Quotulatiousness

December 11, 2015

QotD: Hegel is not so much studied these days as viewed from afar, dimly

Filed under: Germany, History, Media, Quotations — Tags: , — Nicholas @ 01:00

A book review by Roger Kimball helps round out the picture. Along with presenting the legend that Hegel said that “only one person only understood me, and even he misunderstood me”, Kimball writes:

    Like many people who have soldiered through a fair number of Hegel’s books, I was both awed and depressed by their glittering opacity. With the possible exception of Heidegger, Hegel is far and away the most difficult “great philosopher” I have ever studied. There was much that I did not understand. I secretly suspected that no one — not even my teachers — really understood him, and it was nice to have that prejudice supported from the master’s own lips.

    Is it worth the effort? I mean, you spend a hundred hours poring over The Phenomenology of Spirit — widely considered to be Hegel’s masterpiece — and what do you have to show for it? The book is supposed to take you from the naïve, “immediate” position of “sense certainty” to Absolute Knowledge, “or Spirit that knows itself as Spirit.” That sounds pretty good, especially when you are, say, eighteen and are busy soaking up ideas guaranteed to mystify and alarm your parents. But what do you suppose it means?

Despite trying really hard to say some nice things about Hegel, just about the best that Kimball can do is:

    So why read Hegel? Just as doctors learn a lot about health by studying diseases, so we can learn a lot about philosophical health by studying Hegel.

The phrase “damning with faint praise” seems insufficient here.

Worse, Hegel has been criticized as a racist, a totalitarian, a proto-Nazi, and the kind of rationalist everyone hates – complete with stories about how he proved from first principles that there were only seven planets (not quite true, although he does seem to have made some similar inexcusable scientific errors. He was mocked (with some justice) for believing that his own work represented the final achievement of God’s plan for the Universe, and that the objective progress of history had culminated in the early 19th century Prussian state.

As a result, when I spent four years getting a bachelors in Philosophy, not only did I not receive a word of instruction in Hegel, but I was actively pushed away from him with frequent derogatory references.

I should qualify all this. Part of it is the analytic-continental divide. Hegel ended up well on the continental side of that, so even though analytics have a dim opinion of him, I’m pretty sure he remains studied and well-respected within continental circles. Indeed, the split may have necessitated analytics dismiss him in order to justify ignoring him, given that not ignoring him would mean engaging him would mean reading him would mean not having the time or energy to do anything else.

But since we’ve already brought in Google as a philosophical authority, we might as well note that it autocompletes “hegel is” into “hegel is impossible to understand”. This seems to be pretty close to a consensus position right now.

Scott Alexander, “What The Hell, Hegel?”, Slate Star Codex, 2014-09-12.

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