Then there are the charming SJWs (no, it’s not an insult. They called themselves Social Justice Warriors. They don’t get to escape the name when it turns out everyone knows how stupid it is) in my field who call me a race and gender traitor. Children are confused like that. How can you be a traitor to an allegiance that doesn’t exist and which you never swore fealty to.
Doesn’t exist, you say? But race! Gender! Well, they SAY gender is a social construct and as for race, I know enough history (if they don’t) to know it’s a cultural construct. In the nineteenth century they talked of “the Portuguese race” and the “British race.” I understand that under the microscope, absent some kind of marker like sickle cell, you can’t tell anyone’s skin color. You can, interestingly enough, at the cellular level, tell the sex of the cells. But the SJWs tell us it’s a social construct, and they are honorable women and girly men.
Actually what is a social construct are the archetypes they push into those things: females and other races as archetypal oppressed races. As a Samoan e-friend put it, her people weren’t oppressed by whites. They didn’t care what whites were doing. The Portuguese might have been oppressed by the whiter parts of Europe, kind of sort of. I mean, at various times English Literature referred to them as a vile race, the French did whatever the French were doing, and the Germans tried to organize the study of Portuguese literature (among other things.) But in the end, the Portuguese were too busy fighting their eternal enemies, the Portuguese, and occasionally distracted enough to fight the Spaniards, to care overmuch about more remote European countries. They were rather busy not being eaten by Spain, as every other country in the Peninsula was. (Well, technically not being eaten by Castile, but…)
Here do I get oppressed by non-Latin people? Meh. I’d like to see the idiot with enough gumption to try to oppress me. Sometimes they stereotype me and are rude to me, but I ignore them and that works.
Sarah Hoyt, “The Privilege Of Not Caring”, According to Hoyt, 2015-05-17.
February 20, 2017
February 19, 2017
By ‘nationalism’ I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions or tens of millions of people can be confidently labelled ‘good’ or ‘bad’. But secondly — and this is much more important — I mean the habit of identifying oneself with a single nation or other unit, placing it beyond good and evil and recognising no other duty than that of advancing its interests. Nationalism is not to be confused with patriotism. Both words are normally used in so vague a way that any definition is liable to be challenged, but one must draw a distinction between them, since two different and even opposing ideas are involved. By ‘patriotism’ I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force on other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality.
George Orwell, “Notes on Nationalism”, Polemic, 1945-05.
February 18, 2017
A good friend of mine, who also happens to be an outstanding author, once quipped, “If I am forced to choose a side, I choose the side which is not forcing me to choose sides.”
Seldom have I ever encountered phrasing more apt. Because that’s precisely how I feel. I’ve been feeling that way, for years now. It was not a sudden thing. It was a gradual realization. The slow clarity of an underlying sentiment, incrementally surfacing.
Liberalism — the kind I was attracted to in my teens, and early twenties — mostly focuses on brighter futures with better choices.
Yet at many points over the past quarter century, that shining picture of what the Left supposedly stands for, has been undermined again, and again, and again, and again, by the behavior of self-styled Leftists.
Maybe it all comes down to the fact that I decided Alinsky’s ballyhooed rules are pernicious. Not once do they involve self-reflection, nor questions of higher moral obligation to a power or a need beyond simple political expediency. Like with the 2004 Washington State governors race, the ends justify the means. If you’re a Leftist and you have to lie to get what you want, then lie. If you’re a Leftist and you have to cheat to get what you want, then cheat. If you’re a Leftist and you have to hurt people to get what you want, or if you have to frighten people into not opposing you, then hurt and frighten people.
Never doubt that everything you — the Leftist — says or does, is done justifiably.
Everyone and everything is a fair target. Lash out. Incriminate. Slander. Punish. Make them quake in their boots. They deserve it, the jerks. “If you’re not with us, you’re with the terrorists!” Oops, Leftists excoriated Bush 43 for saying that. Now they themselves live it every day. “If you didn’t vote for Hillary, you’re with the KKK and the Nazis!”
Leftists now give all of us a political litmus test, without exception. Wrong-thinkers will be singled out for eviction from the human equation.
Brad Torgerson, “How the ctrl-Left drove me away from American liberalism”, Blue Collar Spec Fic, 2017-02-06.
February 16, 2017
And then you get to things like City or some of the Heinlein juveniles, where you’re assured that the UN brought rationality to the world, one world government is wonderful and, as superabundance set in, humans shed religion as unneeded, and went forward to be perfect angels.
I’m not sure what caused this blindness that affected smart men in the fifties and sixties, and still affects academics, idiots and Marxists today, but I read that and I think “Okay, I can see how you thought this was plausible if what you looked at was the intellectual portions of middle America where religion was a social thing, and where the whole “brotherhood of man” was a believed fable. But can you imagine making Islam just “wither away” without major persecution, war and executions? Oh, heck, even Catholicism in the more traditional regions.
And then there’s tribalism. Perhaps the EU has made the Portuguese and the Spanish live in peace with each other (I think they’re biding their time, but that’s something else) what about the myriad little tribes in Africa, or even racial/tribal minorities in Asia.
How could they think the nature of man would pass away so completely?
I attribute it to lack of contact with other lands. I mean, the US is a huge country, and back then the industrial-news complex had absolute primacy. You really only got the other countries filtered through the lens of your colleagues in the media. And you only got even other segments of your own country filtered that way.
This was not malice, either. I’m here to tell you that understanding another culture — or even understanding that another culture really exists, and they’re not just sort of playing at it — is REALLY hard. Humans are very good at absorbing the conditions they’re born into and internalizing them as THE conditions, i.e. the only true ones, and then thinking of everything else as a bizarre variation.
Sarah A. Hoyt, “Time Zones”, According to Hoyt, 2015-06-23.
February 15, 2017
February 14, 2017
The central fact that controls the the preferences of both sexes is that bearing children is difficult and dangerous for women, but fertilizing a woman is almost trivially easy for a man. Furthermore, the female investment in childbearing is front-loaded (proportionally more of the risk is before and at birth) while the male investment is back-loaded (proportionately more of the risks and costs are incurred after birth).
Moderns living in a largely disease-free environment seldom realize how cruel and pressing these differences were over most of our species history. But before modern sanitation, death in childbirth was so common that men wealthy enough to afford it expected to have several wives during their lifetimes, losing many of them to childbed fever and other complications.
Also relevant is the extremely high rate of childhood death from infectious diseases and parasites that was characteristic of premodern societies. Disease resistance in humans is highly variable and generally increases with genetic mixing (the same reason a mongrel puppy or kitten is less likely to catch a disease than a purebreed). Thus, both men and women have instincts intended to maximize genetic variety in their offspring in order to maximize the chances that some will survive to reproductive age.
Our instincts evolved to cope with these patterns of life and death. The next piece we need to understand those instincts is what physical beauty means. Recent anthropology revealing strong cross-cultural patterns in the perception of pulchritude is helpful here.
In both sexes, the most important beauty indicators include symmetrical features and a good complexion (clear skin without blemishes, warts, etc.). It turns out these are indicators of resistance to infection and parasites, especially resistance in childhood and during adolescent growth. Good hair is also a health indicator.
In men, physical signs of strength, dexterity, and agility are also favored; this reflects the value female instinctive wiring puts on male specializations in burst exertion, hunting, and warfare. In women, signs of fertility and fitness to bear are favored (healthy and generous breasts, a certain range of hip-to-waist ratios).
Men fixate on physical beauty and youth because under primitive conditions it is a leading indicator of the ability to bear and suckle children. Through most of history, plain or ugly women were bad risks for the next round of infectious diseases — and their children, carrying their genes, were too.
The last piece of the puzzle is that men and women have asymmetrical information about the parentage of their children. A woman is seldom in doubt about which children are the issue of her womb; a man, by contrast, can never be as sure which are the fruit of his seed. Thus, genetic selfishness motivates the woman in a mated pair to sacrifice more for her children than it does the man. This is why women abandon their children far less often than men do.
While women do respond to male good looks, it’s not the agenda-topper for them that it is for men. To understand why this is, it helps to know that the optimal mating strategy for a woman begins with hooking a good provider, a man who will stick around to support the kids in spite of not being as sure that he’s their father as the woman is of being their mother. Where men look for fitness to bear children, women seek the capability and willingness to raise them.
Thus, robust health and infection resistance, while desirable in a potential husband, are not the be-all and end-all. Behavior traits indicating attachment, loyalty, nurturance, and kindness are more important than a tight six-pack. Men instinctively worry about these things less because they know women are more certain of parentage and thus more tightly bonded to their children. Fitness-to-raise also means that indicators of success and social status count for more in men. Men marry health and beauty, women marry security and good prospects.
There is, however, one important exception — one circumstance under which women are just as physical, beauty-oriented, and “shallow” in their mating preferences as men. That’s when they’re cheating.
Both sexes have a genetic-diversity incentive to screw around, but it manifests in different ways. Again, the reason is parentage uncertainty. For a man, diversity tactics are simple — boff as many hot babes as possible, accepting that you don’t know which of their kids are yours and counting on stronger maternal bonding to ensure they will have at least one devoted parent around. Because a woman can be more sure of who her offspring are, her most effective diversity tactic is different — get married to a good provider and then cheat on him.
Under those circumstances, she doesn’t have to value good character in a mating partner as much; hubby, who can’t tell the kids aren’t his, will supply that. Thus the relative value of handsomeness goes up when a woman is taking a lover on the sly. Marrying the lord and screwing the gardener is an old game, and from a genetic-selfishness point of view a very effective one.
Eric S. Raymond, “A Unified Theory of Male Slobbishness and Female Preening”, Armed and Dangerous, 2005-01- 06.
February 13, 2017
Yesterday I was hanging around in the kitchen with my older son, waiting for the coffee to brew, and he made some joking comment about my being oppressed when I was growing up.
I told him I was oppressed enough, or at least women were, in that time and in that place – as they still are in many times and in many places.
Yes, I like to point out and do – often – that it wasn’t a gigantic conspiracy of men against women that kept women down for six thousand years because frankly most men can’t conspire their way out of a paperbag. (I suspect women are naturally better at it. No, don’t hurt me. Just women seem to be naturally more socially adept. But even women couldn’t manage a conspiracy of that magnitude.) And I like to point out – and do – it wasn’t shoulder to shoulder but the pill and changes in technology that liberated women or at least that made attempts at liberation reasonable instead of insane. (Of course, shoulder to shoulder makes for better movies and books, which is why everyone believes it.)
However, as I told the boy, given the conditions biology set up, women were “oppressed” enough in most cultures and in most places. Yes, men were oppressed too at the same time, because this type of shackles is double-sided, but the oppression of women lingered a bit longer than that of men – say a good couple of generations by habit and custom and because humans simply don’t change that fast. Which is why the oppression of women is remembered as such and the men are remembered as being on top.
So I told him in Portugal, until the seventies, women weren’t allowed to vote and, oh, by the way, a married woman couldn’t get a job outside the house unless her husband signed papers saying that they needed it, due to economic hardship. (Which of course, meant the dumb bastard had to sign a paper saying he wasn’t man enough to support his family. Made it really easy on him, it did.) I’m sure there were other legal and economic hobbles that went with that. And I told him of course in many many countries in the world that inequality persists, only much worse.
Which is when I realized he was squirming and looking like he’d done something wrong.
Guilt. My poor kid was feeling guilty of being born male.
Guilt is a useful enough emotion, in small doses and well administered. For instance when I was three I stole some very small coin from money my mom had left on the kitchen table. I don’t remember what – the equivalent of five cents. I stole it to buy a couple of peanuts at the store across the street (they sold them by weight. In the shell.) My mom made it clear to me I’d made it impossible for her to buy her normal bread order when the bakery delivery (no, don’t ask. Delivered. Door to door. Every morning. I missed it terribly my first years in the US, but now they don’t do it in Portugal either, anymore) came by the next morning because she didn’t have the exact change. It wasn’t strictly true. The money amount was so small she just said “I’ll make the rest up tomorrow.” But she told me it was, and how she had to be short a roll. My understanding there were larger consequences for my stupid theft made me feel guilty, and that ensured I never did it again. The same, with varying degrees of justice, managed to instill the semblance of a work ethic in me in relation to school work.
However, the guilt my son was feeling was stupid, counterproductive, all too widespread AND poisonous.
Stupid because he could hardly be held accountable for something that happened thirty years before his birth, even if he has the same outward form as the people who benefitted from an inequity. (And benefitted should be taken with a grain of salt here. Countries in which women are kept down might offer an ego bo for the guys, but they are far less materially prosperous on average. Everyone suffers.) Counterproductive because guilt by definition can never be collective. Well, not beyond a small group like, say the Manson family. You get beyond that and you can’t assign blame with any degree of accuracy. So, going and yelling at my father, say, for “keeping women down” when I was little would be as insane as yelling at my son. Why? Well, because a) he didn’t and wouldn’t (he was raised by a strong woman, practically on her own, while my grandfather was in Brazil, working and grandma ruled the extended family with an iron fist.) b) to the extent he enforced societal rules, it was usually to keep us from getting in trouble with society in general (which, btw, included women. In fact women were the greatest enforcers of “you shall not be seen anywhere with a young man you’re not dating” rule that got me in the most trouble.) c) his standing up and talking given who he was and the amount of social power he had (or in fact didn’t have) would have changed nothing except get him treated like a lunatic.
Sarah Hoyt, “The Sharp Edge of Guilt, a blast from the past March 2010”, According to Hoyt, 2015-06-05.
February 12, 2017
It’s remarkable that the English-speaking world remembers Magna Carta. The product of a struggle between King John and his barons, it was sealed on the bank of the Thames 800 years ago, on June 15, 1215. But in a sense, the most valuable thing about Magna Carta is precisely that it is remembered. Other charters were issued across medieval Europe, but they were rapidly forgotten.
Magna Carta alone endured because the kings of England never consolidated their power fully enough to be able to ignore their subjects. The charter was a useful political weapon in this struggle against arbitrary royal power, which is why it was so often reissued, appealed to, and celebrated, not least in the United States by the Founding Fathers: The Massachusetts state seal adopted in 1775 includes a patriot holding the Great Charter. To remember is, literally, to recall to mind, to renew in thought, which is why memory, as Orwell recognized in 1984, is a great defense of liberty.
This year, Magna Carta is being acclaimed as the contract that first established the idea that law was above government. As British politician and historian Daniel Hannan has put it, from Magna Carta flowed “all the rights and freedoms that we now take for granted: uncensored newspapers, security of property, equality before the law, habeas corpus, regular elections, sanctity of contract, jury trials.” And that’s fair: The barons wanted to limit King John’s arbitrary power, and without limits there is no liberty under law.
But it does not take very much bravery now to celebrate our rights. Today, the language of rights is universal, though often hypocritical. Worse, the danger to liberty in the U.S. and Britain today is not arbitrary power of the sort exercised by King John, who offered no real theory except that he needed the money he was stealing to fight his wars in France. The danger to liberty today, ironically, comes more from arbitrary power backed up by the rights-talk that can trace its origins back to Magna Carta. Against my right to free expression stands your supposed right not to be offended. My right to property must now pay for your right to free health care. My right not to be discriminated against must give way to your right to be discriminated in favor of.
Ted R. Bromund, “Magna Carta limited government”, National Review, 2015-06-15.
February 11, 2017
… most nations of Central and Eastern Europe were occupied by or allied with Germany during this period. The Nazis made it clear that deporting their Jews to the concentration camps in Nazi territory was a condition for continued good relations; a serious threat, when bad relations could turn a protectorate-type situation into an outright invasion and occupation.
Pride of place goes to Denmark and Bulgaria, both of which resisted all Nazi demands despite the Germans having almost complete power over them. Most people have heard the legend of how, when the Germans ordered that all Jews must wear gold stars, the King of Denmark said he would wear one too. These kinds of actions weren’t just symbolic; without cooperation from the Gentile population and common knowledge of who was or wasn’t Jewish, the Nazis had no good way to round people up for concentration camps. Nothing happened until 1943, when Himmler became so annoyed that he sent his personal agent Rolf Gunther to clean things up. Gunther tried hard but found the going impossible. Danish police refused to go door-to-door rounding up Jews, and when Gunther imported police from Germany, the Danes told them that they couldn’t break into apartments or else they would arrest them for breaking and entering. Then the Danish police tipped off Danish Jews not to open their doors to knocks since those might be German police. When it became clear that the Nazis weren’t going to accept any more delays, Danish fishermen offered to ferry Jews to neutral Sweden for free. In the end the Nazis only got a few hundred Danish Jews, and the Danish government made such a “fuss” (Arendt’s word) about them that the Nazis agreed to send them all to Theresienstadt, their less-murderous-than-usual camp, and let Red Cross observers in to make sure they were treated well. In the end, only 48 Danish Jews died in the entire Holocaust.
Bulgaria’s resistance was less immediately heroic, and looked less like the king proudly proclaiming his identity with oppressed people everywhere than with the whole government just dragging their feet so long that nothing got done. Eichmann sent an agent named Theodor Dannecker to get them moving, but as per Arendt:
not until about six months later did they take the first step in the direction of “radical” measures – the introduction of the Jewish badge. For the Nazis, even this turned out to be a great disappointment. In the first place, as they dutifully reported, the badge was only a “very little star”; second, most Jews simply did not wear it; and, third, those who did wear it received “so many manifestations of sympathy from the misled population that they actually are proud of their sign” – as Walter Schellenberg, Chief of Counterintelligence in the R.S.H.A., wrote in an S.D. report transmitted to the Foreign Office in November, 1942. Whereupon the Bulgarian government revoked the decree. Under great German pressure, the Bulgarian government finally decided to expel all Jews from Sofia to rural areas, but this measure was definitely not what the Germans demanded, since it dispersed the Jews instead of concentrating them.
The Bulgarians continued their policy of vaguely agreeing in principle to Nazi demands and then doing nothing, all the way until the Russians invaded and the time of danger was over. The result was that not a single Bulgarian Jew died in the Holocaust.
Scott Alexander, “Book review: Eichmann in Jerusalem”, Slate Star Codex, 2017-01-30.
February 10, 2017
… my bathroom book (bathroom books are essays or short stories, because if you have never gotten trapped by a novel someone had forgotten in the bathroom and lost the entire morning as well as all circulation in your legs, I can’t explain it to you) is a Daily Life In Medieval England thing. And most of the time I read something that I’m sure the authors thought was new and exotic and think “Well, heck, it was like that in the village.”
Which brings us back, through back roads to the main point of this post. I was (being evil) reading some of the entries in the medieval life book to older son (having brought the book out of the bathroom to pontificate) and I said “bah, it was like that for us, too. It wasn’t that bad.” And son said “mom, it sounds horrific.” And I said “that’s because you grew up in a superabundant society, overflowing at both property and entertainment, which is why the problems we suffer from are problems that only affected the very rich in the past” (Crisis of identity, extreme sensitivity to suffering, etc.)
Which is also true. And note kindly, that though we’re overflowing at the seams with material goods, property crimes we still have with us, not counting on anything else.
But for my child this is the normal world and it doesn’t occur to him to think of it as superabundant. He just thinks of the conditions I grew up under (I think it was the “most people only had one change of clothes, including underwear” that got him) as barbaric and horrible.
I’ve long since realized that I grew up somewhere between medieval England and Victorian England. Tudor England feels about as familiar to me as the present day which is why I like visiting now and then.
Sarah A. Hoyt, “Time Zones”, According to Hoyt, 2015-06-23.
February 9, 2017
I don’t know if you’ve noticed, but our president has a persecution complex. He thinks any inconvenient but truthful coverage of him is an unfair criticism and any unfair criticism is a lie. What makes this complicated is that sometimes Trump is right. Some of the coverage has been ridiculous and desperate nonsense, as Mollie Hemingway ably chronicles. And some of the coverage has been merely accurate-but-hypocritical. Howard Kurtz ran through a list last night on Special Report. When Bill Clinton lied, it was called “misleading” or “less than candid” but when Trump lies, it’s a “Lie!” in the headline. (One can make the argument — as I have — that many of Trump’s lies are less offensive because he just glandularly blurts them out, while Bill Clinton lied like an artisan whittling a ballerina out of a block of wood, with loving, expert attention to every detail.)
But you know what? When I say Trump is lying about something, I’m not guilty of any double standard. I called Bill Clinton and Barack Obama liars all the time. You know why? Because they lied all the time. And yet every day, if I criticize Trump about anything, the cultists scream at me some version of “Oh yeah! Why weren’t you this critical of Obama?” or “What about Bill Clinton!?” It’s like they don’t know who they’re talking to. If Trump plays Baron-and-the-Milkmaid with an intern, I will make a big deal out of it and so will the New York Times. Their hypocrisy will not apply to me.
When conservatives — I’m not referring to Republican political hacks, that’s their job; I’m referring to actual conservative writers — go out and respond to the negative coverage solely by attacking the MSM messengers, they are in effect condoning — or at least providing cover for — Trump’s behavior and feeding the idea that he’s a victim whenever anyone does anything other than applaud. Steve Bannon wants to demonize and delegitimize the mainstream media. Given his record at Breitbart, that’s some odd casting for Champion of Journalistic Integrity, but whatever. That’s his fight, and shame on the mainstream media for making his job so easy.
Jonah Goldberg, “Week One”, National Review, 2017-01-27.
February 8, 2017
reason: So what is it about Hillary that bothers you?
Paglia: She’s a fraud!
reason: Explain how.
Paglia: She can’t have an opinion without poll-testing it. She’s a liar. This is not a strong candidate for our first woman president. To me, Dianne Feinstein should have presented herself.
reason: Ah! Are you kidding?
Paglia: No. I don’t care what her views are. What I’m saying is, for the post of president — that’s commander in chief of the military. It’s got to be a woman with a familiarity with military matters and [who] also has gravitas. And Dianne Feinstein, I first became aware of her after those murders [of San Francisco Mayor George Moscone and Supervisor Harvey Milk] that occurred in City Hall…
reason: She certainly never lets you forget that she was there.
Paglia: No. But I have never forgotten because it was one of the great moments where a woman took charge in absolute chaos after a barbarous murder. The whole government was falling apart, and she came to the media and gave the news and was steady. And I said, “That’s it. That’s the formula for the first woman president.”
So what I’m interested in is what is very important in this modern era: How do you use the media to communicate? If you’re going to be a woman president, she must communicate strength, reserve, and yet compassion. That formula — I’ve been waiting, and waiting, and waiting for it. The only person in America who’s had it as far as I’m concerned was Dianne Feinstein, and she didn’t put herself forward for whatever reason as president.
But Hillary does not have it. Hillary is a mess. And we’re going to award the presidency to a woman who’s enabled the depredations and exploitation of women by that cornpone husband of hers? The way feminists have spoken makes us blind to Hillary’s record of trashing [women]. They were going to try to destroy Monica Lewinsky. It’s a scandal! Anyone who believes in sexual harassment guidelines should have seen that the disparity of power between [Bill] Clinton and Monica Lewinsky was one of the most grotesque ever in the history of sex crime. He’s a sex criminal! We’re going to put that guy back in the White House? Hillary’s ridden on his coattails. This is not a woman who has made her own career. The woman failed the bar exam in Washington! The only reason she went to Arkansas and got a job in the Rose Law Firm was because her husband was a politician.
Camille Paglia, “Everything’s Awesome and Camille Paglia Is Unhappy!”, Reason, 2015-05-30.
February 7, 2017
In the world of modern warriors the you have the “Ninjas” and the “Vikings”.
Ninjas like to have elegant and refined weapons. These are the guys (and gals) that like to shoot tricked and tuned AR-15’s and Glocks. They like manageable recoil from the 5.56 and 9mm cartridges. If a ninja shoots a bolt action rifle, you can bet it’s got a heavy barrel and a buttpad. Ninjas find hours of meticulous cleaning a meditative experience.
On the other hand you have Vikings. Warriors so burly that they choose weapons with little ergonomic flair, instead of adapting the weapon to them they adapt themselves to the weapon. They shoot AK’s and 1911’s. They like weapons that go BANG every time and pack a whallup at both ends. If a Viking shoots a bolt action rifle it’ll be a Mauser or Mosin, a full power battle rifle with a steel buttplate. Vikings don’t obsess about cleaning, they do it and get it done.
Now there are people who have traits of both Ninjas and Vikings. People who have the worst habits of both mistreat AR’s by never cleaning them and shooting crap ammo. People who have the best of both spend hours actually cleaning an AK, taking great care to know their weapons inside and out.
Now there is no point in arguing who is deadlier, Ninjas or Vikings. A warrior is a warrior. Sometimes the Ninja will win, sometimes the Viking will win.
So if deep in your soul there is a warrior with wild hair swinging an effective if crude axe, you are a Viking. If deep in your soul is sneaky little bastard who dresses in “tactical” black, you are a Ninja. If you dress in black, have wild hair, but deep down in your soul is a kid playing XBox, you might be a Mall Ninja.
AM, “The AK/AR difference”, American Mercenary, 2008-07-09.
February 5, 2017
Some of my favorites include environmental building requirements tied to government contract approval. The LEED certification is such a joke. There are a ton of “real” categories, like motion detecting lights, solar / thermal filtering windows, CO2 neutral engineering. But if you can’t get enough of that, you can also squeeze in with points for “environmental education”. For instance, a display in the lobby discussing the three solar panels on the roof, or with a pretty diagram of the building’s heat pump system. You can end up getting a platinum LEED certification and still have the highest energy consumption density in the city of Chicago, as it turns out.
The proprietor of the Finem Respice blog, quoted by Warren Meyer, “Diesel Emissions Cheating, Regulation, and the Crony State”, Coyote Blog, 2017-01-14.
February 4, 2017
It has set off the usual round of pontificating and second-guessing on forums and in blog posts as everybody asserts reasons why their own particular snowflake gun should have been picked. Expect flurries of comments about bore axis and “But plastic!” and grip angle from people who don’t shoot, except for the no doubt thousands of flawless rounds their Taurus or whatever has fired. (I’ll wager the couple of boxes they tell you it’s fired when they’re trying to sell it are a lot closer to the true round count than the thousands they claim when arguing on the internet. Logbook or GTFO, Sparky.)
Yeah, I carry a Glock. I’ve carried an M&P, and I’ll probably switch to a P320 in the next couple years when I get bored of working with Glocks. They’re pretty much interchangeable and, unlike a lot of other pistols I’ve sampled over the years, have all been largely trouble-free.
Personally, I think the MHS contest could have been as satisfactorily resolved by throwing a P320, an M&P, and a Glock 17 into a sack, spinning it around a few times, and reaching in and pulling one out. They all work fine, and if there’s a less crucial weapon in modern warfare than the pistol, it probably attaches to bayonet lugs.
Tamara Keel, “So…”, View from the porch, 2017-01-25.