Quotulatiousness

July 25, 2015

A new biography of Václav Havel

Filed under: Books, Europe, History, Liberty — Tags: , , , — Nicholas @ 04:00

Daniel J. Mahoney reviews Havel: A Life, by Michael Zantovsky:

Michael Zantovsky has written a remarkable book about a complex and genuinely admirable human being. Zantovsky, a long-time friend and sometime press secretary to Václav Havel, went on to become Czech ambassador to Washington and to the Court of St. James in London. He has intimate knowledge of Havel and writes with verve and clarity. He freely admits to “loving” Havel, even as he maintains his critical distance and avoids anything resembling hagiography. Zantovsky is aided in this seemingly impossible task by his experience as a clinical psychologist, which allows him to combine admiration with detachment and remarkable descriptive powers. Unlike so many other critical accounts inspired by suspicion and anti-elitism, his “loving” but measured account leaves Havel’s greatness undiminished.

As Zantovsky shows, Havel was “one of the more fascinating politicians of the last century” even as he was much more than a politician. He ably explores Havel’s multiple roles as writer, dramatist, moralist, dissident, and anti-totalitarian theoretician. The book also captures Havel’s myriad “contradictions,” which were never too far from the surface. A born leader who was kind, polite, humorous, and self-effacing, he was also a “bundle of nerves,” prone to depression and self-medication, and to “sometimes ill-considered sexual adventures.” Havel’s admirers are obliged to confront that latter point. This moralist did not readily apply moral criteria to affairs of the heart and was sometimes promiscuous in ways that belie conventional morality and religious principles. He seems to have at least partly bought into the radically “individualist” ethos of the 1960s, at least as regards “personal” morality. Zantovsky provides an insightful analysis of the dissident culture of the sixties and seventies, which was in most respects admirable, even as it defended sexual “freedom” as a venue for individual autonomy in an order dominated by totalitarian repression and the erosion of individuality.

Sexual indiscretions aside, Havel was an intensely spiritual man who didn’t adhere to any religion. Despite his admiration for Pope John Paul II and his prison friendship with the future cardinal archbishop of Prague, Dominik Duka, he “did not die a Roman Catholic.” But he respected religion and even attended secret masses in prison. In his voluminous writings and speeches, he upheld a quasi-theistic “conception of being” and an understanding of “responsibility rooted in the memory of Being.” In Havel’s philosophical conception, everything we do is remembered, “recorded,” by “being” itself. This was Havel’s equivalent of immortality; it provided cosmic grounds or support for moral responsibility. These spiritual convictions, bordering on New Age philosophy, were a staple of Havel’s speeches at home and abroad during his years as president first of Czechoslovakia and then of the Czech Republic.

Dire Straits – Tunnel of Love Music Video

Filed under: Media — Tags: , — Nicholas @ 03:00

Uploaded on 18 Aug 2009

Dire Straits – Tunnel of Love Music Video.
From the album “Making Movies” released in 1980.

I’d always wondered what the “Spanish City” referenced in the song was … and now I know.

Gurkhas in the SAS

Filed under: Asia, Britain, Military — Tags: , , , — Nicholas @ 02:00

Strategy Page on the (long overdue) inclusion of Gurkha troops in the British army’s elite Special Air Services (SAS) units:

It was recently revealed that the British SAS commandos have, since about 2010 recruited a dozen Gurkhas. The SAS, who were the original modern commandos and were first formed during World War II, are a very selective and elite organization. There are only about 200-300 SAS operators active and several years ago it was decided to recruit some Gurkhas. What was unusual about this was that the Gurkhas are not British and it is very rare for commando organizations to recruit foreigners. The Gurkhas are different in that they have served Britain loyally for a long time. While the Gurkhas are native to Nepal (a small country north of India) for two centuries Britain has recruited Gurkhas from the Gurkha tribes. This was mainly because Gurkhas have an outstanding reputation for military skills including discipline, bravery and all round kick-ass soldiering. Having served in the British Army, most can speak good English and all are familiar with British weapons, tactics and military customs.

There are currently 3,500 Gurkhas serving in the British army, and recruiting more is not a problem. Because of high unemployment in Nepal, a job in the British army is like winning the lottery. British military pay is more than 30 times what a good job in Nepal will get you. There are over sixty applicants for each of the few hundred openings each year. The men who don’t make it into the British army, can try getting into the Indian Army Gurkha units. There are about ten times as many Gurkhas in the Indian army, but the pay is only a few times what one could make in Nepal, and the fringe benefits are not nearly as good. Then again, you’re closer to home.

When the SAS quietly sought Gurkha recruits they found fifty willing to try out. A dozen of these passed the screening and survived the training. That’s a slightly higher pass rate than the usual SAS volunteers (British citizens serving in the army or Royal Marines). This was not surprising because Gurkhas have an outstanding military record. Such mercenary duty is now a tradition in the Gurkha tribes, where warriors, and things like loyalty and courage, have been held in high esteem for centuries. Nepal was never conquered by the British, although they did fight a war with the colonial British army in the early 19th century.

QotD: The King

Filed under: Humour, Quotations, Russia — Tags: , , , — Nicholas @ 01:00

Perhaps the most valuable asset that any man can have in this world is a naturally superior air, a talent for sniffishness and reserve. The generality of men are always greatly impressed by it, and accept it freely as a proof of genuine merit. One need but disdain them to gain their respect. Their congenital stupidity and timorousness make them turn to any leader who offers, and the sign of leadership that they recognize most readily is that which shows itself in external manner. This is the true explanation of the survival of monarchism, which invariably lives through its perennial deaths. It is the popular theory, at least in America, that monarchism is a curse fastened upon the common people from above — that the monarch saddles it upon them without their consent and against their will. The theory is without support in the facts. Kings are created, not by kings, but by the people. They visualize one of the ineradicable needs of all third-rate men, which means of nine men out of ten, and that is the need of something to venerate, to bow down to, to follow and obey.

The king business begins to grow precarious, not when kings reach out for greater powers, but when they begin to resign and renounce their powers. The czars of Russia were quite secure upon the throne so long as they ran Russia like a reformatory, but the moment they began to yield to liberal ideas, i. e., by emancipating the serfs and setting up constitutionalism, their doom was sounded. The people saw this yielding as a sign of weakness; they began to suspect that the czars, after all, were not actually superior to other men. And so they turned to other and antagonistic leaders, all as cock-sure as the czars had once been, and in the course of time they were stimulated to rebellion. These leaders, or, at all events, the two or three most resolute and daring of them, then undertook to run the country in the precise way that it had been run in the palmy days of the monarchy. That is to say, they seized and exerted irresistible power and laid claim to infallible wisdom. History will date their downfall from the day they began to ease their pretensions. Once they confessed, even by implication, that they were merely human, the common people began to turn against them.

H.L. Mencken, “Types of Men 8: The King”, Prejudices, Third Series, 1922.

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