Quotulatiousness

December 7, 2010

The economics of Ebenezer Scrooge

Filed under: Books, Britain, Economics, Media — Tags: — Nicholas @ 00:10

Russell D. Longcore looks at the economics underlying Charles Dickens’ A Christmas Carol:

Next we are introduced to Scrooge’s philosophy on celebrating Christmas. His nephew greets him warmly with a “Merry Christmas!” Scrooge responds:

What’s Christmas time to you but a time for paying bills without money; a time for finding yourself a year older, but not an hour richer; a time for balancing your books and having every item in them through a round dozen of months presented dead against you? If I could work my will, every idiot who goes about with “Merry Christmas” on his lips, should be boiled with his own pudding, and buried with a stake of holly through his heart.

Is he wrong, or is he a prophet? Today, a large percentage of Americans pay for Christmas with their credit cards, borrowing money from the future to pay for today’s luxuries. They work for wages, but American savings rates are near zero, so they are no richer than last year. They trade their irreplaceable time for wages as the years tick off. Where is Scrooge wrong in his assessment of Christmas celebrants?

Next we see an exchange between Scrooge and two do-gooders who come to the office looking for charitable donations.

[. . .]

Let’s pause to learn from this attempt at a shakedown.

The very existence of Christmas… both in the Dickensian era and today… promotes a desire for the giving and receiving of gifts. And that has nothing to do with Jesus. Merchandising is King of Kings in December. With that desire comes the feeling of “Want” described by Gentleman #2., particularly among those who have not. Everyone knows and feels the ubiquitous pressure on everyone to give gifts, even if you cannot afford to do so. Those who do not wish to participate in the expression of so-called “Christian cheer” may not be moved to part with their Abundance to provide the Poor with food, drink and warmth in this particular method of coercion.

As Scrooge reveals, he already supports the institutions that care for the needy. He either gives his own money voluntarily to the debtor’s prisons, the Union workhouses, the Treadmill… or money is exacted from him by taxation for the operations of these institutions. But Gentleman #2 argues that “many can’t go there… some would rather die (than go there). That is a choice made by an individual based upon haughty pride, not true need. Scrooge states that he does not accept the premise offered by #2 that anyone would rather die than go to the poor house, and that he is busy enough minding his own business. And thus ends this part of the story.

No Comments

No comments yet.

RSS feed for comments on this post.

Sorry, the comment form is closed at this time.

Powered by WordPress