermon as the first caliph in generations — upgrading his resolution from grainy to high-definition, and his position from hunted guerrilla to commander of all Muslims. The inflow of jihadists that followed, from around the world, was unprecedented in its pace and volume, and is continuing.

Our ignorance of the Islamic State is in some ways understandable: It is a hermit kingdom; few have gone there and returned. Baghdadi has spoken on camera only once. But his address, and the Islamic State’s countless other propaganda videos and encyclicals, are online, and the caliphate’s supporters have toiled mightily to make their project knowable. We can gather that their state rejects peace as a matter of principle; that it hungers for genocide; that its religious views make it constitutionally incapable of certain types of change, even if that change might ensure its survival; and that it considers itself a harbinger of — and headline player in — the imminent end of the world.

The Islamic State, also known as the Islamic State of Iraq and al-Sham (ISIS), follows a distinctive variety of Islam whose beliefs about the path to the Day of Judgment matter to its strategy, and can help the West know its enemy and predict its behavior. Its rise to power is less like the triumph of the Muslim Brotherhood in Egypt (a group whose leaders the Islamic State considers apostates) than like the realization of a dystopian alternate reality in which David Koresh or Jim Jones survived to wield absolute power over not just a few hundred people, but some 8 million.

We have misunderstood the nature of the Islamic State in at least two ways. First, we tend to see jihadism as monolithic, and to apply the logic of al‑Qaeda to an organization that has decisively eclipsed it. The Islamic State supporters I spoke with still refer to Osama bin Laden as “Sheikh Osama,” a title of honor. But jihadism has evolved since al-Qaeda’s heyday, from about 1998 to 2003, and many jihadists disdain the group’s priorities and current leadership.

Bin Laden viewed his terrorism as a prologue to a caliphate he did not expect to see in his lifetime. His organization was flexible, operating as a geographically diffuse network of autonomous cells. The Islamic State, by contrast, requires territory to remain legitimate, and a top-down structure to rule it. (Its bureaucracy is divided into civil and military arms, and its territory into provinces.)

Control of territory is an essential precondition for the Islamic State’s authority in the eyes of its supporters. This map, adapted from the work of the Institute for the Study of War, shows the territory under the caliphate’s control as of January 15, along with areas it has attacked. Where it holds power, the state collects taxes, regulates prices, operates courts, and administers services ranging from health care and education to telecommunications.

Control of territory is an essential precondition for the Islamic State’s authority in the eyes of its supporters. This map, adapted from the work of the Institute for the Study of War, shows the territory under the caliphate’s control as of January 15, along with areas it has attacked. Where it holds power, the state collects taxes, regulates prices, operates courts, and administers services ranging from health care and education to telecommunications.

February 17, 2015

QotD: Psychology as the modern civic religion

Filed under: Quotations,Religion,Science,USA — Tags: , — Nicholas @ 01:00

There’s a certain sense in which psychology has taken the place of religious faith for many in the western world. When people seek answers for the bad that we do, how we can deal with our faults, motivation for a better life, and deeper questions of meaning and purpose, psychologists and psychology are where modern westerners tend to turn.

Where previous cultures saw acts of evil as evidence of internal sin against an external code of righteousness, psychologists tend to explain this as the product of environment and upbringing, external pressures causing improper behavior.

Even many otherwise religious people have so embraced this system of understanding. Many mainstream churches every Sunday have content very similar to the latest psychological teachings and popular psychology with a few religious themes thrown in. Popular teachers and writers such as Rick Warren are less minister of the gospel than motivational speaker, with more in common with Dr Phil than Jesus Christ.

Christopher Taylor, “COMMON KNOWLEDGE: Psychological myths”, Word Around the Net, 2014-05-28

February 14, 2015

#JeSuisCharlieMartel

Filed under: History,Politics,Religion,USA — Tags: , , , , — Nicholas @ 05:00

At Strategy Page, Austin Bay talks about the unexpected modern-day relevance of distant historical events:

President Barack Obama didn’t intend to make the Battle of Yarmuk (636 A.D.) a 2015 news item.

However, his bizarrely incomplete sketch of the Crusades, delivered last week at a national prayer breakfast, did just that.

The president’s media defenders contend he intended to make a justifiable point: Throughout history, people have corrupted religious faith to self-serving, murderous ends.

That, however, is an oft-repeated truth — something everyone already knows.

But our president, while repeating something we already know, equated medieval Christian crusaders with 21st-century Islamic State terrorists. See, man? They both committed atrocities.

Obama started solid, dubbing the Islamic State “a vicious death cult.” Yes, sir. IS burns alive Jordanian Muslim pilots. But “Lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition,” Obama said, his solemn, deploring tone reminiscent of a preacher instructing benighted fools in the pews, “people committed terrible deeds in the name of Christ.”

Obama then added that Christianity was used to justify slavery and segregation. While verifiably true, if you indict cross-burning Southern bigots, Mr. President, why neglect to mention that the 18th- and 19th-century worldwide anti-slavery movement was driven by Gospel-guided Christian abolitionists?

Christian abolitionists condemned slavery as evil and waged relentless political war on the slave trade. This inspired activism had policy effects and poetic drama (for example, the hymn “Amazing Grace”). Royal Navy anti-slaving patrols had global punch. The Jack Tars couldn’t shut down every Persian Gulf Islamic slave market, but they certainly deterred slavers operating in the Atlantic.

If only for the sake of fairness, Obama should have mentioned this Christian-led liberation instead of going knee-jerk and playing his worn-out leftist academic multiculturalist racism guilt-trip card.

I briefly considered putting up a poll for the readers that went something like this:

  • Who was President of the United States at the time of the First Crusade? (Washington, Madison, Lincoln, FDR)
  • Trick question, as everyone knows it must have been George W. Bush, right? Right?

  • Which American forces participated in the First Crusade? (US Army, US Navy, US Marine Corps, US Air Force)
  • Trick question, as the USAF wasn’t a separate service until after World War II.

February 6, 2015

Western politicians on terrorism – “I am appalled by the evidence that they actually believe what they are saying”

Filed under: Middle East,Politics,Religion,USA — Tags: , , , , — Nicholas @ 05:00

David Warren on the fecklessness of western politicians and the utter seriousness of the terror organizations and their backers:

The response to it in the West, and particularly from the United States government, is incompetent on a scale so breathtaking that I sometimes miss my slot as a daily news pundit. (And by inviting Netanyahu to address the U.S. Congress, Boehner proved himself as dumb as Obama.) What distresses me is not that characters like Obama and Kerry say “terrorism” has nothing to do with Islam. They are politicians: of course they spout drivel. Rather, I am appalled by the evidence that they actually believe what they are saying.

This goes beyond noticing that the terrorists cry Allahu Akbar! after every strike. To understand current events one must notice the war being fought within Islam. And this is not as hard as it might seem. It is a war between not one, but two radical factions: Shia fanatics, and Sunni fanatics.

“Al-Qaeda,” “the Caliphate,” “Hamas,” and some other groupings, though rivals for the leadership, are united in their aspirations for the Sunni side. Revolutionary Iran and its proxy Hezbollah provide the united leadership for the Shia side. Every formerly Western-allied government in the region, including that of the Wahabi sheikhs in Saudi Arabia, fears both sides; but they fear Iran more. And after Iran, they probably fear Turkey, which has the potential of becoming patron to the fanatic Sunnis on the analogy of Iran.

We could get into blaming Islam itself for the mess, but that won’t be necessary for today’s purpose. It is only necessary insofar as we must understand that the words Allahu Akbar are not uttered lightly, and are not insincere.

While both sides look forward to murdering us next, their attention is first focused on murdering each other. Attacks on Western targets must be understood in this context: for neither party is so naive as to think they can out-gun us, or even out-gun Israel. Moreover, many of their stunts (including video beheadings) are designed to manipulate Western public opinion — against themselves, in order to win allies within the region. The “Je suis Charlie” demonstrations in France, for instance, were a godsend to the Sunni fanatics: they triggered massive anti-Western demonstrations among less fanatic Muslims across the Middle East, and thereby magnified their claim to represent Islam.

January 27, 2015

“Well, I certainly didn’t expect the Spanish Inquisition…”

Filed under: Britain,Humour,Media,Religion — Tags: , , — Nicholas @ 05:00

Shakespeare’s tender treatment of Catholicism

Filed under: Britain,History,Media,Religion — Tags: , , — Nicholas @ 03:00

David Warren explains how he deduced that William Shakespeare was probably a Catholic:

Long before I became a Catholic, I realized that Shakespeare was one: as Catholic as so many of the nobles, artists, musicians and composers at the Court of Bad Queen Bess. I did not come to this conclusion because some secret Recusant document had fallen into my hands; or because I subscribed to any silly acrostic an over-ingenious scholar had descried, woven into a patch of otherwise harmless verses. My view came rather from reading the plays. The Histories especially, to start: which also helped form my reactionary politics, contributing powerfully to my contempt for mobs, and the demons who lead them. But with improvements of age, I now see an unmistakably Catholic “worldview” written into every scene that is indisputably from Shakespeare’s hand. (This recent piece by another lifelong Shakespeare addict — here — will spare me a paragraph or twenty.)

That our Bard came from Warwickshire, to where he returned after tiring of his big-city career, tells us plenty to start. The county, as much of Lancashire, Yorkshire, the West Country, and some other parts of England, remained all but impenetrable to Protestant agents and hitmen, well into Shakespeare’s time. Warwick’s better houses were tunnelled through with priest holes; and through Eamon Duffy and other “revisionist” historians we are beginning to recover knowledge of much that was papered over by the old Protestant and Statist propaganda. The story of Shakespeare’s own “lost years” (especially 1585–92) has been plausibly reconstructed; documentary evidence has been coming to light that was not expected before. Yet even in the eighteenth century, the editor Edmond Malone had his hands on nearly irrefutable evidence of the underground commitments of Shakespeare’s father, John; and we always knew the Hathaways were papists. Efforts to challenge such forthright evidence, or to deny its significance, are as old as the same hills.

But again, “documents” mean little to me, unless they can decisively clinch a point, as they now seem to be doing. Even so, people will continue to believe what they want to believe. In Wiki and like sources one will often find the most telling research dismissed, without examination, with a remark such as, “Against the trend of current scholarship.”

That “trend” consists of “scholars” who are not acquainted with the Bible (to which Shakespeare alludes on every page); have no knowledge of the religious controversies of the age, or what was at stake in them; show only a superficial comprehension of the Shakespearian “texts” they pretend to expound; assume the playwright is an agnostic because they are; and suffer from other debilities incumbent upon being all-round drooling malicious idiots.

Perhaps I could have put that more charitably. But I think it describes “the trend of current scholarship” well enough.

Now here is where the case becomes complicated. As something of a courtier himself, in later years under royal patronage, Shakespeare would have fit right into a Court environment in which candles and crucifixes were diligently maintained, the clergy were cap’d, coped, and surpliced, the cult of the saints was still alive, and outwardly even though Elizabeth was Queen, little had changed from the reign of Queen Mary.

The politics were immensely complicated; we might get into them some day. The point to take here is that the persecution of Catholics was happening not inside, but outside that Court. Inside, practising Catholics were relatively safe, so long as they did not make spectacles of themselves; and those not wishing to be hanged drawn and quartered, generally did not. It was outside that Queen Elizabeth walked her political tightrope, above murderously contending populist factions. She found herself appeasing a Calvinist constituency for which she had no sympathy, yet which had become the main threat to her rule, displacing previous Catholic conspirators both real and imagined. Quite apart from the bloodshed, those were interesting times, in every part of which we must look for motives to immediate context, before anywhere else. Eliza could be a ruthless, even fiendish power politician; but she was also an extremely well-educated woman, and in her tastes, a pupil of the old school.

Indeed the Puritans frequently suspected their Queen, despite her own Protestant protestations, of being a closet Catholic; and suspected her successor King James even more. A large part of the Catholic persecution in England was occasioned by the need to appease this “Arab spring” mob, concentrated in the capital city. Their bloodlust required human victims. The Queen and then her successor did their best to maintain, through English Bible and the Book of Common Prayer, the mediaeval Catholic inheritance, while throwing such sop to the wolves as the farcical “Articles of Religion.”

The question is not whether Shakespeare was one of the many secretly “card-carrying” Catholics. I think he probably was, on the face of the evidence, but that is a secondary matter. It is rather what Shakespeare wrote that is important. His private life is largely unrecoverable, but what he believed, and demonstrated, through the media of his plays and poems, remains freely available. He articulates an unambiguously Catholic view of human life in the Creation, and it is this that is worth exploring. The poetry (in both plays and poems) can be enjoyed, to some degree, and the dramatic element in itself, even if gentle reader has not twigged to this, just as Mozart can be enjoyed by those who know nothing about music. But to begin to understand as astute an author as was ever born, and to gain the benefit from what he can teach — his full benevolent genius — one must make room for his mind.

January 20, 2015

Victimology

Filed under: Politics,Religion — Tags: , , — Nicholas @ 03:00

In last week’s Goldberg File, Jonah Goldberg explained why the media as a whole are much more concerned about an anti-Muslim backlash than they are about any terror attack:

Dear Reader (including my Twitter followers who are just scanning this for the hidden glottal stops),

So Charlie Hebdo is selling like hot cakes, giving new meaning to the Profit Mohammed. And, just as I suspected, the images are pissing off lots of Muslims who aren’t terrorists. And, again just as I suspected, the New York Times et al. can’t help but make that the real story. No doubt millions of people hashtagging “Je Suis Charlie” were sincere — or thought they were — but the real reason that slogan spread into nearly every ideological quarter is that sympathizing, empathizing, and leeching off the moral status of victims is the only thing that unites Western societies these days. Celebrating winners is divisive. How long did it take for the Sharptonians to leap on the Oscar nominations?

What is remarkable is how short the half-life of solidarity for Charlie Hebdo was. The moment it dawned on people that there must be consequences to the Hebdo attack, not just group hugs and hashtags, the divisions, gripes, and handwring re-emerged.

Simply put, victimology is the language and currency of our politics. Fighting for victims is a calling and minting new victims and grievances is a trillion-dollar industry. Heroism, fidelity, courage, duty, temperance: Their stock value may be volatile but the long-term trends have been bad for a while. But guilt and resentment are the gold and silver of our realm, a perfect hedge against the civilizational recession.

And so before the street-sweepers even put a dent in the discarded “Je Suis Charlie” signs, the media was already on the prowl for signs of Western overreaction. The New York Times editors warned that “perhaps the greatest danger in the wake of the attacks” was a backlash against Muslim immigrants.

Don’t get me wrong, I don’t want an anti-Muslim backlash, but in all of this talk of Islamophobia, it seems the most acute and relevant phobia is the fear our elites have of their own people. The rabble can’t be trusted to keep things in perspective. While the story was still unfolding in Paris, Steven Erlanger, the New York Times’s London bureau chief, was invited on Shep Smith’s show for a “phoner.” Erlanger couldn’t resist starting the interview by warning Fox about how “careful” it needs to be covering the story. The Eloi must be ever vigilant not to arouse the Morlocks, don’t you know. It was this sentiment that no doubt motivated the Times to edit its own reporting on the attack, removing any reference to the fact that one of the Charlie Hebdo attackers spared a woman’s life — and advised her she needed to convert to Islam. You can almost hear the editors saying, “Look, if we leave that in, the little people might get the impression this had something to do with Islam. We know it does, but we can handle that truth. The flyover people might miss the nuances.”

By the way, how much have you heard about the anti-Muslim backlash over the last decade and a half? Well, here’s a fun fact. In every year since 9/11 the number of anti-Jewish hate crimes in the U.S. has dwarfed anti-Muslim hate crimes.

In 2001 — you know, the year when the World Trade Center was knocked down by Islamist terrorists — there were still twice as many anti-Jewish incidents as there were anti-Muslim ones reported to the FBI. By 2002, things got back to “normal” and anti-Jewish outstripped anti-Muslim hate crimes by roughly a factor of five – and it’s stayed that way ever since. In 2013, nearly 60 percent of anti-religious hate crimes were against Jews. Just over 14 percent were against Muslims. Now, I’m not saying America is anti-Semitic, far from it. It’s easily the most philo-Semitic country in the world, save for Israel (and if you spent time listening to Israelis criticize themselves, you’d consider that a debatable proposition). But when was the last time you heard a reporter from the New York Times fret over the need to be careful lest we encourage an anti-Semitic backlash?

January 19, 2015

Jewish life in Europe

Filed under: Europe,Religion — Tags: , , , , — Nicholas @ 03:00

Back in 2012, Mark Steyn wrote about the plight of individual Jews in Europe, as the various national governments seemed unable to prevent violent attacks on Jewish businesses, schools, synagogues and individual Jews. He’s reposted the original column, as it’s even more relevant today than it was then:

If the flow of information is really controlled by Jews, as the Reverend Jeremiah Wright assured his students at the Chicago Theological Seminary a year or two back, you’d think they’d be a little better at making their media minions aware of one of the bleakest stories of the early 21st century: the extinguishing of what’s left of Jewish life in Europe. It would seem to me that the first reaction, upon hearing of a Jewish school shooting, would be to put it in the context of the other targeted schools, synagogues, community centers, and cemeteries. And yet liberal American Jews seem barely aware of this grim roll call. Even if you put to one side the public school in Denmark that says it can no longer take Jewish children because of the security situation, and the five children of the chief rabbi of Amsterdam who’ve decided to emigrate, and the Swedish Jews fleeing the most famously tolerant nation in Europe because of its pervasive anti-Semitism; even if you put all that to the side and consider only the situation in France… No, wait, forget the Villiers-le-Bel schoolgirl brutally beaten by a gang jeering, “Jews must die”; and the Paris disc-jockey who had his throat slit, his eyes gouged out, and his face ripped off by a neighbor who crowed, “I have killed my Jew”; and the young Frenchman tortured to death over three weeks, while his family listened via phone to his howls of agony as his captors chanted from the Koran… No, put all that to one side, too, and consider only the city of Toulouse. In recent years, in this one city, a synagogue has been firebombed, another set alight when two burning cars were driven into it, a third burgled and “Dirty Jews” scrawled on the ark housing the Torah, a kosher butcher’s strafed with gunfire, a Jewish sports association attacked with Molotov cocktails…

Here’s Toulouse rabbi Jonathan Guez speaking to the Jewish news agency JTA in 2009: “Guez said Jews would now be ‘more discreet’ about displaying their religion publicly and careful about avoiding troubled neighborhoods. … The synagogue will be heavily secured with cameras and patrol units for the first time.”

This is what it means to be a Jew living in one of the most beautiful parts of France in the 21st century.

Well, you say, why are those Jewish kids going to a Jewish school? Why don’t they go to the regular French school like normal French kids? Because, as the education ministry’s admirably straightforward 2004 Obin Report explained, “En France les enfants juifs — et ils sont les seuls dans ce cas — ne peuvent plus de nos jours être scolarisés dans n’importe quel établissement“: “In France, Jewish children, uniquely, cannot nowadays be provided with an education at any institution.” At some schools, they’re separated from the rest of the class. At others, only the principal is informed of their Jewishness, and he assures parents he will be discreet and vigilant. But, as the report’s authors note, “le patronyme des élèves ne le permet pas toujours“: “The pupil’s surname does not always allow” for such “discretion.”

January 17, 2015

Still nothing to see here, folks, just move along now…

Filed under: Europe,Law,Media,Religion — Tags: , , , — Nicholas @ 04:00

David Warren expresses his surprise at the news of police raids in Europe:

“Two die in Belgian anti-terror raid.” … The headline is from the BBC website, yesterday, but these keywords could be found in breaking-news headlines all across Europe. (I checked.)

Gentle reader must have been wondering, who is it this time? The Buddhists, perhaps? (Mahayana or Theravada?) Jains? Angry rampaging Hindu swamis? Prim Confucians? Taoist anarchists? What about the Zoroastrians, we haven’t heard from them in a while. But it might be the Lutherans, no? Or the Presbyterians? Pentecostals more likely, or Fundamentalist Christians from Allah-bama. Hey wait, Belgium used to be a Catholic country, perhaps they were Latin Mass traditionalists? SSPiXies? Dominican monks? Third Order Franciscans? On the other hand, Secular Humanists would be statistically more likely. Wiccans? Druids? Nudists? Maybe we should bet long-shot on Animists of some sort, from the former Belgian Congo. Or from New Guinea: could be, you never know these days.

Well, the answer caught everyone by surprise. Turned out they were Muslims.

As some wag in Washington recently responded, to another “religion of peace” muttering from on high: “How odd that so many are killing for it.”

A correspondent in Alexandria-by-Egypt reminds of Christians slaughtered and churches trashed in his town not so long ago, after rumours circulated that a Coptic priest had said, “Islam is a violent religion.” Turned out he hadn’t said that. But whatever it was, he won’t be saying it again.

The media have thoughtfully spared us from reports of demonstrations in the Muslim world in support of recent actions in Paris, which involved the “execution” of several French cartoonists who had drawn vile, blasphemous pictures of their Prophet Jesus, and his Mother Mary. Also, of the Prophet Muhammad. The media don’t want to abet prejudice against any particular religious community; and Islam is quite particular.

Pat Condell – Nothing to do with Islam

Filed under: Britain,Law,Liberty,Religion — Tags: , , , — Nicholas @ 02:00

Published on 15 Jan 2015

The death rattle of a dhimmi society.

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