For many years now, I – and many sceptics like me – have been accused by climate alarmists of being “in the pay of Big Oil”. But even though we deserve it for promoting fossil fuels so enthusiastically and fighting their critics so heroically, few of us have ever received even a penny for our troubles. That’s because Big Oil is far too busy trying to greenwash its image – as Shell itself did by sponsoring the Guardian’s environment pages for many years – to waste time on the plucky, outspoken heroes who do a better job for Big Oil’s PR than the Big Oil’s paid PR departments do.
Mainly, though it’s disgust. Big Oil has this public image of being an industry for fearless, no-nonsense manly men who aren’t afraid of getting their hands dirty or braving the environmentalists’ wrath in order to do their ugly but important work supplying the world with much-needed energy.
Yet it’s an image almost entirely undeserved.
Almost everyone at a senior level in Big Oil is a craven, simpering, politically correct, spineless, surrender-monkey corporate shill. They’re cowards who are scared of free markets, won’t speak up for capitalism, won’t even defend their core business.
James Delingpole, “Why I Totally Hate Big Oil – And Why You Should Too…”, Breitbart.com, 2017-03-14.
March 25, 2017
March 24, 2017
… both academia and drug gangs are marked by an endless supply of foot soldiers willing to work in terrible conditions for a small chance at living the good life. In drug gangs, the average street-corner dealer makes $3-something an hour; given that he’s got a high chance of being arrested or shot, why doesn’t he switch to McDonalds instead where the pay’s twice as good and the environment’s a lot safer? The article suggests one reason is because drug gangs offer the chance of eventually becoming a drug kingpin who is drowning in money.
(I’d worry they’re exaggerating the importance of this factor compared to wanting to maintain street cred and McDonalds jobs being much more regimented both in the application process and performance, but they’re the ones who have talked to anthropologists embedded in drug gangs, not me.)
Academia has the same structure. TAs and grad students work in unpleasant conditions for much less than they could make in industry, because there’s always the chance they could become a tenured professor who gets to live the life of the mind and travel to conferences in far-off countries and get summer vacations off.
The article describes this structure as “dualization” – a field that separates neatly into a binary classification of winners and losers.
Scott Alexander, “Non-Dual Awareness”, Slate Star Codex, 2015-07-28.
March 23, 2017
When I was living in a very remote part of the world I used to read The Economist from cover to cover, though it arrived two months late (communications in those days were not yet instantaneous). It made me feel that I was well-informed, if only in retrospect, despite my isolation. It was my window on the world.
Even then, though, I thought that it was dull and self-congratulatory, characterizing itself as of “the extreme centre.” I noticed that its reports at the front did not always coincide with the economic data at the back and that its prognostications were frequently belied by events — as, of course, most people’s prognostications are. Nevertheless, it managed to convey the impression that the disparities, insofar as they acknowledged them at all, were the fault of the events rather than of The Economist, and that the world had a duty to be as The Economist said it was and as it would be. The anonymity of the articles was intended to create the illusion that the magazine spoke from nothing so vulgar as a perspective, but rather from some Olympian height from which only the whole truth and nothing but the truth could be descried. It is the saving grace of every such magazine that no one remembers what he read in it the week before. Only by the amnesia of its readers can a magazine retain its reputation for perspicacity.
I found its style dull, too. How was it that correspondents from Lima to Limassol, from Cairo to Kathmandu, wrote in precisely the same fashion, as if everything that happened everywhere was fundamentally the same? Walter Bagehot, son-in-law of the founder of The Economist and its most famous editor, was a brilliant prose stylist and a wonderfully witty literary critic, among many other things; but The Economist has long been about as amusing as a speech by David Cameron. Its prose was the literary equivalent of IKEA furniture, prefabricated according to a manual of style; it tried to combine accessibility with judiciousness and arrived only at portentousness.
Who now reads it, and what for? I suppose there is a type of functionary who does not want to be caught out in ignorance of the latest political developments in Phnom Penh, or the supposed reasons for the latest uprising in Ouagadougou. The Economist is intellectual seriousness for middle management and MBAs. To be seen with it is a sign of belonging to, and of identifying with, a certain caste.
Theodore Dalrymple, “From Boring to Baffling”, Taki’s Magazine, 2015-08-01.
March 22, 2017
As a moral and legal code, Sharia law is demeaning and degrading to women. It requires women to be placed under the care of male guardians; it views a woman’s testimony in court as worth half that of a man’s; and it permits a husband to beat his wife. It’s not only women’s legal and sexual freedoms that are curtailed under Sharia but their economic freedoms as well. Women generally inherit half of the amount that men inherit, and their male guardian must consent to their choosing education, work, or travel.
In Saudi Arabia, Iran, Sudan, and parts of Nigeria, where Sharia law underpins the judicial system, women’s rights suffer greatly.
There is a growing trend among some feminists to make excuses for Sharia law and claim it is nothing more than a personal moral guide, and therefore consistent with American constitutional liberties. Yet the rules that such “Sharia-lite feminists” voluntarily choose to follow are also invoked to oppress women — to marry them off, to constrain their economic and human rights, and to limit their freedom of expression — who have not consented to them. The moral conflict between Sharia and universal human rights should not be dismissed as a misunderstanding, but openly discussed.
Many Western feminists struggle to embrace universal women’s rights. Decades ago, Germaine Greer argued that attempts to outlaw female genital mutilation amounted to “an attack on cultural identity.” That type of deference to traditional practices, in the name of cultural sensitivity, hurts vulnerable women. These days, relativism remains strong. Too many feminists in the West are reluctant to condemn cultural practices that clearly harm women — female genital mutilation, polygamy, child marriage, marital rape, and honor violence, particularly in non-Western societies. Women’s rights are universal, and such practices cannot be accepted.
Ayaan Hirsi Ali, “On This ‘Day Without a Woman,’ Don’t Leave Women Oppressed by Sharia Law Behind”, The Daily Beast, 2017-03-08.
March 21, 2017
Unfortunately for us, starting with Rousseau, someone mistook those rules for “arbitrary and unnecessary.” Now, a lot of them were, of course. Human societies acquire unspoken rules, a lot of them dross, like a dog acquires fleas. And yep, if you follow all the unspoken rules, you’ll reinforce the power of the elites because that’s what the rules are designed to do. […]
But the Rousseau attempt to change those rules started from the idea that all unspoken societal rules were wrong. ALL of them. And that absent them, humans would live in a sort of paradise. I wish he’d been acquainted with some savages, not the least because then he probably wouldn’t have lived to pen his awfully misguided ideas. His ideas have been bouncing around society for a while, aided by Marxism (Marx MUST have been Asperger’s. No, I mean that. He looked at society and had no clue why things functioned, and couldn’t see people as people but as widgets belonging to particular groups which MUST of course be opposed to other groups they interacted with) in its feminist and racialist versions, cut the threads of things that were actually important, functional, and so early-set-in that they were never spoken of.
So women didn’t see the two sides of the bargain and just saw the way their side of it “oppressed” them, which led them to lose the power they did have in society, and now they want it back – see the way they’re racing back to the fainting couch where men can’t touch them or look at them – but since they don’t understand its origins, they’re trying to get it back in all the wrong ways. It’s all “check your privilege” but without ever checking their own privilege, even as it causes white knights to run to their defense. I don’t know how long a society or a culture can last like this. Every time I know of in history, it ended in tears or guillotines.
Sarah Hoyt, “Noblesse Oblige and Mare’s Nests”, According to Hoyt, 2015-05-05.
March 20, 2017
That people believe what they want to believe, was among the discoveries of my adolescence. Reading obituaries of Robert Conquest (1917–2015; died Monday), the shock of this discovery comes back. I was then both an Atheist and a Cold Warrior. This insight into human nature and denature appeared to buttress both of these convictions: for it seemed to me that the Communist Party and the Christian Religion were products of blind faith, perpetuated by people who “wanted to believe,” and therefore believed what they wanted.
Much was once said about the Alice-in-Wonderland parody of the Roman Church that the Communist Party offered. Immortal Christ founded the one, infallible Marx the other. Officially-recognized “apostles” followed from each (Peter, Paul, John, in one case; Lenin, Stalin, Mao, in the other). The Party like the Church is a bureaucracy, under a hierarchy to be obeyed without thought or hesitation. Each has a form of “confession,” and all the other “sacraments” can be paired. Advancement requires strict fidelity to doctrine. Both institutions hunt “heresies” and canonize “saints.” They thrive on persecution. The utopia of perfect Scientific Socialism is a destination like Heaven. And so on: I haven’t the energy to redraw the whole chart.
That the Communist faith is “materialist,” and that of the Church “spiritual,” makes the parody more amusing. One might also say that Satan is a parody of Our Lord. In logic, however, a parody does not constitute a refutation.
David Warren, “Transfiguration”, Essays in Idleness, 2015-08-06.
March 19, 2017
March 18, 2017
I’m not sure if my predilection for MILFs came naturally or if it was learned over time. I came of age in the ’70s and ’80s and back then, only pedophiles liked young girls. All our pinups were old. When Raquel Welch appeared on The Muppet Show, I started having feelings I’d never felt before. We all did and we talked about her on the swings at school. She was 38. Pretty much every man of my generation has Olivia Newton-John at the end of Grease burned into his boner. She was 30 in that movie. Bailey was over 30 when WKRP was on. Loni Anderson was in her late 30s. Mary Ann wasn’t quite 30 on Gilligan’s Island, but Ginger was 33. Mr. Kotter’s wife was 31 when the show ended. Chrissy Amphlett was 10 years older than me when the Divinyls released “I Touch Myself,” but I almost had a heart attack looking at her thigh-high socks. Nobody paid attention to young girls when I was a young man. It was considered creepy. If one of them wore a Catholic school uniform on Halloween, we’d barf. There may be some disgusting perverts in the world, but in America, “MILF” tops the list of porn searches. Sure, there’s some extra meat around the waist and a little more junk in the trunk. What tepid eunuch can’t handle that? Real men are into women, not girls. No wonder blacks and Hispanics are trampling our masculinity like we’re a bunch of bitch-ass maricóns. We can barely handle a fat ass. You can keep your perky tits. I want breasts with a bit of hang to them. I’m not talking about National Geographic saggy, but if you can hold five pencils under your left one, I’ll write you a love letter. It’s like my friend Trevor once said: “I dated a chick with droopers when I was 19 and I really wasn’t into it — but I sure wouldn’t mind messing with them right now!” He looms in for the second part with a leering grin on his face. This is something young men will never understand. As Steve Coogan points out in The Trip, the spectrum of what you find attractive widens greatly as you get older.
Gavin McInnes, “In Praise of the Benjamin Button Babes”, Taki’s Magazine, 2015-07-24.
March 17, 2017
I speak for every true potato-loving mick on the planet when I say that St. Patrick’s Day is a genuine Irish holiday that’s been corrupted into Amateur Drunk Day by us filthy Americans. Nobody in Ireland really cared much about it until dumb American tourists started going over there every March, demanding green beer and tunelessly bellowing “Danny Boy” out of their vomit-encrusted cakeholes. St. Paddy’s Day is fake. It’s Kwanzaa for white people.
Jim Treacher, “No True Irishman Loves St. Patrick’s Day”, The Daily Caller, 2016-03-17.
March 16, 2017
To be clear: The ideal female mate is young. You’re going to want three kids, and to do that you really need to get going by 25. My wife had our first in her early 30s and at the hospital she was wheeled through a door that said “Geriatric Mothers.” I thank my lucky stars we were able to defy biology and churn out three so late in life. I know you twentysomethings are convinced you don’t want kids, and I was the same way at your age, but you’re wrong. Talk to social workers who deal with the elderly. The deathbed moans from those with no kids are all about their total lack of legacy. Defying the biological imperative isn’t empowering. It’s a curse. So if you settle down with a woman over 35, you are making a huge mistake.
That being said, I’m not into women under 35. I remember having sex with young women when I was a young man and it sucked. Teenagers were the worst. It was like we were both trying to go through a doorway at the same time as we grunted, “Not there,” and apologized. My single friends often text me pictures of the twentysomethings they’re paired up with and I almost feel sorry for them. Sex lasts, what, 10 minutes? Now you have 23 hours and 50 minutes to talk to someone who says “like” every third word. The sex is terrible, too. They pump away like they’re working at a pump factory and there’s no intellect or imagination involved. It’s like playing tennis with a toddler. I want a woman who has been around the block and knows what she’s doing. I’ll spare you the details, but there are techniques you learn with time that only a wife can know.
Gavin McInnes, “In Praise of the Benjamin Button Babes”, Taki’s Magazine, 2015-07-24.
March 15, 2017
Q: What do Google, Facebook, Twitter, Apple, and Samsung all have in common?
A: Their business models involve interrupting you all day long.
Individually, each company’s interruptions are trivial. You can easily ignore them. But cumulatively, the interruptions from these and other companies can be crippling.
In the economy of the past, companies made money by being useful to customers. Now the biggest tech companies make their money by distracting you with ads and apps and notifications and whatnot. I don’t mean to sound like an alarmist, but I think this is the reason 80% of the adults I know are medicating. People are literally being driven crazy by a combination of complexity (too many choices) and the Interruption Economy.
There are days when my brain is flying in so many directions that I have to literally chant aloud what I need to do next in order to focus.
I’m wondering if you have as many distractions in your life. And if you do, can the chanting help you too? The next time you have a boring task that you know will be subject to lots of interruptions, try the chanting technique and let me know how it goes. It probably won’t cure your ADHD but it might help you ignore the tech industry’s distractions until you get your tasks done.
Bonus question: The economy has evolved from “How can I help you?” to “How can I distract you?” Can that trend lead anywhere but mass mental illness?
My hypothesis, based on observation alone, is that the business model of the tech industry, with its complexity, glut of options, and continuous interruptions are literally driving people to mental illness.
Scott Adams, “The Interruption Economy”, Scott Adams Blog, 2015-07-07.
March 13, 2017
In the Nineteenth Century, intellectuals raised the argument that Western Civilization was wrong about all its major conclusions, from Christianity to Democracy to Capitalism, and that a rational system of scientific socialism should and would correct these errors and replace them.
This, over the next hundred years, was attempted, with the result that in a single generation the socialists and communists and national socialists of various stripes had killed more people and wrought more ruin than all world religions combined during all the previous generations of history.
Meanwhile, the visual arts were reduced to aberrant rubbish not merely ugly and untalented, but objectively indistinguishable from the work of schizophrenics; literature reduced to porn and tales of failure and decay; science was reduced from an honest and objective pursuit of truth to a whorish tool servicing political ends, particularly the ends of environmentalist hysterics, but creeping into other areas; universities degenerated from bastions of learning protected by traditions of academic freedom to the foremost partisans in favor of speech codes and political correctness; family life was and continues to be assaulted; abortion continues to carry out a slow and silent genocide of negro babies, girl babies, and other unwanted humanoids; law enforcement has been redirected from protecting the innocent because they are innocent to protecting the guilty because they are guilty; the Fair Deal and New Deal of the socialist philosophy at its height of intellectual respectability did nothing but prolong what should have been a ten month market correction into a Great Depression that lasted ten years; Welfare programs encouraged, exacerbated, and created a permanent and unelevatable underclass in America, ruining the very lives the programs were alleged to help; Affirmative Action has made race-hatred, accusations of racism, and race-baiting a permanent part of American life, despite that no less racist nation ever has nor ever could exist.
So the Left has not only failed in everything they attempted, and failed at every promise they made, they failed in an immense, astonishing, unparalleled, and horrifying way, a way so deep and so vast and so gross as to never have been seen before in history nor ever imagined before, not even by science fiction writers. Even Orwell did not foretell of a time when men would voluntarily adopt Newspeak and Doublethink and all the apparatus of oppression, freely and without coercion. Even he, the most famous writers of dystopia of all time, could not imagine the modern day. The failure of the Left is indescribable: one can only grope for words like ‘awe-inspiring’ or ‘astronomical’ to express the magnitude. If Lot’s wife were to look steadily at what the Left has done, she would turn to a pillar of salt, so horrifying, so overwhelming, so dazzling is the hugeness of failure.
Now, when your prediction and worldview and way of life and philosophy turns out to be an utter failure of epic, nay, apocalyptic proportions, you have one of two choices. The honest choice is to return to the drawing board of your mind, and recalculate your ideas from their assumptions, changing any assumptions that prove false to facts.
Pardon me. I have to stop typing for a moment. The idea of a Leftwinger actually doing this honest mental act is so outrageous, that I am overcome by a paroxysm of epileptic laughter, and must steady myself ere I faint.
John C. Wright, “Unreality and Conformity of the Left”, Everyjoe, 2015-07-05.
March 12, 2017
Pop music’s impact on the greater culture is also largely over. There will never be another Beatles or Rolling Stones. That’s because “American culture” is over. Prior to the two great industrial wars of the 20th century, America did not have a unified national culture. It was federation of regions. New England may as well have been a different country from the Deep South or the Southwest. The South was very different from Appalachia. There was no unified “American” culture to which all the regional cultures submitted.
The great national project of conquering Europe and Asia opened the door for the flowering of an American culture after the war. Into it was drawn anything that could be sold as celebrating this new world power. It is why what we think of as American pop culture blew up after the war. In music, for example, producers scoured the land looking for authentic American sounds to package up and sell, in order to meet the demand of this new growing thing called Americana. It even went global, in search of spice to ad to the mix.
Like the music business itself, the great unifying national culture that blossomed in the 20th century has run its course. America is, to a great degree, falling back to its natural, regional state. Just look at the popularity of movies and TV shows by region and you see old weird America emerging again. Live acts now setup their tours to reflect the fact that they have greater appeal in some regions than in others. If you are a country act, for example, there’s no point in booking a lot of dates in the north, outside of the one-off festivals in the summer that feature a variety of acts.
That’s another lesson from pop music. The past is the actualized, the present is the actualizing and the future in the potential. Culture is that middle part, standing on the past in an effort to realize the potential that lies in the future. Once culture attains its natural end, it dies. What’s left is what it created. The grand unified pop culture of the Cold War era is now like an old factory building that has been renovated to be lofts, shops and boutique restaurants. It’s influence on what comes next is purely utilitarian.
The Z Man, “The Cycle of Life”, The Z Blog, 2017-03-01.
March 11, 2017
The Services should just acknowledge the reality of contracting anything in the seven-figure realm, and change initial award announcements to read: “The Initial Conditional Award of Contract XYZ is to Defense Conglomerate 1369. Work will commence after all Congressional Outraged Publicity-Seeking Posturing is exhausted and Butthurt Losing Contractor Challenges are adjudicated. We hope to run both those actions concurrently, and anticipate work will commence a minimum of 3-5 years behind schedule and costs grow at an exponential rate during this period, hence the budget supplemental is already in draft form for Newsies, Think Tanks, and Outraged Congresspersons to grind axes with.” Added caveat for this particular contract: “Additionally, a website has been established to collect all the comments from .40/.45 cal and steel-frame fanboyz to rant about How Stupid This Choice Is.”
John Donovan, posting to Facebook, 2017-02-28.
March 10, 2017
Americans of a certain social class love nothing more than an “authentic” food experience. It is the highest praise that they can heap on a restaurant. The ideal food is one that was perfected by honest local peasants in some picturesque locale, then served the same way for centuries, the traditions passed down from mother to daughter (less occasionally, from father to son), with stern admonitions not to dishonor their ancestry by making it wrong.
These American diners are constantly in a quest for their own lost heritage, along with the traditions of other peoples they don’t know very well. We live, the lore says, in a fallen state, victims of Big Agriculture and a food industry that has rendered everything bland, fatty and sweet. By tapping the traditions of centuries past — or other, poorer places — we can regain the paradise that our grandparents unaccountably abandoned.
And who could be against wanting a more authentic, genuine food experience? I’m so glad you asked.
In fact, authenticity is an illusion, and a highly overrated one. Most of the foods we think of as “authentic” are of relatively recent vintage — since capsaicin-containing hot peppers are native to the Americas, any spicy cuisine like Szechuan or Thai is by definition a Johnny-come-lately invention. Or take artisanal breads, like that crusty, moist peasant bread that most of us eat too much of at restaurants: Nathan Myhrvold, the mad genius of the cookbook world, says that this is a new invention. Our peasant ancestors, who got a large portion of their calories from bread, did not make these richly hydrated doughs, because they’re a pain in the butt to work with. Ciabatta, another bread that America likes because it sounds very authentic, was invented in the 1980s to compete with the baguette. (Itself a product of Industrial Revolution bakeries, not the proud local peasant.)
Megan McArdle, “‘Authentic’ Food Is Not What You Think It Is”, Bloomberg View, 2017-02-24.