Quotulatiousness

October 12, 2023

Canada, “a country with short arms and long pockets”

Filed under: Americas, Cancon, Government, Military, USA — Tags: , , , , , — Nicholas @ 04:00

In the National Post, John Ivison recounts Canada’s continuing inability to live up to expectations internationally, especially militarily:

US President Joe Biden talks to Canadian Prime Minister Justin Trudeau, March 2023.

On the eve of Russia’s invasion of Ukraine, Mark Norman, the former vice-chief of defence, made a prediction that sounded overblown at the time.

“I really think the Americans are going to start ignoring us because they don’t think we are credible or reliable. They are not even putting pressure on us anymore,” he said in a January 2022 National Post interview, based on his conversations with contacts in Washington.

It turns out he was absolutely right.

Since then, leaked Pentagon documents have confirmed that sense, indicating that the U.S. believes “widespread defence shortfalls have hindered Canada’s capabilities, while straining partner relationships and alliance contributions”.

Canada left little room for doubt about its diminished capabilities when it took a pass on NATO’s largest-ever air exercise last summer, because its jets and pilots were involved in “modernization activities”. That absence left the impression that this country might not be able to show up in certain circumstances.

Even before the unfolding tragedy in the Middle East, America was letting it be known that it felt overstretched and needed regional allies to share the burden.

When President Joe Biden visited Ottawa in March, he asked Justin Trudeau to lead a mission to Haiti, which had descended into mob rule. Since the Liberals were elected on a peacekeeping ticket in 2015, it was a logical request. However, Trudeau demurred, presumably on the grounds that Canada’s security forces were stretched too thin by operations in Latvia and fighting wildfires at home. The upshot is that Kenya is set to send 1,000 security officers to the beleaguered island nation.

The recent news that Canada now plans to trim its defence budget by nearly $1 billion — a total of $17 billion over 20 years, if savings are recurring — has reinforced the image of a country with short arms and long pockets.

Against that background, it was no surprise that on Monday Biden hosted a call with the leaders of France, Germany, Italy and the U.K. to discuss the crisis in the Middle East — and didn’t include Canada.

A statement by the G7 minus Canada and Japan (which has a negligible Jewish population) was issued saying that the five countries would ensure Israel is able to defend itself.

Over at The Line, Matt Gurney discovered that the federal government was actively trying to hide the fact that Canadians in Israel were not able to access Canadian embassy services by pretending that the word “operational” meant “open and functional”:

On Sunday evening (hours after we published our dispatch), I received a reply from GAC. This was the reply:

    Since the beginning of this crisis, Canadian officials have been working around the clock to support Canadians. The missions in Tel Aviv and Ramallah remained operational through the weekend and will continue to be. Our missions will open on Monday October 9th, unless security conditions do not allow for it. We will be assessing the security situation daily, in coordination with our allies.

Okay! That seemed fair. But not having been born yesterday, and being in a profession where people try to spin me all the time, I noticed something immediately. The distinction GAC was drawing between “operational” and “open” stood out to me. I replied at once seeking clarification, and heard nothing back. Not even an acknowledgement.

This word choice mattered. The government publicly used the “operational” messaging. Members of the government repeated it. This was what they were telling the Canadian people: all is well, ignore those nasty media people and members of the opposition. Of course the embassies were “operational”!

See that tweet? The one pasted above? I checked out who was retweeting it. Lots of people did! And that included a bunch of Liberal MPs, a bunch of Canadian diplomats, members of the media, and what I’ll politely refer to as a group of “usual suspects” I recognize from online as being proxies for the Liberal government’s messaging (or at least really devoted True Believer Liberal partisans).

On Monday morning, having heard nothing back about what “operational” meant as opposed to “open”, I asked for a specific clarification in the terminology. What was “operational” vs. “open”? I also asked for specifics on what services were available locally from Canadian diplomatic missions in Israel over the weekend in real time, and how that would change when the embassy “opened” on Monday. I asked about the staffing level at the embassy on the weekend, and how that would compare to a normal workday, and also to a normal weekend.

Rather than answer a simple question, our government would much rather obfuscate and prevaricate as a matter of policy. That, by itself, tells you everything you need to know about both our political leaders and the civil service organizations they control.

October 1, 2023

QotD: Curry

Filed under: Americas, Food, India, Quotations — Tags: , , , — Nicholas @ 01:00

I’ve just had my version of a hot curry. Now, every single Indian friend of mine just fell off their chair laughing. My Bangladeshi friend I am sure is rolling on the floor. Because honestly, their reaction to it would probably be something like: “Be quite tasty if it had any chili in it.” Or “Bit mild.”

Of course for me, that was sweaty forehead, and under my eyes beading with it, burning lips and the thought that I ought to put a roll of toilet paper in the freezer for later.

In no small part … it is what you are used to. The chili pepper was native to Mexico. It’s not something the Indians were used to … once. But they have made it their own, and added their regional variant to it, making the food they add this foreign spice to very much characteristic of their culture and their cuisine. To them it very much part of what they are. Oddly, it seems expat Indians end up eating even hotter curries than those eaten in the country — fascinating in itself.

This is something millions of non-Indian folk across the world appreciate too. Now-a-days you’ll find many families who are neither culturally nor genetically Indian who have grown up eating curries. Many of them will be very knowledgeable about what a good curry ought to be, and some of them will even prepare it with strict adherence to the methods that good cooks in the Indian subcontinent use, and go to great lengths to get the right ingredients.

Of course: if we’re going to get puerile and talk “cultural appropriation” – it’s worth reminding people that the key ingredient came from Mexico. And, if you bother to start researching many of the other much beloved ingredients – they, as often as not had their origins elsewhere. This is as much part of being human as following these silly fads is. Whenever you look at any so-called cultural appropriation, you’ll find the xyz people actually adopted chunks of that culture from … someone else, and changed it a little to suit themselves. That’s as natural to humans as farting. Some people may do it less than others, but we all do it.

Curry and the world-wide spread of curries, has mostly been a win for the species, outside of the ill-judged dodgy vindaloo eaten after sixteen pints of lager.

Dave Freer, “Curry”, Mad Genius Club, 2019-08-26.

September 7, 2023

History Summarized: Iceland’s Hallgrimskirkja

Overly Sarcastic Productions
Published 26 May 2023

The name is more visually complicated than the church itself.
I tried my best to pronounce all the Icelandic correctly but that LL sound is TRICKY.

SOURCES & Further Reading:
Great Courses lectures “Iceland’s Independence” and “The Capital and Beyond in Southwest Iceland” from The Great Tours Iceland by Jennifer Verdolin, “Iceland’s Hallgrimskirkja” from World’s Greatest Churches by William R. Cook. Plus, two visits to Iceland and a lot of time spent staring at the thing.
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September 2, 2023

QotD: Ancient DNA

… you know I’m always up for the humiliation of a dominant scientific paradigm. I especially like examples where that paradigm in its heyday replaced some much older and unfashionable view that we now know to be correct. It’s important to remind people that knowledge gets lost and buried in addition to being discovered.

The wonderful thing about ancient DNA is it gives us an extreme case of this. Basically, the first serious attempt at creating a scientific field of archaeology was done by 19th century Germans, and they looked around and dug some stuff up and concluded that the prehistoric world looked like the world of Conan the Barbarian: lots of “population replacement”, which is a euphemism for genocide and/or systematic slavery and mass rape. This 19th century German theory then became popular with some 20th century Germans who … uh … made the whole thing fall out of fashion by trying to put it into practice.

After those 20th century Germans were squashed, any ideas they were even tangentially associated with them became very unfashionable, and so there was a scientific revolution in archaeology! I’m sure this was just crazy timing, and actually everybody rationally sat down and reexamined the evidence and came to the conclusion that the disgraced theory was wrong (lol, lmao). Whatever the case, the new view was that the prehistoric world was incredibly peaceful, and everybody was peacefully trading with one another, and this thing where sometimes in a geological stratum one kind of house totally disappears and is replaced by a different kind of house is just that everybody decided at once that the other kind of house was cooler. The high-water mark of this revisionist paradigm even had people saying that the Vikings were mostly peaceful traders who sailed around respecting the non-aggression principle.

And then people started sequencing ancient DNA and … it turns out the bad old 19th century Germans were correct about pretty much everything. The genetic record is one of whole peoples frequently disappearing or, even more commonly, all of the men disappearing and other men carrying off the dead men’s female relatives. There are some exceptions to this, but by and large the old theory wins.

I used to have a Bulgarian coworker, and I asked him one day how things were going in Bulgaria. He replied in that morose Slavic way with a long, sad disquisition about how the Bulgarian race was in its twilight, their land was being colonized by others, their sons and daughters flying off to strange lands and mixing their blood with that of alien peoples. I felt awkward at this point, and stammered something about that being very sad, at which point he came alive and declared: “it is not sad, it is not special, it is the Way Of The World”. He then launched into a lecture about how the Bulgarians weren’t even native to their land, but had been bribed into moving there by the Byzantines who used them as a blunt instrument to exterminate some other unruly tribes that were causing them trouble. “History is all the same,” he concluded, “we invaded and took their land, and now others invade us and take our land, it is the Way Of The World.”

Even a cursory study of history shows that my Bulgarian friend was correct about the Way Of The World. There’s a kind of guilty white liberal who believes that European colonization and enslavement of others is some unique historical horror, a view that has now graduated into official state ideology in America. But that belief is just a weird sort of inverted narcissism. I guess pretending white people are uniquely bad at least makes them feel special, but white people are not special. Mass migration, colonization, population replacement, genocide, and slavery are the Way Of The World, and ancient DNA teaches us that it’s been the Way Of The World far longer than writing or agriculture have existed. It wasn’t civilization that corrupted us, there are no noble savages, “history is all the same”, an infinite history of blood.

Land acknowledgments always struck me as especially funny and stupid: like you really think those people were the first ones there? What about acknowledging the people that they stole it from? Sure enough one of the coolest parts of Reich’s book is his recounting the discovery that there were probably unrelated peoples in the Americas before the ancestors of the American Indians arrived here, and that a tiny remnant of them might even remain deep in Amazonia. So: what does it actually mean to be “indigenous”? Is anybody anywhere actually “indigenous”?

Jane Psmith and John Psmith, “JOINT REVIEW: Who We Are and How We Got Here, by David Reich”, Mr. and Mrs. Psmith’s Bookshelf, 2023-05-29.

August 22, 2023

QotD: Megafauna extinction

Filed under: Americas, Environment, Europe, History, Pacific, Quotations — Tags: , , , — Nicholas @ 01:00

Another marker to put down about the extinction of the varied megafauna. A lot of which went extinct just as human beings – or varied ancestors of – turned up in the same area. The usual bit being that we eated it.

There is, sadly enough, a common misconception about our ancestors. Nature loving, that Rousseauesque fantasy of just drinking the clear water, munching on the acorns that fall unbidden. That humans don’t thrive on acorns matters not a whit to those who share this fantasy of an Elysian past. The truth being that humans – and proto- – were the most vicious beasts out there. That’s why we survived to thrive. It’s not just modern day humans who would scale down a cliff to throttle babbie seabirds for the pot after all.

So too with the bargain bucket meal on legs just found:

    Half-tonne birds may have roamed Europe at same time as humans

They roamed, we eated, they roamed no more. As with the arrival of the Maori in New Zealand and the exit of moas. The American horse disappearing about the same time Amerinds made it past the ice barriers into British Columbia and points south. Dodos and sailing ships and on and on around the globe. The major factor in megafauna going extinct being humans turning up to eat them.

Tim Worstall, “Crimea Fried Ostrich – And Then We Eated It”, Continental Telegraph, 2019-06-27.

July 19, 2023

Ever wonder where the term “two-spirit” came from?

Filed under: Americas, Cancon, History, Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

In Spiked, Malcolm Clark explains the origin of the now commonly used term as a portmanteau for many different words — with significant variation in meaning — in indiginous languages:

Typical media presentation of Two-spirit individuals

The term two-spirit was first formally endorsed at a conference of Native American gay activists in 1990 in Winnipeg in Canada. It is a catch-all term to cover over 150 different words used by the various Indian tribes to describe what we think of today as gay, trans or various forms of gender-bending, such as cross-dressing. Two-spirit people, the conference declared, combine the masculine and the feminine spirits in one.

From the start, the whole exercise reeked of mystical hooey. Myra Laramee, the woman who proposed the term in 1990, said it had been given to her by ancestor spirits who appeared to her in a dream. The spirits, she said, had both male and female faces.

Incredibly, three decades on, there are now celebrities and politicians who endorse the concept or even identify as two-spirit. The term has found its way into one of Joe Biden’s presidential proclamations and is a constant feature of Canadian premier Justin Trudeau’s doe-eyed bleating about “2SLGBTQQIA+ rights”.

The term’s success is no doubt due in part to white guilt. There is a tendency to associate anything Native American with a lost wisdom that is beyond whitey’s comprehension. Ever since Marlon Brando sent “Apache” activist Sacheen Littlefeather to collect his Oscar in 1973, nothing has signalled ethical superiority as much as someone wearing a feather headdress.

The problem is that too many will believe almost any old guff they are told about Native Americans. This is an open invitation to fakery. Ms Littlefeather, for example, may have built a career as a symbol of Native American womanhood. But after her death last year, she was exposed as a member of one of the fastest growing tribes in North America: the Pretendians. Her real name was Marie Louise Cruz. She was born to a white mother and a Mexican father, and her supposed Indian heritage had just been made up.

Much of the fashionable two-spirit shtick is just as fake. For one thing, it’s presented as an acknowledgment of the respect Indian tribes allegedly showed individuals who were gender non-conforming. Yet many of the words that two-spirit effectively replaces are derogatory terms.

In truth, there was a startling range of attitudes to the “two-spirited” among the more than 500 separate indigenous Native American tribes. Certain tribes may have been relaxed about, say, effeminate men. Others were not. In his history of homosexuality, The Construction of Homosexuality (1998), David Greenberg points out that those who are now being called “two spirit” were ridiculed by the Papago, held in contempt by the Choctaws, disliked by the Cocopa, treated by the Seven Nations with “the most sovereign contempt” and “derided” by the Sioux. In the case of the Yuma, who lived in what is now Colorado, the two-spirited were sometimes treated as rape objects for the young men of the tribe.

June 30, 2023

QotD: Changing patterns of combat on the Great Plains

The popular image of the Great Plains Native America is unarmored, of course, but that image fundamentally formed in the late 19th century, when – after centuries of the development of gunpowder weapons – everyone was unarmored. A longer view shows that Plains Native Americans were perfectly capable of both developing or adopting defensive measures which worked. And to get a full sense of that, we need to outline the major phases of the changing warfare on the Great Plains.

F.R. Secoy (op. cit.) essentially breaks warfare into four phases, which happen at different times in different places, based on if they have horses, guns, both or neither. Because horses entered the Great Plains from the South (via the Spanish) but firearms entered the region from the North (via the British and the French, the Spanish having prohibited gun-sales to Native Americans) and spread out from there, for a brief time many of these systems were active on the Plains at once, as both guns and horses diffused through the region.

In the pre-horse, pre-gun phase (described by McGinnis as well, op. cit., 8-9), battles consisted of long-range missile exchanges between warriors who stood behind large shields which protected their whole bodies. Native American warriors in this system also wore armor, heavy leather coats, laminated in multiple layers using thick hide with glue that was sometimes mixed with sand or gravel (one more example of how “leather armor” is almost always hardened leather armor, not modern clothing-leather). Some of this armor may have been effectively quilted leather as well. Clearly, there was plenty of concern about survivability here.

Both guns and horses were apt to disrupt this system. Horses allowed attackers to rapidly close the distance between the two opposing lines of shield-protected foot-missile-warriors, causing the shield-lines to drop away (though smaller shields, used on horseback to ward off arrows and blows were still used) and for both sides to seek instead the mobility of mounted fighting. That was not the end for armor though, because contact with a supply of horses meant contact with the Spanish, and the Apache at least swiftly adopted some of the Spanish methods of making leather “buff coats” into their own armor tradition and copied the shape and pattern of the buff coat itself (while often still making the material using their own tradition). As Secoy notes (op. cit., 18-20), our sources are quite clear that these forms of armor (both original and Spanish-influenced Native armors) were quite effective at resisting the archery fire that dominated both the pre-horse, pre-gun system and the post-horse, pre-gun system.

Meanwhile on the Northern Plains, while the horse had not yet arrived, firearms had, and these had different effects. Firearms spelled the end of the armor once they became common enough, since there was no protection which could resist bullets; some shield use survived, since arrows remained fairly common as well. But this didn’t lead to suicidal warfare. Instead – as had happened on the East Coast as well, Native Americans adapted their warfare to the increased lethality of firearms (on this, note Lee, op. cit. above) by mostly avoiding pitched battles as they became too lethal (which, by the by, the relatively low lethality of pitched battles pre-gunpowder is often taken to mean that Native North American warfare in general was low-lethality; this is wrong. As with most forms of non-state warfare, most of the killing happened in surprise raids and ambushes, which could be extremely lethal and were still quite common).

Once the horse and the firearm were both in wide use in an area, warfare shifted again. War parties became smaller, faster moving and more reliant on surprise (essentially an extension of the raiding-focus of the pre-horse, post-gun system to the high mobility horses supplied). Infantry battle dropped away entirely because it was too lethal and resulted in casualties that low-population density nomads could not sustain (the contrast with the much higher population-density agrarian United States, which was self-immolating in massively costly massed-infantry engagements during the American Civil War, 1861-1865, at exactly this time is striking). These are fairly big, noticeable changes in warfare patterns!

In short, the tactics used in all four of these systems were conditions by casualty aversion, which makes a lot of sense in the context of a low-population density society which simply cannot afford massive losses.

Bret Devereaux, “Collections: That Dothraki Horde, Part IV: Screamers and Howlers”, A Collection of Unmitigated Pedantry, 2021-01-08.

June 24, 2023

Official mythmaking about the Empire Windrush in 1948

Filed under: Americas, Britain, History — Tags: , , , , , , — Nicholas @ 05:00

The Armchair General unpacks some of the story-spinning being conducted by the British government and various charities to mark the 75th anniversary of the voyage of the Empire Windrush from Jamaica to Britain:

“The National Windrush Monument” by amandabhslater is licensed under CC BY-SA 2.0 .

The Armchair General notes that there is much excitement about the 75th anniversary of the arrival of the ship called the Empire Windrush — which arrived on 22 June 1948 — and the contribution of the so-called Windrush Generation.

The myth currently being constructed is that those coming from Jamaica on the ship were invited, in order to rebuild a Britain struggling to recover from Word War II; we are told that, with so many young men killed in the fighting, Britain needed menial workers to selflessly come and rebuild our economy. Indeed, this view of events has been cemented in a much-lauded poem by Professor Laura Serrant.

    Remember … you called.
    Remember … you called
    YOU. Called.
    Remember, it was us, who came.

Like almost any story constructed by governments and charities over at least the last thirty years, this narrative is dodgy at best and downright dishonest at worst. The simple fact is that the ship’s operator had expected to leave Jamaica under capacity and so offered passage at half price: many local men (and it was all men) took the opportunity.

Writing in The Spectator, in an article well worth reading in full, Ed West points out that the British government certainly did not encourage these immigrants at all.

    Far from calling them, the British government was alarmed by the news. A Privy Council memo sent to the Colonial Office on 15 June stated that the government should not help the migrants: “Otherwise there might be a real danger that successful efforts to secure adequate conditions of these men on arrival might actually encourage a further influx.”

    Colonial Secretary Arthur Creech Jones replied: “These people have British passports and they must be allowed to land.” But, he added confidently: “They won’t last one winter in England.” Indeed, Britain had recently endured some very harsh winters.

    The Ministry of Labour was also unhappy about the arrival of the Jamaican men, minister George Isaacs warning that if they attempted to find work in areas of serious unemployment “there will be trouble eventually”. He said: “The arrival of these substantial numbers of men under no organised arrangement is bound to result in considerable difficulty and disappointment. I hope no encouragement will be given to others to follow their example.”

Nor was it the solely the evil Tories who were concerned:

    Soon afterwards, 11 concerned Labour MPs wrote to Prime Minister Clement Attlee stating that the government should “by legislation if necessary, control immigration in the political, social, economic and fiscal interests of our people … In our opinion such legislation or administration action would be almost universally approved by our people.” The letter was sent on 22 June; that same day the Windrush arrived at Tilbury.

One can hardly be surprised: after all, 75 years ago, the Labour Party at least strove to represent the working class of Britain and the simple fact is that there was, at the time, massive unemployment — so much so that the government was heavily subsidising tickets to Australia (at £10) in order to encourage British people to emigrate (over 2 million British people left between 1948 and 1960).

    There is a certain amount of well-intentioned inclusive myth-making in this story, and from a historical point of view the idea that “diversity built Britain”, the birthplace of the Industrial Revolution, is bizarre. Until 1952 Britain was the richest country in Europe, after which we massively fell behind our continental rivals – so if diversity did “build” the country, it didn’t do a great job.

One can argue, I think, that the Windrush Generation made a great many contributions, in common with many immigrants; and if their contribution was not, in reality, as large as is claimed, then they share that with the EEC/EU’s Common Market which, again (and despite all the claims), brought no discernible benefit to the UK.

H/T to Tim Worstall for the link.

June 18, 2023

QotD: Good intentions do not automatically mean good results

The United Nations Children’s Fund is probably the greatest mass-poisoner in human history — not deliberately, of course, but inadvertently. It encouraged and paid for the drilling of tube wells in Bangladesh without realizing that the groundwater was dangerously high in arsenic content. It promoted the wells to reduce the infant mortality rate from infectious gastroenteritis and in this it succeeded. Indeed, it trumpeted its success to such an extent that it found it hard to recognize that, in the process, it had exposed tens of millions of people to arsenic poisoning, and was very late in recognizing its responsibility in the matter.

Another United Nations agency, its peacekeeping force in Haiti, was responsible for the most serious epidemic of cholera of the twenty-first century so far. Before 2010, cholera had been unknown in Haiti despite the country’s poverty and lack of hygiene. Then, from 2010 to 2018, it suffered outbreaks of cholera that have affected perhaps a tenth of the population and caused between 10,000 and 80,000 deaths (the exact figure will never be known).

The evidence suggests that cholera was brought to Haiti by United Nations peace-keeping troops from Nepal. Whether Haiti needed peacekeeping troops at all may be doubted: at the time it suffered from civil unrest rather than from war. One suspects that the peacekeeping force was employed more to keep the Haitians from leaving Haiti than to keep the peace.

Be that as it may, some Nepali troops arrived fresh from a cholera epidemic in Nepal, established a camp next to the Artibonite River from which many Haitians drew their water. The Nepalis emptied their sewage directly into the river, and some of them were infected with the cholera germ. There was soon an outbreak of cholera among the local population of extraordinary violence. The Haitians guessed at once that the Nepali troops had brought the cholera, but this was strongly denied.

Theodore Dalrymple, “Negligence and Unaccountability at the United Nations”, New English Review, 2019-07-09.

June 1, 2023

Recent discoveries in ancient DNA

Filed under: Africa, Americas, Asia, Books, Europe, History — Tags: , , , — Nicholas @ 04:00

The Psmiths, John and Jane, decided to jointly review a book by David Reich called Who We Are and How We Got Here: Ancient DNA and the New Science of the Human Past. This is Jane’s first contribution to an extended email thread between the Psmiths:

The problem with history is that there just isn’t enough of it. We’ve been around for, what, fifty thousand years? Conservatively.1 And we’ve barely written things down for a tenth of that. Archaeological excavation can take you a little farther back, but as the archaeologists always like to remind us, pots are not people. If you get lucky with a society that made things out of durable materials in a cold and/or dry environment (or you get very lucky with anaerobic preservation of organic materials, like in ice or bogs), maybe you can trace a material culture’s expansion and contraction across time and space. But that won’t tell you whether it’s a function of people moving and taking their stuff with them, or people’s neighbors going “ooh, using string to make patterns on your pots, that’s cool” and copying it. It certainly doesn’t tell you what their descendants were doing several thousand years later, potentially in an entirely different place and probably using an entirely different suite of technologies. Trying to understand what happened in the human past based on the historical and archaeological records is like walking into a room where a bomb has gone off and trying to reconstruct the locations of all the objects before the explosion. You can get some idea, but it’s all very broad strokes. And actually it’s worse than that, because it wasn’t just one explosion, it was lots, and we wouldn’t even know how many if we didn’t have a way of winding the clock back. But these days we do, and it’s ancient DNA.

Sometime between when my grandfather gave me a copy of Luca Cavalli-Sforza’s Genes, Peoples, and Languages for my birthday and when you and I decided to read Reich’s book together, two big things happened: humans got really, really good at sequencing and reading genomes, and Svante Pääbo’s lab in Leipzig got really, really good at extracting DNA from ancient bones. (How they developed their procedures is actually a really interesting story, which Pääbo retells in his book, but Reich — whose lab uses the same techniques on an industrial scale — gives a good, brief summary of how it works.) Together, these two advances unlocked … well, not quite everything about the deep past, but an absolutely enormous amount. Suddenly we can track the people, not just the pots, and the story is more complicated and fascinating than anything we might have expected. I’ve written elsewhere about some of the aDNA discoveries about human evolution (Neanderthal admixture, the Denisovans, etc.), but I’m even more excited about what ancient DNA reveals about our more recent past. Luckily, that’s what Reich spends most of the book on, with discussion of ancient ghost populations who now exist only in admixture and then chapters on the specific population genetic histories of Europe, India, North America, East Asia, and Africa, each of which contains some discoveries that would make (at least the more sensible) archaeologists and historical linguists go “well, duh” and others that are real surprises.

One of the “duh” stories is the final, conclusive identification of the people who brought horses, wagons, and Indo-European languages to Europe with the Yamnaya culture of the Pontic Steppe and their descendants. (David Anthony gives a very good overview of the archaeological case for this in The Wheel, the Horse, and Language, including some very cool experimental archaeology about horse teeth; you have my permission to skim the sections on pots.) My favorite surprising result, though, comes from a little farther north. People usually assume that Native Americans and East Asians share a common ancestor who split from the ancestors of Europeans and Africans before dividing into those two populations, but when Reich’s lab was trying to test the idea they found, to their surprise, that in places where Northern European genomes differ from Africans’, they are closer to Native Americans than to East Asians. Then, using a different set of statistical techniques, they found that Northern European populations were the product of mixture between two groups, one very similar to Sardinians (who are themselves almost-unmixed descendants of the first European farmers) and one that is most similar to Native Americans. They theorized a “ghost” population, which they called the “Ancient North Eurasians”, who had contributed DNA both to the population that would eventually cross the Bering land bridge and to the non-Early European Farmer ancestors of modern Northern Europeans. Several years later, another team sequenced the genome of a boy who died in Siberia 24kya and who was a perfect match for that theorized ghost ANE population.

But we’ve already established that I’m the prehistory nerd in this family; were you as jazzed as I was to read about the discovery of the Ancient North Eurasians?


    1. That’s the latest plausible date for the arrival of full “behavioral modernity” in Africa, though our genus goes back about two million years, tool use probably three million, and I think there’s a good case that Homo was meaningfully “us” by 500kya. (That’s “thousand years ago” in “I talk about deep history so much I need an acronym”, fyi.)

May 28, 2023

This Gun Could Reach Space

Real Engineering
Published 18 Feb 2023
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May 24, 2023

The Original PB&J from 1901

Filed under: Africa, Americas, Food, Health, History, USA, WW1, WW2 — Tags: , , , , , — Nicholas @ 04:00

Tasting History with Max Miller
Published 23 May 2023
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May 21, 2023

What Are The Falklands Like Today? | BFBS

Filed under: Americas, Britain, History, Military — Tags: — Nicholas @ 02:00

BFBS Creative
Published 24 Jun 2021

We take you behind the scenes on a BFBS creative shoot, 8000 miles from home. With access all areas, we take a look at the current military presence on the Falkland Islands as well as the incredible wildlife.

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May 7, 2023

QotD: The long-term instability of bison hunting on the Great Plains

Unlike in Mongolia, where there were large numbers of wild horses available for capture, it seems that most Native Americans on the Plains were reliant on trade or horse-raiding (that is, stealing horses from their neighbors) to maintain good horse stocks initially. In the southern plains (particularly areas under the Comanches and Kiowas), the warm year-round temperature and relatively infrequent snowfall allowed those tribes to eventually raise large herds of their own horses for hunting and as a trade good. While Mongolian horses know to dig in the snow to get the grass underneath, western horses generally do not do this, meaning that they have to be stall-fed in the winter. Consequently in the northern plains, horses remained a valuable trade good and a frequently object of warfare. In both cases, horses were too valuable to be casually eating all of the time and instead Isenberg notes that guarding horses carefully against theft and raiding was one of the key and most time-demanding tasks of life for those tribes which had them.

So to be clear, the Great Plains Native Americans are not living off of their horses, they are using their horses to live off of the bison. The subsistence system isn’t horse based, but bison-based.

At the same time, as Isenberg (op. cit. 70ff) makes clear that this pure-hunting nomadism still existed in a narrow edge of subsistence. From his description, it is hard not to conclude that the margin or survival was quite a bit narrower than the Eurasian Steppe subsistence system and it is also clear that group-size and population density were quite a bit lower. It’s also not clear that this system was fully sustainable in the long run; Pekka Hämäläinen argues in The Comanche Empire (2008) that Comanche bison hunting was potentially already unsustainable in the very long term by the 1830s. It worked well enough in wet years, but an extended drought (which the Plains are subjected to every so often) could cause catastrophic decline in bison numbers, as seems to have happened the 1840s and 1850s. A sequence of such events might have created a receding wave phenomenon among bison numbers – recovering after each dry spell, but a little less each time. Isenberg (op. cit., 83ff) also hints at this, pointing out that once one factors for things like natural predators, illness and so on, estimates of Native American bison hunting look to come dangerously close to tipping over sustainability, although Isenberg does not offer an opinion as to if they did tip over that line. Remember: complete reliance on bison hunting was new, not a centuries tested form of subsistence – if there was an equilibrium to be reached, it had not yet been reached.

In any event, the arrival of commercial bison hunting along with increasing markets for bison goods drove the entire system into a tailspin much faster than the Plains population would have alone. Bison numbers begin to collapse in the 1860s, wrecking the entire system about a century and a half after it had started. I find myself wondering if, given a longer time frame to experiment and adapt the new horses to the Great Plains if Native American society on the plains would have increasingly resembled the pastoral societies of the Eurasian Steppe, perhaps even domesticating and herding bison (as is now sometimes done!) or other animals. In any event, the westward expansion of the United States did not leave time for that system to emerge.

Consequently, the Native Americans of the plains make a bad match for the Dothraki in a lot of ways. They don’t maintain population density of the necessary scale. Isenberg (op. cit., 59) presents a chart of this, to assess the impact of the 1780s smallpox epidemics, noting that even before the epidemic, most of the Plains Native American groups numbered in the single-digit thousands, with just a couple over 10,000 individuals. The largest, the Sioux at 20,000, far less than what we see on the Eurasian Steppe and also less than the 40,000 warriors – and presumably c. 120-150,000 individuals that implies – that Khal Drogo alone supposedly has [in Game of Thrones]. They haven’t had access to the horse for nearly as long or have access to the vast supply of them or live in a part of the world where there are simply large herds of wild horses available. They haven’t had long-term direct trade access to major settled cities and their market goods (which expresses itself particularly in relatively low access to metal products). It is also clear that the Dothraki Sea lacks large herds of animals for the Dothraki to hunt as the Native Americans could hunt bison; there are the rare large predators like the hrakkar, but that is it. Mostly importantly, the Plains Native American subsistence system was still sharply in flux and may not have been sustainable in the long term, whereas the Dothraki have been living as they do, apparently for many centuries.

Bret Devereaux, “That Dothraki Horde, Part II: Subsistence on the Hoof”, A Collection of Unmitigated Pedantry, 2020-12-11.

April 27, 2023

M1908 Mondragon Semiauto Rifle

Filed under: Americas, Europe, Germany, History, Military, Weapons, WW1 — Tags: , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 24 Nov 2014

The M1908 Mondragon is widely acknowledged to have been the first self-loading rifle adopted as a standard infantry arm by a national military force. There are a couple of earlier designs used by military forces, but the Mondragon was the first really mass-produced example and deserves its place in firearms history.

Designed by Mexican general Manuel Mondragon (who had a number of other arms development successes under his belt by this time), the rifles were manufactured by SIG in Switzerland. They are very high quality guns, if a bit clunky in their handling.

The design used a long-action gas piston and a rotating bolt to lock. Interestingly, the bolt had two full sets of locking lugs; one at the front and one at the rear as well as two set of cams for the operating rod and bolt handle to rotate the bolt with. The standard rifle used a 10-round internal magazine fed by stripper clips, but they were also adapted for larger detachable magazines and drums.

Unfortunately, the rifle required relatively high-quality ammunition to function reliably, and Mexico’s domestic production was not up to par. This led to the rifles having many problems in Mexican service, and Mexico refused to pay for them after the first thousand of their 4,000-unit order arrived. The remaining guns were kept by SIG, and ultimately sold to Germany for use as aircraft observer weapons.
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