Quotulatiousness

August 22, 2015

Division of Labor: Burgers and Ships (Everyday Economics 2/7)

Filed under: Economics, Food — Tags: , , , — Nicholas @ 04:00

Published on 24 Jun 2014

A simple example of hamburgers being made at home versus at a restaurant can help illuminate the explosion of prosperity since the Industrial Revolution. The story of the division of labor and development of specialized tools is not a new one — Adam Smith began The Wealth of Nations with this concept. Yet it still has tremendous explanatory power about the world we inhabit.

Coming soon to Massachusetts (maybe) – pot pubs

Filed under: Law, Liberty, USA — Tags: , , , — Nicholas @ 03:00

In Forbes, Jacob Sullum looks at the finalized ballot initiative to be presented to Massachusetts voters in the next general election:

When the Campaign to Regulate Marijuana Like Alcohol in Massachusetts unveiled the text of its 2016 legalization initiative this month, the group highlighted several features of the measure but omitted the most interesting one. The Regulation and Taxation of Marijuana Act would allow consumption of cannabis products on the premises of businesses that sell them, subject to regulation by the state and approval by local voters.

That’s a big deal, because until now no jurisdiction has satisfactorily addressed the obvious yet somehow touchy question of where people can consume the cannabis they are now allowed to buy. The legalization initiatives approved by voters in Colorado, Washington, Oregon, and Alaska all promised to treat marijuana like alcohol, which implies allowing venues similar to taverns where people can consume cannabis in a social setting. Yet all four states say businesses that sell marijuana may not let customers use it on the premises.

Although a few “bring your own cannabis” (BYOC) clubs have popped up to accommodate people who want to use marijuana outside their homes from time to time, the legality of such establishments is a matter of dispute. The result is that people can openly buy marijuana without fear, but they still have to consume it on the sly, just like in the bad old days. The problem is especially acute for visitors from other states, since pot-friendly hotels are still pretty rare.

Thomas Mulcair cracks down on dissent within the NDP

Filed under: Cancon, Politics — Tags: , , — Nicholas @ 02:00

Richard Anderson explains why it’s silly to blame Tom Mulcair for suppressing even minor deviations from the party’s main election message, which he calls the “iron fist in the orange velvet glove”:

What exactly did Bruce Hyer think he signed up for? He joined a political party not a social club. Perhaps he has no interest in sitting in cabinet but most of the NDP front bench does. That’s why they entered politics, it’s why they fight tooth and nail to win campaigns and why they elected Tom Mulcair leader, instead of an actual socialist. When you’ve joined a pack of jackals it’s a touch absurd to complain about the dining arrangements.

Politics is not about truth, justice or your particular understanding of the Canadian way. It’s about power. It has always been and always will be about power. Politics is answering the question of how the brute force of the state is to be imposed upon a country. Or to put it another way: What is to be done and who is to do it.

Behind the vapid speeches and focused group bromides all of it, down to the last Tweet and regulatory sub-clause, rests on the power of the gun. Politics is about deciding who controls the guns. In that stark light of day Mr Hyer doesn’t look like an idealist, instead he looks like a personality type quite common in the NDP: A fool on stilts.

QotD: The ideology of social justice

Filed under: Liberty, Media, Politics, Quotations — Tags: , — Nicholas @ 01:00

Hayek is working from the assumption that we do and, more important, should live in a free society, in the classical sense. That is the ideological prior conclusion, as it were, from which he launches his attack on the stupidity of social justice. I will stipulate that it is my ideological foundation as well (a shocking revelation, I know). So if you’re a progressive activist for social change and social justice, or for just plain goodness in the Smailsian sense, you are free to respond that the concept of social justice is worthwhile, but in order to do so, you must first concede that you are coming from a specific ideological perspective as well. To say “Social justice requires X” is to say the state is justified in compelling or coercing X.

And that’s the point. Social justice is not a non-ideological concept that simply draws on ethics or morality. No, it is a deeply ideological set of assumptions that most practitioners of social justice refuse to openly and sincerely acknowledge, preferring instead to roll their eyes and proclaim that they are on the side of goodness.

And this is where Hayek (praise be upon him) had it slightly wrong. Social justice isn’t so much a “mirage” as it is a Trojan horse, concealing a much more radical agenda. “Social justice” is a profoundly ideological term, masquerading as a generic term for goodness. In short, it is a tyrannical cliché, a seemingly benign truism that, like a pill with a pleasant protective coating, conceals a mind-altering substance within.

Jonah Goldberg, excerpt from The Tyranny of Clichés, published by National Review, 2012-04-22.

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