Published on Jan 21, 2017
James talks about our mistakes, and adds additional stories, for the Simón Bolívar series!
February 7, 2017
February 4, 2017
Published on Dec 24, 2016
Simón Bolívar hoped to bring the nations of South America together in one great federation, but he feared that people would think he meant to make himself a king. He tried to step back, but revolution threatened from within his ranks and his body had grown weak with illness.
February 1, 2017
Denial is also a common factor among people on the left who want to believe in the failed experiment known as Communism. This is nothing new, since Walter Duranty of the New York Times was famous for denying the atrocities of Stalin and is still honored by the media elite to this day. Though some of the worst deniers are those who want to believe the romantic story of Cuba being liberated by Che Guevara and Fidel Castro from the evil grasp of the Batista regime. The Cuban revolution is by far one of the greatest stories ever sold.
People are always shocked to learn that the Cuban revolution succeeded with little resistance since Castro had bribed the top brass in Batista’s military to stand down. It also didn’t help that the Batista regime was so unpopular among the people that there weren’t too many who were willing to risk their lives to defend it. It’s also funny that Che Guevara is thought of as the George Washington of guerrilla warfare, but in reality Barney Fife was a better comparison. Actually I think that may be an insult to Barney Fife because at least he wasn’t dumb enough to shoot himself in the chin, like our “guerilla master” did. His failed revolutions in Bolivia and the Congo are a direct testament to his skills as a master in guerilla warfare.
The one thing that Che was good at was killing hundreds, if not thousands of unarmed people, including women and children. The man was such a humanitarian that he had a wall in his office knocked down so that he could have a nice view of the killing fields, when the “enemies of the state” were being purged. Hipsters who like to wear his T-Shirts as always shocked to hear that he wasn’t a selfless rebel who wanted to help the working class, except to take them to the killing fields of course.
To all the hippies, artists, musicians, and actors who like to venerate the man, you are the type of person that Che despised the most. If you had long hair, wore blue jeans and listened to Rock ‘n’ Roll or had any flare for the arts, you would likely find yourself thrown into a labor camp.
Sean Gangol, “Denial”, Libertarian Enterprise, 2015-07-19.
January 30, 2017
Published on Dec 17, 2016
After so many failures, Simón Bolívar finally began to find success: Gran Colombia, Peru, and Bolivia all stood free from Spanish rule. He raced to found new governments and consolidate the liberty he’d earned, but resources had been stretched too thin.
January 25, 2017
Published on Dec 10, 2016
Failure had taught Simón Bolívar one important lesson: no single state in Spanish South America could win independence alone. To succeed, he needed to form one great state, united and able to stand up to the might of Spain.
January 22, 2017
Published on Dec 3, 2016
The failure of his first attempted revolution in Venezuela only fanned the flames of Simón Bolívar’s determination to end Spanish reign over South America. Convinced that he needed to unite the entire continent in freedom, he gathered troops and set out with a new purpose. But his ferocity threatened to overwhelm his ideals.
January 19, 2017
Published on Nov 26, 2016
When Napoleon conquered Spain, the Spanish colonies no longer had a clear leader to follow. Bolívar seized on this opportunity to promote his dreams of Venezuelan independence, but he stumbled from lack of experience. A man named Francisco de Miranda took control instead.
January 16, 2017
From the Facebook page of The Great War:
On this day 100 years ago, a coded telegram was sent by German foreign secretary Arthur Zimmermann to German Ambassador to Mexico, Heinrich von Eckardt. In this telegram, Zimmermann instructed von Eckardt to offer Mexico a military alliance and financial support against the United States should they not remain neutral. This was a possibility since Germany was about to unleash unrestricted submarine warfare by February 1, 1917.
To understand this telegram, it is important to understand that talks about military cooperation and even a military alliance between Mexico and the German Empire had been going on since 1915 already.
The telegram was sent via the American undersea cable since the German cable was interrupted by the British when the war broke out. US President Woodrow Wilson had offered the Germans to use their cable for diplomatic correspondence. What neither Wilson nor the Germans knew: The cable was monitored by the British intelligence at a relay station in England. Furthermore, the British codebreakers of Room 40 had already cracked the German encryption.
The biggest challenge for the British now was to reveal the content of this telegram without admitting that they were monitoring the cable while ensuring it had the desired impact.
January 6, 2017
January 2, 2017
Published on 19 Nov 2016
Born to one of the wealthiest families in Venezuela, Simón Bolívar imbibed the ideals of revolution from a tutor who inspired him to travel to Europe as a young man. What he saw and learned, he would one day bring back to foment revolution in the Spanish colonies of Latin America.
November 29, 2016
In his statement on the death of Cuban dictator Fidel Castro, Prime Minister Justin Trudeau went unexpectedly viral and his phrasing was turned into a hilarious Twitter hashtag: #TrudeauEuologies. In the National Post, Colby Cosh sums up the responses:
The Prime Minister has received a thousand-bomber raid’s worth of invective for his formal statement on the death of Fidel Castro, the communist dictator of Cuba who was an old friend of the Trudeau family. You probably need no reminding of the first sentence of the press release, already lampooned worldwide as a triumph of putrid euphemism: “While a controversial figure, both Mr. Castro’s supporters and detractors recognized his tremendous dedication and love for the Cuban people who had a deep and lasting affection for ‘el Comandante’.”
Habitual readers will know that when I see a thousand people gathering stones to throw at one, I try to see things from the side of the one. So my first impulse was to search for even a half-satisfactory justification of the PM’s statement. Alas, nothing came to hand. Just more rocks.
There is the “diplomacy is the art of lying about terrible things” defence: the idea that the interests of Canada might demand that Justin Trudeau use the opportunity presented by Fidel’s demise to suck up to his family and inner circle. This seems to me like an upside-down understanding of diplomacy. The Canadian government may sometimes be obliged to take, and even defend, morally ambiguous actions in the name of state interests. Merely telling sweet-sounding falsehoods about individuals is rarely involved. Like Trudeau’s acknowledgment that Castro was a “Comandante” — a pompous sadist who turned a beautiful country into a giant barracks — the diplomacy defence tacitly confesses the truth: Cuban government is lawless personal rule — as of now, the rule of a restless ghost who must be placated.
The statement might even be taken as a cryptic critique of the Castro regime, but there is no evidence the Prime Minister’s friendship with Castro was anything but genuine. When Trudeau writes “I know my father was very proud to call (Castro) a friend” he is stating fact. If the younger Trudeau does not believe that Castro was just a superhuman social reformer, and he really sees Cuba’s generations of exiles and political prisoners as more than hazy abstractions, then his family’s sucking up to Castro is fully conscious, fairy-tale evil, rather than the aftertaste of Fidel’s long-standing glamour cult among halfwit intellectuals.
Update: In Maclean’s, Terry Glavin twists the knife:
It was bound to happen sooner or later.
Ever since his election as Canada’s Prime Minister last October, Justin Trudeau has revelled in global tributes, raves and swoons. He’s the Disney prince with the trippy dance moves, the groovy Haida tattoo and the gender-balanced cabinet. He’s the last best hope for globalization, the star attraction at the Pride parades, the hero of the Paris Climate Summit, the guy everyone wants a selfie with.
Trudeau made himself synonymous with Canada. He made Canada cool again. It was fun while it lasted.
By the early hours of Saturday morning, Havana time, Trudeau was an international laughingstock. Canada’s “brand,” so carefully constructed in Vogue photo essays and Economist magazine cover features, seemed to suddenly implode into a bonspiel of the vanities, with humiliating headlines streaming from the Washington Post to the Guardian, and from Huffington Post to USA Today.
It was Trudeau’s maudlin panegyric on the death of Fidel Castro that kicked it off, and there is a strangely operatic quality to the sequence of events that brings us to this juncture. When Trudeau made his public debut in fashionable society 16 years ago, with his “Je t’aime, papa!” encomium at the gala funeral of his father in Montreal, Fidel Castro himself was there among the celebrities, as an honorary pallbearer, lending a kind of radical frisson to the event. Now it’s all come full circle.
November 19, 2016
Published on Sep 27, 2016
There are penguins on your doorstep, spectacular scenery, and, of course, a place that’s rich in history. That’s a good side of the unusual British forces posting to the Falkland islands. The bad side is the icy gale-force winds, freezing conditions, and limited roads and connectivity. For more, visit http://frces.tv/B2P3uR.
H/T to Ghost of a Flea for the link.
September 29, 2016
Published on 1 Sep 2016
After getting the Seneca to join the Great Law of Peace, Hiawatha came up with a plan to convince Tadodaho. But it took Jigonsaseh to confront him and make him become a true leader. Now united, the Five Nations created a participatory democracy rooted in the Peacemaker’s ideals, one that still lives on today.
Three nations had united under the Great Law of Peace, but the Seneca and Onondaga remained outside it. Both nations relied on war for their power – but also for their safety. Hiawatha and the Peacemaker came to the Seneca expecting an argument, but Jigonsaseh had already convinced them since she was Seneca herself. All but two of the chiefs were ready, but those two chiefs feared what would happen if other nations brought war to their borders. The Peacemaker called a council to discuss their concern, but it quickly dissolved into in-fighting and arguments. To solve it, he established a bicameral legislature where each tribe had a turn to speak. Hiawatha joined the Mohawk and helped legislate a solution, putting the Mohawk and Seneca in charge of the borders with the authority to call the tribes together in war if outsiders threatened the confederacy. The envoys also agreed to follow his plan for Tadodaho. They returned to the Onondaga nation and offered to make Tadodaho their leader, with veto powers over every law. He immediately saw the potential to grow his power, but Jigonsaseh confronted him for his greed and cruelty and convinced him to use his power responsibly. With him, the Onondaga joined the Great Law of Peace. Now Jigonsaseh sat with the women’s councils and selected the League representatives, for the women owned the council positions and chose the men who served in them. Those representatives met the Peacemaker on the shores of Onondaga Lake, where he demonstrated how a bundle of five arrows, like the five nations, could not be broken. Then he had them bury their weapons under a white pine tree guarded by an eagle. Those symbols would later be adopted by the United States, whose Founding Fathers studied the Great Law of Peace and adopted many of its principles into their own Constitution. The original Haudenosaunee League drafted laws based on the Peacemaker’s teachings, creating a government that served the will of the people. Hiawatha commemorated each of these laws with a series of wampum belts, most notably the Hiawatha Belt which symbolized the five nations coming together in peace. The government they created has lasted for centuries, making it one of the longest lasting participatory democracies in the world.
September 24, 2016
Published on 25 Aug 2016
Hiawatha wanted peace, but a more powerful chief named Tadodaho opposed him. So he joined forces with a man called the Peacemaker and a woman named Jigonsaseh, who dreamed of uniting the five Haudenosaunee (Iroquois) nations under one Great Law of Peace.
CORRECTION: Art for this series was incorrectly credited. This art was done by Lilienne Chan.
Long before Europeans arrived in North America, five nations formed a confederacy guided by a Constitution called the Great Law of Peace. Though they are often called Iroquois, their name for themselves is Haudenosaunee, People of the Long House. One of the founders of their confederacy was Hiawatha, an Onondaga chief who lived under the thumb of a brutal war chief named Tadodaho. Hiawatha attempted to convince all the other Onondaga that they should embrace peace, the way their neighbors the Mohawks recently had, but Tadodaho thwarted his efforts. Hiawatha left his home to travel to Mohawk territory and meet a man called the Peacemaker, who had brought peace to the Mohawk. He gave the Peacemaker a string of wampum beads to symbolize his desire for peace, and it soon became clear that they were kindred spirits. The Peacemaker wanted to bring the Five Nations, who had once been brothers, together in peace, and he joined forces with Hiawatha to make it happen. Their first goal: to recrut Jigonsaseh, a Seneca woman already famed for her efforts to establish small, local peace agreements between the warriors who frequented her long house. The Peacemaker described to her his plans for a government where women like her, as clan mothers, played an important role, and she embraced his message. Together they traveled to the Oneida to recruit their first ally. The Oneida debated the wisdom of accepting peace for a full year, but the Peacemaker’s passion convinced them and at last they joined. Hiawatha hoped that this alliance would impress Tadodaho enough to get him to join the peace as well, but when they returned to Onondaga territory, Tadodaho made it clear that he still had no interest in their peace. The Peacemaker encouraged Hiawatha to keep thinking about this problem, and meanwhile they traveled to recruit the Cayuga nation. As “little brothers” of the Onondaga, they had suffered greatly from Tadodaho’s demands, and an alliance with two other nations struck them as the perfect way to free themselves from him and create a new path for their people. Now only two tribes remained to recruit: the Seneca and the Onondaga.