Quotulatiousness

March 15, 2024

QotD: The ever-growing state

Filed under: Government, Law, Liberty, Quotations, USA — Tags: , , , — Nicholas @ 01:00

“Inconvenience would seem to be a small price to pay for peace of mind.”

That one phrase sums up all the problems we are having with government in this country. It justifies the humiliating personal searches at airports. It justifies the police state tactics of “sobriety checkpoints” or “identification stops”. It justifies the Patriot Act, and the new Intelligence Reform Act, with all their draconian intrusions on personal privacy, including the repulsive, illegal and un-Constitutional parts, such as no-warrant-required searches, a national ID card, federal snooping into our reading habits at libraries and book stores. It justifies any intrusion into private, personal, or intimate matters. After all, if someone has more than one wife (or husband), doesn’t your peace of mind require that that person be harassed, jailed, or otherwise punished for violation of your religious or moral code? It doesn’t matter that the people involved are adults who freely and willingly consent to live in that situation. For that matter, if two men or women live together, doesn’t your peace of mind require that their “immoral and ungodly” lifestyle be exposed, and the people involved publicly pilloried?

Ron Beatty, “Peace of Mind”, Libertarian Enterprise, 2005-03-06.

March 14, 2024

Oddly, Jen Gerson finds her fears about the Online Harms Act unassuaged

There was a point during the last Line podcast where Jen Gerson used the word “assuaged”, and then realized that although she knows what it means and when it’s appropriate to use it, she didn’t know how to say it out loud (a problem I’ve encountered many times in my life, having read widely but not listened to lectures on the various topics I’ve read about). I reference that in the headline, as she recounts going through a belated “technical briefing” on the already tabled bill:

Let’s start by noting that it’s a little bit odd for a government to hold a technical briefing for a bit of legislation more than a week after that legislation has been tabled. Usually presentations of this kind are held for media, MPs, and various stakeholders as or just before a complicated issue or bill is about to be announced to the public.

For the federal government to hold a briefing on the Online Harms Act on March 6 — as it did — raises questions. Questions like “Why?” Questions like “Is this really a ‘technical briefing’ or is this an attempt to assuage concerns about what is actually written in the bill?” And, most importantly, questions like “Am I so assuaged?”

I think, dear readers, that I am not.

Let me explain by appending a caveat about the Online Harms Act, or Bill C-63, which was tabled about two weeks ago. About 75 per cent of what’s in this bill is either good, or benign but potentially useless, and is genuinely focused on mitigating real online harms like child porn and revenge porn. I might nitpick some of those parts if it weren’t for the rest of it. The rest of it consists of “will result in the most significant expansion of Canada’s hate speech laws and create one of North America’s most rigid regulatory environments for media and social media companies”, as law firm Norton Rose Fulbright put it.

In C-63, and its attempts to explain this bill, this government has consistently muddied the waters that delineate between hate crimes and hate speech, and has demonstrated a deep unwillingness to deal with the philosophical problem of defining hate speech in a way that is clear, consistent, and fairly and evenly applied. More specifically, the bill’s attempts to increase the penalties for “advocating genocide” to life imprisonment; the use of peace bonds for pre-crime hate speech; and the re-introduction of Section 13, to be administered by the already questionable Human Rights Tribunal apparatus. All of these present such punitive measures that they would have a chilling effect on speech that is fundamentally incompatible with the freedoms we expect in a Western liberal democracy.

There’s no nice way to put this. These measures reveal deeply authoritarian instincts toward speech and regulation, all the more pernicious as they’re being introduced by people who are absolutely convinced of their own righteous good intentions.

And that brings us back to the aforementioned technical briefing, which attempted to address each of these concerns in turn. I should note that I don’t believe I was invited directly to this briefing — and as I’m not in the Parliamentary Press Gallery, this is not surprising or unusual. I was, however, provided a copy of the briefing in its entirety, and I was told that I was free to quote from it, provided I did not name the Department of Justice official speaking.

To that end, I’d like to provide some excerpts and paraphrases from this briefing, followed by my own observations on what was being presented to an audience of, broadly speaking, laymen. I’ve also run these observations by criminal lawyers to ensure my understanding of the law is sound. If I am in error in any point, I welcome any correction.

March 13, 2024

The true “Online Harms” are coming from inside the bill

Even the state media lapdog CBC admits that the Trudeau government’s proposed Online Harms Act is an incredibly authoritarian piece of legislation:

Justice Minister Arif Virani is defending his government’s Online Harms Bill after celebrated Canadian writer Margaret Atwood shared views comparing the new legislation to George Orwell’s dystopian novel Nineteen Eighty-Four.

The award-winning author took to social media late last week to share an article from the British magazine The Spectator titled, “Trudeau’s Orwellian online harms bill”.

“If this account of the bill is true, it’s Lettres de Cachet all over again,” Atwood wrote on X, referring to letters once sent out by the King of France authorizing imprisonment without trial.

The federal government introduced late last month its long-awaited Online Harms Bill, which proposes to police seven categories of harmful content online, including content used to bully a child, content that sexualizes children or victims of sexual violence, content that incites violence or terrorism, and hate speech.

As part of proposed amendments, “hate speech” would be defined based on Supreme Court of Canada decisions.

“The possibilities for revenge false accusations + thoughtcrime stuff are sooo inviting!” Atwood wrote.

In Orwell’s cautionary novel about a totalitarian society, thoughtcrime is the illegal act of disagreeing with the government’s political ideology in one’s unspoken thoughts.

Atwood famously tackled authoritarian regimes in her novel The Handmaid’s Tale, in which a religious patriarchal society forces women to bear children and those who speak freely are severely punished.

March 12, 2024

Canada is rapidly becoming “a cauldron of authoritarianism”

The degree of control exercised over individual Canadians by various levels of government was already on the increase before the human rights disaster of the Wuhan Coronavirus pandemic handed the power mongers even more control than they’d dreamed of. In Spiked, Brendan O’Neill outlines the horrific Online Harms Act provisions for even more dystopian government oversight if it is passed in its current form:

It seems Justin Trudeau isn’t only a dick – he also gets his ideas from one. Philip K Dick, to be precise. Trudeau’s government has proposed a new law that would give judges the power to put an individual under house arrest if they fear he might commit a hate crime. That’s right – might. It’s right out of The Minority Report, Dick’s 1956 dystopian tale of a future America in which a “Precrime” police division uses intelligence from mutants known as “precogs” to arrest people before they’ve committed an offence. Welcome to woke Canada, where Dickian nightmares come true.

It is courtesy of Bill C-63 that the pitiable citizens of Canada might soon find themselves languishing in court-ordered confinement despite having committed no crime. The bill is devoted to tackling “hate” on the internet. As is always the case when officialdom puffs itself up and declares war on mean words online, it is riddled with draconianism. For example, the mad law, if passed, would allow people to file complaints (shorter version: snitch) to the Canadian Human Rights Commission if they spot “hate speech” online. Those found guilty of this sin of making a nasty utterance could be ordered to pay victims up to $20,000 in compensation. [NR: Other reports say it’s up to $50,000 with an additional $20,000 in fines … per complainant.]

Imagine the levels of grift this would give rise to. The offence-seeking snowflakes of the phoney left would finally be able to monetise their hurt feelings. Call a “transwoman” a fella and he (yes, he – sue me) could potentially drag you to the CHRC for a nice little payday. The law would incentivise complaint-making. Worse, it would foster self-censorship. Who would risk getting angry online, far less logging on when drunk to wind up the woke, when it’s possible they’ll have their pockets turned out by a misnamed Human Rights Commission so that some professional victim can be compensated for the pain of having seen a word or idea he doesn’t like?

It really is possible it will be ideas, not just blind hatred, that will be punished under C-63. The justice minister Arif Virani’s promise that speech that is “awful but lawful” will not be censored, and that a “high threshold” will have to be met before people are penalised for what they post, is not reassuring. After all, Canada’s a country in which entirely legit publications have found themselves under investigation by the Human Rights Commission just for publishing controversial matter. Maclean’s magazine had its collar felt by the human-rights overlords following a complaint from the Canadian Islamic Congress about an excerpt from a book by Mark Steyn. The CHRC also launched an investigation into Alphonse de Valk, a priest, after he raged with passion against same-sex marriage.

I’m not confident that a nation that has such an inquisitorial body, a body whose very description of itself as a “human rights” commission is a brazen act of Orwellian deceit, will keep its promise of permitting the expression of “awful” thoughts. So much is branded “hate speech” these days – from correctly calling “transwomen” men to saying Islam has a lot of dumb ideas – that it feels inevitable that the expression of fairly normal ideas that Canada’s woke regime just doesn’t like will get swept up in this crusade against “hate”. Indeed, under Canada’s C-16 gender-identity law, “deliberately misgendering” a trans person is treated as a potential “violation” of their human rights. I predict that C-63’s incentivising of snitching will cause an explosion in complaints of “misgendering”. Perhaps Canada will become a no-go zone for thoughtcriminals like JK Rowling.

But it is C-63’s proposal to introduce something like precrime into Canada that has caused most waves. The idea is that individuals who are talking shit online, especially if they’re aiming their invective at minority groups, could be ordered to stay indoors or to wear an electronic tag if a judge fears there could be an “escalation” in their behaviour. Precrime, then. Dick’s idea made flesh. The newspaper headlines give a sense of how chilling this suggestion is, how headlong Canada’s descent into dystopia has become. “Justice minister defends house-arrest power for people feared to commit a hate crime in future”, says the Globe and Mail. Mate, when you’re defending the confinement of people who’ve broken no law, it’s surely time to stop and think.

March 1, 2024

Online “harmful content” is in the eye of the beholder

It’s almost refreshing to find so many people realizing just how dystopian the Trudeau government’s proposed Online Harms Act could be if implemented in its current form. Ezra Levant on Twit-, er, I mean “X” points out to Jordan Peterson just how the system would be set up to suppress and punish online speech the complainant didn’t like:

For years the Canadian Human Rights Act (CHRA) has banned discrimination against people based on “gender identity or expression”. You of course have never discriminated against anyone.

But this new bill adds s. 13 to the CHRA, which now says that mere speech is considered discrimination if it is “likely to foment detestation or vilification of an individual or group”.

So now, if someone watches one of your YouTube videos or reads on of your tweets about, say, transgender athletes changing in the girls change room, and as a result is “likely” to have hard feelings towards trans people, that’s hate speech.

That’s step 1. Here’s step 2.

Any member of the public (including non-citizens) can lodge a complaint against you to the Canadian Human Rights Tribunal — an activist quasi-judicial tribunal run by non-judges, appointed by Trudeau.

They can get up to $20,000 per complaint from you — and they don’t have to be the “victim”. (There doesn’t have to be a victim at all — remember it’s a future crime. They only have to show that your tweet or video is “likely to” (i.e might) cause one person to have hard feelings about another person. $20,000 that you’d pay the complainant — plus $50,000 in fines to the government.

Per complaint.

So there could be a new complaint for every tweet you make. Every video. And the complainants can be professional busybodies and activists — they don’t have to be a “victim”.

Why wouldn’t woke activists literally file a CHRA complaint after every single thing you do or say on social media? It’s free. There’s no limit. Even if you “win”, you lose — the process is the punishment. And of course, they’re going to win. This will become an industry — to enrich woke grifters and destroy you financially.

But here’s the truly amazing part: the complainants can keep their identity a secret from you. Secret testimony from secret witnesses — who get paid up to $20,000 to take a run at you.

That’s how they’re going to come for you — and for us at @RebelNewsOnline

In the National Post, Jamie Sarkonak considers how the “digital safety” provisions of the Online Harms Act might be implemented:

The law would put “harmful content” in scope of government regulation by way of “arm’s-length” agencies. Targeted content would include media depicting sexual abuse (and understandably so), as well as any content that “expresses detestation or vilification” of any group considered by human rights legislation to be vulnerable and is likely to foment such feelings given the context of the communication (less understandably so). Identity-based protections are inherently more subjective, and they aren’t afforded equally to everyone: human rights law tends not to protect white people, for example.

The bill states that expressing disdain and dislike — or discrediting, humiliating, hurting or offending — is not necessarily hateful for the purposes of online regulation. Critically, it’s silent on what does make speech cross over into unacceptable territory. There’s no hard threshold.

At what point does discussion of the fact that most gender-diverse sex offenders in federal prison are transwomen (male) cross over into “harmful content” territory? Or the fact that Black people make up only three per cent of the population, but represent six per cent of all accused in criminal courts? Or the fact Eritreans in Canada, half of whom arrived after 2016, and who come from a country known for not cooperating with the deportation process, are increasingly rioting in response to politics back home?

Regardless, the promotion of actual hate propaganda, and the incitement of genocide, are already crimes in Canada, so the very worst speech was already covered by the current law and enforceable by the police. If the Liberals wanted better work done on these fronts, they could have simply raised police funding and staffed the courts with judges, as manpower is a primary constraint in dealing justice.

Instead of maintaining the systems that exist, the online harms law would add proactive measures in the form of a new bureaucracy to ensure that everything from genocide advocacy to the insulting recitation of upsetting facts don’t get out of hand. These will work in tandem with reactive measures: the crime of “hate crime” will be enforceable at criminal law, and the Canadian Human Rights Commission will be empowered to adjudicate cases of rights-violating content online.

February 24, 2024

QotD: Big government

Filed under: Cancon, Government, Liberty, Quotations, USA — Tags: , , , — Nicholas @ 01:00

I’m Canadian and have a romantic fondness for the famous motto of the Royal Canadian Mounted Police, the one about the Mounties always getting their man. But the bigger you make the government, the more you entrust to it, the more powers you give it to nose around the country’s bank accounts, and phone calls, and e-mails, and favourite Internet porn sites, the more you’ll enfeeble it with the siren song of the soft target. The Mounties will no longer get their man, they’ll get you instead. Frankly, it’s a lot easier.

[…]

What should have died on September 11th is the liberal myth that you can regulate the world to your will. The reduction of a free-born citizenry to neutered sheep upon arrival at the airport was the most advanced expression of this delusion. So how’s the FAA reacting to September 11th? With more of the same kind of obtrusive, bullying, useless regulations that give you the comforting illusion that if they’re regulating you they must be regulating all the bad guys as well. We don’t need big government, we need lean government — government that’s stripped of its distractions and forced to concentrate on the essentials. If Hillary and Co want to argue for big government, conservatives could at least make the case for what’s really needed — grown-up government.

Mark Steyn, “Big Shift”, National Review, 2001-11-19.

February 20, 2024

Pronoun mandates – “It would be like being told to announce the colour of your aura every time you began a conversation”

Filed under: Liberty, Media, Politics — Tags: , , , — Nicholas @ 03:00

Following up on Brendan O’Neill’s report from last week, Andrew Doyle explains why it’s essential for sensible people to resist compelled speech, which these mandatory pronoun declarations clearly are:

This is how it begins. “Why not add your pronouns to your email signature?” “Why not announce your pronouns at the beginning of meetings?” “Why not encourage your staff members to ask for pronouns in day-to-day conversation?” After all, it’s just about being compassionate and creating a more “inclusive” work environment. Only a bigot would object to that …

It’s this kind of skewed reasoning that has led to the firing of Fran Itkoff, a 90-year-old volunteer for the National Multiple Sclerosis Society in the USA, who simply expressed confusion when faced with a request that she add pronouns to her emails. “I had seen it on a couple of letters that had come in after the person’s name”, Itkoff said in an interview, “but I didn’t know what it meant”.

[…]

Like the vast majority of the population, I use pronouns to denote the biological sex of the person to whom I’m referring. And I certainly would not comply if commanded to declare my own due to my innate aversion to any form of compelled speech. The lessons of history are clear: when those in authority begin to demand the use of certain phrases, they have taken the first step on the pathway to tyranny. I do not wish to see a future in which we are forced to stand in lockstep and chant the approved slogans of the ruling class.

Of course, the declaration of pronouns is far removed from any such scenario, but the principle to me is sacrosanct. I will not be told what to say by anyone, least of all those who claim to know what is best for the good of society. Authoritarians have always couched their demands in faux-benevolence, and we have seen how gender ideologues have a particular tendency to viciousness and bullying. “Be kind … or else” is not a maxim to which I am willing to capitulate.

To ask for pronouns in the workplace is the equivalent of suggesting that employees pledge fealty to a deity they do not worship. It is a kind of test, a way to ensure that the tenets of Critical Social Justice – otherwise known as “wokeness” – are being observed. Spinoza argued that for any man to “be compelled to speak only according to the dictates of the supreme power” is a violation of his “indefeasible natural right” to be “the master of his own thoughts”. Once you agree to make statements in favour of a belief-system you do not hold, you are surrendering your agency to those who will exploit it.

While the declaration of pronouns remains a purely voluntary matter, it is fair to say that no-one’s free speech is being violated. But the consequences for non-compliance in the workplace are becoming increasingly severe. Members of staff are passed over for promotion, they are smeared as unreconstructed bigots and “transphobes”, and eventually shunned and isolated. I have written before about friends of mine in the acting profession who feel uncomfortable in stating pronouns at the beginning of rehearsals, but know that they are unlikely to be recast if they refuse. This may not be compulsion, but it is coercion.

QotD: Tariffs and protectionism

Filed under: Economics, Liberty, Politics, Quotations — Tags: , , — Nicholas @ 01:00

The economic case against protectionism is practically invincible. While theoretical curiosities can be described in which an import tariff (or an export subsidy) yields to the people of the home country net economic gains, the conditions that must prevail for these possibilities to have practical merit are absurdly unrealistic.

Yet in their efforts to justify punitive taxes on fellow citizens’ purchases of imports, protectionists regularly trot out these theoretical curiosities. And none is more frequently paraded in public than is the assertion that high tariffs imposed by the home government today will pressure foreign governments to lower their tariffs tomorrow, with the final result being freer trade worldwide.

“Our tariffs are the best means for making trade freer and bringing about what Adam Smith and all free traders have desired: maximum possible expansion of the international division of labor!” protectionists declare with straight faces.

This protectionist apology for tariffs is as believable as is the apology often offered by today’s campus radicals for speech codes and the harassment of certain speakers: “Our insistence on silencing conservatives and libertarians is actually a means of promoting campus diversity and inclusion!”

Both declarations are Orwellian.

Don Boudreaux, “Is Trump’s Ultimate Goal Global Free Trade?”, Catallaxy Files, 2019-06-11.

February 19, 2024

The heirs of Walter Ulbricht

Filed under: Germany, Government, Liberty, Politics — Tags: , , — Nicholas @ 05:00

Chris Bray linked to this fascinating — and depressing — report on the German government’s plans to crack down on “extreme” “right-wing” groups and individuals … to “protect our democracy”, of course:

After Germany’s defeat in 1945, Walter Ulbricht returned from exile in Moscow to become one of the founding politicians of the DDR. The new state, he said, “must look democratic, but we must have everything under control“. It has been 80 years since Ulbricht spoke those words, and while the DDR has faded away, their spirit lives on in the political establishment of the Federal Republic. Our present rulers are doing everything in their power to re-establish pseudodemocracy in the West. This is not a mere eugyppius exaggeration, and it is not sensationalism for internet clicks. It is what our politicians themselves are saying.

As in the DDR, we hear that these antidemocratic measures are necessary to protect us from the threat posed by the right. The truth is much more mundane: Germany has one of the oldest party systems in Europe. As has already happened in many other countries, this post-war establishment is coming apart. While our neighbours have endured the rise of new parties and political structures with some measure of equanimity, our cartel politicians in Germany are terrified of losing power, and they will use all the tools at their disposal to keep hold of it – up to and including the suspension of democracy itself.

Alternative für Deutschland find themselves in the targets of our nominally democratic priesthood not because they are extremely right-wing, or racist, or xenophobic or anything like that. Politically, they’re hardly different from the CDU of the 1980s. Their real crime is having achieved enough strength to threaten the establishment ecosystem. The stronger AfD become, the harder it will prove for the reigning parties to form anti-AfD coalitions. [my emphasis, NR] Some of these parties, like the FDP, seem destined to disappear entirely; others, like the SPD, fear a future of permanent irrelevance. The once-dominant centre-right CDU, meanwhile, will find itself unable to form workable governments with partners on the left, and thus without any excuse not to enact the mild nationalism that a clear majority of voters demand, and that is so deeply out of fashion with our globalist rulers.

This is the purpose of the unceasing, astroturfed agitation “against the right” that the establishment have visited upon Germany for over a month now. The protests have not worked to destroy support for the AfD, so now they are being repurposed as a license to take enforcement action against “right-wing extremism”. Interior Minister Nancy Faeser (SPD) said at a press conference on Tuesday that the protests have given her both “encouragement” and a “mandate” to proceed against the right. “This really is a very positive signal,” she said, “because it is about defending our open society against its enemies. As a democracy on the defence, we must stand up to the extremists.”

Faeser spoke these words in the course of announcing a range of measures via which she hopes to combat “right-wing extremism”. These are also outlined in a 16-page Interior Ministry paper on “Resolutely Combating Right-Wing Extremism: Using the Instruments of Defensive Democracy“. Here, it is important to note that Faeser is among the most unpopular politicians in all of Germany. Last year she suffered a humiliating defeat in her effort to become Minister President of Hessen, and 60% of Germans view her unfavourably. That is powerful motivation to bring German democracy back under control. Her “package of measures” to combat “the right” are some of the most openly antidemocratic, dictatorial policies I have ever seen any Western politician articulate. In other nations these kinds of things are surely said behind closed doors, but in Germany they are printed in all the major papers. You can only imagine what these people contemplate in secret. [again, my emphasis. We already know that at least one Canadian government minister wanted to send the tanks in against the Freedom Convoy in 2022 – NR]

Faeser and her fellow political enforcers have such a wide-ranging, fluid understanding of what “right-wing extremism” constitutes, that the label can be deployed against basically anybody. The Interior Ministry paper claims that “The aim of right-wing extremists is to abolish liberal democracy and reshape our society according to their nationalist, racist and anti-pluralist ideas”. You might think, “well, that’s okay then, I’m a pluralist liberal,” but that would be as naive as thinking you were safe from the Stasi because you were not a fascist. The same paper proceeds to complain that “the extremist … New Right … aims to discuss topics and use terms that give their inhuman plans a harmless appearance”. Translated from democratese: “There are people out there who are not saying anything illegal but they have made themselves inconvenient anyway”. The president of the Federal Office for the Protection of the Constitution, Thomas Haldenwang, likewise spoke at the press conference of the tendency of “right-wing extremists” to “dress up and camouflage themselves”. They must “be unmasked and exposed … [as] enemies of our democracy”.

This construction of “right-wing extremism” as a cryptic, hidden quality that requires unveiling by the political police is unimaginably dangerous. You are never safe from a regime that thinks this way, because what you actually say, do or even believe doesn’t matter. You are guilty of “right-wing extremism” if Haldenwang’s office thinks you are. This flexibility is important, because the establishment are not actually interested in driving out zombie National Socialists. They want to neuter the political opposition, whatever its form or programme.

The End of Race Politics by Coleman Hughes

Given how far race relations in the United States (and in Canada) have disintegrated since 2009, it’s almost surprising to find someone taking up arms against the race preferences and active discrimination being implemented by governments, organizations, and companies across North America, but Coleman Hughes’ first book does exactly that:

… almost as soon as the 1964 breakthrough in overcoming racial classifications took hold, it was abandoned. In a perverse echo of the past, sanctioned preferential treatment for blacks slowly began to replace sanctioned preferential treatment for whites. Set-asides, quotas, affirmative action all proliferated, all rooted in the old, crude racial classifications. The notion that affirmative action was a temporary adjustment, to be retired in a couple of decades at most, gradually disappeared. In fact, it was extended to every other racial or sexual minority and to women. Even as women and many blacks and other minorities triumphed in the economy and mainstream culture, they were nonetheless deemed eternal victims of pervasive misogyny and racism.

The more tangible the success for women and minorities, the more abstract the notion of “systemic oppression” became. Critical race theorists argued that color-blindness itself was a form of racism; and that all white people, consciously or unconsciously, could not help but be perpetuators of racial hate, whether they intended to or not. That’s how we arrived at a moment when Jon Stewart decided he’d tackle the subject of racial inequality in America by hosting a show called “The Problem With White People”, and when “The 1619 Project” actually argued that the American Revolution was not driven by a desire to be free from Britain but to retain slavery, which Britain threatened.

The poignancy of Coleman Hughes’ new book, The End of Race Politics, lies therefore in the tenacity of his faith in the spirit of 1964. “Color-blindness” is not the best description of this, because of course we continue to see others’ race, just as we will always see someone’s sex. No, as Hughes explains: “To advocate colorblindness is to endorse an ethical principle: we should treat people without regard to race, both in our public policy and private lives”.

That’s a principle the vast majority of Americans, black and white and everything else, support. It was the core principle for Frederick Douglass, Zora Neale Hurston, Martin Luther King Jr, and Bayard Rustin. “If I have advocated the cause of the colored people, it is not because I am a negro, but because I am a man,” insisted Douglass. Henry Highland Garnet — the first African-American to speak in Congress after the passage of the Thirteenth Amendment — even apologized for speaking of various different races, “when in fact there is but one race, as there was but one Adam”.

Fast forward to 2015, when the University of California called the phrase “There is only one race, the human race” a “micro-aggression”; or 2020, when the phrase “All Lives Matter” was deemed evidence of “anti-blackness”. The 21st Century, the brief era of color-blindness behind us, reached back to the 19th to insist that race defines us at our core, can never be overcome, and marks us all either an oppressor or a victim. The left, including the Democratic Party, has now adopted this worldview, along with a legal regime to actively discriminate against some races and not others: “equity”. That’s why Hughes cuts to the chase and calls these reactionaries in progressive clothing “neoracists”. They are. What else would one call them?

They are race-obsessed. They view any human interaction as a racial power-struggle, and compound it with any number of further “intersectional” power-struggles. They do not see two unique individuals with unique life experiences interacting in a free society. They see group identity as determinative everywhere; and therefore want to intervene everywhere, to discriminate against whites and successful non-whites in favor of unsuccessful non-whites. Individual rights? They come second to group identity.

[…]

One in five “black” Americans are immigrants or descended from them, Hughes observes. Only 30 percent of Asian-Americans think of themselves as “Asian” at all, rather as a member of a specific group — like Korean or Indian. Within the Asian box, you also have huge diversity: “In 2015, 72 percent of Indians over 25 had at least a bachelors degree. yet only 9 percent of Bhutanese did.” Ditto “Hispanic”. Any formula that conflates Cubans with Mexicans and Colombians is absurd. And don’t get me started on the LGBTQIA+ bullshit.

The woke also have a staggeringly crude understanding of power. Economic power? No doubt many whites have a huge edge in accumulated wealth in America; but the cultural power of African-Americans is global in reach and far outweighs the cultural clout of, say, white evangelicals or conservatives at home. Political power? Blacks, who are about 14 percent of population, are represented proportionally in the House — covering 29 states — and can claim the last two-term president, the current vice president, the House minority leader, the secretary of defense, the chairman of the Joint Chiefs, the mayors of the four most populous cities last year, and more than a fifth of SCOTUS.

For the neoracists, all racial disparities are entirely explained by “systemic racism”. But this obviously obscures the complexity of American society. “Culture” is a loaded and complex term, but it sure matters. A child with two engaged parents in the home has far more chances to succeed than a kid who barely sees his dad. Now look at the difference between family structure among many Asian-American groups and that of black Americans. And how can one blame “white supremacy” for the constant murderous mayhem of urban black spaces? Only by removing from young black men any concept of their own agency and humanity.

February 17, 2024

The pronoun police claim another scalp

Filed under: Liberty, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 04:00

Brendan O’Neill recounts the very sad tale of a 90-year-old woman who has been cancelled by the charity she’d volunteered for over 60 years for questioning mandatory “preferred pronouns”:

Two people at EuroPride 2019 in Vienna holding an LGBTQ+ pride rainbow flag featuring a design by Daniel Quasar; this variation of the rainbow flag was initially promoted as “Progress” a PRIDE Flag Reboot.
Photo by Bojan Cvetanović via Wikimedia Commons.

This strange case tells us so much about our times. It confirms that pronounology is tantamount to a religion among the godless new elites. Showy declarations of one’s pronouns play an entirely doctrinal role. They’re the means through which the new establishment – and those who aspire to enter its rarefied ranks – signal their fealty to the god of political correctness, and to that especially angry god of transgenderism. This is why anyone, like Mrs Itkoff, who questions the faddish mumbo jumbo of putting “he / him”, “she / her” or “they / them” after one’s name must be dealt with severely – because they’re not only querying a way of speaking; they’re blaspheming against the entire cult of correct-thought that the new elites have built in order that they might distinguish between good people and bad people, between in-group folk and out-group folk.

Ostentatious pronoun declaration serves no practical purpose. Consider that even Joe Biden has declared his pronouns. No one is going to mistake this 81-year-old fella for a she / her or they / them. We know dozy old Joe’s a bloke. No, he says “he / him” not to be helpful but to signal his unswerving allegiance to elite opinion, to demonstrate his devotion to the new ruling ideologies. This is why the political class, the corporate world and sharp-elbowed youths who want to get their hands on those levers of cultural power make such a big deal of declaring their pronouns – because they know this religious incantation is a door-opener par excellence.

The reason I never use “preferred pronouns” is simple: I don’t subscribe to the neo-religion of gender ideology, which would have us believe that there are two you’s – your mysterious inner gendered soul and your outward biological appearance. Every time we declare our pronouns, or genuflect to someone else’s “preferred pronouns”, we are implicitly buying into this very modern delusion, this woke hocus pocus. I’m with Mrs Itkoff – the idea that people can choose their pronouns, rather than being allocated pronouns that accord with the truth and reason of their biological sex, doesn’t “make sense to me”.

The Itkoff case also confirms how cavalierly despotic woke has become, especially its post-sex, post-truth trans wing. The trans ideology has enacted numerous cruelties on women. Rapists in women’s prisons, men in women’s domestic-violence shelters, women’s sports almost entirely upended by an invasion of mediocre blokes who’ve changed their name to Crystal or whatever – there is no female right, no basic tenet of decency, that cannot be sacrificed at the altar of gender validation. Now, even the charitable urges of an elderly lady can be thrown on to the bonfire of the cruelties – goodness erased in the name of never offending men who think they’re women. That so-called progressives back this sacrifice of women’s right to organise and speak as they see fit in the name of appeasing delusional men is concerning in the extreme.

Then there’s the ageism. We need to talk about the searing hostility of the woke towards older people, especially older women. You don’t even have to be 90. Witness the ceaseless haranguing of “Karens”, a derogatory term for middle-aged, mostly white women who dare to stand up for themselves in public. They’ve become the hate figures of our time. The author Victoria Smith refers to it as “hag hate”, an “ageist misogyny” aimed at women who are perceived not only to be past their supposed sell-by date, but also, even worse, to be possessed of “incorrect” beliefs. The old ducking of hags in open water has been replaced by the shaming of hags on open web forums.

Partly, it’s just old-world ageist sexism rehabilitated in PC lingo. It should not be surprising that the cult of transgenderism – an ideology that indulges men’s jealous coveting of the hyper-sexualised female body – should be so staggeringly hostile to older women. To women who have “sagged”, whether physically or morally, and thus put themselves beyond the cravings of trans activists who seem to value only the young, the pert, the sexualised. That women are human beings, who go through every stage of human existence, seems to be beyond the moral grasp of trans ideologues for whom womanhood is costume and little more.

But there’s something else going on, too. Today’s fashionable ageism is not only misogynistic – it’s Maoist. When I read about the case of Fran Itkoff, it was Maoism that came to mind. For wasn’t that also a crusade against “the old”? Those hotheaded cancellers of 1960s China openly declared war on the “Four Olds” – old ideas, old culture, old customs and old habits. They demonised and tortured those who gave voice to “old” ideals. Are we not witnessing something similar today? Statues of “problematic” historical figures are torn down, “offensive” old literature is rewritten, old people – like Fran – are sent into social oblivion. Wokeness is Maoism with better PR. We need to do something about it before we arrive in a world where people like Mrs Itkoff are not only cancelled but are also made to stand in public squares with placards around their necks identifying them as rancid old wrongthinkers. It is time to defend “the old” from the crazed young of the woke crusade.

February 16, 2024

“… the rise in emotional disturbance among young women correlates precisely with the introduction of the smart phone”

Filed under: Health, Liberty, Media, Technology — Tags: , , , , , — Nicholas @ 05:00

At Postcards from Barsoom, John Carter sets off all the alarms with a proposal to address the burgeoning issue of social media addiction and the closely correlated rise in mental health issues among young women:

The psychic breakdown of the young Western female has been the defining political phenomenon of the twenty-first century. Women are suffering from depression, anxiety, neurosis, and dysphoria as never before, they’re drugged to the gills to deal with it, and they’ve got the SSREyes to prove it.

This isn’t only a problem for young women. Their suffering is everyone’s suffering. The romantic paranoia engendered by MeToo, a mass hysteria that has grown directly out of this plague of neurosis, has destroyed courtship among the young. As a result a shocking fraction of young men are virgin incels, while their femcel counterparts are contemplating a future where 45% of them will be childless. Driven by their neglected ovaries to latch on to surrogate children in the form of migrants and minorities, and entering into lesbian civil unions with the Mammy State, childless women overwhelmingly vote left – as always, the party of the psychically distressed thrives to whatever degree it cultivates psychic distress. The political derangement is downstream of their emotional derangement, and the two feed on one another in a vicious spiral of crazed minds pushing crazed policies that craze minds yet further, a cycle that threatens to break civilization, either gradually through steady demographic deflation and spiritual demoralization, or perhaps – if the young men alienated by a society that has ruined their women cease stupefying themselves with porn, and cohere as an army – more catastrophically.

There’s no real mystery as to why this has happened.

Jonathan Haidt has demonstrated at length and in extraordinary empirical detail that the rise in emotional disturbance among young women correlates precisely with the introduction of the smart phone, and the mass migration of social lives onto social media that immediately followed. The slot machine engineers of Silicon Valley trapped the world’s young women in a Skinner box by hacking their instinctive sexual competition strategies. Suddenly every young girl in the world was measuring herself against every other young woman, all viewing one another through the distorting filters of flattering camera angles, ruthlessly curated digital photographs, makeup, plastic surgery, and AI filters that smoothed wrinkles, removed blemishes, and reduced unwelcome poundage. On the Internet no girl is ever the prettiest girl in the room, or even the second or third prettiest. Meanwhile they’re flooded with a relentless barrage of that most intoxicating of drugs: male attention.

Of course they went mad.

They’re all wandering around in a state of selfie-shock.

“Someone implying that being blocked on Twitter is somehow a violation of their free speech is the fastest way you can tell people you don’t understand free speech”

Filed under: Books, Liberty, Media, Technology — Tags: , , — Nicholas @ 03:00

Andrew Doyle likes being able to block other users from polluting his social media experience, and explains that “free speech” does not grant anyone a guaranteed audience:

How do we argue with those who are incapable of argumentation? This is a question I’ve been grappling with for some time. If your child is demanding sweets before dinner, screaming like a banshee and committing various acts of domestic vandalism, you have few options. You might attempt to initiate a debate, outlining the pros and cons of ingesting unhealthy food in advance of a nutritious meal, but this strategy will invariably fail. In the end, you’ll just have to tell the little brat to shut up and do what he’s told. Or, better still, avoid having children in the first place.

Many of us will have experienced something similar on Twitter (or X, if you insist). Something about the platform has the effect of curdling the sweetest Dr Jekylls into the most repugnant of Mr Hydes. And when someone just bleats insults, or mischaracterises your views, or generally cannot engage in good faith, the best thing to do is to block them. You don’t owe anyone your time and attention, and you’ll only drive yourself insane trying to reason with the unreasonable. Most clever adages end up being attributed to Mark Twain whether he wrote them or not, and this one is no exception: “Never wrestle with a pig; you just get dirty and the pig enjoys it”.

One of the best things about withdrawing from Twitter is that I am no longer bombarded by complaints that my blocking people on the platform proves that my commitment to free speech is inauthentic. The typical tactic is to screenshot the cover of my book Free Speech and Why It Matters as a kind of “gotcha” to illustrate my hypocrisy. And while I am grateful for the publicity, it does get rather tedious having to explain this most common and basic of misapprehensions. The podcaster Stephen Knight put it rather succinctly: “Someone implying that being blocked on Twitter is somehow a violation of their free speech is the fastest way you can tell people you don’t understand free speech”. Instead of smugly posting images of my book, perhaps they ought to read it instead.

In a surreal twist, my blocking habits on Twitter recently made the news. Just after Christmas, an article by Pierra Willix was published in the Metro with the headline: “Confusion as GB News presenter who champions ‘free speech’ blocks critics”. In truth, I have never blocked anyone for polite criticism; I welcome it. And while it goes without saying that nobody expects factual accuracy from the Metro, we should be concerned that an individual who aspires to make a living in journalism does not appear to understand the concept of free speech.

Willix has fallen for what Helen Pluckrose and James Lindsay have called “the fallacy of demanding to be heard“. They make the point that just as freedom of religion incorporates freedom from religion, the right to speak and listen also entails the right not to speak and listen. If you’ve ever received an unwelcome phone call and hung up, you have not impeded on the caller’s rights. If you choose not to read my books, I cannot claim to have been censored. If you block someone on social media, all it means is that you’re not interested in what they’ve got to say. I’ve been blocked by hundreds of people online and, although this clearly reflects poorly on their taste and judgement, my freedom of speech remains intact.

January 29, 2024

What’s a little imaginary evidence among Laurentian co-conspirators?

Elizabeth Nickson may be speculating a bit ahead of the situation, but it really does look as if Trudeau is facing electoral disaster (but as long as Jagmeet honours their agreement, he doesn’t have to face the voters quite yet):

And just like that, Canada’s storied Liberal Party, in power for one hundred years, the country’s self-described “natural governing party,” is done. Before the ruling this week, Pierre Polievre’s Conservatives were projected to win 222 seats, according to Angus Reid’s January 21st poll, with the Liberals at 53 seats. Trudeau’s partner-in-crime, the fetching champagne socialist Jagmeet Singh, he of the mauve headwraps and Rolex watch? Twenty-five seats. With the decision, handed down by a federal judge, that Trudeau invoked the Emergencies Act illegally, to end the truckers’ protest in Ottawa and at border crossings in Ontario and Alberta, Canada’s ruling elite has given up. They cannot continue the fiction any longer.

To illustrate how ridiculous Canada’s public life is, the findings by the RCMP and government were entirely driven by a government-funded Non-Governmental Organization, the Canadian Anti-Hate Network, or CAHN. The group was used in a perfect illustration of the Iron Triangle of government and bureaucratic action. The government funds an anti-hate group, which immediately identifies opposition to the government, labels it as hate, feeds it to the police which proceeds to investigate.

The astroturfed outfit accused a podcaster of being a “white supremacist” and an “accelerationist”. The RCMP then provided CAHN’s “evidence” to legislators who then fed it to the subsidized media. Like a very, very good little girl, Canadian senator Paula Simons said he (the podcaster) wanted to “accelerate racial conflict to lead to the eventual creation of a White ethnostate”, during a debate in the house. None of this was found in any of the hundreds of hours of said podcast. Nevertheless, it was reported widely across the media as cold hard fact.

As in every single western democracy now staggering under unsustainable government-caused debt, the “natural ruling party” stood up for the thousands upon thousands of activist groups who besiege citizens with scare- and sob-stories meant only to increase the tax base for the Liberal elite. In recent years, to combat growing anti-government populism, elites in every western democracy have also supported political action groups meant to drive its enemies into the dirt. As reported by Michael Shellenberger and Matt Taibbi, these are coordinated through the Five Eyes and gamed at the World Economic Forum, in a cross-cultural assault by the elites on the people.

In short, CAHN drove virtually 100 percent of the evidence used to invoke the Emergencies Act. All of its accusations were found to be fake, fictionalized or exaggerated, as the attached FOIA documentation demonstrated. The outfit is a typical attack dog, staffed by members of the hard left, like this character, its face: Sue Gardner. These people are sent around the Stations of the Activist Cross, acquiring credits, awards and citations, to give themselves credibility, without having creating anything of value in the real world. The marshalling of the greedy hard left by corporatists to force ideological purity upon the middle and working classes was a masterful strategy. It, and its international cadres, are entirely focused on destroying the political power of the middle and working classes by accusing them of “racism” and “hate”.

January 25, 2024

By invoking the Emergencies Act, “the government unjustifiably violated Canadians’ constitutional rights”

Filed under: Cancon, Government, Law, Liberty, Politics — Tags: , , , , , — Nicholas @ 03:00

Andrew Lawton reports on the Federal Court decision that ruled against Justin Trudeau’s invocation of the Emergencies Act to break up the Freedom Convoy protests in 2022:

For those whose bank accounts the government froze, those who remain on trial for trumped up charges, and those who were pepper sprayed, tear gassed, or zip tied while protesting for freedom, this week’s news might be too little to late.

Even so, the aforementioned people have all been vindicated.

The Federal Court ruled Tuesday that Justin Trudeau’s invocation of the Emergencies Act – both the decision to apply it and the measures he used it to impose – were illegal.

In other words, there was no “national emergency” rising to the wartime levels intended by the act. And even if there had been, the government unjustifiably violated Canadians’ constitutional rights.

The decision was handed down, coincidentally, on the two year anniversary of the Freedom Convoy’s launch from Delta, B.C.

When Trudeau invoked the Emergencies Act, he assured Canadians that the Charter of Rights and Freedoms would be respected. His evidence was thin: the guarantee that Charter rights would be protected was seemingly predicated only on the fact that the law says Charter rights must be protected. I’d call it circular logic but even “logic” seems a bit of a stretch.

As I remarked then, if you have to pinky swear to Canadians that you’re upholding their rights, you aren’t. A well-respected judge on the Federal Court now agrees.

While the Freedom Convoy was an unprecedented demonstration (globally, not just by Canadian standards), Trudeau’s response put Canada on the map in all the wrong ways. It was condemned the world over, even by the Chinese Communist Party and Iran’s former president. Not that I put too much stock in what they think, but when you go too far for even the dictators, you should probably reassess.

The crackdown illuminated the authoritarian impulse in Canada’s “sunny ways” government. The convoy was a response to Covid restrictions, but also an increasingly divisive and vindictive approach to politics by Trudeau that vilified people based on their vaccine status and ultimately their political views.

Unfortunately for Trudeau, his denigration of convoy supporters as a “fringe minority” with “unacceptable views” ended up being taken up as a badge of honour and reclaimed by the very fringe he tried so hard to marginalize.

The court ruling is not a full exoneration of the Freedom Convoy. It’s still possible that Tamara Lich and Chris Barber could be found guilty on their mischief charges. It’s also possible that convoy organizers could lose the lawsuit filed on behalf of Ottawa residents. The decision isn’t a declaration that the convoy was a purely lawful protest, but it does say there was no “threat to the security of Canada” as per the CSIS Act, which Trudeau has spent nearly two years pretending there was.

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