As a moral and legal code, Sharia law is demeaning and degrading to women. It requires women to be placed under the care of male guardians; it views a woman’s testimony in court as worth half that of a man’s; and it permits a husband to beat his wife. It’s not only women’s legal and sexual freedoms that are curtailed under Sharia but their economic freedoms as well. Women generally inherit half of the amount that men inherit, and their male guardian must consent to their choosing education, work, or travel.
In Saudi Arabia, Iran, Sudan, and parts of Nigeria, where Sharia law underpins the judicial system, women’s rights suffer greatly.
There is a growing trend among some feminists to make excuses for Sharia law and claim it is nothing more than a personal moral guide, and therefore consistent with American constitutional liberties. Yet the rules that such “Sharia-lite feminists” voluntarily choose to follow are also invoked to oppress women — to marry them off, to constrain their economic and human rights, and to limit their freedom of expression — who have not consented to them. The moral conflict between Sharia and universal human rights should not be dismissed as a misunderstanding, but openly discussed.
Many Western feminists struggle to embrace universal women’s rights. Decades ago, Germaine Greer argued that attempts to outlaw female genital mutilation amounted to “an attack on cultural identity.” That type of deference to traditional practices, in the name of cultural sensitivity, hurts vulnerable women. These days, relativism remains strong. Too many feminists in the West are reluctant to condemn cultural practices that clearly harm women — female genital mutilation, polygamy, child marriage, marital rape, and honor violence, particularly in non-Western societies. Women’s rights are universal, and such practices cannot be accepted.
Ayaan Hirsi Ali, “On This ‘Day Without a Woman,’ Don’t Leave Women Oppressed by Sharia Law Behind”, The Daily Beast, 2017-03-08.
March 22, 2017
March 20, 2017
David Warren calls out the pope for his heterodox views:
The Left mildly disguise their anti-Semitism by substituting the term “Zionists” for Jews. Our pope does it by substituting “Pharisees” and like terms, in his daily homiletic attacks from Santa Marta — aimed chiefly against Catholic doctrinal precision. Our Saviour, who could hardly have been an anti-Semite, being Jewish himself, did make actual Scribes and Pharisees the butt of parables, and was very sharp on religious hypocrisy. But this was not to the purpose of disowning their religion; rather of showing how representative characters were disowning their own.
As many popes before him were at pains to explain, to Catholics and to others, we are Jews ourselves and our religion is not a contradiction of, but a continuation from, the Truth and truths going back to Moses and before. The Ten Commandments apply to us, too; the Great Commandment that Our Lord specified was itself paraphrased from Hebrew Scripture. He does not “invent” this, He shows it to be the structural and hermeneutic core of the Torah and the Prophets. Echoes of the ancient Scripture are everywhere in our Gospels.
Christ did not come to overthrow the Law, but to fulfil it. He said as much. He came as a scourge not to those who upheld the Law in their lives and hearts, but to those who twisted it. He preached Love, in all its mystery and toughness, not Climate Change.
We call this pope’s persistent heresy “Marcionism,” after Marcion of Sinope, who came to Rome about the year 140, after the Bar Kokhba revolt. Marcion taught that the revelations of Christ and the traditions from Paul were incompatible with what he thought the legalistic, bellicose, jealous and spiteful God of the Jews and their Torah. Gnostic not Christian, he may be found in the roots of the Eastern religion of Manichaeism, which spread through the declining Roman Empire in the fourth century, and flourished in competition with Catholic Christianity for many centuries thereafter.
While I don’t have a god in this fight, isn’t it a bit … presumptuous … to denounce the leader of your own religion as a heretic?
That people believe what they want to believe, was among the discoveries of my adolescence. Reading obituaries of Robert Conquest (1917–2015; died Monday), the shock of this discovery comes back. I was then both an Atheist and a Cold Warrior. This insight into human nature and denature appeared to buttress both of these convictions: for it seemed to me that the Communist Party and the Christian Religion were products of blind faith, perpetuated by people who “wanted to believe,” and therefore believed what they wanted.
Much was once said about the Alice-in-Wonderland parody of the Roman Church that the Communist Party offered. Immortal Christ founded the one, infallible Marx the other. Officially-recognized “apostles” followed from each (Peter, Paul, John, in one case; Lenin, Stalin, Mao, in the other). The Party like the Church is a bureaucracy, under a hierarchy to be obeyed without thought or hesitation. Each has a form of “confession,” and all the other “sacraments” can be paired. Advancement requires strict fidelity to doctrine. Both institutions hunt “heresies” and canonize “saints.” They thrive on persecution. The utopia of perfect Scientific Socialism is a destination like Heaven. And so on: I haven’t the energy to redraw the whole chart.
That the Communist faith is “materialist,” and that of the Church “spiritual,” makes the parody more amusing. One might also say that Satan is a parody of Our Lord. In logic, however, a parody does not constitute a refutation.
David Warren, “Transfiguration”, Essays in Idleness, 2015-08-06.
March 19, 2017
At The Declination, Dystopic explains why he’s fascinated by the untold stories of the sudden influx of Muslim armies from the Arabian peninsula that shattered the Persian Empire and nearly toppled the Byzantines in the 7th century:
In the course of perusing my backlinks, I discovered a little-known blog call the House of David. This one is fascinating because the author delves deeply into a topic which has bothered me for most my life: just how was it that Islam conquered Sassanian Persia and most of Byzantium more or less simultaneously? Normally this question is answered in the West, at least, by primarily Greek sources. Those are useful, yes, but only paint part of the picture. The proprietor of House of David seeks to answer the question from Persian and Arabic sources, also.
The strangeness of this event cannot be overstated. As successors to the Romans (or as Romans themselves, depending on how you account them), the Byzantines were masters of siege craft. Certainly the Theodosian walls impress well enough. Being consummate engineers of fortifications, Roman forts and walled cities dotted the empire, and for the most part, the Romans were excellent at defending them. The Byzantines continued the tradition of effective defense throughout most of their history, as they were under near-constant assault from all sides.
In some cases, of course, there was treachery from some of the Byzantines themselves, most notably in Egypt. But in other cases, such as the Exarchate of Africa, local Byzantine resistance was absolutely fierce. The wars in North Africa absolutely devastated the place. It never recovered after this. So complete was this devastation and desolation that Carthage, which bounced back even after the Romans razed it, never recovered from it. Even conquest by the Vandals had not been so terrible.
And still, after the Byzantines themselves lost much of North Africa, the native Christian Berbers continued to resist for some time under a supposed witch-queen named Kahina. And Byzantine resistance remained for a time around Cueta even after Carthage was destroyed, where the possibly-apocryphal Count Julian was said to have finally thrown in with the Muslims in order to avenge himself upon the Visigoths.
Yet the Arab steamroller moved on.
The final triumph of Byzantine siege craft could be seen in the twin Arab sieges of Constantinople, both beaten back effectively by the Byzantines. So why did they lose so completely everywhere else?
March 6, 2017
“What could possibly account for that growth? Statistical fakery so fake that a Vegas bookie would weep”
Daniel Greenfield on how to hoax the media into reporting on a burgeoning anti-Muslim movement in the United States:
“Huge Growth in Anti-Muslim Hate Groups During 2016: SPLC Report,” wails NBC News. “Watchdog: Number of anti-Muslim hate groups tripled since 2015,” FOX News bleats. ABC News vomits up this word salad. “Trump cited in report finding increase in US hate groups for 2nd year in a row.”
The SPLC stands for the Southern Poverty Law Center: an organization with slightly less credibility than Ringling Bros and Barnum & Bailey Clown College, and without the academic degree in greasepaint.
And you won’t believe the shameless way the SPLC faked its latest Islamophobia crisis.
The Southern Poverty Law Center’s latest “hate group” sightings claims that the “number of anti-Muslim hate groups increased almost three-fold in 2016.”
That’s a lot of folds.
And there is both bad news and good news from its “Year in Hate and Extremism.”
First the good news.
Casa D’Ice Signs, the sign outside a bar in K-Mart Plaza in Allegheny County, Pennsylvania, is no longer listed as a hate group. The sign outside the bar had been listed as a hate group by the SPLC for years. The owner of Casa D’Ice had been known for putting politically incorrect signs outside his bar. So the SPLC listed the “signs” as a hate group. (Even though there was only one sign.) Not the bar. That would have made too much sense.
Since then Casa D’Ice was sold and the SPLC has celebrated the defeat of another hate group. Even if the hate group was just a plastic sign outside a bar.
But the bad news, according to the Southern Poverty Law Center, is that anti-Muslim hate groups shot up from only 34 in 2015 to 101 in 2016.
What could possibly account for that growth? Statistical fakery so fake that a Vegas bookie would weep.
February 16, 2017
And then you get to things like City or some of the Heinlein juveniles, where you’re assured that the UN brought rationality to the world, one world government is wonderful and, as superabundance set in, humans shed religion as unneeded, and went forward to be perfect angels.
I’m not sure what caused this blindness that affected smart men in the fifties and sixties, and still affects academics, idiots and Marxists today, but I read that and I think “Okay, I can see how you thought this was plausible if what you looked at was the intellectual portions of middle America where religion was a social thing, and where the whole “brotherhood of man” was a believed fable. But can you imagine making Islam just “wither away” without major persecution, war and executions? Oh, heck, even Catholicism in the more traditional regions.
And then there’s tribalism. Perhaps the EU has made the Portuguese and the Spanish live in peace with each other (I think they’re biding their time, but that’s something else) what about the myriad little tribes in Africa, or even racial/tribal minorities in Asia.
How could they think the nature of man would pass away so completely?
I attribute it to lack of contact with other lands. I mean, the US is a huge country, and back then the industrial-news complex had absolute primacy. You really only got the other countries filtered through the lens of your colleagues in the media. And you only got even other segments of your own country filtered that way.
This was not malice, either. I’m here to tell you that understanding another culture — or even understanding that another culture really exists, and they’re not just sort of playing at it — is REALLY hard. Humans are very good at absorbing the conditions they’re born into and internalizing them as THE conditions, i.e. the only true ones, and then thinking of everything else as a bizarre variation.
Sarah A. Hoyt, “Time Zones”, According to Hoyt, 2015-06-23.
February 14, 2017
Colby Cosh points out that the historical Christian equivalents to modern day ISIS fanatics are not the Puritans, but the so-weird-it-must-be-fiction Anabaptist Kingdom of Münster in 1534-5:
One thing about this sculpture group [the International Monument to the Reformation] is: the foursome is terrifying. The depiction would not be so accurate and meaningful if it weren’t. Knox, in particular, has the face of a killer. The four men wear clerical robes and have long beards. They wield holy books as if they were weapons, which, in their hands, they were. The Reformed Protestant faith is a faith of the book; it sought to displace traditions, hierarchies, customs, culture, and authorities, and to replace them with the Word of God.
In its extreme manifestations, the Protestant Reformation was an annihilating tidal force of literal iconoclasm—the destruction of religious images and relics. There is still a visible scar across the face of northern Europe resulting from the preaching of Calvin, Zwingli, and Knox: in a belt from Scotland to Switzerland, you can find damaged antiquities, desecrated church reliefs, physically insulted Madonnas.
The attacks on religious art are easy to date: they spread outward from Zurich in much the same manner as the epidemic European political revolutions of 1848. Holland is where the iconoclastic rioting was most intense, and it arguably still influences the Dutch aesthetic character. They have a taste for minimalism and abstraction you can detect in Mondrian or M.C. Escher or the mathematician-artist Piet Hein. (Kenneth Clark made this connection in passing in his television series Civilisation, linking Mondrian to Pieter Saenredam’s 17th-century paintings of spare, whitewashed Calvinist church interiors.)
The Protestant Reformation had many personalities. One of them, ejected from the mainstream of European history in Darwinian fashion, was “crazy as all hell.” (Read about the Kingdom of Münster and tell me that, even correcting the record implicitly for propaganda and prejudice, this wasn’t just 16th-century ISIL.) When commentators talk of an “Islamic Reformation” they are looking back at reformers of tolerant, generous spirit, scholars like Erasmus and Melanchthon who infused the word “humanist” with the positive connotations it still has.
The Kingdom of Münster was founded by fanatic Anabaptists after throwing out the existing Lutheran local council and driving away the Bishop and his troops in 1534:
So in 1534, with most non-Anabaptist men leaving and large number of Anabaptists immigrating into the city to be part of the upcoming “big show”, the city council (to this point solidly Lutheran) was taken over legally by the Anabaptists, and the ruling Bishop of the city was driven out of the town. But the Bishop and his soldiers (they had such things then) did not go far. Unhappy with the treatment they received, they laid siege to the city and blocked any supplies from entering and leaving the city.
With everything falling into place, the people of the city began to refer to themselves as “Israelites” and the city as “New Jerusalem”. Jan Matthys now introduced the idea of a community of goods and all property of all citizens who left (sorry ladies, there’s a new sheriff in town) was confiscated and all food was made public. People could keep what they had, but they were required to leave their houses unlocked at all times. The use of money was eliminated, and all resourced were now pooled for the common good. No longer was there any idea of private property, everything was owned by the public.
One day, convinced and prophesying that God would protect him, Matthys rode out to meet some of the Bishops troops who were laying siege to the city. Charging right into a group of opposing soldiers, Jan Matthys proved a poor prophet and was made quick work of by the soldiers. The soldiers placed his head on a pole for the entire town to see, and did other really, really bad things to his body.
And the story may have ended there (sound familiar), but on of the people Matthys had baptized earlier was a charismatic young man named Jan van Leyden. The story goes that after Matthys’ death, van Leyden is said to have run through the streets naked, foaming at the mouth, and speaking incoherently before collapsing and remaining unresponsive for 3 days. Van Leyden claimed that God revealed many things to him during these three days, and things in Strasberg were going to change. Oh were they ever.
After a few victories over the bishop’s armies, van Leyden had himself anointed “King of Righteousness” and the “King of Zion” – the absolute prophet and ruler of the city whose word was equivalent to God’s. Any resistance to his rule was ruthlessly suppressed.
Van Leyden then instituted polygamy in the city. He used the Old Testament to justify it (like all great nut jobs), but it was well known that van Leyden had a desire for Matthys’ young widow. But aside from lust (van Leyden had 16 wives!!!), polygamy did serve a practical purpose in the city. It helped deal with a ratio of women to men in the city being about 3 to 1, and also was seen as a way to increase the population of the city to 144,000 (required for the beginning of the end).
At this point, a few people became a little unhappy with the “direction” the city is moving. Van Leyden, a master of persuasion, had all resisters are executed (men) or imprisoned (women). One of these “unhappy” people was one of van Leyden’s 16 wives. In a “women belong it the kitchen” moment, van Leyden publicly beheaded her himself and trampled on her body.
January 10, 2017
David Warren calls for moral and ethical resistance against “assisted dying” being accepted in society:
Through the casual review of polls, over the years, I have become aware that the general public can itself be moved from approximately 80/20 to approximately 20/80 (four fingers and a thumb to four thumbs and a finger) by any specious argument, if it is repeated constantly, and the Left are able to impose a fait accompli through the courts. Among intellectuals, the swings may be wider and quicker. They are not pendular, however, for once various civilized taboo lines have been crossed, there is no inevitable return, and the only way back is through a field of carnage.
Today, unlike “yesterday” (i.e. a few short years ago) there is 80 percent support for what goes in Canada under the euphemism “assisted dying,” and everywhere under the older euphemism, “euthanasia.” As loyal Christians (or Jews, and many others) we must never surrender to public opinion of this kind. Yet we must recognize that it is pointless to argue with the great mass who, in Canada as in places like Nazi Germany, can so easily be persuaded that down is up, and that words now have new meanings. They simply haven’t the equipment to follow a thread longer than the short slogans in which progressives specialize. Not if their moral schooling was defective, leaving consciences deformed.
People can be “educated” or “catechized” or awakened only one by one, and with their own participation. There is always hope, for as Thomas Sowell says, though everyone is born ignorant, not everyone is born stupid. But in practice, they are retrieved from catastrophic error, only by catastrophe.
At this point in our societal degeneration, “the people” are obedient to what beloved Benedict XVI called the “dictatorship of relativism.” This is understandable because few were raised in anything else. The very concept of a moral absolute (e.g. “thou shalt do no murder”) is alien to them. At the gut level, they may still individually recoil against an evil, but only if they have watched, and found the spectacle “icky.”
December 31, 2016
Well, I can’t speak for the massed ranks of conservatives, but I’m not the least “apoplectic with rage at the idea of a boy in a dress”. In what passed for a talent show in my last year at high school, me and the lads climbed into the fishnets and mini-skirts to do a truly terrible pop song and, as I generally do even in unpromising circumstances, I gave it my best. Afterwards, the ladies in attendance agreed that my legs were better than any of theirs. And they’re still pretty good, as you can see if you pre-order the Mann vs Steyn 2016 nude calendar.
Nor do I think it fair to take refuge in the old saw that conservatives are “terrified of their own sexuality”. Mine doesn’t scare me in the least, although it’s sent a date or two screaming for the exits. What “terrified” me and others about Caitlyn and her débutante’s balls was the ruthlessly enforced celebratory tone. When the Queen marks her Diamond Jubilee or the Duchess of Cambridge has a baby, you’re allowed to roll your eyes and say “God, aren’t you sick of these bloody royal parasites?” or “Who cares about one more sponger in the palace?” Even “state” media like the BBC and CBC accept that there are a wide range of views on the head of state. But if you watched the coverage of Caitlyn on ABC, CBS, NBC, CNN et al you would have had no idea that there are people out there for whom this was not cause for joyous celebration. There was something not “terrifying” — not yet — but coercive and authoritarian in the uniformity of the mandatory jubilation. Even Fox News seemed to intuit that this was something that they had no choice but to cover in a life-affirming way.
I found that disturbing — because, at a stroke, everyone who matters from the Obamas to Hollywood seemed to have decided that this is one more area of discussion it’s safe to shut down, permanently. And there’s way too much of that. Look at it from your average imam’s point of view: Mike Huckabee is persona non grata because Big Gay didn’t like his dissing of Caitlyn, but when the Prophet Mo (PBUH) gets dissed Muslims are told tough, you gotta suck it up.
Mark Steyn, “The Moronization of the Republic”, SteynOnline, 2015-06-18.
December 27, 2016
I’m not well-versed in the various religious groups in India, so I’m afraid I’d never even heard of Lingayat until today:
Two Lingayat community outfits, Basava Samithi and Vishwa Lingayat Mahasabha, have urged the Union government to grant their community the status of independent religion. Addressing a press conference here on Monday, Sanjay Makal, Vlasavathi Khuba, Asha Khuba Manjunath Kale, Chandrashekhar Tallali and other leaders associated with the outfits argued that their community had never been part of Hinduism.
“Lingayat is an independent religion based on its own world view. After Independence, Sikh, Jain, Buddhism, Christianity, Islam and Hinduism faiths were declared as religions. But, Lingayat was perceived as a caste within Hinduism. The efforts, both legal and social, to get an independent religion for Lingayat have been on since 1940,” Mr. Makal said.
To a question, Mr. Makal said his outfit had taken special drive among community members for recording their religion as Lingayat in Socio-educational Economic Survey conducted by Karnataka State Backward Classes Commission last year.
“Many community people did not mention their religion name as Lingayat as they were afraid of losing reservation allocated for their sub-caste. Mentioning their religion as Lingayat would in no way affect the reservation benefits. We have taken up a prolonged campaign to educate the members so that they would correctly mention their religion in 2021 census,” he said.
H/T to Colby Cosh for the link.
December 24, 2016
Chris Selley enumerates a few of the problems other western countries have been having with Islamic terrorism, and points out that Canada just been lucky not to have a greater share:
Here in Canada in 2016, meanwhile, we have endured … almost nothing. Aaron Driver hatched a plot to blow himself up in public somewhere, but police cornered him in his parents’ driveway, the bomb didn’t work and he’s dead now. I had forgotten his name.
Instead, some of us spent 2016 patting ourselves on the backs for accepting 25,000 Syrian refugees. It was a good thing to do. But heading into 2017, I think we might usefully recall demands to bring in five or 10 times that number, immediately, and perhaps finish their security screening on Canadian soil. European countries are struggling with failed asylum-seekers they can’t deport — to Tunisia, never mind Syria. Only someone from a decadently peaceful country like Canada would ever suggest running that risk voluntarily.
Some in my trade spent 2016 penning encomiums to Canada’s supposed new status as a beacon of sanity: while Europe and America devolve into simian nativism and xenophobia, here we are enlightened, welcoming, serene. Some of these pieces conceded that being protected from uncontrolled immigration by oceans to the east, west and north, and by 1,500 kilometres of a larger, warmer economy to the south, might help keep the peace. Heading into 2017, I think we might usefully ponder just how pampered we are by that geographic reality. Faced with the European situation — unstoppable flows of unknown people, regular acts of terror, frequent reports of young migrant men abusing women — would we really react with this patented Canadian equanimity?
December 22, 2016
L. Neil Smith on the joy-sucking use of terms like “Happy Midwinter Break” to avoid antagonizing the non-religious among us at this time of year:
Conservatives have long whimpered about corporate and government policies forbidding employees who make contact with the public to wish said members “Merry Christmas!” at the appropriate time of the year, out of a moronic and purely irrational fear of offending members of the public who don’t happen to be Christian, but are Jewish, Muslim, Hindu, Buddhist, Sikh, Jain, Rastafarian, Ba’hai, Cthuluites, Wiccans, worshippers of the Flying Spaghetti Monster, or None of the Above. The politically correct benediction, these employees are instructed, is “Happy Holidays”.
As a lifelong atheist, I never take “Merry Christmas” as anything but a cheerful and sincere desire to share the spirit of the happiest time of the year. I enjoy Christmas as the ultimate capitalist celebration. It’s a multiple-usage occasion and has been so since the dawn of history. I wish them “Merry Christmas” right back, and I mean it.
Unless I wish them a “Happy Zagmuk”, sharing the oldest midwinter festival in our culture I can find any trace of. It’s Babylonian, and celebrates the victory of the god-king Marduk over the forces of Chaos.
But as anybody with the merest understanding of history and human nature could have predicted, if you give the Political Correctness Zombies (Good King Marduk needs to get back to work again) an Angstrom unit, they’ll demand a parsec. It now appears that for the past couple of years, as soon as the Merry Christmases and Happy Holidayses start getting slung around, a certain professor (not of Liberal Arts, so he should know better) at a nearby university (to remain unnamed) sends out what he hopes are intimidating e-mails, scolding careless well-wishers, and asserting that these are not holidays (“holy days”) to everyone, and that the only politically acceptable greeting is “Happy Midwinter Break”. He signs this exercise in stupidity “A Jewish Faculty Member”.
Two responses come immediately to mind, both of them derived from good, basic Anglo-Saxon, which is not originally a Christian language. As soon as the almost overwhelming temptation to use them has been successfully resisted, there are some other matters for profound consideration…
November 21, 2016
November 15, 2016
Russia and the West are fighting to decide whether Syria will be run by Sunni Islamists backed by Saudi Arabia or Shiite Islamists backed by Iran. This insane civil war has burned up countless lives, not to mention plenty of dollars, rubles, euros and pounds. The only certain winners of this war, once the dust has settled, will chant “Allahu Akbar” and call for the death of the infidels.
Daniel Greenfield, “It’s a Mad, Mad War”, Sultan Knish, 2016-10-27.
October 24, 2016
Julie Burchill wonders why we enshrine in law the repulsive notion that some lives are more important than others:
I’ve always been somewhat bemused by the concept of ‘hate crime’ – a phrase which first came into use in the US in the 1980s and into practice in the UK in 1998. I must say that the idea that it is somehow worse to beat up or kill someone because you object to their race or religion, than because you’re a nasty piece of work who felt like beating up or killing someone, strikes me as quite extraordinary – hateful, even, implying that some lives are worth more than others. Are we not all human, do we not all bleed? If we’re murdered, do not those who love us grieve for us equally? Why, then, are attacks on some thought to be worse than attacks on others? Indeed, the book Hate Crimes: Criminal Law and Identity Politics claims that hate crime legislation may exacerbate conflict, upholding the idea that crimes are committed by members of groups rather than by individuals, thereby inflaming intolerance between different ethnic communities.
Nevertheless, in a dark twist on Alice In Wonderland’s all-must-have-prizes shtick, gay people were added soon afterwards. Then, obviously realising that it was somewhat stupid to deem an attack on a big strapping man who was more than capable of standing up for himself worse than an attack on a frail, heterosexual OAP, the elderly were added in 2007 to the list of people who it’s especially bad to attack or kill. This being the case, quite understandably the disabled were soon eligible to be victims of hate crime, too.
It’s very easy for me to be offensive about anything, so I’ll tread very carefully here. I do think that there is something particularly vile about picking on those with far less chance of fighting back and that those who do it should be dealt with particularly harshly. On the other hand, I don’t think that ‘hate’ usually comes into attacks on the elderly and the disabled, or on children – simply the very unpleasant fact that sadists, cowards and bullies know they are easy targets. In fact, they probably like this about them.
It’s also quite hard for me to understand how those who claim, and have their champions claim, to be the most chronic and vulnerable victims of hate crimes are Muslims. If you visited this country from another planet, all the ceaseless clatter about hate crimes of the Islamophobic kind might have you believing that a brace of Muslims a week were being butchered in the street due to the sheer molten hatred of the blood-thirsty Christian community. Whereas, in fact, Islamist terrorism kills eight times more Muslims than non-Muslims. In this country, three Muslims have been killed for being Muslims over the past three years – all by other Muslims.